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Abu Hafsat

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Abu Hafsat last won the day on December 24 2021

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  1. As-Salaam alaikum, Abu Huraira, may Allah be pleased with him, reported Allah's Messenger, Sallallahu alaihi Wasallam, as saying :-- "A strong believer is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: if I had done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your "if" opens the (gate) for Satan." (Sahih Muslim).
  2. As-Salaam alaikum, "The person who reaches the spiritual station of Islam (outward submission) never tires from performing good actions, while the person who reaches the spiritual station of Imaan (inner surrender) no longer sees his actions, and the person who reaches the spiritual station of Ihsan (beauty of soul) no longer sees himself. " - - Sheikh Ahmad Ibn Ajiba, in his 'The Divine Openings - al-Futuhat al-ilahiyyah'.
  3. As-Salaam alaikum, Give some deep reflection and you will come to realize that whatever becomes to manifest in our soul and its locus of manifestation [mazahar], which is the body, is nothing but the traces of Almighty Allah's Divine Names... nothing but Allah's Names working/showing their effects on us. Just consider it: our body's movements and stillness, the words and deeds, the guises and states and all the attributes-- all are traces of the Divine Names included in the name Allah. For example, our hering is the trace of the Name Sami'un (Hearing); the soul's seeing is the trace of the Name Seeing (Baseer), its smelling is the trace of the Name Finder (Wajiid); its tasting is the trace of the Name Provider, the soul's touching is the trace of the Name Alive; its eating and drinking are the trace of the Name Nourisher; its sleep is the trace of the Name Death-Giver (Mumeet); its waking, moving and striving are traces of the Name Upraise (ba'ithu)..etc.. Note this well, not a moment do we pass through outside Allah's close watch and assistance... Allahu Akbar..Wa Lillahil Hamd...
  4. As-Salaam alaikum, Abu Ayub, may Allah be pleased with him, narrates that the Prophet, Sallallahu alaihi Wasallam, said:-- "FOUR THINGS ARE AMONGST THE PRACTICES OF THE AMBIYAA-- CIRCUMCISION, APPLICATION OF PERFUME, ,MISWAAK AND MARRIAGE." (Ahmad and Tirmidhi).
  5. As-Salaam alaikum, Imam al-Qushayri recounted the following story in his book, 'Epistle On Sufism' , where he said that Ibn al-Maliki related that Abu Hamza al-Khurasani said:-- "One year I went on the pilgrimage (to Makka on Hajj). As I was walking along the road, I fell into a well. My soul prompted me to cry for help. However, I said to myself: 'No, by Allah I will never cry for help! Before I could finish with this thought, 2 men passed by the mouth of the well. One of them said to the other: 'Come on let us cover the mouth of this well lest someone falls into it.' They brought some reed and mats and blocked off the mouth of the well. I wanted to cry out, then said to myself: 'I will cry to the One who is nearer to me than they! So I did not say a word. After a while, something came by, opened the mouth of the well, and lowered its leg into the pit, as if it wanted to tell me in a growl: 'Hold on to me'! When I realized that this [invitation] came from Him, I grabbed hold of it and it pulled me out. And lo! It turned out to be a lion. Then it went away. Suddenly [I heard] a voice, saying: 'Abu Hamza, isn't this better!? I have saved you from one peril with another one.!"
  6. As-Salaam alaikum, Have you ever considered the acquisition of the sweetness of faith (Imaan) and that immense enjoyment in the worship (Ibaadah) we do? The pleasure a person finds in his Sallaah impels him to delay his Sajdas. His Zikr of Allah Ta'ala emanates from the deep recesses of his heart... intoxicating him. The requirement for this intoxication and ecstasy is not wine or worldly love; the requirement for this 'high' is neither heroine nor cocaine, it is the Remembrance of his Beloved Lord (Allahu). When he recites the Holy Qur'an, it is as if he is conversing with his Rabb. The Speech of Allah Ta'ala, which he recites, deeply impresses upon his heart and establishes a profound and strong Imaan within him. With a deep hearted enjoyment, he believes that his Lord, Allah, is listening to His Own Kalaam (Speech) from the tongue of His sinful servant. Allahu Akbar! Wa Lillahil-Hamd!!
  7. As-Salaam alaikum, Says the Noble Prophet, Sallallahu alaihi Wasallam:-- "Surely Allah has chosen 4 sentences from all speech- (1) Subhanallah (2) Alhamdulillah (3) La-ilaha il-Lallah (4) Allahu Akbar So whoever says 'Subhanallah' 20 good deeds are written for him (her) and 20 bad deeds are omitted from his account. And likewise for 'Allahu Akbar' and La-ilaha il-lallah.' And whoever sincerely says 'Alhamdulillahi Rabbil Alameen' 30 good deeds are written for him and 30 bad deeds are omitted from his account.'' (Reported in Musnad Imam Ahmad).
