Jump to content
IslamicTeachings.org

All Activity

This stream auto-updates

  1. Yesterday
  2. Settlers in Al-Masid Al-Aqsa While the Occupation continues to suppress Palestinians at Al-Aqsa Mosque, settlers now insist on performing assaults and provocative prayers there as part of their continuous efforts to Judaize and control Al-Aqsa.
  3. Last week
  4. 5 Palestinians killed in last 24 hours Five Palestinians were killed by Israeli occupation forces during military raids in Jenin and northwest Jerusalem, today. These men had loved ones and families. Zakariya was a father of two young boys. Osama was set to celebrate his wedding next month. Ahmed’s own brother was martyred 23 years ago. At Al-Aqsa Settlers try to storm the Al-Aqsa Mosque while they hang posters on their clothes with the occupation flag and the phrase “The Temple Mount is in our hands!” The Temple Mount is the Zio.nist name for the site of Al-Aqsa Mosque.
  5. The child Sufian Al-Natsheh talks to Al-Jazeera about his barbaric arrest by the occupation soldiers in the city of Hebron. Dawn (@dawntjeshannon) • Instagram photos and videos Quick translation provided by @dawntjeshannon: The boy is saying he's 10 years old and that he was arrested by 7 police officers for throwing stones. They beat him while arresting him, and one punch to the stomach made him lose control of his bladder. They held him for 3 hours in interrogation, his mother didn't know where he was or what had happened for hours...
  6. One should recite the following dua when overcome by fear أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ، مِنْ غَضَبِهِ وَشَرِّ عِبَادِهِ، وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُون I seek protection through the complete words of Allah Ta’ala from His anger, the evil of His servants, the whispers of the Shayateen and of their presence. عن عمرو بن شعيب، عن أبيه، عن جده، أن رسول الله صلى الله عليه وسلم كان يعلمهم من الفزع كلمات: أعوذ بكلمات الله التامة، من غضبه وشر عباده، ومن همزات الشياطين وأن يحضرون (سنن أبي داود، الرقم: 3893) Hazrat Abdullah bin Amr (radhiyallahu ‘anhuma) reports that Rasulullah (sallallahu ‘alaihi wasallam) would teach the Sahaabah (radhiyallahu ‘anhum) to recite the following dua when experiencing fear: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ، مِنْ غَضَبِهِ وَشَرِّ عِبَادِهِ، وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُون ihyaauddeen..co.za
  7. Harrowing Child Arrest An 11 year old child being surrounded and attacked by 3-4 fully armed Isra-helli soldiers and dragged away! The child must have been so scared he wet himself. This must have been so traumatising as the pictures were all over social media however it had to be shown to the world. If it had been anywhere in the world it would have been on the news but toal, absolute silence from mainstream media!
  8. This Video may be removed from Youtube as content relating to Muslims (of India), Kashmir and Palestine is removed by YouTube.
  9. Action, re-Action and the Laws of Nature By Mohammad Rafique Etesame It is a universal truth that every action has its re-action. It means “if it is so, then it will be so” in its reaction. For example, if someone commits a crime, then he will be punished, if he follows the laws of his country, he will be rewarded, if he violates them, then he will be punished, if he serves his parents, he will be well-wished, and if he teases them, then he will be cursed. Similarly, if he touches the fire, he will be burnt, if he handles the ice, it will make him cold, and if he eats poison, then he will die and so and so as it is said, “as you sow, so shall you reap”. Infect, reaction for something is a natural law that is inevitable and cannot be changed; as it is mentioned in the Holy Qur’an, “Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah’s way of treatment any substitute, nor wilt thou find for Allah’s way of treatment aught of power to change. (Al-Fatir:43) Natural law has two parts, first is a condition that means” If it is so” and second one is “then it will be so” in its reward. It means that if the first one is found, then the second one will also be found. As we know that every government has its constitution and a penal code for the citizens. According to it, the honorable Judges decide the cases and If someone disobeys the Laws of his country, then he will be arrested and is dealt according to the law. Similarly, this universe is infect Allah’s country and He is the absolute Master, powerful King of His regime having no partner in His sovereignty. He created man for His worship and made a constitution for him that is “Religion of Islam” as Ordains in the Holy Qur’an, “This day have I perfected your religion for you and completed My favor unto you, and have chosen for you as religion AL-ISLAM.