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  1. 1 point
    Shortcut to Gaining on Laylatul Qadr Hazrat Mufti Ebrahim Salejee (Daamat Barakaatuhu) mentioned: Nowadays we always look for shortcuts and an easy way to get our work done. So what is the shortcut and easy way to gain the maximum on Laylatul Qadr. Two ways come to mind: 1) The night starts from Maghrib (sunset) and ends at subah saadiq. Normally we are still fresh and have control of the time between Maghrib and Esha and by the time taraaweeh is over we are tired. Hence, maximise by doing ‘ibaadat after Maghrib. 2) We are advised in the hadeeth to recite this du‘aa on Laylatul Qadr: “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘anni” (O Allah! You are the One who forgives and You love forgiving. So do forgive me.) Hence, in the intervals between every four rakaats in Taraaweeh Salaah, you can easily recite this du‘aa approximately 10 times.
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    يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُمْ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ On the Day of Judgement you shall see the true believing men and the believing women, with their light shining before them and on their right hands, and it will be said to them: "Rejoice today, you shall enter the gardens beneath which rivers flow, in which you shall live forever, and that is the highest achievement." [Surah Hadeed: 12] Ways to attain Noor Mufti Shafi’ (Rahimahullah) has compiled a list of ways to earn Noor in Ma’aariful Qur’an. (For references of these ahadeeth, refer to the Tafseer of this verse (Hadeed: 12) in Maarif al Quran) “Give glad tidings to those who go to the mosque in the darkness of night that they will receive perfect light on the Day of Judgment.” “He who takes care of his five daily prayers [that is, performs them regularly fulfilling all their essentials], it will serve as light, proof and salvation for him on the Day of Judgement. He who fails to take care of it, there will be no light, nor proof or salvation for him on the Day of Judgement. The latter will be in the company of Qarun, Haman and Fir’aun.” “Whoever recites Surah Al-Kahf, there will be so much of light for him on the Day of Judgement that it will spread from his place to Makkah.” In another narration, “Whoever recites Surah Al-Kahf on a Friday, light will extend from his feet to the heights of the heaven on the Day of Judgment.” “Whoever recites just a single verse of the Quran, it will be a light for him on the Day of Judgement.” “Whoever sends salah (durood) to me, it shall be the cause of light on the Bridge of Sirat.” “The hair, that falls on the ground at the time of shaving it when coming out of the state of ihram, will be a light for him on the Day of Judgement.” “Stoning the Jamaraat in Mina will be a light on the Day of Judgement.” “He whose hair turns grey in Islam, it will be a light for him on the Day of Judgement.” (i.e. he remains steadfast on Islam for his whole life) “He who shoots even one arrow in Allah’s way while fighting in jihad, it will be a light for him on the Day of Judgement.” “He who remembers Allah in the marketplace will receive light for every strand of hair on the Day of Judgement.” (markets being the places where the temptations of dunya manifest themselves) “He who alleviates the calamity of a Muslim, Allah will create two compartments of light for him at the bridge which will brighten up a whole world. No one besides Allah knows its number.”
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    Assalamu alaikum Found a great site refuting atheism and secularism in Urdu. http://ilhaad.com/
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    TITLE How do we know that failure was because of laziness or Taqdeer? QUESTION How can we determine that behind our failure in a specific task whether our laziness is culpable or Allah's will is responsible? ANSWER In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. We are living in the world of means. [Asbaab]. We are required to adopt means to fulfil our needs. If one sits back and does not adopt means, then the failure is definitely attributed to one’s negligence. When one adopts means, he should not trust in his means, as the means are not effective in themselves. Our belief is Allah is muassire haqeeqi [the real causer of effects]. To place ones trust in ones means is against our belief. Once a person adopts all the necessary means in achieving anything, he should place his trust in Allah and Taqdeer. Whatever happens after that, whether ones objective is fulfilled or not, it is the decision of Allah. If ones objective is not fulfilled, he will still be rewarded for adopting means and submitting to Allah and Taqdeer. The greatest act of worship is to submit to Taqdeer and be happy with the decree of Allah. If this attitude is entrenched in an individual, he will have no grief and regrets for anything. And Allah Ta’āla Knows Best Ridwaan Ibn Khalid Esmail [Kasak] Student Darul Iftaa Katete, Zambia Checked and Approved by, Mufti Ebrahim Desai. http://askimam.org/public/question_detail/37393
