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  2. Sufyan on Men: Who is weaker than a man unable to lower his gaze? Abu Nu’aym reported: Sufyan al-Thawri, may Allah have mercy on him, said, “A woman will pass by a man and he cannot restrain himself from looking at her lustfully although there is no benefit in it. What could be weaker than this?” Source: Ḥilyat al-Awliyā’ 7/68 عن أبي نعيم قال سفيان الثوري رحمه الله الْمَرْأَةُ تَمُرُّ بِالرَّجُلِ فَلَا يَمْلِكُ نَفْسَهُ عَنِ النَّظَرِ إِلَيْهَا وَلَا هُوَ يَنْتَفِعُ بِهَا فَأَيُّ شَيْءٍ أَضْعَفُ مِنْ هَذَا 7/68 حلية الأولياء وطبقات الأصفياء
  3. As-Salaam alaikum, After the obligatory prayers, Tahajjud ( the voluntary night prayers of 2, 4, 6 or 8 raka'a) is the best prayer to come closer to Allah Ta'ala and, thereby, improve our spiritual health. And the best time to pray Tahajjud is at the last part of the night. The blessings of this prayer is pretty self-explanatory from these 2 hadith, in which the Noble Messenger of Allah, Sallallahu alaihi Wasallam, said:-- "The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those remember Allah, the Exalted one, at that time, then do so." (Tirmidhi) "Observe the night prayer; it was the practice of the righteous before you, and it brings you closer to your Lord, and it is penance for evil deeds and erases the sins and repels disease from the body." (Tirmidhi)
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  5. اللھم لا تجعلنا منھم
  6. As-Salaam alaikum, On the authority of Abu Hurayrah, may Allah be pleased with him, it was reported that the Messenger of Allah, Sallallahu alaihi Wasallam, asked: "Do you know who the bankrupt person is"? They said, 'A bankrupt man amongst us is one who has neither dirham with him nor wealth.' He said: "The bankrupt person of my Nation would be he who comes on the Day of Resurrection with prayers and fasts and zakat but he hurled abuses upon this person, brought calumny against that person, unlawfully consumed the wealth of that person, shed the blood of that person, and beat that person. So his good deeds would be credited to the deeds of those people [ by way of retaliation ] and if his good deeds fall short to clear the account, their sins would be added to his and he would be thrown in the Fire." (Muslim No. 2581/6579) Be mindful, do not be bankrupt!!
  7. *QUESTION* Please let me know on whom Qurbani is obligatory.It has been practice to make Qurbani for Prophet MUHAMMAD(Peace be upon him) and for deceased, family members is this allowed. *ANSWER* In the name of Allah, Most Gracious, Most Merciful Assalaamu `alaykum waRahmatullahi Wabarakatuh 1. Free (not a slave) 2. Muslim 3. Muqīm (not a traveler) 4. Owns the amount of nisāb of zakāh مجمع الأنهر - (ج 2 / ص 514)( وإنما تجب ) التضحية دون الأضحية لما تقرر من أن الوجوب من صفات الفعل إلا أن القدوري ومن تبعه قال : ذلك توسعة ومجاز والمراد بالوجوب الوجوب العملي لا الاعتقادي حتى لا يكفر جاحدها كما في المنح ( على حر ) فلا تجب على العبد ( مسلم ) فلا تجب على الكافر ( مقيم ) فلا تجب على المسافر لقول علي رضي الله تعالى عنه ليس على مسافر جمعة ولا أضحية وعن مالك لا يشترط الإقامة ويستوي فيه المقيم بالمصر والقوي والبوادي ( موسر ) ؛ لأن العبادة لا تجب إلا على القادر وهو الغني دون الفقير ومقداره ما تجب فيه صدقة الفطر وقوله ( عن نفسه ) يتعلق بقوله تجب ؛ لأنه أصل في الوجوب عليه Nabi صلى الله عليه وسلم made qurbāni on behalf of his ummah. Similarly, it has been narrated the Sayyidunā Ali رضي الله تعالى عنه used to make qurbāni on behalf of Nabi صلى الله عليه وسلم. سنن