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Allahu Akbar, Walillahil-Hamd First Taraweeh in 88 years will be led by (Maulana) Professor Ali Erbas (HA), himself tonight

As-Salaam alaikum, Have you ever considered the acquisition of the sweetness of faith (Imaan) and that immense enjoyment in the worship (Ibaadah) we do? The pleasure a person finds in his Sallaah impels him to delay his Sajdas. His Zikr of Allah Ta'ala emanates from the deep recesses of his heart... intoxicating him. The requirement for this intoxication and ecstasy is not wine or worldly love; the requirement for this 'high' is neither heroine nor cocaine, it is the Remembrance of his Beloved Lord (Allahu). When he recites the Holy Qur'an, it is as if he is conversing with his Rabb. The Speech of Allah Ta'ala, which he recites, deeply impresses upon his heart and establishes a profound and strong Imaan within him. With a deep hearted enjoyment, he believes that his Lord, Allah, is listening to His Own Kalaam (Speech) from the tongue of His sinful servant. Allahu Akbar! Wa Lillahil-Hamd!!

Read here: https://www-independent-co-uk.cdn.ampproject.org/c/s/www.independent.co.uk/voices/september-11-guantanamo-bay-war-on-terror-afghanistan-b1917879.html?amp

From Afghan women regarding Afghan women VID_150010127_044805_681.mp4 VID_150010715_052943_075.mp4 VID_150010827_104245_366.mp4

Thank you very much respected Admin for publishing my post. I shall abide by the rules and regulations of this site by the grace of God. Mohammad Rafique Etesam ( shaikhrafiquee)

wa'alaykumus salam warahmatullah I asked and recieved following reply so it can be done but I dont think people with websites would take the risk

This is the stance of Islamic political parties: https://www.dawn.com/news/amp/1641051 I don't know of any Deobandi madrasah in Pakistan that does not hail and support Afghan Taliban. Ghair muqallideen / ahle hadith Ulama also support them. I've heard them showing approval and praising them in their speeches but I don't know if they support them in any other way.

we should ask a scholar knowledegable in these matters

Amount of water used by Nabi (sallallahu alaihi wasallam) for wudhu and ghusl Q: How many litres of water would Nabi (sallallahu alaihi wasallam) use for wudhu and for ghusl? A: Hazrat ‘Aaishah (radhiyallahu anha) reports that Rasulullah (sallallahu alaihi wasallam) used one mudd of water for wudhu and one saa’ for ghusl. One mudd amounts to approximately 1.03 litres and one saa’ is approximately 4.1 litres. And Allah Ta'ala (الله تعالى) knows best. عن أنس رضي الله عنه قال: كان النبي صلى الله عليه وسلم يغسل، أو كان يغتسل، بالصاع إلى خمسة أمداد، ويتوضأ بالمد (صحيح البخاري، الرقم: 201) عن عائشة رضي الله عنهاأن النبي صلى الله عليه وسلم كان يغتسل بالصاع ويتوضأ بالمد (سنن أبي داود، الرقم: 92) فتاوى محموديه 8/122 أحسن الفتاوى 4/386 تأليفات رشيديه صـ 245 Answered by: Mufti Ebrahim Salejee (Isipingo Beach)

At the moment I'm celebrating as well as being wary. Just because they are the Taliban, we shouldn't give them a free pass. In fact they should be held to a stricter standard. It's very early days so let's wait and see how things pan out. I don't know what their justification is in forming a relationship with China, but I'm hoping and praying that it is all in Allah's plan and inshallah we shall see the benefit. My mind keeps thinking back to the treaty of hudaibiya and how it ultimately lead to our benefit. The first time Taliban took over, they allowed the losing side to join Taliban and gave them the same positions they held when they were in opposition to the Taliban. They also allowed the opposition to hold official positions in some areas such as Kabul. I can understand their hikmat behind this, but it backfired. The ex opposition holding positions in the Taliban gained numbers and strength and caused problems for the main leadership, including ameerul mumineen mullah umar (rh). I hope this doesn't happen again. I think this is a very critical time and the Taliban need help and support from our scholars, world leaders, and general awaam.

Nothing ELSE needs to be said about the matter. KHALAS!

No he is not a scholar, just a student of knowledge But I think he can make a lot of contribution in Maliki fiqh discussion

Mufti Muhammad Shafi Explaning following incident with Shaykh al-Hind Moulānā Mahmūd al-Hasan Someone once asked Shaykh al-Hind about the hadith: “The Prophet ﷺ has said that Satan does not pass the road which is used by 'Umar." Because the same or similar was not said in relation to the Prophet ﷺ or Abu Bakr (رضي الله عنه), the question naturally arises as to why Satan should have feared Umar (رضي الله عنه) alone, even though both the Prophet ﷺ and Abu Bakr (رضي الله عنه) enjoyed a higher status than him. Mufti Muhammad Shafi' said that in responding to any kind of critical question, Shaykh al-Hind would usually commence with a pointed, but humourous kind of remark, before providing a more comprehensive reply. Hence, it came as no surprise that in answer to this question, he opened with a quick-witted observation: "It is Satan's own stupidity. I think you had best ask him why he feared Umar (رضي الله عنه ) more than the Prophet ﷺ or Abu Bakr (رضي الله عنه)!" He then cogently proceeded to offer the following explanation: "Superiority and awe are two different things. A superior person may not necessarily be the most dreaded person. In the case of Umar (رضي الله عنه) the quality of awe was a predominant characteristic, and its presence was what the hearts of the people felt most immediately. On the other hand, in the case of the Prophet ﷺ and Abū Bakr (رضي الله عنه), the quality of beauty was what predominated in their characters. Given this contrast, the immediate sense of awe when confronted with 'Umar (رضي الله عنه) is not surprising." [The Great Scholars of the Deoband Islamic Seminary by Mufti Muhammad Taqi Usmani]

I am not an Arab I am not from the Middle-East I don't speak Arabic But why does Palestine matter to me as a Muslim and as a human? How did we get here through the lens of history? https://youtu.be/RbLEiTbzCqI