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    6 Easy Ways to Stay Healthy World Health Day (7 April 2019) Sayyiduna Abu Hurairah Radhiyallahu Anhu narrated that Nabi Sallallahu Alayhi wa Sallam said, “Indeed [among] the first things a person will be asked about on the Day of Qiyamah is that it will be said to him, ‘Did We not make your body healthy and give you cool water to drink?” (Tirmidhi) 1. Feed your soul We are commanded by Allah the Almighty, to pray five times a day. However, apart from the blessings and benefit we gain from Salaah in the Hereafter, does it have health benefits as well? According to an article, during Salaah when you go into sujood, extra blood flows to your brain. Extra blood supply to the skin on your face helps prevent diseases, drains the sinuses and makes it less likely for you to get bronchitis. When a person breathes normally, only two thirds of the capacity of the lung is exhaled out and the remaining one third remains in the lung as a residual air. During sujood, the abdominal visra press against the diaphragm. The latter presses against the lower part of the lungs and the lower lobes. When you breathe during sujood, the remaining one third residual air is aired out, helping your lungs remain in a healthy state. As Muslims, we do not pray with the intention of gaining these health benefits, but rather, to worship the Almighty Allah. These benefits are mere side dishes, while worshiping and getting closer to Allah is our main dish. 2. Feed your body “Eat of the good things which We have provided for you.” (2:173) It is established in the medical practice that we must have a balanced diet with all the right amounts of carbs, proteins, vitamins and minerals etc. in order to help our systems function to their optimal abilities. We also know that eating excessively can cause numerous diseases such as diabetes, vascular diseases, stroke, heart attack etc., and that moderation is the key. “Eat and drink, but avoid excess”. (20: 81) 3. Feed your mind Challenge your brain. Mental activity not only improves your intelligence, but your brain is the centre of everything in your body. If it is healthy, then you are less at risk to attract diseases. The first word revealed in the Quran was “Iqra” which means “read”. Allah is sending us a direct message. We are encouraged to read, read, read! We should read every and anything we can get our hands on, as long as its halal. We should be learning from the cradle to the grave. While what we deem traditionally as Islamic knowledge is at the forefront of what we should know, it is useful for us to realise that Allah is the creator of all things. So, when we are at school and are learning about plateaus and volcanoes in geography, or about protons, neutrons and electrons in chemistry, we are learning about the world in which Allah created us and we should not disregard the importance of this knowledge rather as Muslims we become more aware of the majesty of Allah’s power and grandeur. 4. Feed your heart Research has shown that when you smile, your body releases endorphins which automatically make you happier, and in a brighter mood. Smiles are like high-fives to your immune system; your whole body thanks you just for smiling. The endorphins released during a smile also act as natural pain killers, so when you’re in physical, emotional or mental anguish, try smiling and see the difference it makes! Smiling is Sunnah as well! Our beloved Nabi Sallallahu Alayhi wa Sallam said, “Your smiling in the face of your brother is considered charity.” (Tirmidhi) 5. Feed your relationships The Prophet Sallallahu Alayhi wa Sallam said, “The best of you is the best to his family and I am the best amongst you to my family”. (Tirmidhi) In Islam, family matters. They are the people who will be there for you no matter what happens. They love you unconditionally and we all have a duty to keep our family relations in good order. We are taught to treat our parents with respect and to treat our children with kindness while leading them on the right path of Allah. Having good relationships with our family reduces stress and confusion which at times ages us and makes us unhealthy. We need to be positive and mend all broken relationships in order to have a truly successful and healthy life. 6. Feed your emotions Contrary to popular belief, emotions are not a sign of weakness. It is actually a strength, in that it allows us to handle every and any type of situation thrown at us. We are not mere robots and we need to embrace that. Knowing ourselves allows us to embrace ourselves for who we are and to accept the way we feel. Emotions are given their due place of importance in all Islamic teachings as fundamental elements of the human soul. Islam teaches moderation in everything, aiming to create equilibrium so that one is always at peace with one’s self, the universe, and most importantly, Allah. In Islam, the concept of managing emotions is a pretty easy and simple one. The whole concept sums up in two easy points: looking at the people below us in worldly matters and looking at the people above us in religious matters. This allows us to be focused and content with what we have, and to know where we are headed, rather than shy away from what we experience or feel inadequate about what we do possess. Staying healthy can be really easy. All we need to do is stay positive and implement these few steps and we will, Inshallah, be on our way to a more healthy lifestyle! By Sister Nasmira Jamiatul Ulama (KZN) Council of Muslim Theologians
