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Bint e Aisha

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  1. Question: Asalamualaikum scholars there is a growing trend amongst young people to dye their hair in different colours like purple pink or blue. Please can you guide on the permissibility of these acts. Answer: Bismillahi Ta'ala Walaikum Assalam Warahmatullah SubhanAllah, this is the second time I have been asked this question in last week. In essence, this and many similar issues relating to clothing, beautification, adornments etc revolve around the same usool of fiqh deduced from the narration which states: من تشبه بقوم فهو منهم Whosoever emulates a qawm (a people) then he is from among them It is from this that fuqaha' establish multiple rulings of emulation in such a way that a person looses one's identity and gets aligned to those he emulates. A contemporary example I often give to the students who ask me this is the significance of Oilers wearing an Oilers uniform when playing with Flames. If an Oiler play enters the rink wearing a Flames jersey, would we assume that Oiler fans would tolerable of that behavior? If our emotions for a feeble worldly game is such that, how is it that we expect Allah Ta'ala to tolerate his servants, his worshipers to emulate others who have nothing to do with Allah!? This simple example should indicate the importance of one's outlook, ones mannerisms, one's traditions and one's behavior. Whosoever abandons the general decorum of islamic behavior and mannerisms, and aligns with that of non muslims, then surely there has to be some rebuke in it. This life is, after all, one big test to see who will choose the best of options. Moreover, this "Tashabbuh" applies to all other "groupings" which have characteristics that counters islamic decorum. Tashabbuh bil Kuffar (Emulation of disbelievers) Tashabbuh bil Fussaq wa Fujjar (Emulation of sinners and trangressors) Tashabbuh bil Nisaa' (Emulation of women for men Tashabbuh bil Rijaal (Emulation of men for women) etc. This applies to emulation in acts, dressing, mannerism etc. etc. such that one would not be able to identify you as a decent Muslim upon fitrah (natural disposition). Once the concept is understood, then lets look at your question. Dying of hair for men is acceptable when it is done for the right reason (white hair etc) through hina' etc. However, in generality, this is "Mubah". It is not permissible to use "black dye" as that has been prohibited by Rasulullah ﷺ. I cannot fathom a reason for boys to dye their hair for any reason except as a form of tazyeen and beautification. Hence the action inherently will have emulation of fashion trend or taking influence from others within it. It will thus not be permissible to dye one's hair. But, for hypothetical sake, should someone dye their hair with coloring which is not out of emulation of non muslims, sinners, transgressors or immoral individuals, then inherently the action will be permissible. This rule of emulation also applies to women folk as well (i.e. with the intent of emulating fussaq etc.). However, if she does so as a means of beautification for her husband, void of elements of tashabbuh, then she will have a leeway. She must keep in mind not to expose her tazyeen (beautification) for public or non maharim in all cases. Wallahu A'lam Mufti Faisal al-Mahmudi
  2. Pakistan Cricket Team's Dedication to Prayer Impresses Australian Coach https://youtu.be/uNX3UEqJUJA
  3. Muhammad Rizwan visits khanqah of Karbogha Shareef as well. Mufti Syed Adnan Kakakhail mentioned this in one of his tweets that he had met him there.
  4. REKINDLE YOUR LOVE FOR RASULULLAH (SALLALLAHU ALAYHI WASALLAM) With the onset of Rabiul Awwal the hearts of the Believers are truly revitalised. Brimming with love and appreciation for our Beloved Prophet (salallahu alaihi wasalam) - connections are rekindled and deep reflections begin to take place.

Our honourable Mufti Ebrahim Desai (Rahimahullah) would express great zeal and eagerness in propagating the beautiful message of our Beloved Rasulullah (salallahu alaihi wasalam) and was always so passionate about instilling the true love of Rasulullah( salallahu alaihi wasalam) in the hearts of the Believers.

We will be sharing the recordings of the summarized discourses on the Qaseedah Burdah conducted by Mufti Sahib (Rahimahullah) throughout the month of Rabiul Awwal.