Assalaamu ‘alaykum warahmatullah I will try to answer your question to the best of my ability according to what I have learnt in these “billion courses and gazillion articles”. On a side note, these courses and articles are mostly very basic, outlining the maxims for awareness. The only in-depth courses in the UK that I know of were conducted by Ustadhah Hidaya Hartford and Mufti Abdul Rahman Mangera sahib. I know there is one in Pakistan which is in Urdu and which many UK sisters have joined. Regarding: Absolutely agree with you. They probably did not even have calendars and definitely no apps and probably did not even need to record their cycles (due to the points I’ll mention below) so no dispute with you or the Mufti sahib you consulted. In order to answer your question regarding, “why this issue is so complex that it needs tables and Apps to track” I will insha-allah first have to explain some important points which have bearing on the answer. I’ll try to be as brief as possible 1 Knowledge of Sahaabiyaat RA compared to women today: The Sahaabiyaat RA lived with none other than the source of all knowledge (sallallaahu ‘alayhi wasallam) whom they consulted through his Azwaaji Mutahharaat RA regarding these issues and would therefore be knowledgeable in this regard. Generally, among women today, ignorance of fiqhi issues prevails to the extent that many women are not aware of the faraaidh of ghusl and wudhu – not saying all women are ignorant as Alhamdulillah Allah ta’ala has blessed women great uloom throughout the ages till today 2 Things which Impact menstrual cycles: Allah ta’ala ordained for women to go through the menstrual cycles and post-natal bleeding from day one yes, however women through the ages lived in different environments which impacted their cycles differently. Many things which affect women’s cycles today were unknown in the time of the Sahaabiyaat RA. Various illnesses exist today which were unknown even a few generations ago let alone in the time of the Sahaabiyaat RA. The illnesses themselves or their treatments, medication, etc. affect women’s cycles. Added to that, there are various forms of contraception Muslim women use in our age, almost all of which cause problems with women’s cycles. The food and drink consumed today also affects women’s cycles Stress, anxiety, depression, etc. was most probably unknown in their time and this also affects women’s cycles. All this information can be verified online. 3 For non-Muslim women all of the above does not create any issue whereas the very core of the Deen is affected for Muslim women where their obligatory worship which requires the state of purity is affected (5 daily prayers, fasting of Ramadhaan, the main Tawaf of Hajj). Therefore, Muslim women need to know the basic rules of when they are allowed to continue these obligations and when to refrain and that is why there are so many books, articles and courses. 4 Misconceptions One of the greatest misconceptions that exists among many cultures is LEAVING OUT the obligatory acts of worship which require the state of purity once any type of bleeding begins. This is sinful as there are situations where a woman may be bleeding however it is termed “Istihadha” (Irregular bleeding, invalid bleeding) during which she must continue carrying out those acts of worship. 5 Few facts regarding women’s bleedings Now towards why women need to keep a record of their cycles. The Shari’ah has set out maxims regarding menstruation and post-natal bleeding. A woman’s blood can by one of three types – menstruation (haydh), post-natal (nifaas) or invalid Istihadaha). These maxims help determine which type of bleeding a woman is experiencing and as mentioned before, this impacts her obligatory acts of worship. Women develop “habits” in menstruation and purity and in the bleeding after childbirth. Please remember this point. Everything is simple as long as women’s cycles remain within the limits set out by the Shari’ah. (Note that differences of opinion exist between the Madhaahib and even within the Hanafi Madhab as these are ijtihaadi Masaail) Problems only arise when bleedings are abnormal/invalid. Many women do not experience many problems however problems do usually arise at the following stages of a woman’s life; At adolescence – Girls s begin menstruating at a much younger age than before and some start off with no regular habits and actually experience continuous or intermittent bleeding or spotting without having a complete purity of 15+ days in between bleedings (which separates two bleedings). This is generally a straight forward issue where they are “given” habits in both menstruation (10 days) and purity (20 days) which is used to determine when they can carry on their acts of obligatory worship and when they are required to refrain After child-birth – many women continue bleeding after the maximum 40 days creating confusion regarding acts of worship During menopause – most women experience a total change in their cycles from ages as early as 45 nowadays where bleeding occurs frequently without the required 15+ day purity occurring between bleedings. Use of contraception – is the most common cause of irregular bleeding for women whatever their age Keeping all the above in mind, now the answer to the question: Answer: Any ‘Aalim/Mufti will tell you that previous habits are necessary when blood exceeds the maximum or when it is continuous – by continuous I mean there is no occurrence of a complete purity of 15+ days and this situation can last for months. Experience shows that most women simply stop praying when they experience any type of bleeding or spotting no matter how long it carries on. They only consult Apas when they are made aware by someone with more knowledge. The Mudhillah is a woman who has forgotten her habits (not recorded them). For the Mudhillah the situation can get extremely serious when she suddenly experiences problematic cycles (Hardly any women remember their exact days of previous bleedings and purity as they generally fluctuate) because it is impossible to determine the bleedings without previous habits. In some extreme cases, some women may have to perform ghusl (obligatory ritual bath for full body purification) BEFORE EVERY PRAYER and thereafter repeat it in the next prayer time. However, at these times (in some cases) they may be allowed to take dispensations from other Madahaahib which is an extreme mercy of our Most Gracious Lord! And this is why there are these “billion courses and gazillion articles” so as to educate and empower women in their Deen. And this is the reason why great Fuqahaa of the past have written hundreds of treaties on the subject and as ʿAllaamah Ibn ‘Aabideen Al-Shaami (Rahimahullah) says in ““Manhalil Waarideen min Bihaaril Faydh ‘alaa “Dhukrul Muta-aahileen fee Masaailil Haydh” (The kitab taught by Mufti Abdur Rahmaan Mangera sahib) [the fuqaha have agreed on the mandatory nature of the obligation of knowing the necessary states of a person] This is to have knowledge of that ruling, which a person is in need of, at the time he is in need of it. By learning these rules in these “billion courses and gazillion articles” and following them, women are in fact worshipping their Lord. Isn’t our Deen the most beautiful?! Apologies as I could not answer in just a few sentences and also for saying you were being “Rather selfish” but this is exactly how it appears from your own words however it my not be so.

Aameen to lovely Du'a and its so good to see this topic continued, Jazaakillah Can you please double check the spelling in thsi word ? - ثَوَابَلهُ

Website: http://www.spirituallight.co.za/

There are various learning resources available online. Please refer to this section and see if they are offering Arabic course inshaAllah. http://www.islamicteachings.org/forum/category/169-online-learning-resources/

Rectified motives and reformed children The Honourable Hadith expert of our times, Al-Muhaddith, Shaykh Muhammad ‘Awwamah (may Allah protect him) often states that the residents of Madinah Munawwarah regularly make the following du’a: اللّٰهُمَّ أَصْلِحِ النِّيَّةَ والذُّرِّيَّةَ Allahumma aslihin niyyah wadh dhurriyyah Translation O Allah, rectify my intentions and reform my progeny. This brief yet profound du’a is much needed in the world today. Ponder: One who is bereft of the above two bounties will suffer in both Worlds! Intentions and the Selfie Age Unfortunately we live in an era where almost nothing is done without an ulterior motive. It’s an era wherein everything is ’selfied’, be it with a picture or even in text. Without the correct motive, no deed is accepted by Allah Ta’ala, even if that deed be as noble as it gets. We should still be focused on our intentions, instead of broadcasting our achievements! A Rare Breed The need for ‘reformed’ offspring is understood by one and all. Especially in an age where such a blessing is of a rare kind. Fortunate are those who have already achieved this. While many of us still only yearn for that blessing. Let’s include this du’a in our daily supplications, in addition to the physical effort that is needed to achieve the above. Keeping the company of the pious is very effective in achieving these two bounties. Insha Allah we will see great results. May Allah Ta’ala‬‎ accept all our efforts and du’as. Amin al-miftah