  8. As-Salaam alaikum, As we learnt in the Hadith, the Prophet Sallallahu alaihi Wasallam was asked :"Who of men suffers the most"? He replied, "The Prophets, then the righteous, then the like and the like." (Ibn Majah, Fitnan chap. 23,2) Every man is afflicted according to his religion. If his faith is strong, his affliction is made more severe, but if his faith is weak, his affliction is lightened. In his MUSNAD'L-FIRDAUS, ad-Daylami narrated on the authority of Ibn Abbas, may Allah be pleased with him, that the Messenger of Allah, Sallallahu alaihi Wasallam, said :-- "The best weapon of the believer is patient perseverance and supplication". Imam Ghazali said in his 'IHYA ULUM' D-DEEN': "Among the key benefits of supplication is it causes the heart to be genuinely present with Allah azza wa jalla, which is the entire goal of worship. For, it is supplication which causes the heart to resort to Allah... with earnest pleading and submissiveness. It is for this reason that affliction is contingent with the Prophets, may Allah bless them and grant them peace, then with the Awliya, because affliction causes their hearts to resort to Allah 'azza wa jalla in need, and it prevents forgetfulness of Him".
  9. There may be an Urdu translation of the book, but I saw and read an English translation of same book by Prof. William C. Chittick, titled:- "The Unveiling of the Mysteries and the Provision of the Pious", by Rashid al-Din Maybudi.
  10. As-Salaam alaikum, Allah's Noble Prophet Adam, alaihi Salaam, was created of clay, a mixture of dust and water. Iblis/Satan was a Jinn, created of fire. In the Holy Qur'an, Allah Ta'ala says:-- ''We created man from an extraction of clay'' (23: 12) In other words he was extracted from ever region- sweet and brainy, soft and hard. Iven Adam's clay were salty and sweet, coarse and soft- so the mixture of his children have become diverse. And in the Holy Qur'an we learnt of when Iblis, the accursed one said:- "I am better than he [Adam]: You created me of fire as You created him of clay (38:76)'' Here, Iblis concluded that fire is better than clay; but this was/is an erroneous conclusion!! In his work, Sheikh Rashid al-din Maybudi expains that dust (clay) is superior to fire,on his commentary on the verse/ayat that tells people how to make ablution if water is not available:-- ''If you find no water, have recourse to goodly dust'' (5:6) Allah Ta'ala connected purification to water or, at the time of necessity, to dust, and not to anyting else. Dust is better than fire. Fire shows defects, and dust conceals them. Fire's nature is arrogance, so it seeks to be higher. Dust's nature is humility, so it seeks to be lower. Iblis brought higherness with his words:- ''I am better...'' (38:76) Adam brought lowerness, humility with his words: ''Our Lord, we have wronged ourselves'' (7:23) So, let us not look at the form of dust. Look at the secret of the nature thereof. When you give a grain to dust, it gives back many times over. Whatever you give to fire, it burns it away. Plant your grains (seeds) into the dust (ground), and it will nurture it after a short time, and she would give it back as a produce many times over...''in every ear a hundred grains'' (2:261) For further reading, see Sheikh Rashid al-Din Maybudi's 'Kashf al-asrar wa 'Uddat al-abrar (Unveiling of the Mysteries)'
  11. As-Salaam alaikum, In ayat 163 of chapter 2 (Surat Baqra) of the Holy Qur'an, Allah Ta'ala says:-- ''And your God is One God: There is no god but He, Most Gracious, Most Merciful.'' On this ayat, in his 'Kashf al-asrar wa uddat al-abrar (The unveiling of the secrets and the provisions of the pious)' Sheikh Rashid al-Din Maybudi, may Allah be Merciful to him, said:- ''Other than He (Allah) there is no Lord, and other than He there is none worthy of worship, for no one caresses and bestows bounty like Him. He is the All-Merciful who gives when we ask Him, and He is the Ever-Merciful who becomes angry when we do not ask- A report in hadith has come, ''When someone does not ask from Allah, Allah becomes wrathful toward him.'' Allah is the All-Merciful who accepts the servants' obedience, even if it is little; and He is Ever-Merciful who forgives their disobedient acts even if they are great.''
