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MUSLIM WOMAN

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Everything posted by MUSLIM WOMAN

  1. Disposing of Interest Money Q: Me and my brother take care of my uncle's family and their daily needs. My question is I get some interest from the banks on my savings. Can I use that money for managing their expenses? If yes then do I need to make some niyyah or something ? A: All interest dealings are haraam and forbidden in Islam. There are grave warning sounded in the Ahaadith for the one that has any involvement in interest. However without one's intention, if interest money had come into one's possession, then one should immediately dispose of the wealth through giving it t
  2. Q: What is the status of wealth on which zakaat is not paid. I am a student and my father does not pay zakaat. Is it permissible for me to use the money he gives me for all my needs, studies, etc? A: Yes. However your father should be advised and educated regarding the obligation of zakaat. And Allah Ta'ala (الله تعالى) knows best. يَسـَٔلونَكَ عَنِ الأَنفالِ قُلِ الأَنفالُ لِلَّـهِ وَالرَّسولِ فَاتَّقُوا اللَّـهَ وَأَصلِحوا ذاتَ بَينِكُم وَأَطيعُوا اللَّـهَ وَرَسولَهُ إِن كُنتُم مُؤمِنينَ ﴿الأنفال:١﴾ يـٰبُنَىَّ أَقِمِ الصَّلوٰةَ وَأمُر بِالمَعروفِ وَانهَ عَنِ المُنكَرِ وَاصبِر عَلىٰ م
  3. Q: Can I offer salaah with my husband and do I have to recite iqamah to offer Salah only with him? A: The husband will recite the iqaamah. And Allah Ta'ala (الله تعالى) knows best. قوله ( لا للنساء ) أي لا يندب للنساء أذان ولا إقامة لأنهما من سنن الجماعة المستحبة قيد بالنساء أي جماعة النساء لأن المرأة المنفردة تقيم ولا تؤذن كما قدمناه وظاهر ما في السراج الوهاج أنها لا تقيم أيضا وأشار إلى أن العبيد لا أذان ولا إقامة عليهم لأنها من سنن الجماعة وجماعتهم غير مشروعة ولهذا لم يشرع التكبير عقبها أيام التشريق ذكره الشارح والله سبحابه ( ( ( سبحانه ) ) ) وتعالى أعلم (البحر الرائق 1/280) Answered
  4. Q: In our Masjid, Mashwarah is undertaken regarding annual get together for food. The objective being how we can connect youngsters to the Masjid and an effort of Deen. In this Mashwarah, we decide where the meal or braai will be held, who will bring what food, how many people will be invited and what time the braai will be? Bearing in mind this objective, is it permissible for us to conduct this particular Mashwarah in the Masjid? A: If this type of discussion is going to border on some worldly issues then you rather have these types of mashwarahs outside the musjid. And Allah Ta'ala (ا
  5. Jazakillilah khair sis . I really needed this fatwa . I used to recite Quran for my late father but last week 2 persons told me it's Bidat . So , i got confused . May Allah reward u sis for submitting useful posts for us .
  6. Q: A person who has wealth equivalent to 200 dirhams should take out zakaat. How should a person work out the 200 dirhams into his currency? I live in South America and there is no one who can help me with this. Do I work it out from the Emirati Dirham? A: The equivalent of 200 dirhams of silver is 612.36 grams of silver. Hence, work out the value of that amount of silver and that is the price of 200 dirhams. Presently it is R 4292.64 which is equal to approximately $405.14 And Allah Ta'ala (الله تعالى) knows best. نصاب الذهب عشرون مثقالا والفضة مئتا درهم ، كل عشرة دراهم وزن سبعة مثاقيل
  7. Q: Does the Azaan need to be repeated if half the Azaan was given out of the salaah time and half in the salaah time? A: It must be repeated. And Allah Ta'ala (الله تعالى) knows best. ( فيعاد أذان وقع ) بعضه ( قبله ) كالإقامة (الدر المختار 1/ 385) قال الشامي : قوله ( وقع بعضه ) وكذا كله بالأولى ولو لم يذكر البعض لتوهم خروجه فقصد بذكره التعميم لا التخصيص (رد المحتار 1/ 385) Answered by: Mufti Ebrahim Salejee (Isipingo Beach)
  8. Wearing platinum rings Q: Can women wear platinum rings? A: Women are only permitted to wear gold or silver rings. Hence, it is not permissible for women to wear platinum rings. And Allah Ta'ala (الله تعالى) knows best. ( ولا يتحلى ) الرجل ( بذهب وفضة ) مطلقا ( إلا بخاتم ومنطقة وحلية سيف منها ) أي الفضة إذا لم يرد به التزين ... ( ولا يتختم ) إلا بالفضة لحصول الاستغناء بها فيحرم ( بغيرها كحجر ) وصحح السرخسي جواز اليشب والعقيق وعمم منلا خسرو ( وذهب وحديد وصفر ) ورصاص وزجاج وغيرها لما م