Aoudhubillahi minahs shaitan nirrajeem Bismillahirrahmanirraheem Two Characteristics of Nafs or Ego Why do the man like prohibited acts? It can be observed that the man normally develops yearning towards the forbidden acts. There is an online game because of which many youth are committing suicide. Effective measures are being taken to stop this game but people watch with more vigor. The zeal towards the forbidden acts is in proportion to the strength to prevent these acts. Adam (AS) was prohibited from eating the fruit of a certain tree. There were many trees that he (AS) could eat from but he chose to eat from the forbidden tree. When a man is prevented from an act, he becomes greedier of that act. Careful observation show two reasons behind this human behavior: 1) The nafs or ego does not tolerate imprisonment. The nafs is already imprisoned by the physical body and when it is further constrained spiritually, it becomes furious. Voluntarily a man will stay in a house for a month but the moment he was ordered to not come out of the house, he would find it difficult to oblige even for a day as his nafs would become enraged feeling imprisoned and will pressurize him to move out of the house. 2) It is not the tendency of the nafs to obey others and it finds submission and obedience very difficult. Physically it can do the most strenuous acts but mentally it finds it very difficult to submit to any simple command. This is why the biggest religion in this world is worshiping nafs whereby people obey the nafs. In fact the people of this world can be broadly divided into two groups: One group who live by the command of the Lord and the other group who live by the command of their nafs. It is because of these two characteristics of the nafs, the man finds pleasure in forbidden acts but not in permitted acts. Growing beard is very easy and it does not utilize man’s time, energy or money and it does not even hurt his skin but he finds it difficult to grow whereas he will take much effort and spend time, money and go through the pain to cut off the beard which is forbidden. Shariah has freed man from following unnecessary customs in getting married making it easy for him but he finds it difficult to oblige. On the other hand, the man will spend time, energy and waste his hard earned money which he laboriously saved for years in following the customs to please the people suiting the desires of his nafs. Do people really get pleased? Nay! He only earns up jealous people who will harm him. He finds it easy to do the most strenuous acts which will make one wonder because it pleases nafs but the simple easy acts become difficult for him as it goes against his nafs. This is the tendency of the nafs. Go Against the Nafs and Enjoy the Jannah Right in this World Irrespective of the difficulty endured by the nafs, the struggle we put to go against the nafs to please Allah SWT is what will make us attain Jannah. When we struggle against our nafs, Allah SWT will ease our path. If we go after the desires of nafs, there is hell behind its veil and if we abide by Allah’s SWT commands, definitely it is difficult for the nafs but there is Jannah behind its veil. I am not just talking about the Jannah awaiting in the akhirah but we will be able to taste the Jannah right in this world after a period of time if we go against our nafs. When we apply medicine to the wound, initially there will be stinging pain but later we will enjoy the health. Similarly, tolerate the displeasure of nafs in the beginning and later you will enjoy the Jannah of this world. If you do not apply medicine for the wound fearing the momentary pain, the wound will start rotting from inside leading to intolerable pain. Know that if you tolerate the difficulty and displeasures of nafs for Allah SWT, it will bring in the taste of Jannah like how the medicine brings health. Sins will make the Life Hell If you want to see the life of hell, look at the lives of sinners. Depending on the depth of the sin committed, deep is the hell life of the sinner. There are countries which are called paradise of this world but their inhabitants are committing suicide. Why do they commit suicide? Their anxiety, worries and difficulties are so severe like those of inmates of hell who will cry, “Alas! We wish we are dead and become dust and extinct”. Just like these inmates of hell, the sinners of this world become exasperated desiring for death and commit suicide. Can you imagine the level of desolateness, anxiety, insecurity and worries they are experiencing in their lives? In spite of having beautiful weather, house and comforts, why do they commit suicide? Depending on the severity of sins in one’s life, he will feel the heat of the hell in his life. The heat will be less when sin is small and will be more if the sin is big but for certain sins make the life that of the hell. This is as clear as a day brought out by the sun. One cannot be deceived by huge houses, factories or cars as for sure the sins committed by a person would make his life hell. Forbear the Stinging Pain of the Nafs The Quran commands one to save himself, his women and children from the fire. This command was descended on the most intellectual people that ever came on the earth, i.e. the companions of the Prophet SAW. They were commanded to save themselves from the fire of the sins. This fire is not good for your women or children and you cannot overlook their sins. Children are unaware and ignorant of the consequences of sins meted out by their environment but they are heading towards the fire. Believing in Allah SWT and following His SWT commands will definitely be difficult for the nafs but there is health behind this stinging pain and the taste of worldly Jannah behind this difficulty. Those people who are blessed with tahajjud salah or solitude worship in the late nights and in the mornings find them more pleasurable than the tastiest food. The coolness, the tranquility and the pleasure that one feels from these ibaadat (worship) are incomparable. When Hazrat ibn Taymiyyah (RA) was imprisoned and taken towards the prison, he exclaimed, “How wonderful it would be to spend my time in prison in solitude! Now I will enjoy my time of Jannah here.” When the prison guard wondered at his words, he said, “My Jannah is in my heart and it is with me wherever I go.” Who can snatch away Jannah from the hearts granted by Allah SWT? When Allah SWT bestows one deen and purity outwardly and inwardly, he has attained the Jannah of this world. Allah SWT says that such people will have tranquility in their hearts and tranquility is experienced in Jannah too. In the Jannah of this world, the man remains peaceful all the time and in every single state. This is pleasure. So have patience over the difficulty of the nafs when obeying Allah SWT for this pain is only temporary like applying medicine on the wound which will be followed by the enjoyment of eemaan (faith). The heart might desire to backbite and see forbidden things but stop the tongue from maligning others honor through backbiting and stop the eyes from seeing forbidden things. Definitely the nafs would find it tormenting but soon you will feel the coolness. How to control the Nafs? Deal with the nafs just like how a smart patient would deal with the medicine. He aims for good health and eats the bitter medicine and if it is too bitter, he still convinces himself to consume it by adding little sweetness to it or eats something sweet immediately after the medicine so his body accepts it. Do not obey the nafs but deal with it like a smart patient. It also happens that the nafs itself would not like eating certain delicious food because it knows well that it will prevent him from enjoying all other delicious foods. So teach the nafs about the severe loss it would incur if it commits a sin and losing the blessings it is enjoying. This is how a smart believer will hold his nafs. He will fully have the control of the bridle and will not lose the rope from his hand. Sometimes he loosens the rope but will have control over it. As long as the nafs is on the straight path, he will be lenient with it and when it tries to deviate from the path, he tries to bring back with a soft approach and if it doesn’t respond well, he will bring back sternly. He will deal with the nafs like how he would deal with an ignorant wife. When she shows her weakness intellectually, he entertains her by being very considerate. When a wife becomes disobedient, the husband first advices her gently and if the advice fails, he keeps her away from him on the bed and if she still persists in her behavior, he becomes little stern on her. There is no whip greater than firm determination to control the nafs. Be determined that you will not disobey Allah SWT and there is no better whip than determination for the nafs. Let Allah SWT grant His divine help to lead a life pleasing to Him SWT. Ameen -Sheikh Maulana Abdus Sattar (DB): Morning Tarbiati Majlis-29th September 2017.

Doing research to put this into easy to understand concept for Muslims...

ذُو الْجَلَالِ وَالْإِكْرَامِ Translation ذُو الْجَلَالِ وَالْإِكْرَامِ is translated as "The Lord of Majesty and Generosity". It means Allah ta'ala is Exalted in grandeur and veneration. Definition Five definitions are mentioned under this name: 1. ذُو الْجَلَالِ: Imam Zajjaj, may Allah have mercy on him, says: "He is the One worthy of being revered and considered free from every flaw." 2. Imam Khattabi, may Allah have mercy on him, says: "In 'ذُو الْجَلَالِ', the word 'جلال' is the source (root) of 'جليل', and 'إكرام' is the source from the 'افْعَال' pattern. Thus, 'ذُو الْجَلَالِ وَالْإِكْرَامِ' means that Allah, the Lord of Glory, is the One who deserves complete reverence and is considered free from all defects in such a way that He is neither denied nor rejected." Imam Khattabi, may Allah have mercy on him, further says: "It can also mean that He is the One who honors those who obey Him and raises their ranks due to their obedience in this world. 'الْجَلال' means He is exalted in glory because He accepts their deeds and elevates their ranks in Paradise." 3. Imam Haleemi, may Allah have mercy on him, says: "ذُو الْجَلَالِ وَالْإِكْرَامِ is the One to be feared due to His sovereignty and praised with words befitting His majesty." 4. Imam Qurtubi, may Allah have mercy on him, says "ذُو الْجَلَالِ وَالْإِكْرَامِ refers to the being except whom there is no greatness and generosity for anyone else; these attributes are solely appropriate for Allah. There is no nobility and honor for anyone except for that great being." 5. Sheikh Saadi, may Allah have mercy on him, says: "ذُو الْجَلَالِ وَالْإِكْرَامِ is the being with greatness and majesty, mercy and generosity, and beneficence to all, both specific and general. He is the being who shows kindness to His beloved and chosen ones, those who fully revere Him and have made Him their beloved." Praying through this blessed name: The Prophet صلی الله عليه وسلم also encouraged his Ummah to pray using these two great names. The Prophet (peace be upon him) said: "Hold fast to يَاذَا الْجَلَالِ وَالْإِكْرَامِ (means to adhere to this prayer) and frequently recite it. Make it a regular part of your prayers and needs." While praying, you should repeatedly say: 'يَاذَا الْجَلَالِ وَالْإِكْرَامِ', because it is closer to being accepted. In the first and third sections of Surah Ar-Rahman, Allah’s attribute of ذُو الْجَلَالِ وَالْإِكْرَامِ is described as: "Allah (the Exalted), is the being with grandeur and generosity, meaning He deals with His servants with beneficence and grants them favors." Supplication after Salah Narrated by Hazrat Thawban (may Allah be pleased with him): "When the Messenger of Allah (peace be upon him) finished his prayer, he would seek forgiveness three times and say: اللهمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ يَاذَا الْجَلَالِ وَالْإِكْرَامِ (O Allah, You are peace, and from You comes peace. Blessed are You, O Possessor of Glory and Honor)." Muslim Ism Adham (The Greatest Name) Narrated by Hazrat Mu'adh bin Jabal (may Allah be pleased with him): "The Prophet (peace be upon him) heard a person saying, 'يَا ذَا الْجَلَالِ وَالْإِكْرَامِ' (O Possessor of Glory and Honor). Upon hearing this, the Prophet (peace be upon him) said: 'Your prayer has been accepted, so ask.'" Tirmidhi Narrated by Hazrat Anas (may Allah be pleased with him): "I was sitting with the Prophet (peace be upon him) when a person was praying. After finishing his prayer, the person said: 'اللهم إني أسألك بأن لك الحمد، لا إله إلا أنت، المنان، يا بديع السماوات والأرض، ياذا الجلال والإكرام، يا حي يا قيوم' Translation: "O Allah! Indeed, I ask You by virtue of the fact that all praise is for You. There is no deity except You. You are the Most Generous, O Creator of the heavens and the earth without any precedent, O Possessor of Glory and Honor, O Ever-Living, O Sustainer." Musnad Ahmad Upon hearing this, the Messenger of Allah (peace be upon him) said: "He has supplicated to Allah with His Greatest Name, which, when invoked, He responds, and when asked by it, He gives." ذُو الْجَلَالِ وَالْإِكْرَامِ means that the Lord is the Possessor of Majesty and Honor. Being the Possessor of Honor can mean that He alone is truly deserving of all honor and exaltation, and it can also mean that He Himself is honorable. Despite His Majesty and Grandeur, He is not like the kings and noble ones of this world who neglect the poor and the needy. Rather, He, with His Majesty and Grandeur, also honors His creations by bestowing countless blessings upon them and listens to their requests and supplications. The next verse testifies to this second meaning. The phrase "ذُو الْجَلَالِ وَالْإِكْرَامِ" is among the special attributes of Allah; invoking these attributes in supplication leads to acceptance. Allah Almighty states: تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ Blessed is the name of your Lord, Owner of Majesty and Honor. Allama Ibn Kathir, may Allah have mercy on him, in his commentary states: "Allah, the Lord of Glory, is deserving of being exalted and not disobeyed, honored and worshiped, thanked and not denied, and remembered and not forgotten." Counsel 1. Anyone who establishes a connection with this blessed name should always exalt the greatness of the Lord of Majesty and Grandeur so that they become worthy of His honor. 2. One should honor the righteous servants of Allah Jalla Jalaluhu and the scholars, and never harbor disdain for anyone. 3. This blessed name is the Greatest Name, through which supplications should be made. *~~*~~*