We hope that these reminders will ignite within our hearts the true love of Rasulullah (Salallahu alaihi wasalam). We ask Allah to strengthen our Imaan through the barakah of these discourses and we make Dua it will be a means of Sadaqah Jariyah for our honourable Mufti Ebrahim Desai (Rahimahullah). DISCOURSE #1 | A SUMMARIZED VERSION OF THE QASEEDAH BURDAH BY MUFTI EBRAHIM DESAI (RAHIMAHULLAH) The discourse began with a beautiful recitation of some couplets from the Qaseedah Burdah by the Mu'adhin of Musjid Us Saliheen, Sheikh Yahya. The people really enjoy Sheikh Yahya’s rendition of the Qaseedah Burdah. Mufti Saheb began his discourse by mentioning the background of the composer of the Qaseedah Burdah, Allamah Busairi Rahmatullah Alayh. Allamah Busairi Rahmatullah Alayh hailed from Egypt. He was employed by the government. He associated with high profile people and had all the comforts and luxuries of Life. However, he did not have peace (Sukoon). On this, Mufti Saheb explained the difference between the means of peace and peace itself. He stated when one turns to Allalh, Allah will grant one peace. The various means of peace may not necessarily give one peace. Imam Busayri Rahmatullah Alayh identified a spiritual guide. This was a turning point. He then treaded the path of Tazkiyah. Allamah Busairi always wished to have the Ziyaarat of Rasulullah Sallallahu Alayhi Wasallam in his dream and wrote numerous poems in praises of Rasulullah Sallallahu Alayhi Wasallam. When he was old and afflicted with a stroke, Allamah Busairi Rahmatullah Alayh was blessed with the Ziyarah of Rasulullah Sallallahu Alayhi Wasallam in which he presented some couplets in the praises of Rasulullah Sallallahu Alayhi Wasallam.Rasulullah Sallallahu Alayhi Wasallam was extremely pleased with this poetry and presented Allamah Busairi with a shawl. Hence, the name of the poem, poems of the Shawl. The love of Rasulullah Sallallahu Alayhi Wasallam is integral in the life of a believer. A person’s Imaan is not complete until the love of Rasulullah Sallallahu Alayhi Wasallam is more than the love of anyone else in your life. Mufti Saheb mentioned some incidents showing the love the Sahabah had for Rasulullah Sallallahu Alayhi Wasallam and their acts of love which demonstrated their extreme love for Rasulullah Sallallahu Alayhi Wasallam. Love has the potential to create a revolution in the life of a person. A person observes the beloved and wishes to emulate every action of the beloved. Mufti Saheb mentioned the story of Majnoon and Layla and the impact love can have in one's life. Mufti Saheb explained the introduction of the poems. There are two role players. One is an Ashiq (Lover) of Rasulullah Sallallahu Alayhi Wasallam and the other is an observer of the Ashiq. The observer observes the reaction of the Ashiq-e-Rasool. Whenever there is a slight reference to Madinah Shareef, or the neighbourhood of Madinah Shareef, or even the mountains of Madinah Shareef, the Ashiq-e-Rasool gets emotional and his ‘eyes bleed tears’. That is an expression of a heart bleeding with love. Mufti Saheb then presented amazing incidents of the Sahabah’s love for Rasulullah Sallallahu Alayhi Wasallam. LISTEN TO THE DISCOURSE HERE: https://darulmahmoodnet.files.wordpress.com/2020/11/mufti.ebrahim.desai_.saheb_.qaseedah.burdah.summarized.part1_.mp3
  5. What Will Become of Her? There were many men who would not drink coffee, yet after a few years of marriage, they became regular coffee consumers. Likewise, there were many women who had never drank a sip of tea, yet after a few years of marriage, they became regular tea drinkers. There are many other examples that illustrate the manner in which one spouse’s ways, tendencies and habits rub off onto the other. It can be as simple as taste in food, or a little more involved such as developing punctuality and fastidiousness. Nevertheless, the point is evident – spouses have a profound effect on one another, to the point of even altering their habits and ways. This is exactly why it is so important to ensure that one marries the correct spouse. Often, a person is aware of a major Deeni weakness in their potential spouse (e.g. lack of commitment to salaah). However, they feel that it will not affect them, or they will be able to influence their spouse and change them for the better. Though this is certainly a possibility, we must acknowledge that there is a definite possibility that they will imbibe some bad habits and evil ways from their spouse. Hence, without ever regarding oneself as superior or better, nevertheless prudence demands that one refrain from taking such a chance – especially since one’s greatest asset (Deen) is at risk. It is for this reason that when the pious of the past got their children married, they NEVER compromised on the aspect of Deen, even though the proposal may have been extremely attractive and enticing in other respects. On one occasion, Yazeed proposed for the daughter of Sayyiduna Abud Dardaa (radhiyallahu ‘anhu), the renowned Sahaabi of Rasulullah (sallallahu ‘alaihi wasallam). Despite the proposal coming from the palace of the ruler, Sayyiduna Abud Dardaa (radhiyallahu ‘anhu) turned it down. Thereafter, one of the attendants of Yazeed proposed for the daughter of Sayyiduna Abud Dardaa (radhiyallahu ‘anhu), and his proposal was accepted! This created quite a sensation in society, as the news spread that Yazeed’s proposal had been rejected, but the