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Abu Hafsat

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About Abu Hafsat

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    Kano, Nigeria

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  1. As-Salaam alaikum, In a way, death means to be invisible in this world; to disappear from it and reappear in the Heavens. This is the meaning of death to the Awliya. Remembrance of that gives us more spiritual power. When your spirit leaves your body, it will immediately be in its Heavenly Station. Our soul is waiting, like a bird in a cage, to be free. When a man knows the truth of death he no longer fears it, but waits for it. This knowledge gives us love to reach our Heavenly home and also a way. We read it in the Hadith where the Prophet, Sallallahu alaihi Wasallam, said that th
  2. As-Salaam alaikum, The Holy Qur'an was revealed to the Prophet Muhammad, Sallallahu alaihi Wasallam, in the lunar month of Ramadan on the mysterious Night of Power..Laylatul Qadr, said to be ''greater than a thousand months'' (97:3) To celebrate the miracle of the Qur'an, Muslims spend the entire month of Ramadan in a state of self-purification, abstaining from food, drinking, smoking and sex from dawn until sundown. Fasting is not about losing body weight, but more about losing weight of our sins and learning to detach from the ego that weighs us down.... as in Ramadan we are called
  3. As-Salaam alaikum, ''Verily, in the remembrance of Allah do hearts find rest/satisfaction'' (Ra'ad 13:28) And in the Hadith, we learnt of where the Noble Messenger of Allah, Sallallahu alaihi Wasallam, was quoted as having said that: ''There is a piece of flesh in the body, if it becomes good (reformed), the whole body becomes good but if it gets spoiled, the whole body gets spoiled and that is the heart.'' Imam Abu Abdullah at-Tirmidhi Hakeem says that:-- ''The Zikr [remembrance] of Allah moistens the heart and cult
  4. As-Salaam alaikum, It is my pleasure to share with you some of the sayings of Shaykh al-arifin, Mater of Knowers, Imam Sahl al-Tustari (d. 283 A.H/896 C.E) as follows:-- 1. '' We have 6 principles: Holding fast to the Qur'an; taking the Sunnah as a guide; eating what is licit; quitting from harm and avoiding sin; Repentance; Fulfillment of obligations.'' 2. '' Among the manners of the most truthful and trustful Saints (al-Siddiqin) is that they never swear by Allah, nor commit backbiting, nor does backbiting take place around them, nor do they eat
  5. As-Salaam alaikum, ''...Seek the Forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed.'' (Surat Hud 11:3) The commonly accepted English translation of Tawba derives from a Latin root (Paenitare) which emphasizes not the act of turning away from the sin but the emotional experience of regret or remorse (nadam) which follows its wake. Both connotations are acceptable: as the Prophet, Sallallahu alaihi Wasallam, said: ''Penitence is the act of returning 9al-nadm al-tawba)'' Here, we disc
  6. ''Once, Sheikh Muhiyiddin Ibn Arabi was traveling by ship on a stormy sea. He wrote on a slip of paper: 'Oh Sea, you must be quite because a great sea is on you'. Then he dropped it into the sea, and immediately it became quite. But afterwards one big fish appeared and said: 'Oh Muhiyiddin, I have a question: If a woman's husband suddenly turned into stone, would she wait 3 months (the period of divorce) , or 4 months and 10 days (the period for death)'? Sayyadi Muhiyiddin did not answer but understood that this question was coming because he had spoken a big word, calling himself a gr
  7. As-Salaam alaikum, The Noble Messenger of Allah, Sallallahu alaihi Wasallam, said:-- "What is little but sufficient is better than that which is abundant but causes heedlessness.'' (Ibn Hibban)
  8. As-Salaam alaikum, The Noble Messenger of Allah, Sallallahu alaihi Wasallam, said:-- ''Contemplate those who have less than you and not those who have more than you, lest you belittle the favors of Allah conferred upon you''. (Bukari and Muslim)