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    Question: What is the ruling if a woman makes tawāf al-ziyārah in the state of haydh ? Answer: In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh . As long as a woman cannot perform the tawāf al-ziyārah due to her haydh there is no penalty for her in delaying it even if she does it after its time has passed (sunset on the 12th of Dhul-Hijjah.) If a woman performs tawāf al-ziyārah while in haydh then in such a case it is wājib for her to repeat that tāwaf in a state of purity as long as she is present in Makkah. Repeating the tawāf will erase the penalty that would otherwise have been wājib on her for making tawāf al-ziyārah while in haydh. However if she does not repeat the tawāf al-ziyārah which she had performed while in haydh the tawāf will still be valid, but a penalty of one camel or one cow will now have to be given within the precincts of the Haram. She should also make istighfār for entering Masjid Al-Harām and doing tawāf inhaydh. And Allah Ta’āla Knows Best Checked and Approved by, Mufti Ebrahim Desai. http://jamiat.org.za/blog/tawaf-al-ziyarah-in-the-state-of-haidh/
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    Lady: My husband just swallowed paracetamol by mistake, what shall I do? Dr: Give him headache now. Why waste medicine! :D
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    Q: What is the Islamic perspective on modelling, photography and photoshoots in Islam? Is it Haraam or is it permissible for a male or female to earn a living as a model and appear in fashion shows? A: Working as a model and appearing in fashion shows is totally haraam in Islam as it incorporates a host of activities which contravene the laws of Shari'ah. Below we will explain some of the wrongs and evils tied to this profession: 1. Modelling and fashion shows generally aim to promote the latest styles and designs in fashion. Hence, in an effort to boost their market and make their new fashions appealing, every effort is made to cater for the demands of their clientèle. Nudity and lewd conduct, wine and music, intermingling of men and women etc. are but a few of the many wrongs found in such gatherings. 2. Photography and videoing are an integral part of modelling. Rasulullah (sallallahu alayhi wasallam) said: إن أشد الناس عذابا عند الله يوم القيامة المصورون (صحيح البخاري 2/880 ، صحيح لمسلم 2/201) Those involved in picture-making will be subjected to the worst forms of punishment on the day of Qiyaamat. (Bukhari 2/880, Muslim 2/201) 3. The Deen of Islam is a Deen which rests on the bedrock of simplicity and hayaa (shame and modesty) in all spheres of a person's life. Whether relating to his domestic, social or economic life, Islam strongly advocates adopting the values of simplicity and hayaa (shame and modesty) to the highest levels. One is thus required to display simplicity and hayaa in his/her dressing, behavior and conduct among people. The modest clothing that Islam commands a woman to wear even when she is in the confines of her home diametrically opposes the body-hugging and revealing clothing promoted by the western culture. Apart from this, the one modelling for a photoshoot or walking down the catwalk - at the time when the music is being played and the videoing is taking place - is required to show off and make an expression of his/her beauty in such clothing. This conduct and behaviour opposes the very core of the Islamic teachings. Islam instructs one to refrain from boastfulness and pride at all times and to adopt humility in all facets of life. Rasulullah (Sallallahu Alayhi Wasallam) said: لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر (ترمذي رقم 1999) The one who has an iota of pride will never enter paradise. 4. Most of the time, the clothing promoted in modelling is of such a nature that it allows a woman's satar and many parts of her body to be either exposed or discernible. At times, the woman modelling is required to model in unisex clothing or clothing worn by men, whereas the Hadith has condemned and severely cursed a woman that dresses like a man and vice versa. The Hadith has similarly cursed women who reveal and expose parts of their bodies before non-mahram men in a seductive manner with the aim of luring them towards themselves. In modelling, all these wrongs are clearly visible. When this is the grave condition of people who attract the divine wrath of Allah Ta'ala, we can well imagine the condition of all those who congregate at fashion shows to promote such wrongs and to view such women. Below are the Ahaadith that warn us of the serious consequences of such sins. عن ابن عباس رضي الله عنهما قال لعن رسول الله صلى الله عليه وسلم المتشبهين من الرجال بالنساء والمتشبهات من النساء بالرجال رواه البخاري وأبو داود والترمذي والنسائي وابن ماجه والطبراني (الترغيب والترهيب رقم 3139) It is reported from Hadhrat ibn Abbaas (radhiyallahu anhuma) that Nabi (sallallahu alaihi wasallam) had cursed those men who emulate women and those women who emulate men in their dressing, etc. عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم صنفان من أهل النار لم أرهما قوم معهم سياط كأذناب البقر يضربون بها الناس ونساء كاسيات عاريات مميلات مائلات رؤوسهن كأسنمة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا وكذا. (مسلم 2/383) Hadhrat Abu Hurairah (Radiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “There will be two groups (in my ummat) who will be punished in Jahannum whom I have not yet seen (i.e. they will emerge after my demise). One group will carry whips with them, resembling the tails of cattle, with which they will (oppressively) lash the people. The second group will be those women who despite wearing clothes will still be naked (i.e. they will wear tight fitting or transparent clothing). They will attract men to themselves, and they themselves will be inclined towards them. Their heads will resemble the humps of the Bukhti