proposal of one of the uninfluential Muslims had been accepted. Sayyiduna Abud Dardaa (radhiyallahu ‘anhu) then explained and said, “I gave careful thought to (the future of my daughter) Dardaa. What do you think the condition of Dardaa will become when she has servants at her beck and call and she looks around in the palaces where her eyes will be dazzled (by the wealth and riches)? What will become of her Deen on that day?” (Hilyatul Awliyaa vol. 1, pg. 286) The primary concern of Sayyiduna Abud Dardaa (radhiyallahu ‘anhu) was for the Deen of his daughter. Hence, even though her material and financial situation would have been extraordinary and she would have been in the lap of comfort and luxury, and marrying the ruler is normally regarded as a privilege and an honour, he rejected the proposal, as he felt that her Deen would be adversely affected. A similar incident has been narrated regarding Sa‘eed bin Musayyab (rahimahullah). He was among the leading Taabi‘een and was the son-in-law of none other than Sayyiduna Abu Hurairah (radhiyallahu ‘anhu). The ruler, ‘Abdul Malik bin Marwaan, sent a proposal for his son, Waleed, to marry the daughter of Sa‘eed bin Musayyab (rahimahullah). However, Sa‘eed (rahimahullah) declined the proposal. Since ‘Abdul Malik was determined, he tried numerous approaches to persuade Sa‘eed (rahimahullah), but his efforts were to no avail. He even went to the extent of lashing him a hundred times on a cold day, pouring water over him and dressing him in a cloak of wool, but Sa‘eed (rahimahullah) did not relent. Finally, he married his daughter to one of his students who was poor but pious. (Siyaru Aa’laamin Nubalaa vol. 4, pg. 233) When a father loves his daughter, he will want the very best for her. Likewise, he will be prepared to undergo any difficulty to save her from harm. Hence, Sa‘eed (rahimahullah) even bore a hundred lashes to save his daughter from the Deeni harm that she would have suffered, had she married Waleed. The crux of the matter is that the piety of the spouse is of utmost importance, and deficiency in Deen should not be overlooked and casually brushed aside. Source: http://uswatulmuslimah.co.za/family-matters/marriage/2974-what-will-become-of-her.html
  6. Question: Since I was very young, I was physically and psychologically abused by my parents. I became very depressed and confused. It resulted in me not praying and committing sins. I then decided to distance myself from them, and from then on, my life got a lot better. I found out that obedience to parents is very important in our deen. What should I do? Answer: Assalam alaykum wa rahmatuLlahi wa barakatuh, I pray this finds you well. May Allah make a way out for you from your tribulation. Abusive parents “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” [Qur’an, 17:23] Allah’s Messenger (upon him be blessings and peace) said, “Help your brother, whether he is an oppressor or he is an oppressed one. People asked, ‘O Allah’s Messenger (upon him be blessings and peace)! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor.’ The Prophet (upon him be blessings and peace) said, “By preventing him from oppressing others.” [Bukhari] I am so sorry to hear about what you have been through. You were an innocent child, entrusted to your parents, and they broke that trust, over and over again. AlhamduliLlah, now that you are an adult, you are in a better position to decide what to do about your estrangement from them. Rights of parents I strongly encourage you to sign up for the lesson The Rights of Parents when registration reopens. We are commanded to show respect and kindness to our parents, even if they are oppressive. Because your parents have hurt you so deeply, it is even more important for you to understand what Allah expects from you in this situation. This course is life-changing, subhan Allah, and I recommend that all children complete it, especially those who were abused by their parents. Moving forward Please speak to a culturally-sensitive counselor to support you through the process of reconciliation. Getting back in contact with your parents is probably going to be extremely difficult for you, so please take it in stages. Do you have close friends and/or family members? Please lean on them for support. Childhood wounds run deep, and may threaten your well-being. Don’t try to overwhelm yourself with too much contact with them, too soon. Think of reconciliation as a marathon, and not a sprint. You can start with sending your parents gifts, postcards, emails, letters, and the like. Work your way up to calling them on the phone. When you are ready to visit them, please go with a trusted companion, instead of going alone. Limit your interactions with them to an amount you can handle. Insha Allah over time, and through repeated exposure to them, your tolerance to them will increase. The minute you feel yourself sliding into depression, please withdraw and do things to help you recover e.g. read Qur’an, make dhikr, speak to your counselor, spend time with friends, etc. Always make that intention to mend ties with them for Allah’s sake. This intention will carry you through the inevitable rough patches. Please perform the Prayer of Need as much as you need to, to keep you going. Make dua for Allah to make this easier for you, and for Him to soften your parents’ hearts. May Allah reward you for wishing to mend ties with your parents. Trust that Allah Most High knows how hard this is for you, and that nothing is lost with Him. I pray that Allah makes easy your path to Jannah, through your desire to show kindness to your parents. Please see: Dealing With a Dysfunctional Relationship With Parents Wassalam, [Ustadha] Raidah Shah Idil Checked and Approved by Shaykh Faraz Rabbani