أبى داود مع بذل المجهود - (2795)حدثنا إبراهيم بن موسى الرازي حدثنا عيسى حدثنا محمد بن إسحق عن يزيد بن أبي حبيب عن أبي عياش عن جابر بن عبد الله قال ذبح النبي صلى الله عليه وسلم يوم الذبح كبشين أقرنين أملحين موجأين فلما وجههما قال إني وجهت وجهي للذي فطر السموات والأرض على ملة إبراهيم حنيفا وما أنا من المشركين إن صلاتي ونسكي ومحياي ومماتي لله رب العالمين لا شريك له وبذلك أمرت وأنا من المسلمين اللهم منك ولك وعن محمد وأمته باسم الله والله أكبر ثم ذبح Sayyiduna Jabir ibn Abdullah narrates that Nabi صلى الله عليه وسلم on the day of slaughtering, slaughtered two castrated rams which had horns and was more white than black in colour. When he had them facing the qiblah, he recited: {إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفاً وَمَا أَنَا مِنَ الْمُشْرِكِينَ}إِنَّ صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَاللهم منك ولك وعن محمد وأمته باسم الله والله أكبر I have, indeed, turned my face straight towards the One who created the heavens and the earth, and I am not one of those who associate partners. My prayer my sacrifice my life my death is for Allah the lord of the worlds. He has no partner. Thus I have been commanded and I am the first to submit.O Allah this is from You and for You on behalf of Muhammad and his ummah. Then he slaughtered them. سنن أبى داود مع بذل المجهود - (2790)2408 - حدثنا عثمان بن أبي شيبة حدثنا شريك عن أبي الحسناء عن الحكم عن حنش قالرأيت عليا يضحي بكبشين فقلت له ما هذا فقال إن رسول الله صلى الله عليه وسلم أوصاني أن أضحي عنه فأنا أضحي عنه Hanashرحمه الله تعالى mentions:I saw Ali slaughtering two rams. So I asked what is this? He replied that Nabi صلى الله عليه وسلم bequeathed that I slaughter on his behalf. Therefore, I am slaughtering. سنن الترمذى - (1495)حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ الْكُوفِيُّ حَدَّثَنَا شَرِيكٌ عَنْ أَبِي الْحَسْنَاءِ عَنْ الْحَكَمِ عَنْ حَنَشٍ عَنْ عَلِيٍّأَنَّهُ كَانَ يُضَحِّي بِكَبْشَيْنِ أَحَدُهُمَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ عَنْ نَفْسِهِ فَقِيلَ لَهُ فَقَالَ أَمَرَنِي بِهِ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَا أَدَعُهُ أَبَدًاقَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ شَرِيكٍ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُضَحَّى عَنْ الْمَيِّتِ وَلَمْ يَرَ بَعْضُهُمْ أَنْ يُضَحَّى عَنْهُ و قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ أَحَبُّ إِلَيَّ أَنْ يُتَصَدَّقَ عَنْهُ وَلَا يُضَحَّى عَنْهُ وَإِنْ ضَحَّى فَلَا يَأْكُلُ مِنْهَا شَيْئًا وَيَتَصَدَّقُ بِهَا كُلِّهَا قَالَ مُحَمَّدٌ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَقَدْ رَوَاهُ غَيْرُ شَرِيكٍ قُلْتُ لَهُ أَبُو الْحَسْنَاءِ مَا اسْمُهُ فَلَمْ يَعْرِفْهُ قَالَ مُسْلِمٌ اسْمُهُ الْحَسَنُ Hanash رحمه الله تعالىmentions that Sayyiduna Ali رضي الله تعالى used to slaughter two rams, one for Nabi صلى الله عليه وسلم and the other for himself. When questioned regarding this he replied that Nabi صلى الله عليه وسلم commanded me. Therefore, I will never leave this practice. (Tirmidi 1495) These narrations show Nabi صلى الله عليه وسلم’s love for performing qurbani that even after his demise he still wants qurbāni to be performed on his behalf. Therefore, whoever loves Nabi صلى الله عليه وسلم should also try to do qurbāni on his behalf and fulfill his wish and desire. And Allah knows best Wassalaamu `alaykum Ml. Ishaq E. Moosa, Student Darul IftaaChecked and Approved by:Mufti Ebrahim Desai Darul Iftaa
  8. I'm on level 1 by the fadhl of Allah. May Allah make me reach level 4. Ameen