(Il-Maidah:3). These verses reveal that ‘the constitution’ of the Regime of Allah is only Islam and no other religion is acceptable as the holy Qur’an reveals, “And whoso seeks as religion other than the Surrender (to Allah i.e. Al-Islam), it will not be accepted from him, and he will be a loser in the Hereafter.”(Family of Imran: 85). He gave the warning to man that if he obeys the orders of Allah, then he will be awarded Paradise, and if he violates them, then he will be thrown in Hell. Allah Almighty will set up a “Highly authorized Supreme Court” at the Day of Judgement and He, His highness will be the Chief Justice of His Royal Court and will decide the cases according to Islam. These decisions at the Day of Judgment will be infect, the reaction of man's actions that he made in this world. Some people deny the Day of Resurrection and say that when the man will be dead and becomes dust or ashes, (as the Hindus set their dead bodies on fire, then whether it is possible to become alive again? So, Almighty Allah Says in the Holy Qur'an, “And they say: when we are bones and fragments, shall we, forsooth, be raised up as a new creation? Say: Be ye stones or iron Or some created thing that is yet greater in your thoughts! then they will say: Who shall bring us back (to life)? Say: He Who created at the first. Then will say shake their heads at thee, and say: When will it be? Say: it will perhaps be soon. A Day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while. (The Children of Israel: 52) It means that all the people will be brought back to lives again, and then they will be presented before Allah, where they will find reward or punishment for their actions. The Holy Qur’an reveals,” Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter Paradise, he indeed is triumphant. The life of this world is but comfort of illusion. (The Family of Imran: 185) It is mentioned before that if someone violates the laws of Nature: is arrested and be punished. Similarly, those people who are the infidels or mushrik, will be arrested and be punished at the Day of Resurrection because they have violated the constitution of the Master of the universe in their worldly life. Also reveals,” The guilty will be known by their marks, and will be taken by the forelocks and the feat. Which is it, of the favors of your Lord, that ye deny? This is Hell which they go circling round between it and fierce, boiling water” (The Beneficient: 45). So, it is necessary for everyone to obey all the commandments of Allah Almighty and do good actions so that he may get the immense reward for their re-actions from Allah and pass a successful life forever. The holy Qur’an reveals, “ (And ) those who believe and do good works are the best of created beings. Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell forever. Allah hath pleasure in them and they have pleasure in Him. (This is (in store) for him who fears his Lord.(Al-Bayyenah: 8 )
  10. Earlier
  11. Looking to Those Who are of Lower Status (financially) And not of High Status By Mohammad Rafique Etesame Abu Hurairah (R.A.) narrated that the Messenger of Allah (peace and mercy of Allah be upon him) said: “Look at those who are lowers status than you (financially) but do not look at those who are higher than you, lest you belittle the favors of Allah conferred upon you” (Bukhari, Muslim). As we know that there are many kinds of people in society, as the rich, the poor and the middle standard ones etc. But, according to Islamic teachings, a faithful believer should not see toward those who possess the higher status financially but should see to those who are of the lower status then him instead. Because when he will see to the rich ones, then the feelings of ingratitude will arise into his heart and he will belittle the favors of Allah. While on the other hand, when he will see to those who are lower than him, then he will be thankful to God and will get more favors as the holy Qur’an makes mansions, “And when your Sustainer made [this promise] known: 'If you are grateful [to Me], I shall most certainly give you more and more; but if you are ungrateful, verily, My chastisement will be severe indeed!” (Ibrahim (Abraham) 14:7). It is said that there was a bare-footed man in a city and was ingratitude to Allah Almighty due to it. One day he went to offer prayer in the mosque, there he saw a man with cut-off his feet. So he became much grateful to Allah due to his right healthy feet. In fact, everyone has such type of favors that others have not. For example, a sound health is equal to one thousand favors, so to be thankful to Allah over His favors is necessary and whoever gives thanks to Allah, he receives more favors from Allah Almighty. May Allah Almighty give us ‘taufeeq’ to act upon this hadith, Amin.