  7. Dealing With a Dysfunctional Relationship With Parents Answered by Ustadha Zaynab Ansari Question: Assalamu alaykum, I am a Muslim female in my 20s. I live alone away from my mother. I, for most of my life, have spoken to my mother everyday. As I have grown older, however, I have found it to be difficult to speak with my mother everyday, as I feel like she attempts to become overly involved in my life–in a way that makes me very anxious and makes me feel as if I am being watched. Also, I still have issues with abuse from my father when growing up and my mother not giving me enough support. After being diagnosed with depression and anxiety and taking medications, through the course of therapy I have come to realize that my mother is actually quite controlling and seems to not like it when I attempt to show independence. My mother, despite knowing about my mental conditions and that they get worse when I come home, still insists that I come home to visit and talk every day. I decided to limit our contact and our phone calls for my emotional well being. When I did this, I felt calmer and got more accomplished, but my relationship with my siblings worsened because my mother expressed how she was hurt that I didn’t contact her as much anymore. I started to call again and she liked that, but my emotional well being worsened again. I also realized that my mother seems to have been having an affair while I was growing up and maybe even now. I’ve seen my mother lie often, so she probably wouldn’t admit it if I asked her. With regard to calling my mother, what would you recommend given that frequent calling seems to oppress me and less frequent calling upsets her? Also, with regard to visiting–especially given the situation that I am afraid of my father–what would you recommend? I study human psychology and, examining my family dynamics, it appears that my family is enmeshed and dysfunctional. I have been taught that the way to help deal with such a situation is to establish clear boundaries, as enmeshed families like mine tend not to have them. At the same time, I do not want to shrug off my religious obligations. Also I am concerned that if my mother is overly involved in my life, it may affect any future marriage that I may have and any possible future relationships with my children. Answer: In the Name of God, the Gracious, the Merciful Dear Sister, Wa alaikum as-salaam wa rahmatullah, Thank you for your question. We know from revelation that life is characterized by tribulation. For example, Allah Ta’ala says, “O you who have attained to faith! Behold, some of your spouses and your children are enemies unto you: so beware of them! But if you pardon [their faults] and forbear, and forgive-then, behold, God will be much-forgiving, a dispenser of grace.Your worldly goods and your children are but a trial and a temptation, whereas with God there is a tremendous reward.” (Al-Qur’an, 64:14-15) Although the outward purport of these verses is directed towards parents, children, from experience, sometimes know very well that the trial runs both ways. Those closest to us can pose the biggest challenge because they know us so well and, hence, can manipulate us to their advantage, causing us much hurt. However, as the Qu’ran counsels, we should take the higher path and choose forgiveness. I’m glad you’re in therapy as the situation with your mother is a lot to handle. However, please make sure you’re doing things for your spiritual well-being. A regular morning and evening program of dhikr, supplication, and prayers upon the Prophet, Allah bless him and give him peace, works wonders. Please understand that our parents are human beings and are far from perfect. Sadly, there are Muslim parents who are dishonest, dysfunctional, and abusive. There are parents who will attempt to live vicariously through their children and try to have total control. However, as adults, we can do several things: 1. Mitigate the harm of family members by responding with kindness, refusing to argue, and establishing clear boundaries. I can’t tell you what boundaries you should establish in interacting with your mother. Only you know what works and what doesn’t. Do consider, however, the patience of the Prophet, Allah bless him and give him peace, in his dealings with his family members. And do try to recruit some supportive people in your life. 2. Learning how not to be as parents: Children can bring out the worst in some of us, sadly. While we would ideally like to be our best selves as parents, children, with their constant demands for our time and attention, not to mention their need for material resources, can push parents to the limit. That is why children, as Allah Ta’ala says above, can be the ultimate test. I know it’s difficult to understand but your mother might feel as frustrated with you as you are with her, but she has not found a healthy way to handle that. So learn from this situation how not to be as a parent. 3. Choosing peace and forgiveness.:Everyday, wake up and actively choose to forgive your family members and be at peace with their imperfections. Finally, to address your suspicions of your mother’s infidelity, it is best to leave this alone. Even if you have proof, it would be difficult to confront your mother given your relationship. Pray for her and ask Allah to send her some spiritual support. And encourage your siblings to take her around good, religious people; let them know you care. May Allah Ta’ala grant ease, Zaynab Ansari