  9. Click here for more definitions by ibn Qayyim (Rahimahullah) and ibn Juzzay (Rahimahullah) Levels of Taqwa
  10. The History of Udhiyah Although udhiyah had been ordained an ‘ibādah from the time of Sayyidunā Ādam ‘alayhis salām, special importance was attached to it only after an incident which took place with Sayyidunā Ibrāhīm ‘alayhis salām, and consequently it was made wājib (incumbent) in the time of our Beloved Nabī Muhammad sallallāhu ‘alayhi wasallam in memory of Sayyidunā Ibrāhīm ‘alayhis salām. This is a unique incident in world history and of great spiritual value, which the Qur’ān mentions in Sūratus-Sāffāt: The dreams of the Prophets are regarded as revelations; thus, the observance of slaughtering in a dream is just like receiving the command to slaughter. Sayyidunā Ibrāhīm ‘alayhis salām therefore asked, ‘Are you ready to fulfil this Command of Allāh?’ The son replied, ‘O my father! do that which you are commanded. If Allāh wills, you will find me to be among those who are patient. This was a great trial for Sayyidunā Ibrāhīm ‘alayhis salām. He is commanded to slaughter his only child. A child, who was blessed to him by Allāh ta‘ālā in his old age after making numerous supplications and now reaching the stage where he could assist his old father in his duties and mission. Similarly, it was a great trial for the son too. To obey the command and give away his life was not a trivial or simple thing. However, the son too showed the qualities of his father by submitting and not relying on his own intentions, determination and courage. Entrusting himself to Allāh ta‘ālā, he said, ‘If Allāh wills.’ Further, he did not say, ‘I will have patience,’ but said, ‘you will find me to be among those who are patient’, which is a sign of humility that indicates that he does not claim the quality of patience for himself only. Through the blessings of entrusting themselves to Allāh ta‘ālā and their humility, they did not falter during the stages of this difficult path. The sole bread winning father and his obedient son left home for Minā to carry out the Command of Allāh ta‘ālā. When they finally reached Minā, the father turned the face of his son and placed the knife on his throat and used his full strength to fulfil the order and decree of sacrifice, but the Power of Allāh ta‘ālā intervened in the function of the knife and a call from the heavens turned the events of this whole scene: Then when they had both surrendered (to Allāh) and he had flung him down on his face, we called unto him: ‘O Ibrāhīm! You have already fulfilled the vision. Indeed do we reward the good. Indeed this was a clear test.’ And we ransomed him with a tremendous sacrifice. (37:103-107) And with it a ram was sent down from the Heavens as a ransom for Sayyidunā Ismā‘īl ‘alayhis salām, so that it may be slaughtered in his place. Allāh ta‘ālā accepted this sincere act and deed of his Messenger, Sayyidunā Ibrāhīm ‘alayhis salām - so much so that to keep this act alive as a rite of remembrance till the Day of Judgement, He made it wājib (incumbent) upon the pilgrims in particular and upon the Muslims in general to sacrifice an animal. © Islāmic Da'wah Academy
  11. It was said to ‘Aa’ishah (may Allah be pleased with her): Which type of woman is best? She said: The one who does not know about saying bad things, and she is not crafty like men; her focus is on adorning herself for her husband and taking care of her family. [Muhaadaraat al-Udaba’ by ar-Raaghib al-Asfahaani (1/410); ‘Uyoon al-Akhbaar by Ibn Qutaybah (1/375).]