camels (i.e. they will wear buns which will be high like camel humps). They will neither enter Jannah nor smell its fragrance, despite its fragrance being perceivable from a great distance away.” 5. Islam views women as being invaluable and extremely precious. Islam has thus exalted them, making them the queens of their homes. They are instructed to remain within the confines of their homes where all their needs will be fulfilled and taken care of by the men. Men have been tasked with the responsibility of fulfilling the needs of their wives and families and thus they have been commanded to leave the home in order to earn a living. The western culture has dragged women out of their homes under the pretext of gender equality and made them shoulder the obligations and responsibilities of men. In this way, apart from having to play her own role in life (cook, tend to the children, see to the house chores, etc), she also has to play the role of the man and therefore carries a double burden. Hence, we see that the west, by dragging women out of their homes into the market places, have reduced the position of women from a queen to a slave who has to serve all and sundry. This is nothing but a plan to take advantage of women, thereby stripping them of their respect and dignity. How many women are robbed of their chastity and respect in the work place by men who manipulate them and take advantage of them? In this way, we find that the west has debased and degraded women and reduced them to a mere advertising tool to market their products. Hence, we find that her picture is sold to companies in order to be plastered on mundane items such as toothpaste, soaps, cereals, etc. Accordingly, she is modelled before all and sundry in order to make their product sell in the market. This is nothing but gross injustice towards women. True respect, honour and dignity can only be attained by following the pristine, pure teachings of Islam and the mubaarak sunnah of Nabi (Sallallahu Alaihi Wasallam). If we seek honour and respect elsewhere, we will bring nothing but disgrace and humiliation to ourselves. Hazrat Umar (Radiyallahu Anhu) has emphasized: إنا كنا أذل قوم فأعزنا الله بالإسلام فمهما نطلب العز بغير ما أعزنا الله به أذلنا الله (حاكم #207) "We were the most disgraced of people. Allah Ta'ala then gave us honour through Islam. If we ever seek honour in something besides that through which Allah Ta'ala has honoured us (Islam), Allah Ta'ala will disgrace us." Hence, from the abovementioned discussion, the severe Deeni harms and consequences for the one who undertakes modelling or even participates in a modelling show as a spectator are quite clear. And Allah Ta'ala (الله تعالى) knows best. Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)
  9. 1 point
    A miser was on his death bed. He told his wife to put all his money in a box and bury it with him. She promised him she would. Soon after that he died. At the funeral her friend asked her if she had done as she had promised. She said yes she had and her friend looked very shocked. She smiled and said, "I deposited all the money in the bank, wrote him a cheque and put it in the box. If he can cash the cheque, he can have the money!"
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    New Zealand Attack 5 Things Muslims Must Know Everyone has heard of the atrocity that took place in New Zealand on Friday the 8th of Rajab 1440, corresponding to 15th March 2019. The harrowing terrorist attack on two Masājid left at least 50 innocent Muslim worshippers killed and scores more injured. As the dust begins to settle and the world begins to come to terms with this egregious event, below we outline some key lessons to equip Muslims around the world and particularly in the West with the appropriate mind-set moving forward. 1. We have to have Active Patience We begin by offering our heartfelt condolences to the families of those who were killed and injured. We exhort Muslims to embrace active patience (Sabr), rather than passive patience. The latter is to passively accept the news of a calamity because one is left with no choice; whereas active patience is to internally accept and be content that it happened by Allāh’s pre-ordained decree, thereby attaining the fullest reward. On that form of patience, Allah says in the Qur’ān: “We will test you with a certain amount of fear and hunger and loss of wealth and life and fruits. But give good news to the steadfast: Those who, when disaster strikes them, say, ‘We belong to Allāh and to Him we will return.’ Those are the people who will have blessings and mercy from their Lord; they are the ones who are guided.” (2:155-157) All communities are likewise affected by tests of this nature. Shootings at the hands of extremists are sadly commonplace in the world, harming Muslims and non-Muslims. Each and every community has borne a share of this pain. It is, however Allah’s blessing on us that we enjoy comforting hopes of immense rewards and compensation in the hereafter we believe in, something many other communities may not internalise. As Allah says: “…If you feel pain, they too are feeling it just as you are, but you hope for something from Allah which they cannot hope for. Allah is All-Knowing, All-Wise.” (4:104) New Zealand’s victims were killed in the Masjid, the most beloved place to Allah, on a Friday (Jumu’ah), the most beloved day to Allah, during the Salah beloved to Allāh. May Allah shower them with His immense mercy and elevate their status in Jannah. We also ask Him to