  12. The Palestine Narrative changing through the El-Kurd twins Palestinian rights activists Muna and Mohammed El-Kurd, whose family faces forced displacement from their home in the occupied East Jerusalem neighbourhood of Sheikh Jarrah, have been named to TIME magazine’s annual list of the 100 most-influential people in the world. The twins, aged 23, earlier this year became the faces of a global campaign to halt Israeli efforts to forcibly displace Palestinians from Sheikh Jarrah to make way for Jewish settlers. sraeli forces detained and questioned the siblings for several hours over their activism in June. “Through online posts and media appearances, sibling activists Mohammed and Muna El-Kurd provided the world with a window into living under occupation in East Jerusalem this spring – helping to prompt an international shift in rhetoric in regard to Israel and Palestine,” the magazine wrote about the siblings. In a statement on Twitter on Wednesday, Mohammad El-Kurd said that although being named to the list was a “positive” development, symbolism is not enough to truly support the Palestinian cause. Al-Jazreera
  13. The Status of Women in Light of the Sīrah By Shaykhul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh The life of Nabī sallallāhu ‘alayhi wasallam is an open book inviting every human being to study and benefit from it. His every word calls towards guidance, moderation and justice; his behaviour and the way he interacted with people provides an easy to imitate blueprint for a wholesome and happy social life. No segment of society has been ignored and the rights and duties of each have been demonstrated. The status and honour Allāh ta‘ālā has given to women, an often misunderstood subject, is one such area that is immediately clarified when the life of Nabī sallallāhu ‘alayhi wasallam is studied. Throughout her life, a woman has a number of roles, one of which is within the family circle. By taking the examples of daughter, sister, wife and mother, we can learn from the practice and teachings of our Beloved Nabī sallallāhu ‘alayhi wasallam, how the female servants of Allāh ta‘ālā should conduct themselves. The Daughter First and foremost, a woman is a daughter. Nabī sallallāhu ‘alayhi wasallam treated his daughters with respect and love. The books of Sīrah note how, when returning from journeys, Nabī sallallāhu ‘alayhi wasallam would first stop at the masjid and then, before going to his abode, he would visit his daughter Sayyidah Fātimah radhiyallāhu ‘anhā. Before the Battle of Badr, his daughter Sayyidah Ruqayyah radhiyallāhu ‘anhā was very ill. His concern for her prompted him to order his son-in-law, Sayyidunā ‘Uthmān ibn ‘Affān radhiyallāhu ‘anhu, to stay behind in Madīnah and care for her. Nabī sallallāhu ‘alayhi wasallam gave glad tidings of his companionship and proximity in Paradise to the one who nurtured two daughters to maturity. The teachings of Nabī sallallāhu ‘alayhi wasallam led to an environment being created wherein people longed to have daughters they could love and cherish, banishing the old custom of burying new-born girls alive out of shame. The Sister Nabī sallallāhu ‘alayhi wasallam did not have a biological sister. However, once when a group from the Banū Sa‘d came to Nabī sallallāhu ‘alayhi wasallam, a woman came forward and declared that she was the sister of Nabī sallallāhu ‘alayhi wasallam. It was Sayyidah Shaymā radhiyallāhu ‘anhā, the daughter of the wet-nurse of Nabī sallallāhu ‘alayhi wasallam, Sayyidah Halīmah radhiyallāhu ‘anhā, and his childhood companion. Nabī sallallāhu ‘alayhi wasallam received his foster sister with the utmost honour; he removed his cloak and spread it on the floor for her to sit on whilst tears rolled down his cheeks and he humbly suggested to her that if she wished to remain with him, she would be treated with honour and love. And if she desired to return to her people he would still look after her. She chose to return but accepted Islām. When she returned, Nabī sallallāhu ‘alayhi wasallam gifted her three servants, a maid, some cattle and some goats. The Wife As a wife, a woman’s esteem increases even further. She now has the status of friend, associate, comforter and adviser to her husband. The occasion of receiving the first revelation through the angel Sayyidunā Jibra’īl ‘alayhis salām was a very testing time for Nabī sallallāhu ‘alayhi wasallam. Despite having the option of going to his lifelong friend Sayyidunā Abū Bakr radhiyallāhu ‘anhu, his uncle (Abū Tālib) or other elders of the tribe, Nabī sallallāhu ‘alayhi wasallam sought the company of his wife Sayyidah Khadījah radhiyallāhu ‘anhā. She in turn did not fail him and proved to be a source of immense support and comfort. Similarly, after the Truce of Hudaybiyyah was struck and the Muslims had to return to Madīnah Munawwarah without performing ‘umrah, it was the wife of Nabī sallallāhu ‘alayhi wasallam, Sayyidah Ummu Salamah radhiyallāhu ‘anhā, whose advice and counsel helped to diffuse a difficult situation. Nabī sallallāhu ‘alayhi wasallam would spend quality time with his wives, talk with them and narrate stories. He taught the believers: The best of you are the ones who are best to their wives. (At- Tirmidhī) The Mother Motherhood brings with it even more respect and honour. Although Nabī sallallāhu ‘alayhi wasallam was an orphan, his teachings regarding the status and rights of the mother are explicit. Paradise lies under the feet of mothers. One’s success in the Hereafter is conditional upon honouring and fulfilling the rights of one’s mother. A person once asked Nabī sallallāhu ‘alayhi wasallam, ‘Who out of all the people is most deserving of my kindness and companionship?’ He (sallallāhu ‘alayhi wasallam) replied, ‘Your mother.’ ‘Then who?’ asked the man. ‘Your mother,’ he (sallallāhu ‘alayhi wasallam) replied. ‘Then who?’ asked the man. ‘Your mother,’ he (sallallāhu ‘alayhi wasallam) replied. ‘Then who?’ asked the man. ‘Your father,’ he (sallallāhu ‘alayhi wasallam) replied. (Al- Bukhārī) These examples go some way to demonstrate the respect which Islām grants to women and also serve to expose the falsehood of allegations that Islām despises women or treats them as inferior. Men and women are equal before Allāh ta‘ālā; both have rights and responsibilities and both must be treated with honour and respect. Taken from 'Inspirations' (Volume 1) published by Islāmic Da'wah Academy © Islāmic Da'wah Academy • Please forward this message on to all your contacts • Unsubscribe Remove your address from our mailing list. Unsubscribe.
  14. Great Reward for Offering Nawafil (Voluntary prayers) By Mohammad Rafique Etesame It was narrated from Tamim Dari that the Prophet (ﷺ) said: “The first thing for which a person will be brought to account on the Day of Resurrection will be his prayer. If it is complete, then the voluntary (prayers) will also be recorded for him (as an increase). If it is not complete then Allah will say to His angels: ‘Look and see whether you find any voluntary prayers for My slave, and take them to make up what is lacking from his obligatory prayers.’ Then all his deeds will be reckoned in like manner.” (Al-Mishka-tul-Masabeeh) This hadith reveals that at the Day of Judgment, the first thing about which a faithful believer will be taken into account will be his five times obligatory prayers. If he offered them regularly according to the right manners of the sunnah, then that man will be the successful one. And if there any fault was found in them or they were incomplete, then Allah the most high will ask to His angels,” look! Whether you find optional prayers (nafal slah) for my slave, then these will be taken to make up what will be lacking from the obligatory prayers. This hadith throws light on to establish optional prayers also. Because the obligatory prayers are the absolute command of Allah Almighty that, if a believer does not act upon them, then he will be punished. But offering optional prayers shows believer’s more love, affection, obedience deep concern and humility to the King of the universe. That is why a hadith qudsi reveals that: Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Allah the Exalted has said: 'I will declare war against him who shows hostility to a pious worshiper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him" (Sahihul Bukhari). May Allah Almighty give us ‘taufeeq’ to offer nafal prayers along with obligatory prayers, Amin.
  15. Deleted the Video because Mullah Syed Zakirullah Hashmi is not officially Taliban although he represents views which are endorsed so didn't want to ascribe policy statement to Taliabn which isn't official.
  16. How Divorce works in Islām? Master the Basics Join for an interactive FREE webinar exploring how divorce works in Islam. About the Webinar Although divorce is the most detestable of Halāl things in Islām, ithas been permitted for a reason. It should be the final resort and when that time comes, Islām prescribes specific guidelines as to how man should divorce. If Islām has vested the authority of divorce in the man, he is responsible of issuing it in the right way. Majority of the problems in divorce matters lies in not properly understanding the Islamic system of divorce. Very few webinars you will find in addressing this issue. This unique webinar seeks to address the following important question. What steps should I take before resorting to divorce? Does divorce take place in anger? Does divorce count if my husband was angry, influenced under black magic or depressed? Are three divorces equal to one or three? Does divorce in the British Court equate to an Islamic divorce? Are they the same or different? Is it Haram for the wife to ask for a divorce? On what grounds can a wife demand a divorce? And much more…… Join us in this exclusive webinar to explore the above through Islamic and practical guidelines with real life case studies. What will you learn from this webinar? Mastered the basics of the Islamic system of divorce Know how to apply the basic principle into your personal circumstance. Know the answers to the most commonly asked questions about divorce What legitimate grounds modern Sharī῾ah Councils dissolve a marriage. Topics covered The basic steps to resolving tension before divorce How Divorce works in Islām in light of the Quran, Sunnah and interpreted by the classical legal schools. Different types of divorce in Islām. Addressing the most common questions about divorce. Exploring the controversy of three divorces. Occasions when the wife can Islamically ask for a divorce. Divorce in the Court Rulings pertaining to after divorce Date: Sunday 3rd October 2021 Time: 12pm-3pm (3 hours) Lecturer: Mufti Abdul Waheed Register here