  12. except for the annoying hand scribbling away
  13. Excellent presentation! جزاك الله خيرا
  14. Durood_book.pdf The Gift of Durood & Salaam Published by Madrasha Taleemuddeen Download
  15. CONCEAL YOUR BLESSINGS Question I heard this saying attributed to Nabi (sallahu ‘alayhi wasallam) at a gathering and was wondering if you could comment on its authenticity and explain its meaning: استعينوا على قضاء حوائجكم بالكتمان فإن كل ذي نعمة محسود Answer These words have been reported as a Hadith by several Sahabah (radiyallahu’anhum) with chains that vary in their levels of weakness. (Refer: Al-Maqasidul Hasanah, Hadith: 103, Takhrijul Kash-shaf of Zayla’i, vol.2 pg.360 and Sharhul Ihya, vol.8 pg.54.) However, its broader meaning is supported by other texts. See here for these supports. Translation Take help in fulfilling your needs by concealing them. For indeed every favoured person is envied. The explanation of this is that often one encounters people who may be jealous of one’s endeavours and initiatives. If one were to share his plans of achieving certain goals with people, one may find an envious person either becoming an obstacle or even affecting one with the evil eye. Therefore it is best for one to keep one’s plans/aspirations to one’s self and only to those who may assist and who do not become jealous. (Also see Faydul Qadir, Hadith: 985 and At-Taysir, vol.1 pg.147) And Allah Ta’ala Knows best, Answered by: Moulana Muhammad Abasoomar Checked by: Moulana Haroon Abasoomar
  16. Question: To what age of the child is the father responsible for the financial support of children Answer In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. It is the responsibility of the father to maintain his daughters until they get married and his sons until they become mature (Baaligh). However, if one’s son is Baaligh, but cannot fend for himself, then the father must still support him until he can fend for himself.[ii] And Allah Ta’āla Knows Best Checked and Approved by, Mufti Ebrahim Desai البحر الرائق شرح كنز الدقائق ومنحة الخالق وتكملة الطوري (4/ 228) وَقَيَّدْنَا بِالْعَجْزِ عَنْ الْكَسْبِ وَهُوَ بِالْأُنُوثَةِ مُطْلَقًا وَبِالزَّمَانَةِ وَالْعَمَى وَنَحْوِهَا فِي الذَّكَرِ فَنَفَقَةُ الْمَرْأَةِ الصَّحِيحَةِ الْفَقِيرَةِ عَلَى مَحْرَمِهَا فَلَا يُعْتَبَرُ فِي الْأُنْثَى إلَّا الْفَقْرُ، وَأَمَّا الْبَالِغُ الْفَقِيرُ فَلَا بُدَّ مِنْ عَجْزِهِ بِزَمَانَةٍ أَوْ عَمًى أَوْ فَقْءِ الْعَيْنَيْنِ أَوْ شَلَلِ الْيَدَيْنِ أَوْ مَقْطُوعِ الرِّجْلَيْنِ أَوْ مَعْتُوهٍ أَوْ مَفْلُوجٍ زَادَ فِي التَّبْيِينِ أَنْ يَكُونَ مِنْ أَعْيَانِ النَّاسِ يَلْحَقُهُ الْعَارُ مِنْ التَّكَسُّبِ أَوْ طَالِبَ عِلْمٍ لَا يَتَفَرَّغُ لِذَلِكَ وَفِي الْمُجْتَبَى الْبَالِغُ إذَا كَانَ عَاجِزًا عَنْ الْكَسْبِ وَهُوَ صَحِيحٌ فَنَفَقَتُهُ عَلَى الْأَبِ وَهَكَذَا قَالُوا فِي طَالِبِ الْعِلْمِ إذَا كَانَ لَا يَهْتَدِي إلَى الْكَسْبِ لَا تَسْقُطُ نَفَقَتُهُ عَنْ الْأَبِ بِمَنْزِلَةِ الزَّمِنِ وَالْأُنْثَى الفتاوى الهندية (1/ 563) وَنَفَقَةُ الْإِنَاثِ وَاجِبَةٌ مُطْلَقًا عَلَى الْآبَاءِ مَا لَمْ يَتَزَوَّجْنَ إذَا لَمْ يَكُنْ لَهُنَّ مَالٌ كَذَا فِي الْخُلَاصَةِ. كتاب المسائل 5/484 شادی ہونے تک لڑکیوں کے نان نفقہ کی پوری ذمہ داری باپ پر ہے ( لیکن وہ لڑکیاں اگڑ سلائی کڑھائی یا