Recitation by Mu'ayyid al-Mazen Surah 'Āli `Imrān 3:180

Rasulullah Sallallahu Alayhi Wa Sallam said: “The best of Muslims is he from whose hand and tongue, other Muslims are safe.” (Muslim) “The best of people are those with the most excellent character.” (Tabarâni) “The best prayers for women are those performed in the most secluded parts of their houses.” (Ibn Khuzaymah) “The best of you are those who feed others and return greetings.” (Abu Ya’lâ) “The best of that which you treat yourself with is cupping.” (Hâkim) “The best of days that you should perform cupping are the 17th, 19th and 21st of the month. I did not pass a single gathering of angels on the night of Isrâ’ except that they would say to me, ‘O Muhammad, perform cupping!’” (Ahmad) “The most beloved of deeds according to Allah are the continuous ones, even if they are little.” (Bukhari) “The most beloved words according to Allah the Most High are four: Subhânallah, Alhamdulillâh, Lâ ilâhaillallah and Allahu Akbar.” (Muslim) “The best of provision is that which suffices a person.” (Ahmad) “The most beloved word according to me is that which is most truthful.” (Bukhâri) “The best word of remembrance is: Lâ ilâha illallah and the best supplication is: Alhamdulillâh.” (Tirmidhî) “The best of charity is that which is given to the relative that harbours enmity against you.” (Ahmad) “The best prayer is that with the longest (Qiyaam) standing.” (Muslim) “The best of all worship is supplication (dua).” (Hâkim) Rasulullah Sallallahu Alayhi Wa Sallam was asked: “Which of the believers are the most intelligent?” He replied, “Those who remember death the most and are best prepared for what comes after it. They are the intelligent ones.” (Tabraani) Jamiatul Ulama (KZN) Council of Muslim Theologians

You are referring to Jamia Zakariyya Darul-Imaan Wat-Taqwa at Karbogha Shareef and that is good to enough and it s entirely possible because of the importance to Pushtuns of this location: https://medium.com/@izharkhalil77/a-journey-towards-karbogha-sharif-6d776bdd4f58 Here is Rizwan talking about Taqdeer and help of Allah Ta'ala and there is no way he can say these things without some understanding of the Deen

An Important Lesson for Married Couples This post is primarily directed at men. However, it applies to women also. Once a man approached a scholar renowned for his profound wisdom and experience, to complain to him, saying, “When I was fascinated by my wife, she was in my sight, the most beautiful thing in this world ever created by Allah.” “When I proposed to her, I began to see others equal to her in beauty.” “When I married her, I saw many others who were more elegant than her!” “A few years after our marriage, it appears to me as though all the women of this world are more classic and more sophisticated than my wife!” The wise man: “Shall I tell you what is more disastrous and more bitter?” The man replied: “Yes.” The wise man: “Were you to marry all the women in this world, you will find the stray dogs on the highways more attractive than all the women of the world!” The man: “Why do you say so?” The wise man: “Because the problem is not with your wife. The problem is, if a person were gifted a covetous heart and lustful eyes, and he is lacking in bashfulness, nothing satisfies his gaze except the sand of his grave. Your problem is that you do not lower your gaze from what Allah has prohibited. Do you want your wife to be returned to her previous lofty position as the most beautiful woman on earth? The man: “Yes.” The wise man: “Lower your gaze. Allah says, “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.” That which is not in your possession will always appear to you to be better and more precious than what is in your possession. But once you lay your hands on it, it becomes ordinary. Be content with what you possess and do not be selfish, courting all that glitter till you land in your grave. The worship of Allah is better and more attractive. The sweetness of good deeds are only appreciated by those who live for it. Finally, do not forget to invoke Allah to always beautify your spouse in your sight and grant you his or her love and compassion. Jamiatul Ulama (KZN) Council of Muslim Theologians

BREAKING! Dr Aafia Siddiqui calls for public support after serious violent assault in #Texas prison. Dr. Aafia said: “The fact that I’m not blind is a miracle from Allah.” Aafia Siddiqui calls for public support after enduring serious assault in Texas prison. Pakistani neuroscientist Aafia Siddiqui is calling for public support after suffering a serious violent assault by an inmate at FMC Carswell in Fortworth, Texas. On July 30, 2021, CAGE (@withcage) received disturbing reports from her lawyers that Aafia Siddiqui was attacked in her cell by an inmate who had been harassing her for some time, and who smashed a coffee mug filled with scalding hot liquid into her face. Shocked by the violent assault and in excruciating pain, Dr Siddiqui curled into a fetal position to protect herself. She was unable to get up after the assault and had to be taken out of the cell in a wheelchair. https://www.instagram.com/p/CSxDa38Dlpw/

URGENT: Meet Your MP - Friends of Al-Aqsa (foa.org.uk) Write to your MP to meet you online On June 14th a debate has been scheduled in Parliament for MPs to discuss sanctions on Israel. FOA are calling on everyone to contact their MP’s to meet them (online) on Wednesday 9th June to: Ask MP’s to attend the June 14th debate and call for sanctions on Israel for breaking international law. If they are unable to attend, ask them to make a public statement which supports sanctions on Israel.