give them the best recompense for their families and loved ones. 2. Islamophobia is not new The first point to note is as the Australian Federation of Islamic Councils elucidated precisely, moments after the event: “This massacre today is the product of the ever-increasing Islamophobia and marginalisation of Muslims and is a reminder to all concerned, including political leaders and media commentators, of the horrific consequences that an atmosphere of hate and division can lead to.” Those same white supremacist structures and trends have for decades forced the international community to scapegoat and focus on so-called “Islamic extremism” as a fosterer of terrorism. Countless programmes, schemes, curriculums, conventions and even large-scale military operations have been conducted on the back of this current iteration of the ancient Orientalist myth. Is there an equivalent amount of focus on the driving forces of terrorism committed against Muslims internationally, despite being on the receiving end of most terrorism? Are such anti-Muslim atmospheres and catalysts being criminalised in the same way? Clearly not. 3. We fear only Allah Despite the first point above, we should not allow fear to penetrate our hearts and reside therein. Such fear is of the worst enemies of man and is a sensation that can destroy them even before anything transpires. Apart from natural, temporary fear, we as Muslims should strive to drive out every other fear existing in our hearts save that for Allah the Almighty: “Those to whom people said, ‘The people have gathered against you, so fear them.’ But that merely increased their Iman and they said, ‘Allāh is enough for us and the Best of Guardians.’” (3:173) We should never allow our emotions to take control of our reactions. On the one hand, we should not behave as if we were anticipating such events in order to continue mourning. Some Muslims treat mourning as an objective and presume that the more we mourn, the better and this absolutely wrong. 4. They are not all the same We should not presume, that all white non-Muslims approve of or celebrate this crime, or allow our words or reactions to emit such an assumption. Yes, there are indeed white supremacists, Christian extremists, Neo-Nazis and others today who hold considerable jealousy and ancient hatred for Islam and Muslims, that has precipitated in acts and policies of barbarism for hundreds of years. But just as there is a long tradition of hatred of Islam and Muslims in western Europe, there have also been a number of enlightened thinkers, policy makers and average citizens who opposed this shameful history, who are neutral (if not warm to Islam) and desire justice for all—including Muslims. In the Qur’an, Allah confirms this diversity and cultivates in us this lens of justice when forming our presumptions about members of wider society: “And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, “There is no blame upon us concerning the unlearned.” They tell a lie against Allah while they know [it].” (3:75) 5. Now is the time to reach out We should utilise this challenge as an opportunity to give Da’wah to non-Muslims. Many are now sympathising with Muslims, others want to know more about Islam; why we gather for sermons and Allah’s worship on Fridays, why we are calling those killed ‘martyrs’ and why we strengthen one another as to their going to a ‘better destination’ despite the grave worldly losses. Now is the opportune time to address this curiosity. We ask Allah to forgive us and those who preceded us in faith and to shower his mercy and forgiveness on the victims of this horrific atrocity and all of those killed unjustly around the world. Ameen. https://jamiat.org.za/new-zealand-attack-7-things-muslims-must-know/ Jamiatul Ulama (KZN) Council of Muslim Theologians
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    Wa'alaykumus salaam warahmatullah dear sister Safiyah In order to help you insha-allah we will need your habits in menstruation and the purity between menstruation. Do you have a record of the dates before the problem started? If you do then let us know and we will contact you
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    Yes one day is 24 hours so from Monday 6pm to Tuesday 6 pm is one day and yes exact amount should be noted
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    Detailed Fiqh of Menstruation Course Mufti Abdur-Rahman Mangera will be teaching an advanced course on the Fiqh of Menstruation. The course will cover ‘Allama Ibn ‘Abidin’s commentary of Imam Birgivi’s detailed menstruation manual (Dhukhr al-Muta’ahhilin). The class will facilitate a solid understanding of the issues related to menstruation and is well-suited for those who have found the subject elusive and difficult to fully comprehend. The course is aimed at creating a specialisation in this field and help provide the ability and expertise to assist others. Classes will begin on Monday 25th February 2019 and will run from Monday to Thursday for approximately 4 to 6 weeks. Instructor: Mufti Abdur-Rahman Mangera Start Date: Monday 25th February 2019 Duration: 4 to 6 Weeks Students will have access to the course material and recordings until 5 May 2019 Cost: £49.00 Times: Mondays to Thursdays from 11.30am to 1:00pm British Standard Time (6.30am to 8am US Eastern Time) Venue: Whitethread Institute 329-333 High Street (2nd floor) Stratford London E15 2TF (former site of Interlink College) The course is available online and onsite with recordings available for students in different time zones who cannot attend live. REGISTER HERE