کسی جائز عمل کے ذریعہ کچھ پیسہ کمالیں تو اُن کے اِخراجات اُسی پیسہ سے پورے کئے جائیںگے ) فتاوى حقانية 5/25 [ii] المحيط البرهاني (4/ 91) فأما نفقة الابن الكبير فليس على الأب إذا كان معسراً المحيط البرهاني للإمام برهان الدين ابن مازة (4/ 270) [2] قال: والصحيح الذي به قوة العمل إلا أنه لا يُحْسِنْ العمل فنفقته على الأب إذا كان لا يحسن العمل، والناس لا يأمروه بالعمل، فصار هو كالعاجز عن الكسب قال شمس الأئمة الحلواني رحمه الله: الرجل الصحيح قد لا يقدر على الكسب لحرفة أو لكونه من أهل البيوتات فيكون عاجزاً عن الكسب. فإذا كان هكذا كان نفقته على الأب وهكذا قالوا في طالب العلم: إذا كان لا يهتدي إلى الكسب لا تسقط نفقته على الأب بمنزلة الزَّمِنْ والأنثى، هذا الذي ذكرنا كلّه إن كان الأب حاضراً الفتاوى الهندية (11/ 448) ولا يجب على الأب نفقة الذكور الكبار إلا أن الولد يكون عاجزا عن الكسب لزمانة، أو مرض ومن يقدر على العمل لكن لا يحسن العمل فهو بمنزلة العاجز كذا في فتاوى قاضي خان الدر المختار وحاشية ابن عابدين (رد المحتار) (3/ 612) (وَتَجِبُ) النَّفَقَةُ بِأَنْوَاعِهَا عَلَى الْحُرِّ (لِطِفْلِهِ) يَعُمُّ الْأُنْثَى وَالْجَمْعَ (الْفَقِيرِ) الْحُرِّ، فَإِنَّ نَفَقَةَ الْمَمْلُوكِ عَلَى مَالِكِهِ وَالْغَنِيِّ فِي مَالِهِ الْحَاضِرِ؛ فَلَوْ غَائِبًا فَعَلَى الْأَبِ ثُمَّ يَرْجِعُ إنْ أَشْهَدَ لَا إنْ نَوَى إلَّا دِيَانَةً؛ فَلَوْ كَانَا فَقِيرَيْنِ فَالْأَبُ يَكْتَسِبُ أَوْ يَتَكَفَّفُ وَيُنْفِقُ عَلَيْهِمْ (قَوْلُهُ بِأَنْوَاعِهَا) مِنْ الطَّعَامِ وَالْكُسْوَةِ وَالسُّكْنَى، وَلَمْ أَرَ مَنْ ذَكَرَ هُنَا أُجْرَةَ الطَّبِيبِ وَثَمَنَ الْأَدْوِيَةِ، وَإِنَّمَا ذَكَرُوا عَدَمَ الْوُجُوبِ لِلزَّوْجَةِ، نَعَمْ صَرَّحُوا بِأَنَّ الْأَبَ إذَا كَانَ مَرِيضًا أَوْ بِهِ زَمَانَةٌ يَحْتَاجُ إلَى الْخِدْمَةِ فَعَلَى ابْنِهِ خَادِمُهُ وَكَذَلِكَ الِابْنُ (قَوْلُهُ لِطِفْلِهِ) هُوَ الْوَلَدُ حِينَ يَسْقُطُ مِنْ بَطْنِ أُمِّهِ إلَى أَنْ يَحْتَلِمَ، وَيُقَالُ جَارِيَةٌ، طِفْلٌ، وَطِفْلَةٌ، كَذَا فِي الْمُغْرِبِ. وَقِيلَ أَوَّلُ مَا يُولَدُ صَبِيٌّ ثُمَّ طِفْلٌ (قَوْلُهُ الْفَقِيرِ) أَيْ إنْ لَمْ يَبْلُغْ حَدَّ الْكَسْبِ، فَإِنْ بَلَغَهُ كَانَ لِلْأَبِ أَنْ يُؤْجِرَهُ أَوْ يَدْفَعَهُ فِي حِرْفَةٍ لِيَكْتَسِبَ وَيُنْفِقَ عَلَيْهِ مِنْ كَسْبِهِ لَوْ كَانَ ذَكَرًا، بِخِلَافِ الْأُنْثَى كَمَا قَدَّمَهُ فِي الْحَضَانَةِ عَنْ الْمُؤَيِّدِيَّةِ. آپ کے مسائل اور ان کا حال ج 6 ص 734 بچے کا خرچ اس کے باپ کے ذمہ ہے اس کا فرض تھا کے بچے کے اخراجات ادا کرتا http://askimam.org/public/question_detail/45666
  17. Making up for Udhiya (Qurbani or the Ritual Slaughter) in another Country for Past Obligations
  18. Few people collectively carrying out one nafil Qurbaani in one sheep or goat Q: Can few people buy one sheep or goat and carry out a nafil qurbaani? A: There are two views among our Ulama regarding this mas'alah. According to Mufti Shaf'ee Saheb, Mufti Abdur Raheem Laajpuri and Moulana Yusuf Ludyaanwi (Rahmatullahi Alayhim), one nafil qurbaani can only be carried out on behalf of one person. Two or more people cannot collectively carry out nafil qurbaani in one animal. According to Moulana Ashraf Ali Thaanwi (Rahmatullahi Alayh) and Mufti Mahmood Gangohi (Rahmatullahi Alayh), one nafil qurbaani can be carried out on behalf of few people collectively. It should be borne in mind that this ruling pertains to the validity of the nafil qurbaani if carried out by more than one person. As