This is an excerpt from one of Tariq Masood’s speeches. Its translated more or less meaning. To maintain relations with your relatives is an important principle in our faith. If one doesn’t have the hereafter as objective to maintain relations during these times is impossible. Because people are self interested. As long as you are meeting someone else’s interest, then things are good. The day you are not meeting the other person’s interest, nothing for the other person to benefit from, the relation is no more. Brothers not on talking terms. Sisters not on talking terms. Fathers don’t appreciate their children if they are not earning and providing. Is there relationship stronger than between father & son? But today the strongest relationship today is based on money. Son doesn’t address his father with the right etiquette, doesn’t serve him but to he is fortune has wealth. He continues to provide money to his father. Father proclaims ‘really good son.’ What is he? ‘He is pious child of mine.’ If that son doesn’t pray & lacks etiquette with his father. That is of no concern to the father. In the end, what matters is the child possess wealth. On the other hand the same father has another son who is pious but to his fate not successful in business. Whichever business he makes an effort towards, it becomes unsuccessful. He makes sincere effort but not able to find work. To gain his father’s approval he attempts to massage his father’s feet. But father still disapprove him. Father keeps taunting him ‘this useless doesn’t earn anything’. This happens in society. Infact the son is still your child. If that individual is not able to earn money despite his sincere efforts, what is big deal? Son, my relationship is not with you that you only earn and feed me. Even if you don’t feed me you are still my child. Thus, to maintain relations during these times without possessing fear of Allah its impossible.

Encouragment of Nikah (Marriage) Nikah is extremely important. It is a 24 hour ‘Ibaadah (worship) which includes the mundane and has tremendous potential of reward for both the husband and the wife. It is a Sunnah of all the previous Ambiyaa AS and our Nabi sallallaahu ‘alayhi wasallam who stressed on Nikah and practically showed us by his example (exceptions are ‘Isaa AS who will marry when he returns to earth before the Day of Judgment and Yahya AS) Nikah is part of Sunnah Nabi sallallaahu ‘alayhi wasallam said, “Marriage is part of my sunnah and whoever does not follow my sunnah has nothing to do with me” (Ibn Majah) A group of young men told to marry if they have the means or fast “O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. Whoever cannot afford it, let him fast, for it will diminish his desire.” (Ibn Majah) Nikah perfects a person's Imaan "Whoever Allah provides witha righteous wife, Allah has assisted him in half of religion. Let him fear Allah regarding the second half" (Bayhaqi) This Hadith is sometimes misinterpreted however Muhadditheen say Nikah is Takmeerul Imaan, it perfects a person’s Imaan. This Hadith highlights the importance of Nikah and the influence it has on a person’s social and spiritual life. Some say Nikah helps allocate a person’s sexual desire in a Halaal way. Imam Ghazali (Rahimahullah) says the sexual organs and the stomach are the most destructive factors to a person’s Imaan. So this desire is curbed with Nikah and the other half, the stomach, can be curbed by eating less. Nikah is not contrary to Taqwa Anas (May Allah be pleased with him) reported: Three men came to the houses of the wives of the Prophet (ﷺ) to inquire about the worship of the Prophet (ﷺ). When they were informed, they considered their worship insignificant and said: "Where are we in comparison with the Prophet (ﷺ) while Allah has forgiven his past sins and future sins". One of them said: "As for me, I shall offer Salat all night long." Another said: "I shall observe Saum (fasting) continuously and shall not break it". Another said: "I shall abstain from women and shall never marry". The Prophet (ﷺ) came to them and said, "Are you the people who said such and such things? By Allah, I fear Allah more than you do, and I am most obedient and dutiful among you to Him, but still I observe fast and break it; perform Salat and sleep at night and take wives. So whoever turns away from my Sunnah does not belong to me". (Al-Bukhari and Muslim) The concept of marriage is highly emphasised in this Hadith. The Prophet sallallaahu ‘alayhi wasallam removes the false notion that marriage, having children, eating, sleeping, etc. are contrary to Taqwa. Our Deen has made it easy for us to live as Believers 24 hours a day. A person being “not from” our Prophet sallallaahu ‘alayhi wasallam is a very serious matter. It is tantamount to Kufr. Not marrying without a valid reason is going against the Sunnah and detrimental to one’s Imaan. Even worse is to reject the notion of marriage i.e. saying celibacy is better than marriage. Other religions regard celibacy as the highest stage of relationship with Allah ta’ala (priesthood, nuns, monks). It is Allah ta’ala Who has put feelings of desire in humans and He gives a solution for it through marriage. Choosing this option will aid in piety and devotion to Allah ta’ala.

Question I’m not sure how to reconcile the rulings on nail polish and henna. if one of the reasons for the prohibition of nail polish is that it is adornment that can be seen by non-mahram men, how is the application of henna permissible? I don’t know if this is related but i was also curious about the ruling for nose rings and other visible jewelry. Answered by: Mufti Abdurrahman ibn Yusuf Assalamu alaykum In the name of Allah, the Inspirer of truth. The reason for discouraging nail polish and not henna is mostly because nail polish creates a barrier in the completion and validity of ablution (wudu). It coats the nails and does not allow the water to reach them, hence the integral of wetting every single portion of the arm for ablution is not fulfilled. Henna is different because it does not create a barrier but actually changes the pigment of the skin and then slowly fades out over time. Hence, it does not affect the validity of ablution. Since women have been permitted to adorn themselves in different ways, one of them by using henna and then with other jeweler like rings and earrings, they are allowed to wear them. A hadith narrated by Imam Abu Dawud in his Sunan recommends that women wear henna on their hands. Hence, there will be times when even women who are fully covered will not be able to conceal their hands (not considered awra anyway) and the henna or rings etc. on their hands will come into view for others. Obviously she is not to make a purposeful display of them but at times they will come into the view of others. The scholars have stated that there is no problem with this since this unintended display comes under the provision of the verse “And say to the believing women that they should lower their gaze and guard their modesty: that they should not display their beauty and ornaments except what (ordinarily) appear thereof….” [Surat al-Nur, 31] And Allah knows best. Mufti Abdurrahman ibn Yusuf https://www.zamzamacademy.com/2010/09/henna-jewelry-in-public/

Few people collectively carrying out one nafil Qurbaani in one sheep or goat Q: Can few people buy one sheep or goat and carry out a nafil qurbaani? A: There are two views among our Ulama regarding this mas'alah. According to Mufti Shaf'ee Saheb, Mufti Abdur Raheem Laajpuri and Moulana Yusuf Ludyaanwi (Rahmatullahi Alayhim), one nafil qurbaani can only be carried out on behalf of one person. Two or more people cannot collectively carry out nafil qurbaani in one animal. According to Moulana Ashraf Ali Thaanwi (Rahmatullahi Alayh) and Mufti Mahmood Gangohi (Rahmatullahi Alayh), one nafil qurbaani can be carried out on behalf of few people collectively. It should be borne in mind that this ruling pertains to the validity of the nafil qurbaani if carried out by more than one person. As far as the sawaab is concerned, all the Ulama agree that if one person carries out the nafil qurbaani, he can convey the sawaab to as many people as he wishes. And Allah Ta'ala (الله تعالى) knows best. وقال بعض أهل العلم: لا تجزي الشاة إلا عن نفس واحدة، وهو قول عبد الله بن المبارك، وغيره من أهل العلم (سنن الترمذي 1/277) (وإن) (مات أحد السبعة) المشتركين في البدنة (وقال الورثة اذبحوا عنه وعنكم) (صح) عن الكل استحسانا لقصد القربة من الكل، ولو ذبحوها بلا إذن الورثة لم يجزهم لأن بعضها لم يقع قربة (الدر المختار 6/326) امداد الفتاوى 3/573 فتاوى محموديه 26/310 امداد المفتين 2/957 فتاوى رحيميه 10/56 آپ کے مسائل اور ان كا حل 4/194 Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)

If you focus on hurt, you will continue to suffer. If you focus on the lesson, you will continue to grow. Allah is enough!