  9. As-Salaam alaikum, In his book titled 'Al-Futuhat al-Makkiyya..The Meccan Openings', Sheikh Muhyi al-Din Muhammad ibn Ali al-Arabi (A.H 560-638/ A.D 1165-1240) tells of an anecdote in order to cite a hadith that is gharib or unattested by other lines of transmission, but conveys an indisputable spiritual teaching. In this case, the Sheikh makes the point that the believing Jinn were better than people at listening to the Qur'an when the Prophet, Sallallahu alaihi Wasallam, recited it:-- "I have recounted a gharib hadith from one of the community of the Jinn. It was narrated to me
  10. As-Salaam alaikum, A Saint states: "Once I was making a circuit of the Holy Ka'aba when I happened to see a girl who carrying a very small child on her shoulder. She was exclaiming: 'O Munificent Lord! Munificent Lord! the past! ( that is how gracious was the Lord to her in the blessed past). I asked her 'What was it that passed between you and the Almighty Allah'. She said: "Once I was traveling on a boat in the company of a group of merchants. A windstorm blew with such intensity that the boat sank and everybody was annihilated. I and this child were stranded on a board; whi
  11. As-Salaam alaikum, The Noble Prophet, Sallallahu alaihi Wasallam, asked Malakul Maut, "Do you not have an envoy (messenger) whom you may send before you present yourself [to a person], so that the people may be forewarned?" So the angel of death said: "By Allah, I have many such envoys, such as causes, sickness, old-age and deficiency in hearing and seeing. Now when people do not pay attention to all of this, then my envoys will not go on coming. Now, I come personally and after me no envoy will come". Related to this, the Prophet, Sallallahu alaihi Wasallam, said: "IF a person
  12. As-Salaam alaikum, After the Holy Qur'an, Hadith-Nabiy, Sallallahu alaihi Wasallam, is the second most important source of Law and Guidance in Islam. The universally acclaimed and accepted sources of Hadith are:-- 1. Sahih of Muhammad Ibn Isma'il al-Bukhari (d.870) 2. Sahih of Muslim Ibn al-Hajj (d.875) 3. Abu Dawud al-Sijjistani (d.889) 4. Abu Isa al-Tirmidhi (d.892) 5. Ahmad Ibn Shu'ayb al-Nisa'i (d.915) Even after these, Hadith compilation continued for over a century; for example, Abu Bakr al-Bayhaqi (d.1066), Imam al-Nawawi (Gardens of the Righteous) and
  13. As-Salaam alaikum, The Noble Prophet, Sallallahu alaihi Wasallam, said: "Death is a blessing, sin is catastrophe, dependency (poverty) is tranquility, richness is a torment, intelligence is an Allah given gift, ignorance is misleading, tyranny is regrettable, obedience is coolness to the eyes, weeping in the pleasure of Allah is salvation, whilst laughing is (cause for) destruction, and one who (sincerely) repents from his sins is like one who has no sins." Source: "Expanding the Chest in Analysing the Condition of the Deceased and the Graves", by Imam Jalaaluddin
  14. As-Salaam alaikum, Anas Ibn Malik, may Allah be pleased with him, said: I heard the Messenger of Allah, Sallallahu alaihi Wasallam, saying:-- "O People! Don't you see those who are taken by surprise and are disturbed while most secure, those who lived in error and followed their lust, until the messenger of their Lord came to them. So they could not accomplish (in their life) what they hoped for, nor could they return to what they lost. Rather they came to what they committed and they regretted what they left behind. However, regret did not h
  15. As-Salaam alaikum, The other day, I found a wonderful piece of soothing entry in a book titled: 'The Drowned Book'--Ecstatic and Earthly Reflections of Bah'uddin, father of the celebrated, Poet, Jalaluddin Rumi. That is where he said/wrote:-- "This is how Allah talked to the Prophet Muhammad (Sallallahu alaihi Wasallam), saying, "We have given you victory" (48:1) "We have sent down to you a Book" (4:105) "Have We not expanded your heart" (94:1) They spoke like friends. Has anyone else had such an experience? And since the Divine Mystery
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