far as the sawaab is concerned, all the Ulama agree that if one person carries out the nafil qurbaani, he can convey the sawaab to as many people as he wishes. And Allah Ta'ala (الله تعالى) knows best. وقال بعض أهل العلم: لا تجزي الشاة إلا عن نفس واحدة، وهو قول عبد الله بن المبارك، وغيره من أهل العلم (سنن الترمذي 1/277) (وإن) (مات أحد السبعة) المشتركين في البدنة (وقال الورثة اذبحوا عنه وعنكم) (صح) عن الكل استحسانا لقصد القربة من الكل، ولو ذبحوها بلا إذن الورثة لم يجزهم لأن بعضها لم يقع قربة (الدر المختار 6/326) امداد الفتاوى 3/573 فتاوى محموديه 26/310 امداد المفتين 2/957 فتاوى رحيميه 10/56 آپ کے مسائل اور ان كا حل 4/194 Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)
  19. https://youtu.be/d-E5FT2DG-M
  20. Tafsir al-Jalalayn: Qur’anic commentary by al-Suyuti and al-Mahalli Tafsir Al-Jalalayn is one of the most significant tafsirs, or commentaries, for the study of the Quran. Composed by two “Jalals”- Jalal al-Din al-Mahalli (d. 1459CE) and Jalal al-Din al-Suyuti (d. 1505CE), Tafsir Al-Jalalayn is generally regarded as one of the most easily accessible works of Quranic exegesis beacause of its simple style and one volume length. For the first time ever Tafsir al-Jalalayn is completely translated into an unabridged, highly accurate and readable annotated English translation by Feras Hamza. This Qur’anic commentary is one of the most popular Tafasir in the Islamic world, perhaps even THE most popular Tafsir. Copies of it are available in almost every bookshop and library in the Arab and Muslim world. It is by far the shortest and easiest to understand. Consequently, it is invariably read as an introduction to Classical Tafsirs by millions of students and adults who never go further into the subject. It is thus an immensely successful and influential work not just as the classic introduction to Tafsir, but also as the standard reference work for the language of Qur’an. Al-Jalalayn’s two author’s deliberately summarized, streamlined or simplified the material in order to stay focused on their one overriding aim: to make the literal meaning of the Holy Qur’an completely intelligible in the simplest possible way. Download: https://ia800708.us.archive.org/2/items/TafsirAlJalalayn/TafsirAlJalalayn_eng_suyuti.pdf Read online: https://archive.org/details/TafsirAlJalalayn/TafsirAlJalalayn_eng_suyuti/mode/1up Darultahqiq
  21. Jabir reported: The Messenger of Allah, peace and blessings be upon him, said, “When a man retires to his bed, an angel and a devil rush to him. The angel says: End your day with good! The devil says: End your day with evil! If he remembers Allah and then falls sleep, the angel will spend the night to take care of him.” Source: al-Sunan al-Kubrā lil-Nasā’ī 10624 Grade: Hasan (fair) according to Ibn Hajar عَنْ جَابِرٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا أَوَى الرَّجُلُ إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَيَقُولُ الْمَلَكُ اخْتِمْ بِخَيْرٍ وَيَقُولُ الشَّيْطَانُ اخْتِمْ بِشَرٍّ فَإِنْ ذَكَرَ اللهَ ثُمَّ نَامَ بَاتَ الْمَلَكُ يَكْلَؤُهُ 10624 السنن الكبرى للنسائي 1/25 المحدث ابن حجر العسقلاني خلاصة حكم المحدث حسن في الأمالي الحلبية
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