  8. Put Your Phone Away and Pay Attention to Your Kids Medically reviewed by Scientific Advisory Board — Written by Marie Hartwell-Walker, Ed.D. on May 17, 2016 This psychologist is worried. It seems that everywhere I go a sizable number of the parents are ignoring their kids. At the grocery store: Mom is pushing one child in the cart. Two others are hanging onto the sides — when they’re not running up and down the aisles. Where’s Mom? In an animated discussion on the phone. At a local playground: Kids playing are pleading with Mom to look at them. Their mom barely looks up. She’s on the phone. At the mall food court: I see far too many tables where kids are eating fries and their folks are on the phone. At a high school football game. Yup. A dad misses his kid’s big play. Why? He’s on his phone. Not everyone is guilty of putting their phone ahead of their kids, of course. And sometimes, I’m sure, the parents on the phone are dealing with an emergency or monitoring kids left at home. But it’s happening enough that it has me concerned. Below are five reasons to put those phones away: Providing positive attention when kids are doing positive things builds a strong value system and positive self-esteem. Responding with enthusiasm to their attempts to master new things ensures that the kids will keep trying. The “look at me’s” you hear on the playground and in your kitchen are your kids asking for your approval and encouragement. When you do look, really look, and smile and wave, the kids soak it up. They try again. They push themselves to the next level. Giving kids positive attention also puts a big deposit in their emotional bank. When kids know that their folks think they have what it takes to handle life’s problems, they develop confidence in their ability to take on life’s challenges. When parents put their phones down (or turn off the TV or shut down their computer) and talk to them seriously about what they are doing, their skills grow and their self-confidence blossoms. Later, when those same kids hit the inevitable troubles of life, they will have what it takes to cope. Babies light up when bigger people make eye contact and talk directly to them. They are taking in the rhythm and sounds of our voices. They are learning the words for the things and people of their world. They are learning how those words get strung together. Television doesn’t help children learn language. It’s too passive. They need to experience the give and take that comes with interacting with another warm, caring human being. Parking them in front of even the best children’s TV is no substitute for the give and take that goes on between even babies and their parents. Many parents are amazed when their little one suddenly moves from saying one and two words at a time to a full sentence. “Where did that come from?” they ask. It came from listening to adults who talked to them, not around them because they’re on the phone. Conversation builds brain power. Little kids’ brains are sponges. The more we talk to them, the more their brains absorb. Even children who are far too young to carry on a real conversation are taking in far more than adults may realize. Parents who talk to their kids with complicated sentences are setting them up for success in school and in life. One and two word answers don’t do it. Commands don’t do it. A momentary break in your phone conversation to acknowledge them doesn’t do it either. Kids need to hear language used to describe and explain their world. That’s one of the many good reasons to read to children. It’s not just for the entertainment of the stories. It’s also an important way for them to hear and take in the richness of language. Our kids need our first priority to be our relationships with them, not with our phones. Children learn how to be with other people and how to love by being with people who love them, teach them, encourage and comfort them. Contrary to conventional wisdom, quality time is not a substitute for regular moments of interest, talk, and participation in their lives. Yes, quality time has a certain special quality. We all remember big celebrations, vacations, or trips to the zoo. But those days are special because they are rare. For kids to grow, they need us to be curious about their experiences and to comment on what is going on around us in an ongoing way. I love my phone as much as the next person. I love that it helps me stay regularly connected with my extended family. I find it reassuring that my kids can always reach me. I stay in touch with far-flung friends, former students, and family members through Facebook and tweets. I check the weather, glance at headlines and Google information.There’s no way I want to go back to the old days with a party line on the one phone in the house. But kids need us to remember that when we are with them, we need to put our phones away (and confiscate theirs). Providing kids with direct attention and interested conversation is one of the most important responsibilities of parenting. https://psychcentral.com/lib/put-your-phone-away-and-pay-attention-to-your-kids#6