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    "Be like walking feet. The foot infront has no pride and the foot behind is not ashamed, because both know their situation will change."
  16. 1 point
    1. Objective of visiting the graveyard. When one visits a graveyard, his intention should be to remind himself of death and life after death and to jolt oneself to prepare for that. Rasulullah (salallahu alayhi wa sallam) has said; كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ، فَزُورُوهَا؛ فَإِنَّهَا تُزَهِّدُ فِي الدُّنْيَا، وَتُذَكِّرُ الْآخِرَةَ سنن ابن ماجه (1/ 501) “I had prohibited you from visiting the graveyard, now visit it because it (the visiting) withdraws one from the world and reminds of the hereafter”. (Sunan Ibne Majah). 2. When one enters the graveyard he should read; [1] السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا، إِنْ شَاءَ اللهُ لَلَاحِقُونَ، أَسْأَلُ اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ Transliteration: Assalamulaykum ahlad diyaar minal mu`mineen wal muslimeen. Wa inna in sha Allahu bikum lahikuun. As`alullaha lana walakumul aafiyah Translation: Peace be on you, O beleivering dwellers of this dwelling, soon when Allah wishes we shall meet together. I ask Allah A`fiyya for us and for you. 3. One should give due respect to the deceased as he would have given him when he was alive, Rasulullah(salallahu alayhi wa sallam) has mentioned; "كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا" سنن ابن ماجه ت الأرنؤوط (2/ 541) “Breaking the bone of a deceased is like breaking his bone whilst he was alive” (Sunan Ibne Majah) 4. One should abstain from trampling any grave as we have been warned against it in a Hadith; نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُجَصَّصَ القُبُورُ، وَأَنْ يُكْتَبَ عَلَيْهَا، وَأَنْ يُبْنَى عَلَيْهَا، وَأَنْ تُوطَأَ. سنن الترمذي ت بشار (2/ 359) “Nabi (salallahu alayhi wa sallam) has prohibited that graves be solidified, something be written on them, something be built on it or it be trampled” (Sunan-at-Tirmidhi) 5. One should abstain from sitting on a grave as Nabi (salallahu alayhi wa sallam) has said; «لَأَنْ يَجْلِسَ أَحَدُكُمْ عَلَى جَمْرَةٍ فَتُحْرِقَ ثِيَابَهُ، فَتَخْلُصَ إِلَى جِلْدِهِ، خَيْرٌ لَهُ مِنْ أَنْ يَجْلِسَ عَلَى قَبْرٍ» صحيح مسلم (2/ 667) (It is better that one of you sits on a burning amber and it burns his clothes and gets on his skin than sitting on a grave). (Saheeh Muslim) We can see the severity of sitting on graves from this hadith. 6. One should make as much dua, istigfaar and tilaawat as he wishes and make the intention that the reward of that reading be a gift for the deceased (this will not decrease the reward of the reader himself). N.B a person can make an intention that the reward be passed to all muslims who have passed away.[2] 7. It is preferable one reads Sura Yaseen, Sura Mulk, Sura Fatiha, Sura Zilzaal, Sura Takaathur, Sura Ikhlaas and Ayatul Kursi. 8. One should abstain from talking anything about worldly things, since the graveyard is a place to remind one of death and the hereafter. 9. One may raise his hands and make dua as long as raising the hands does not resemble those who worship graves. If making dua creates such an impression, face the qibla when making dua. 10. When visiting the graveyard, one should use the opportunity to make Tawba, Istigfaar and to reform oneself. Think of the day one will be placed in the Qabr (grave). As much as the deceased appreciate our visiting them and sending thawaab, a person should make his own preparation for death whilst he is alive. And Allah Ta`ala Knows Best. Hussein Muhammad. Student Darul Iftaa Arusha, Tanzania Checked and Approved by: Mufti Ebrahim Desai.
  17. 1 point
    Question: My older sister does not cover her face and she puts on perfume and goes out. I called her a fasiqah. Was i wrong? If a person younger than me commits an open sin and i call them a faasiq, is it ok? How does the Shariah deal with open sinners? If, for example, your ustaads or parents do open sins then how should you deal with them or your children or students? Answer: In the Name of Allah, the Most Gracious, The Most Merciful. As-salaamu `alaykum wa-ramatullahi wa-barakatuh. There are two issues in your query. · Reference to a wrong practise and reference to the wrong doer. · Attitude and conduct towards the wrong doer. While a sinful act does constitute fisq (transgression) and a sinful person is a faasiq (transgressor), that does not imply that one should address a sinful person as a faasiq. Allah advises us to correct and guide people with wisdom, love and care. See the following verses of the Qur`an; {ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ } [النحل: 125] “Call to the path of your Rabb with wisdom and good counsel”. (Suratun Nahl, Verse 125). {فَقُولَا لَهُ قَوْلًا لَيِّنًا لَعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَى} [طه: 44] “Speak to him with soft (kind) words, perhaps he may take heed or he may fear”. (Sura Taha, Verse 44) Accordingly, it was against wisdom and softness to call your sister faasiqah. It is advisable to show love and care and win the love of a person before advising the person. Changing and reforming one is not only a duty, it is a skill and an art. The focus is on making one practice rather than merely informing what is right and wrong. And Allah Ta`ala Knows Best. Hussein Muhammad. Student Darul Iftaa Arusha, Tanzania Checked and Approved by: Mufti Ebrahim Desai.