The ‘Suhbat’ or company of the Auliya Allah (Friends of Allah Ta’ala) is such that even if they remain silent in their Majaalis, those who are present and who had come with sincerity, will leave with Noor in their hearts. It is via this Noor that a person makes sincere Taubah, and it is this Noor which is instrumental in creating the keen desire of change in the person’s life. Fragrant roses in a room do not give any speech. Their fragrance imbues throughout the room, enters the nostrils and creates pleasure in the heart. The conditions for benefiting are : The roses must be real and fragrant; not artificial. The people in the room must have their noses open and sinuses unclogged. In a similar manner, the person must be a genuine Wali of Allah Ta’ala and not a fraud, and the people sitting in his company must have love and respect for him and must sit with an open and unprejudiced heart, willing to receive. People sitting in the talks of a Wali, harbouring malice against that Wali, will derive no benefit whatsoever. What would be a person’s reaction, when instead of these virtues, he or she finds arrogance, pride, malice, greed, jealousy, etc.? (Hazrat Mawlana Yunus Patel rah)

Shaykh Google searching in the wrong places....only the sunnah can teach them how to handle us : )

Can a woman in the state of Haidh touch any Islamic literature? Q. Can a woman in the state of Haidh touch a book of Tafseer, Hadith, Duas or any book of Islamic literature? (Question published as received) A.It is permissible for a woman in the state of menses (Haidh) to read or touch any book except the Holy Quran. Therefore, a woman in menses may read or touch books of Tafseer, Hadith, Duas and Islamic literature in general. This ruling is subject to the content of Quran being lesser than the content of Tafseer, Hadith, Duas and Islamic literature. In such a case, it will not be permissible for a woman in menses to touch the printed verses of the Holy Quran. If, however, the content on Quran is more, then it will follow the ruling of touching the Quran i.e. it will not be permissible to touch it without Wudhu. N.B. In normal circumstances, it is preferable (Mustahab) to touch such books in the state of Wudhu. (Shaami 1/177-Tahtaawi Ala Maraaqil Falaah 1/83-Ahsanul Fataawa 2/71) And Allah Ta’ala Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians

The Advice of Hazrat Eesa (Alayhis Salaam) وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه و سلم أن عيسى عليه السلام قال إنما الأمور ثلاثة أمر تبين لك رشده فاتبعه وأمر تبين غيه فاجنتنبه وأمر اختلف فيه فرده إلى عالم رواه الطبراني في الكبير بإسناد لا بأس به (الترغيب والترهيب 1/184) Hazrat ibn Abbaas (Radhiyallahu Anhuma) reports from Rasulullah (Sallallahu Alaihi Wasallam) that Hazrat Eesa (Alayhis Salaam) said: “There are three types of matters. 1) A matter which its being righteous and good is clear to you, thus you should follow it. 2) A matter which its misguidance and wrong is clear to you, thus you should abstain from it. 3) A matter which is unclear and there is a difference in regard to it, thus in this situation you should refer it to a rightly guided Aalim (and seek his guidance).” ihyauddeen.co.za

The Night Before Eid Rasulullah (Sallallahu alayhi wasallam) has said; The night of Eidul Fitr, the night that is called Laylatul Jaa’izah (The night of prize giving), comes along. On the morning of Eid, Allah Ta’ala sends down the Malaaikah, to all the lands of the earth, where they stand at the entrance of roads, calling out with a voice that is heard by all except man and jinn: “O Ummah of Muhammad (sallallahu alayhi wasallam), come out of your houses towards a Lord that is noble and gracious, who grants much and pardons the big sins.” When they go towards the places for their Eid Salaah, Allah Ta’ala says to the Malaaikah: “What is the reward of that worker who has completed his work?” The Malaaikah reply: “O Lord and master, it is only right that he should receive his reward in full.” Allah Ta’ala then says: “I call you to witness, O My Malaaikah, that for their having fasted during the month of Ramadhaan, and for their having stood before Me in prayer by night, I have granted to them as reward My pleasure and have granted them forgiveness.O My servants ask now of Me, for I swear by My honour and My greatness, that whatsoever you shall beg of Me this day in this gathering of yours for the needs of the Hereafter, I shall grant you, and whatsoever you shall ask for your worldly needs, I shall grant it. I swear by My honour that, as long as you shall obey My com­mands, I shall cover up your faults. By My Honour and My Greatness do I swear that I shall never disgrace you together with the sinful people and disbelievers. Go now from here, you are forgiven. You have pleased Me and I am pleased with you.” The Malaaikah on seeing this great reward given by Allah Ta’ala upon the ummah of Muhammad (sallallahu alayhi wasallam) on the day of Eidul Fitr become greatly pleased and happy. (As reported in Targheeb.)

The Guidance Al-Huda Academy Aims: To educate muslims from all walks of life, especially young Muslims, in all aspcts of their spiritual and religious development. To support the Muslim community (and by doing so the wider community) by promoting good morals & conduct and addressing areas of social concerns, such as anti-social behaviour, criminality, substance abuse and family breakdown. To faciliate a greater awareness and understanding of Islam. To address misinterpretation, misunderstanding and misrepresentation of the Islamic faith. To assist present and future generations of Muslims to preserve and perfect Islam in their lives. Magazines Leaflets

The Gift of Gratitude On one occasion, after Nabi Ismaeel Alayhis salaam had married, Nabi Ebrahim Alayhis salaam came to visit him in Makkah Mukarramah. On arriving at his home, however, he did not meet Ismaeel Alayhis salaam as he was out, and instead met his wife. As she had never met Ebrahim Alayhis salaam before, she did not recognize him. Ebrahim Alayhis salaam asked her where Ismaeel Alayhis salaam was to which she replied, “He has gone to find sustenance for us (i.e. he has gone out to hunt).” Ebrahim Alayhis salaam next asked her regarding their condition and state. She replied by complaining and mentioning, “We are in a bad condition. We are undergoing constraints and poverty.” Ebrahim Alayhis salaam then said to her, “When your husband arrives, convey my salaam to him, and tell him to change his doorstep.” When Ismaeel Alayhis salaam later returned, he perceived that someone had visited, and thus asked his wife, “Did anyone come?” She replied, “Yes, an old man with such-and-such an appearance arrived. He asked me where you were, and so I told him that you were out. He asked me regarding our condition, and so I told him that we are in difficulty and hardship.” Ismaeel Alayhis salaam asked her, “Did he give you any message?” She replied, “Yes, he told me to convey salaam to you, and to tell you to change your doorstep.” Ismaeel Alayhis salaam responded, “That was my father, Ebrahim Alayhis salaam. He has instructed me to separate from you.” (Ebrahim Alayhis salaam was actually referring to the wife of Ismaeel Alayhis salaam when he used the term ‘doorstep’.) After some time had passed, Ismaeel Alayhis salaam remarried. When Ebrahim Alayhis salaam came to visit him after he remarried, he was again out of the home. Hence, Ebrahim Alayhis salaam met his wife who did not recognize him. Ebrahim Alayhis salaam asked her where Ismaeel Alayhis salaam was to which she answered, “He has gone to search for sustenance for us.” Ebrahim Alayhis salaam next asked her regarding their condition. She praised Allah Ta‘ala and replied, “We are in a good condition, enjoying prosperity.” Ebrahim Alayhis salaam then said to her, “When your husband arrives, convey my salaam to him, and tell him to keep and look after his doorstep.” When Nabi Ismaeel Alayhis salaam later returned, he perceived that someone had visited, and thus asked his wife, “Did anyone come?” She replied in the affirmative and informed Ismaeel Alayhis salaam of what had transpired, together with conveying to him the salaam and the message of Ebrahim Alayhis salaam. Ismaeel Alayhis salaam responded, “That was my father, and you are the ‘doorstep’ to which he referred. He has instructed me to keep you as my wife and look after you.” (Bukhaari #3364) NB: The doorstep acts as a form of protection for the door and the home. Similarly, the woman of the home is a form of protection for the home, as she guards the home in the absence of the husband. Furthermore, the wife always remains at home (in the ideal situation) just as the doorstep never moves and always remains in one place. For this reason, the word ‘doorstep’ was used to refer to the woman of the home. (Fathul Baari vol. 6, pg. 499 and Al-Kautharul Jaari vol. 6, pg. 261) Lessons: 1. The first wife and second wife of Ismaeel Alayhis salaam had lived in the same home and had both experienced the same conditions of hardship. However, there was a great difference between the two wives. The first wife had the bad qualities of ingratitude and complaining, and hence she was deprived of remaining in the marriage of Ismaeel Alayhis salaam. The second wife was blessed with the qualities of gratitude for the favours they enjoyed, patience over their hardships, and contentmentwith the little that they had, and so she was honoured to remain the wife of Ismaeel Alayhis salaam. 2. The importance of the wife remaining grateful to her husband and abstaining from complaining can be clearly understood from the hadeeth in which Rasulullah Sallallahu Alayhi wa Sallam warned the women of this Ummah that one of the main causes for them entering Jahannum is their excessive complaining and lack of appreciation for the favours and kindness of the husband.(Muslim #2048) In another hadeeth, Rasulullah Sallallahu Alayhi wa Sallam described those women who do not have the quality of appreciation saying, “If you treat such a woman kindly for your entire life, and she thereafter sees something from you (that she dislikes), she will say, ‘I never saw any good from you!’ (i.e. on account of one unhappy experience, she will immediately forget the lifetime of good that you showed her and will immediately complain.)” (Bukhaari #29) 3. Ismaeel Alayhis salaam heeded the advice of his father, Ebrahim Alayhis salaam regarding his wife. Similarly, we should ensure that we consult and follow the advice of our parents and elders when choosing a spouse. uswatulmuslimah.co.za