  17. If you ask me I would say no but it is up to them to decide this and maybe it's just a political response.
  18. Is this good, I mean having a shia minister in the future?
  19. Sunni Taliban First Response to Shia Iran (Must Watch)
  20. As-Salaam alaikum, All that we can grasp of Allahu Tabaraka Wa Ta'ala are His Holy Names and Attributes. For this reason, we may picture invocation or Du'a as words which resemble a grappling hook than man flings from our world to the Higher World, hoping to attach it so that he can climb up. According to Sayyadi Ibn Arabi, may Allah be Merciful to him, in his book, 'Futuhat al-Makkiyya', ''Du'a [Invocation] is ritual verbal/worship, not tied to time, place or state, and if man applies himself to it, it produces knowledge and vision in him and enables him to create through the word. Invocation carries or includes every simple or composite word which contains the Name of Allah, either explicitly or implicitly.'' Whoever/Whenever we/you say such words, has the intention of invoking the named one, that is Allah, and being with Him, with or without a specific reason.. is engaged in Du'a. Therefore, invocation/du'a also encompasses specific invocations, all our worship such as the words of prayer like takbir, tahmid, tahlil, praise..tasbih and other recitations...all the glorifications and awrad.. Since invocation is not tied to time, place or state, it is therefore the only worship permanently required of man at every instant. Note this well.
  21. Read here: https://www-independent-co-uk.cdn.ampproject.org/c/s/www.independent.co.uk/voices/september-11-guantanamo-bay-war-on-terror-afghanistan-b1917879.html?amp
  22. ‘Spoon of Freedom’ Escape tool of 6 Palestinians becomes symbol of resistance AMMAN — Palestinians have always had different symbols to represent their freedom; a spoon is the newest sign that has captured artists’ and social media users’ attentions. After the six Palestinians tunnelled out of the high-security Gilboa Prison, reportedly using a spoon, a large number of social media users, influencers and artists have been focusing on the simple tool used in the movie-like escape. The six fugitives included Zakaria Zubeidi, Mahmoud Ardah, Mohammad Ardah, Yacoub Qadri, Ayham Kamamji and Munadel Nfeiat. A Palestinian-Jordanian virtual artist Beesan Arafat, who describes herself as an artist with “sharp edges”, created a piece of art depicting the spoon the six Palestinians used to extricate themselves from the Israeli prison. “The men evaded 40 prison guards, three watchtowers, two walls, two barbed-wire fences and a pack of sniffer dogs to get to their freedom,” Arafat wrote on her Instagram post. “They used a rusty spoon to escape one of the most secure jails in the country,” she added. The Jordanian illustrator and graphic designer Abeer Anabtawi shared a post of a watermelon and spoon, which are currently symbols of Palestinian resistance that have gone viral on social media platforms. “The spoon has become an icon. With a spoon, the six Palestinians obtained their freedom,” wrote Palestinian activist and photographer Abdalafo Bassam on his Instagram post. Also, Twitter user “@M7rusa” wrote: “Raise the spoon for freedom; raise your spoon for the Palestinian prisoners and Palestine”. Samar Khalil, a Palestinian-Jordanian living in Amman, told The Jordan Times on Sunday: “Although four of the six prisoners were recaptured, the Palestinian resistance will continue and from now on, the spoon will illuminate the untold stories of Palestinians”. The four prisoners who were recaptured are: Zakaria Zubeidi, Mahmoud Ardah, Mohammad Arda and Yacoub Qadiri. The Jordan Times
  1. Load more activity
×
×
  • Create New...