  18. 1 point
    Can a woman in the state of Haidh touch any Islamic literature? Q. Can a woman in the state of Haidh touch a book of Tafseer, Hadith, Duas or any book of Islamic literature? (Question published as received) A.It is permissible for a woman in the state of menses (Haidh) to read or touch any book except the Holy Quran. Therefore, a woman in menses may read or touch books of Tafseer, Hadith, Duas and Islamic literature in general. This ruling is subject to the content of Quran being lesser than the content of Tafseer, Hadith, Duas and Islamic literature. In such a case, it will not be permissible for a woman in menses to touch the printed verses of the Holy Quran. If, however, the content on Quran is more, then it will follow the ruling of touching the Quran i.e. it will not be permissible to touch it without Wudhu. N.B. In normal circumstances, it is preferable (Mustahab) to touch such books in the state of Wudhu. (Shaami 1/177-Tahtaawi Ala Maraaqil Falaah 1/83-Ahsanul Fataawa 2/71) And Allah Ta’ala Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians
  19. 1 point
    Part Forty One Appointment as the Khalifah (continued) On arriving at the home of Hazrat Miswar (radhiyallahu ‘anhu), Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat ‘Uthmaan (radhiyallahu ‘anhu) found Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu) standing in salaah. When he completed his salaah, he turned to Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and said, “I have asked the people regarding the two of you, and I did not find any person who considered anyone from among the people to be greater than you in deeni status and position.” Hazrat ‘Abdur Rahmaan (radhiyallahu ‘anhu) then made Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat ‘Uthmaan (radhiyallahu ‘anhu) pledge that from the two of them, the one whom he appointed as Khalifah would definitely rule with justice, and the one who was not appointed would definitely be pleased with the decision that was taken and accept the other person as Khalifah. Hazrat ‘Abdur Rahmaan (radhiyallahu ‘anhu) thereafter wore the turban that Rasulullah (sallallahu ‘alaihi wasallam) had tied on his head, he strapped on his sword and went with Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat ‘Uthmaan (radhiyallahu ‘anhu) to the musjid. Hazrat ‘Abdur Rahmaan (radhiyallahu ‘anhu) sent a message to the eminent Sahaabah of the Muhaajireen and Ansaar summoning them, and also instructed for a general announcement to be made, calling the people to the musjid. Accordingly, people began to come to the musjid, forming rows, until the musjid was filled with people. Hazrat ‘Uthmaan (radhiyallahu ‘anhu) could not find any place to sit and thus, on account of his high level of hayaa, sat behind all the people in the musjid. Hazrat ‘Abdur Rahmaan (radhiyallahu ‘anhu) then ascended the mimbar of Rasulullah (sallallahu ‘alaihi wasallam) and stood on the step which Rasulullah (sallallahu ‘alaihi wasallam) would sit on. He stood there for a lengthy period and made a long du‘aa which the people could hear. He then addressed the people saying, “O people! I have asked you (regarding Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat ‘Uthmaan (radhiyallahu ‘anhu)) in private and in public, in pairs and individually, and I found that you did not equate anybody to these two Sahaabah.” Hazrat ‘Abdur Rahmaan (radhiyallahu ‘anhu) then held the hand of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and declared him to be the Khalifah. He thereafter made Hazrat ‘Uthmaan (radhiyallahu ‘anhu) sit on the step of the mimbar below him so that the people could come to him and pledge their allegiance. From all the people, it was Hazrat ‘Ali (radhiyallahu ‘anhu) who came first and pledged his allegiance to Hazrat ‘Uthmaan (radhiyallahu ‘anhu). (Al-Bidaayah-wan-Nihaayah vol 7 pg. 297-298)
  20. 1 point
    Does acid reflux break the fast? Q. I have reflux in pregnancy but I'm trying to fast today and it's already came up my throat twice. will my fast be accepted? (Question published as received) A. An Acid reflux occurs when part of the stomach contents travels back up the oesophagus (sometimes into the throat and even into the mouth). Acid reflux happens unintentionally/involuntarily. If one experiences acid reflux whilst fasting, the fast will only break if the contents enter the mouth and is then swallowed intentionally. If the contents enter the mouth and is swallowed involuntarily or spat out, the fast will not break. (Kitaabul Fataawa 3/389) In any event, the fast will not be effected if it does not reach the mouth or if it is not swallowed. And Allah Ta’ala Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians
  21. 1 point
    When something is lost When something is lost supplicate with the following words: 1. اللَّهُمَّ رَادَّ الضَّالَّةِ وَهَادِي الضَّالَّةِ أَنْتَ تَهْدِي مِنَ الضَّلَالَةِ ارْدُدْ عَلَيَّ ضَالَّتِي بِقُدْرَتِكَ وَسُلْطَانِكَ فَإِنَّهَا مِنْ عَطَائِكَ وَفَضْلِكَ “O Allah, the Returner of the lost, and the Guide of the lost, You guide the lost. Return to me what I have lost by Your power and Your domain, for surely It was Your gift and grace in the first place”. (Al Hisnul Haseen) 2. يا جامع الناس ليوم لا ريب فيه اجمع بيني وبين مالي إنك على كل شيء قدير. Allahuma ya jami’ an-naas li yawmin laa rayba feeh ijma’ bayni wa bayna dhaallati. “O Allah, Gatherer of mankind on the day in which there is no doubt. Connect me with my lost item.” (Fathul qadeer) Source
  22. 1 point