Part Twelve Hazrat Humaid bin ‘Abdir Rahmaan Al-Himyari (rahimahullah) narrates the following from three children of Hazrat Sa’d (radhiyallahu ‘anhu), all of whom narrate it from their father, Hazrat Sa’d (radhiyallahu ‘anhu): Rasulullah (sallallahu ‘alaihi wasallam) came to visit Hazrat Sa’d (radhiyallahu ‘anhu) when he was sick in Makkah Mukarramah (on the occasion of Hajjatul Wadaa’). After Rasulullah (sallallahu ‘alaihi wasallam) had entered, Hazrat Sa’d (radhiyallahu ‘anhu) began to cry. Rasulullah (sallallahu ‘alaihi wasallam) asked him, “Why are you crying?” Hazrat Sa’d (radhiyallahu ‘anhu) replied, “I fear that I will pass away in the land from which I had performed Hijrah, as Hazrat Sa’d bin Khawlah (radhiyallahu ‘anhu) had passed away.” Rasulullah (sallallahu ‘alaihi wasallam) then made the following du‘aa for Hazrat Sa’d (radhiyallahu ‘anhu) thrice, “O Allah! Cure Hazrat Sa’d (radhiyallahu ‘anhu)!” Hazrat Sa’d (radhiyallahu ‘anhu) thereafter asked Rasulullah (sallallahu ‘alaihi wasallam), “O Rasul of Allah (sallallahu ‘alaihi wasallam)! I have abundant wealth, and only my daughter will inherit from me. Can I make a wasiyyat (bequest) for all my wealth (to be given in charity after my demise)?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “No.” Hazrat Sa’d (radhiyallahu ‘anhu) then asked, “Can I bequest for two-thirds of my wealth (to be given in charity after my demise)?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “No.” Hazrat Sa’d (radhiyallahu ‘anhu) then asked if he could bequest for half of his wealth to be given in charity after his demise, to which Rasulullah (sallallahu ‘alaihi wasallam) replied in the negative. Finally, Hazrat Sa’d (radhiyallahu ‘anhu) asked Rasulullah (sallallahu ‘alaihi wasallam) if he could bequest for one-third of his wealth to be given in charity after his demise. Rasulullah (sallallahu ‘alaihi wasallam) replied, “(You may bequest) one-third, and even one-third is a large amount. Indeed all the charity that you give from your wealth is charity, whatever you spend on your dependants is charity, whatever your wife uses from your wealth is charity, and for you to leave your family in comfort and prosperity is better than for you to leave them stretching their hands before people (begging due to poverty).” (Saheeh Muslim #1628) Source: Whatisislam.co.za