  12. As-Salaam alaikum, All that we can grasp of Allahu Tabaraka Wa Ta'ala are His Holy Names and Attributes. For this reason, we may picture invocation or Du'a as words which resemble a grappling hook that man flings from our world to the Higher World, hoping to attach it so that he can climb up. According to Sayyadi Ibn Arabi, may Allah be Merciful to him, in his book, 'Futuhat al-Makkiyya', ''Du'a [Invocation] is ritual verbal/worship, not tied to time, place or state, and if man applies himself to it, it produces knowledge and vision in him and enables him to create through the word. Invocation carries or includes every simple or composite word which contains the Name of Allah, either explicitly or implicitly.'' Whoever/Whenever we/you say such words, has the intention of invoking the named one, that is Allah, and being with Him, with or without a specific reason.. is engaged in Du'a. Therefore, invocation/du'a also encompasses specific invocations, all our worship such as the words of prayer like takbir, tahmid, tahlil, praise..tasbih and other recitations...all the glorifications and awrad.. Since invocation is not tied to time, place or state, it is therefore the only worship permanently required of man at every instant. Note this well.
  13. As-Salaam alaikum, In his wok of spiritual discourses titled the FUTUH AL-GHAYB (Openings of the Unseen), Sheikh Abdulqadir al-Jilani, may Allah Ta'ala be Merciful to him, observed that ''three things are required of every believer in all circumstances: A Command to be obeyed, a prohibition to be avoided and a Divine Decree to be accepted with good cheer. In even the most trivial circumstance, one of these 3 is bound to apply. The believer must therefore, at all times, keep his heart focused upon them, and physically carry out what they demand of him.'' This essentialises the true life of a Muslim who is actively seeking the Divine Presence: Loving surrender to Allah through fulfilling the obligations (fara'id), shunning the forbidden (muharramat) and nurturing an inward state of rida bi'l-qada (contentment with the Divine Decree). Our entire religious life revolve around these three pillars; therefore a seeker's life is about how best to root such pillars in one's life with an eye to actualising them inwardly, otwardly and in every circumstance. Indeed, fulfilling the obligations and shunning whatever is forbidden is the essence of Taqwa- God consciuosness and/or godliness. In one hadith-qudsi, we learn that Allah Ta'ala said: ''My servant does not draw closer to Me with anything more beloved to Me than the obligations I have enjoined upon him...'' (Bukhari, No. 6502) Our outward state, therefore, must be one that is in conformity with what Allah Commands of forbids, in respect to what we do with our eyes, ears, tongue, stomach, private parts, hands and feet. This requires knowing what is obligatory. Thus this basic knowledge is an oblgation upon every Muslim to learn and to know; no other learning ranks higher than it except, of course, for learning basic Tawhid and Beliefs. As for the inward virtue of Contentment with Allah's Decree (rida bi'l-qada), it is the key to living the religious life as Allah wants. It is all about knowing that despite the onset of calamities, tragedies or personal loss, all is still in Allah's Hand; under His able control, unfolding according to His wisdom. As such, in the depth of our very being, even if saddened by grief or loss, we at peace with Allah and do not resent His Decree, but continue to do what is required. Rida is the heart's tranquility amidst tribulations. When a Muslim Believer is blessed with inner contentment, life is soothed, anxieties are lifted, the heart is satisfied with what is and stops hankering after what isn't. The Prophet, Sallallahu alaihi Wasallam, stated:-- ''He has tasted the sweetness of faith who is content with Allah as Lord, Islam as religion and with Muhammad as Prophet." (Muslim, No. 34)
  14. As-Salaam alaikum, To spend money and reources more than the demands of neccessity in those areas in which spending is permissible is termed ISRAAF. In the Holy Qur'an, Allah Ta'ala says:-- "Eat and drink but do not waste'' (7:31) Eating and drinking are neccessities of life and to spend in them is permissible, but spending extra in/on them is called Israaf. To spend in those areas wherein spending is not permissibe is called TABZEER. Allah Ta'ala says in the Holy Qur'an:-- "Those who are extravagant are the brothers of Shaytan'' (17:27) because one assists Shaytan by spending in/on impermissible areas. So, let us take note of this accordingly. Best Regards.
  15. As-Salaam alaikum, ''If you want to get the benefits of medicine, first purge your bowels and clear it from congested stools. Similarly, clear your soul first from passion and greed and then take the medicine of Zikr. When Zikr enteres such a heart which is free from thoughts other than Allah, the devil flees away from it, as disease goes away if medicine falls in a stomach free from food''. -- Imam Abu Hamid al-Ghazali.
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