  9. Q: Is it permissible to teach in the masjid and take a wage? If it is not permissible, does this apply only within the boundary or outside as well? Does this apply if an ustaadh is given permission by the mutawalis as well? A: It is impermissible. You may teach outside the boundaries of the musjid. And Allah Ta'ala (الله تعالى) knows best. ومعلم الصبيان القرآن كالكاتب إن كان لأجر لا وحسبة لا بأس به ومنهم من فضل هذا إن كان لضرورة الحر وغيره لا يكره وإلا فيكره وسكت عن كونه بأجر أو غيره وينبغي حمله على ما إذا كان حسبة فأما إن كان بأجر فلا شك في الكراهة وعلى هذا فإذا كان حسبة ولا ضرورة يكره ل
  10. Q: Last year I wasn't able to fast all my excused days that I broke my fast in ramadhan. I heard from someone before that if you didn't fast all your excused days before the coming ramadhan then you have to pay a specific amount of zakaat according to how many days you have left. I had 7 excused days in ramadhan and was only able to fast 5 days. So I had 2 days that I didn't fast from my excused days. I am not sure what I am supposed to do. A: If you are referring to fasts that were broken through experiencing menses, then only qadha is compulsory. Hence you will only have to make qadha for
  11. Q: I am married and have kids. Throughout my marriage I had a lot of problems. I stayed because of my kids. The issues were mainly my husband going out with friends and returning home late at night and not showing us any attention. He spends a lot of his time watching porn and speaks freely to women. What must I do? I only cry and feel helpless. I want to leave. What does Mufti advise me to do? A: It is certainly sad to hear about the difficulties and hardships you are going through in your marriage. However as a believer, you need to ask the following two questions: (1) “Is there any hope
  12. How should one reply to the Azaan if one forgot to reply from the beginning? Q: If a person did not repeat the words of the Azaan immediately after the muazzin but only remembered at the end of the azaan at the time when the muazzin reached Hayya Alal Falaah, can he repeat the words from the beginning of the azaan or he should only repeat the words of the muazzin from hayya alal falaah? A: He should repeat the words from the beginning of the Azaan. And Allah Ta'ala (الله تعالى) knows best. ولم أر حكم ما إذا فرغ المؤذن ولم يتابعه السامع هل يجيب بعد فراغه وينبغي أنه إن طال الفصل لا
  13. Q: A person travels to a place that is safar distance and intends staying there for 10 days. After 8 days the person changes his intention and intends staying for another 8 days. Will the person read full namaaz or will he be a musaafir? What about the salaah that was performed in the first 8 days? Will he have to repeat the Salaah? A: He will be a musaafir and he will not have to repeat the Salaah performed in the first eight days. And Allah Ta'ala (الله تعالى) knows best. (فيقصر إن نوى) الإقامة (في أقل منه) أي في نصف شهر (أو) نوى (فيه لكن في غير صالح) أو كنحو جزيرة أو نوى فيه لكن (بموضع
  14. Q: Can a mother and child who passed away together in an accident be buried in one grave? A: Two people should be buried in separate graves. However at the time of need it is permissible to bury two people in the same grave. In this case both the mother and the child should be buried in separate kafans and placed in such a manner that there is a layer of sand (i.e. sand barrier) in between to separate one body from the other. If it is a male child, then the child will be placed first towards the qiblah and the mother will be placed behind. If it is a female child, then the mother will be
  15. Q: I read in a Hadith that the wudhu performed after another wudhu earns one immense reward. Is it permissible after one wudhu to make another wudhu based on this Hadith? A: Performing one wudhu after another wudhu is an act of virtue and earns one immense reward, provided such an act of worship is performed between both wudhus which is only correct and valid with wudhu. E.g. A person reads namaaz between both wudhus, then the new wudhu will earn him reward. Otherwise it will be a mere wastage of water. And Allah Ta'ala (الله تعالى) knows best. إن الوضوء عبادة غير مقصودة لذاتها فإذا لم يؤد