Psychological Tsunami By: Haleh Banani, MA Clinical Psychology Domestic violence affects the psychological and emotional well being of a woman the way a tsunami brings colossal destruction and unparalleled devastation to a metropolitan city. The unpredictability and dangerous nature of men who abuse their wives creates terror, anxiety and depression in women, the way a storm indiscriminately destroys without warning; leaving inhabitants in a state of shock and constant fear. The deep, emotional scars last much longer than the superficial bruises and broken bones that usually demand our attention and provoke our sympathy. The emotional debris will take years to completely be cleared causing emotional bankruptcy and vulnerability which can lead to suicide. The ferocious waves of violence cause a series of long lasting, psychological damages: Depression Domestic violence floods women with feelings of sadness, hopelessness and despair which generally lead to depression. 60% of battered women reported having depression which is the most common symptom of domestic violence.3 Depression is a mood disorder in which feelings of sadness, loss, anger, or frustration interfere with everyday life for weeks or longer. Sadness affects every aspect of life: thoughts, feelings, sleeping, eating, physical health, relationships and the ability to function at work. When victims experience interpersonal violence from a spouse or family member, they are at high risk for mental and emotional illnesses. There is a strong feeling of abandonment, betrayal and instability when they are abused by someone who should be protecting and nurturing them. Although it is natural to feel sad when faced with difficult tests, as a believer it is critical to understand that there is wisdom in everything that happens. Understanding and accepting divine destiny does not mean tolerating abuse by any means. It simply means that life is filled with tests and that trust needs to be placed in Allah while searching for the right solutions. It was narrated by Suhayb that the Messenger of Allah (peace and blessings of Allah be upon him) said: “How amazing is the condition of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and he is rewarded; if something bad happens to him, he bears it with patience, and he is also awarded.” Narrated by Muslim (2999). Do not despair of solace from Allah. No one despairs of solace from Allah except for people who do not believe. (Surah Yusuf 87) Post Traumatic Stress Disorder (PTSD) After the devastation of domestic violence, most women experience the aftershock of abuse: Post Traumatic Stress Disorder (PTSD). PTSD is a type of anxiety disorder which can occur after you've seen or experienced a traumatic event that involved the threat of injury or death. It is very common for victims of domestic violence to continue to fear their spouse even if they have separated. PTSD is characterized by symptoms such as flashbacks, intrusive imagery, nightmares, anxiety, emotional numbing, insomnia, hyper-vigilance and avoidance of traumatic triggers. There are many factors that affect the intensity of PTSD: severity of the violence, the duration of exposure, early-age onset and the victim's cognitive assessment of the violence (perceived degree of threat, predictability and control-ability). The way to cope with any form of anxiety is turning to Allah and trusting His plan while striving hard to overcome the fear. The Prophet (peace and blessings of Allah be upon him) said: “No exhaustion, pain, anxiety, grief, harm or distress befalls a Muslim, not even a thorn that pricks him, but Allah will expiate some of his sins with them.” Narrated by al-Bukhari (5318) and Muslim (2573). Anxiety Fear and anxiety consume a victim of domestic violence the way a tidal wave engulfs a city. The fear lingers in a woman's psyche long after the abuse has taken place. This anxiety can prevent her from concentrating, falling asleep and performing at home or work. Paranoia and inability to trust others are the most frequent traits of the victims of domestic violence. 25 million Americans suffer from anxiety disorders which are the most common of emotional disorders. Some of the symptoms may include: Overwhelming feelings of panic and fear Uncontrollable obsessive thoughts Painful, intrusive memories Recurring nightmares Physical symptoms such as feeling sick to your stomach, “butterflies” in your stomach, heart pounding, startling easily and muscle tension The most beloved people, the prophets, were tested the most. It is essential to keep the stories of the prophets in mind and recall that instead of feeling anxious when faced with threat, oppression and harm, they put their trust in Allah. وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ We will test you with a certain amount of fear and hunger and loss of wealth and life and fruits. But give good news to the steadfast (Surat al-Baqara, 155) الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ “Those who believe, and whose hearts find satisfaction in the remembrance of Allah: Without a doubt in the remembrance of Allah do hearts find satisfaction. (Al-Raad 28) Low Self-Esteem Verbal and emotional abuse are like earthquakes that brutally shake the foundation of a woman's self-esteem. They shatter her self- confidence, tear down her sense of security and destroy her self-respect . Each degrading remark, criticism and profanity is like a bulldozer that vehemently annihilates her sense of self-worth. The deep, emotional and psychological scars that are burned into her heart from the cursing, name-calling and humiliation will disable her from achieving her potentials, nurturing her children and attaining peace. She becomes so crippled emotionally that it is next to impossible to leave. Suicidal Like the victims of natural disasters that discover they have nothing left to live for, victims of domestic violence feel so overwhelmed with grief and hopelessness that many attempt suicide. The feeling of helplessness and hopelessness that many victims fall prey to has a profoundly undermining effect on their mental and emotional well being.4 Many times these women simply give up on life and they experience learned helplessness where they lose the will to live. Here are some of the signs of suicide contemplation: Talking about killing or harming one's self Expressing strong feelings of hopelessness or being trapped An unusual preoccupation with death or dying Acting recklessly, as if they have a death wish (e.g. speeding through red lights) Calling or visiting people to say goodbye Getting affairs in order (giving away prized possessions, tying up loose ends) Saying things like “Everyone would be better off without me” or “I want out.” If you think a friend or family member is considering suicide, express your concern and seek professional help immediately. Talking openly about suicidal thoughts and feelings can save a life.6 See Suicide Prevention: Signs of Suicide and How to Help a Suicidal Person. The problems and difficulties that people endure are known and for a temporary period of time. Compare that to being faced with the unknown punishment in the hereafter for committing suicide for all eternity. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ إِلَّا أَن تَكُونَ تِجَارَةً عَن تَرَاضٍ مِّنكُمْ ۚ وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful. 4:29 After a psychological tsunami that ruthlessly destroys feelings of self-worth and security, there needs to be massive action taken to recover from the lasting damages. The first step is to clean up the emotional debris and the shattered feelings. Time and money needs to be invested to reestablish self-worth. If the amount of damage is overwhelming, seek the support and guidance of professionals to overcome the devastation. Next, focused effort needs to be put in rebuilding self-esteem. By not internalizing the negative, destructive comments of others and reconfirming all positive traits, self-respect and dignity will be rebuilt. Trust in the self and in others will be essential in creating a strong foundation for developing lasting relationships. Perhaps the most important aspect of recovery is to gain hope in the future. Once the fire of hope is ignited it will shine so brightly and provide the necessary motivation to overcome all obstacles and to help others facing the same challenges. If you or someone you know is a VICTIM of abuse know: You are NOT ALONE There are avenues for HELP Ensure the SAFETY of you and your children You are a VALUABLE person who is worthy of love It is NEVER ACCEPTABLE to be physically, verbally or emotionally abused Narrated Abu Ma'bad, that the Prophet said, “… and be afraid of the supplication of an oppressed person because there is no screen between his invocation and Allah.” Sahih Bukhari: Volume 2, Book 24, Number 573. If you or someone you know is the ABUSER: Seek professional help to MANAGE YOUR ANGER It is not too late to CHANGE YOURSELF and CHANGE YOUR LIFE Find an OUTLET (sport or other activity) to release stress and frustration Seek the SUPPORT of family and friends REAL MEN DON'T ABUSE! “Help your brother, whether he is an oppressor or he is oppressed.” The Prophet was asked: “It is right to help him if he is oppressed, but how should we help him if he is an oppressor?” He replied: “By preventing him from oppressing others.” Sahih Bukhari, Volume 3, Hadith 624 In Islam, Prophet Muhammad (peace and prayer upon him) taught us to live with impeccable character and to treat our spouse with kindness, compassion and understanding. He said that the best man is he who is best to his wife. We should all aspire to live by his exceptional example. References: http://www.womensweb.ca/violence/dv/pregnancy.php Types of Trauma: Domestic Violence – San Francisco depression | Examiner.com http://www.examiner.com/depression-in-san-francisco/types-of-trauma-domestic-violence#ixzz1ZstUJQB9 http://www.aardvarc.org/dv/effects.shtml Types of Trauma: Domestic Violence – San Francisco depression | Examiner.com http://www.examiner.com/depression-in-san-francisco/types-of-trauma-domestic-violence#ixzz1Zsu4uQTE http://www.examiner.com/depression-in-san-francisco/types-of-trauma-domestic-violence Suicide Prevention: Signs of Suicide and How to Help a Suicidal Person. Source

Q: When eating the sunnat is '3 fingers'. Which fingers does this refer to, is the thumb counted as a finger or is it 4 fingers including the thumb. A: The thumb, index finger and middle finger. And Allah Ta'ala (الله تعالى) knows best. عن كعب بن مالك أن النبى صلى الله عليه وسلم كان يأكل بثلاث أصابع ولا يمسح يده حتى يلعقها (ابو داود #3850) قال في بذل المجهود : ( يأكل بثلاث أصابع ) اي الوسطى والسبابة والابهام ( بذل المجهود 5/ 368) Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)

A woman’s heart should be so lost in the love of Allah تعالى that a man needs to seek Him in order to find her

In the present age, Allaah The Almighty has enabled us to achieve great development in the ways and means of communication for the exchange of information and ideas, especially through the internet. The creation of internet forums and social networking sites has allowed the internet to enter almost every home. As a result, many virtuous sisters have explored this amazing and wonderful world. Unfortunately, some men take advantage of the heedlessness of some women and exploit their emotions in matters that do not please Allaah The Almighty through forums, chat rooms, instant messaging, and so on. It has been observed that women are especially vulnerable to the guiles of men in the virtual world; if a man throws a bait, a woman usually falls for it without much ado. Over a period of time, she discovers that she has become prey to an internet ghost whom she neither knows nor sees, but she finds herself in love with him and feels that she cannot live without him. She wishes to speak with one of these virtual 'ghosts' all the time, whereas in the past, the same woman might have considered talking to an unknown male stranger a grave major sin. She might not have expected that one day she would become emotionally attached to a strange man even though she is a virtuous, pure woman. Sometimes, this 'ghost' — or perhaps a better word would be 'wolf' — may be a wicked and evil minded individual who has devilish ways, while the poor sister who is involved in this unfortunate affair may think everything that glitters is gold and be unaware of his real character and inclinations. She may become over-confident or complacent about herself saying that she knows herself and can control herself. When a woman says these words, one should know that she is in great danger. It has been observed on internet forums that one of the means of men being able to prey on a woman is to frequently reply to the postings of a certain female member with words of praise, especially if this sister is particularly voluble. There are very few people who are capable of resisting their emotions and preventing their hearts from softening when someone follows the topics of their interest carefully and replies to their posts in a laudatory manner. O virtuous sister, beware of this! Do not be deceived by the ghosts of the internet. Sometimes, this wicked ghost posts a fabricated problem and embellishes his topic with eye-catching sentences; such as, “I want someone to share my concerns”. Then, he asks this poor girl, who does not know what is being prepared for her, to find a solution for his problem. She occupies herself with the problem and falls into the trap without perceiving this fact. The matter may go further by adding him as a new contact on her messenger. Instead of being a means of acquiring good deeds, the instant messenger program is turned into a means of evil. A sister may add a stranger out of curiosity in order to know him better or to know what he wants. Some sisters may add strange men under the pretext that she seeks an innocent friendship and that chatting over the internet is like normal speech. However, chances are that regular chatting may develop further to become severe sins and misdeeds that only Allaah The Almighty knows about. Sister! O you who are the one who raises the future generations of Muslim men and women; O you who is a protected pearl; beware of Allaah The Almighty and beware of following the devil’s footsteps! The devil does not directly lead a person to sin; rather, he leads him step by step and then lets him fall into sin. Moreover, he may induce the person to justify and rationalize the sin. Beware of minor sins as the Prophet, sallallaahu ‘alayhi wa sallam, said: “Beware of minor sins, their example is like a people who camped at the foot of a valley, and one man brought a stick, another man brought a stick, and so on, until they managed to bake their bread (by burning these sticks). There are some insignificant sins which, once they accumulate and one is questioned about them, they lead to his doom.”