  9. If you ask me I would say no but it is up to them to decide this and maybe it's just a political response.
  10. Read here: https://www-independent-co-uk.cdn.ampproject.org/c/s/www.independent.co.uk/voices/september-11-guantanamo-bay-war-on-terror-afghanistan-b1917879.html?amp
  11. 📢 Zaynab Academy Online presents Understanding Menstruation A two months program explaining the fiqh of menstruation. *What to expect* – Critical understanding of concepts about menstruation – Differentiating between menstrual and non-menstrual blood – Detailed discussion on Sacred Law – Problem solving (Level 1) Starting from 15th September, every Wednesday and Saturday, 4:30 to 5:30 pm PKT 🎙️ *About the Speaker* Ustadah Samana is currently enrolled at Suffah Islamic Research Centre in Advance course of Menstruation and has completed 8 months of rigorous training. She recently conducted a workshop on the same topic from ZAO's platform which received a very positive response. For further details and registration: http://www.zaynabacademyonline.org/um/ Free of Cost | Women and Girls only
  12. O Allah! Protect me the way You protect a baby Over the weekend, we had guests who came to see our new granddaughter. As we sat, a thought entered my mind. I said to the guests that you have come from far and wide to visit the newborn baby. We are all fussing over the baby, yet she knows nothing. She is completely unaware of all that you have done and prepared for her. And you know that too but out of love, you came to visit anyway. Similarly in life, we are constantly enjoying the blessings of Allah, and we are constantly under his protective and loving gaze. We do not notice just how much He does for us. But as we sit, stand, walk and talk, He is constantly preparing, planning, and protecting us. Hence Nabi ﷺ has encouraged us to make the following dua: “اَللّٰهُمَّ وَاقِيَةً كَوَاقِيَةِ الْوَلِيْد – O Allah I seek [Your] protection the way you protect a little baby” (Muslim and Tirmidhi). On Friday I visited Johannesburg. I had planned to perform my Jumuah Salah in Mooi River. One of my friends in that area phoned me and suggested that I come over for lunch. After we spoke, I turned back to my students in front of me and I said to them that your sustenance will always follow you. I only made plans to go to Johannesburg but Allah planned further. He planned what I will eat, who I will sit with and what I will do there. We plan a little and He does the rest. The least we can do is try to recognise His involvement in all that we do and express gratitude towards Him. The reality is, most lack the sight to see it, or are too busy in worldly pursuits to even care. May Allah bless us to be amongst those who notice what requires noticing, aameen. — Shaykh Dawood Seedat حفظه اللّٰه Above is an extract from Shaykh’s talk on 17/02/20 in Masjid-ut-Taqwa, Pietermaritzburg. To listen to the full talk, please click here.
  13. "Don't read the Qur'an like speech, separated like date seeds, and don't recite it like the flow of poetry. [Rather], stop at it's amazing parts, and move hearts with it. None of you should be worried about ending the chapter (Surah)" - Abdullah bin Mas'ud Athar al-Tanzil pg 159
  14. The Great Tābi' Sayyidunā Thābit al-Bunānī (رحمه الله) kissed the hand of The Sahābī Sayyidunā Anas bin Mālik ( رضي الله عنه ) and then placed it on his face, saying: 'This is the hand that touched the hand of The Messenger of Allāh صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم.' [adh-Dhahabī; Mu'jam 1/73/58]
  15. This is the stance of Islamic political parties: https://www.dawn.com/news/amp/1641051 I don't know of any Deobandi madrasah in Pakistan that does not hail and support Afghan Taliban. Ghair muqallideen / ahle hadith Ulama also support them. I've heard them showing approval and praising them in their speeches but I don't know if they support them in any other way.
  16. These reports do not mention who their common enemy will be.
  17. JazakAllahu khairan for mentioning about this hadith. @xs11ax
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