  16. Q: Is there any ruling regarding giving fish to the newly-wed or just proposed couple? Like the girl's side must give the boy's side fish once they are engaged or married as this is sunnah? Please clarify? A: This has no basis in Islam. And Allah Ta'ala (الله تعالى) knows best. عن عائشة رضي الله عنها ، قالت : قال رسول الله صلى الله عليه وسلم : من أحدث في أمرنا هذا ما ليس منه فهو رد (مشكاة # 140) Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)
  17. Q: When carrying out various Sunnah actions, do we have to make intention that we are doing it as a Sunnah every time we perform the act or does one time suffice? A: In order for one to receive the reward of the Sunnah, one should carry out the Sunnah act with the niyyat of emulating Hazrat Rasulullah (Sallallahu Alayhi Wasallam). And Allah Ta'ala (الله تعالى) knows best. وأما الجهاد ، فمن أعظم العبادات ، فلا بد له من خلوص النية. وأما الوصية فكالعتق إن قصد التقرب فله الثواب ، وإلا فهي صحيحة فقط .وأما الوقف فليس بعبادة وضعا بدليل صحته من الكافر ، فإن نوى القربة فله الثواب ، وإلا فلا. وأم
  18. Q: If while traveling, I performed a Salaah without shortening it, is the Salaah valid? Am I in any way sinful? For example, I performed four rakaats for Isha instead of two rakaats, while traveling. A: While on safar, the four rakaats fardh Salaah has been changed to two rakaats. Hence if a musaafir performs Salaah, it is compulsory upon him to perform two rakaats. If he performed four rakaats and the time of the Salaah still remains, then it is compulsory upon him to repeat the Salaah. However if the time elapsed, one will not have to repeat the Salaah. And Allah Ta'ala (الله تعالى) knows
  19. Q: Me and my wife both are working and our assets are common e.g. we purchased property/Gold from common funds and we do not remember who paid more or less but we both are eligible to pay zakaat. So my question is in the above situation shall we calculate zakaat together or not. In the past we paid the zakaat together even though we didn't know if it is correct or not. Please guide accordingly. A: If you'll agree that the gold, silver and zakaatable assets are owned jointly between yourselves e.g. each one owns 50%, then when discharging the zakaat, each one of you should discharge the zaka
  20. Q: What should a woman do when her wudhu breaks while doing tawaaf in the time of hajj where it is very difficult for her to go and renew the wudhu? A: It is incorrect to carry out the tawaaf in the state of hadath. Hence, she should renew the wudhu and recommence the tawaaf from the round her wudhu had broken. And Allah Ta'ala (الله تعالى) knows best. واعلم أن مكان الطواف داخل المسجد ولو وراء زمزم لا خارجه لصيرورته طائفا بالمسجد لا بالبيت ولو خرج منه أو من السعي إلى جنازة أو مكتوبة أو تجديد وضوء ثم عاد بنى قال الشامي : قوله ( بنى ) أي على ما كان طافه ولا يلزمه الاستقبال فتح قلت ظاهره أن
  21. Q: Is it permissible to read all the sajdah tilawat after completing the entire quran or do we have to read our sajdah tilawat as soon as I read the ayah of sajda? A: Making the sajda-e-tilaawat is waajib (compulsory). One should not delay in fulfilling the waajib. And Allah Ta'ala (الله تعالى) knows best. وغيرها تجب موسعا ( و ) لكن ( كره تأخيره ) السجود عن وقت التلاوة في الأصح إذا لم يكن مكروها لأنه بطول الزمان قد ينساها فيكره تأخيرها ( تنزيها ) وفي حاشية الطحطاوي : قوله ( إذا لم يكن مكروها ) أي إذا لم يكن وقت التلاوة وقتا مكروها بأن كان أحد الأوقات الثلاثة فلا يكره تأخيرها عنه ليؤديها
  22. Q: Is recitation of Aaya e kareema in congregation allowed in Islam or is it biddah? A: Through Aayat-e-Karimah if you are referring to لَا إلَهَ إلَّا الله, then it is the greatest form of zikr. However each person should recite it individually. And Allah Ta'ala (الله تعالى) knows best. موسى بن إبراهيم بن كثير الأنصاري قال سمعت طلحة بن خراش قال سمعت جابر بن عبد الله رضي الله عنهما يقول : سمعت رسول الله صلى الله عليه و سلم يقول أفضل الذكر لا إله إلا الله وأفضل الدعاء الحمد لله (جامع الترمذي #3383) فإذا ندب الشرع مثلا إلى ذكر الله فالتزم قوم الاجتماع عليه على لسان واحد وبصوت أو في وقت
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