    Desperate plea from a regretting son Salam. Please do not do curse me after reading this. I had been a very disobedient child for my parents. I was the only son and they had hopes that I will treat them well in their old age. But I turned out to be exactly the opposite. When both of them were alive, I avoided talking to them and if I did, I was very rude. I hurt them a lot. I told them all kinds of unwanted things that hurt them a lot. I even physically pushed my mother around. When they asked for help, I would tell them to do it themselves. My father’s joints hurt a lot but I never showed any mercy on him. I would tell him he was faking. I was the worst son anyone could have. Now, when I remember all that I did with them, I feel very bad. I am pained thinking of my parents. Is there any way that will forgive me and also get me the forgiveness of my parent? I am very ashamed of all that I did. I wonder how I would face my parents after my death. And, how will I face Allah? Please advice, please help, please pray for me. In the Name of Allaah, the Most Gracious, the Most Merciful. As-salaamu ‘alaykum wa-rahmatullaahi wa-barakaatuh. Brother in Islaam, We take note of the contents of your query. We make du’aa that Allaah Ta’aala rewards your parents for undergoing the hardships of life and tolerating you. May Allaah grant your parents Jannatul Firdaws. Aameen. Shari’ah has greatly emphasized on being dutiful to one’s parents[1]. In regards to the father, Rasulullaah (Sallallaahu ‘alaihi wasallam) said, رِضَى الرَّبِّ فِي رِضَى الوَالِدِ، وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ. Translation: “The pleasure of the Lord is in the pleasure of the parents, and the displeasure of the Lord is in the displeasure of the father.” (Tirmidhi 1899)[2] In regards to the mother, Rasulullaah (Sallallaahu ‘alaihi wasallam) said, الوالدة أوسط أبواب الجنة فأضع ذلك أو احفظه[3] Translation: “The mother is the middle door of Jannah. So (the choice is yours) either discard it (by disrespecting your mother) or protect it (by honoring and obeying her).” (Haakim 7251) Rasulullaah (Sallallaahu ‘alaihi wasallam) said in regards to disobedience of the parents, لعن الله العاق لوالديه[4] Translation: “May Allaah curse the one who is disobedient to his parents.” (Haakim 7254) Your behavior with your parents during their lifetime was unfortunate. However, it is apparent that you are remorseful for what you did. Your sense of realization of your bad behavior towards your parents is perhaps due to the du’aas of your parents for you and the barakah of their sabr. Generally, parents still love and care for their children despite the pain caused to them by their children. Turn to Allaah Ta’aala and beseech Him for His forgiveness for the wrong you have done. Ask Allaah Ta’aala to spare you from the punishment of ill-treating your parents in this life and the next. Rasulullaah (Sallallaahu ‘alaihi wasallam) said, كل الذنوب يؤخر الله ما شاء منها إلى يوم القيامة إلا عقوق الوالدين فإن الله تعالى يعجله لصاحبه في الحياة قبل الممات[5] Translation: “Allaah may delay the punishment of all sins as He wishes until the Day of Judgment except showing disrespect to one's parents; for indeed Allaah will hasten the punishment of that sin to its perpetrator prior to his death.” Do righteous deeds and send the thawaab to your parents. Rasulullaah (Sallallaahu ‘alaihi wasallam) was once asked if there was any good a person can do to his parents after their demise. He (Sallallaahu ‘alaihi wasallam) replied, نعم، الصلاة عليهما والاستغفار لهما، وإيفاء بعهودهما من بعد موتهما، وإكرام صديقهما، وصلة الرحم التي لا توصل إلا بهما[6] Translation: “Yes, making du’aa for them, seeking forgiveness on their behalf, fulfilling their promises after their passing away, honoring their friends and joining ties which are only joined by their relationship.” (Ibn Maajah 3664) Do something on behalf of your parents that has a perpetual reward (sadaqah jaariah) such as giving sadaqah or assisting in building a masjid or Islaamic institute. Send the rewards of your daily worship to them. Always keep them in your du’aas. You may recite the following du’aa: رب ارحمهما كما ربياني صغيرا Translation: “My Lord! Have mercy upon them both as they have raised me up as a little one.” (Al-Israa v.24) The greatest reward to your parents will be to change your lifestyle. Fear Allaah Ta’aala and be Allaah-conscious in all your matters. Perform the five daily salaahs on time. Recite a portion of the Qur’aan daily. Be from amongst the saaliheen, the righteous. Rasulullaah (Sallallaahu ‘alaihi wasallam) said, إذا مات الإنسان انقطع عنه عمله إلا من ثلاثة: إلا من صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له[7] Translation: “When a person passes away, all his actions come to an end save three: a charity that has perpetual reward (sadaqah jaariah), beneficial knowledge and a righteous child that prays for him.” Link yourself to a spiritual guide and inculcate in you the qualities of the righteous. You may listen to the discourses of my honorable teacher, Mufti Ebrahim Desai (Hafizahullaah) on the Qaseedah Burdah for spiritual enhancement. The discourses are available on the following link: https://daruliftaa.net/qaseeda-burdah/[8]. And Allaah Ta’aala Knows Best. Muajul I. Chowdhury Student, Darul Iftaa Astoria, New York, USA Checked and Approved by, Mufti Ebrahim Desai. [1] http://askimam.org/public/question_detail/32474 [2] سنن الترمذي (3/ 374) 1899 - حَدَّثَنَا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الحَارِثِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: رِضَى الرَّبِّ فِي رِضَى الوَالِدِ، وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ. الترغيب والترهيب (3768) وعن عبد الله بن عمرو رضي الله عنهما قال قال رسول الله صلى الله عليه وسلم رضا الله في رضا الوالد وسخط الله في سخط الوالد رواه الترمذي ورجح وقفه وابن حبان في صحيحه والحاكم وقال صحيح على شرط مسلم ورواه الطبراني من حديث أبي هريرة إلا أنه قال طاعة الله طاعة الوالد ومعصية الله معصية الوالد ورواه البزار من حديث عبد الله بن عمر أو ابن عمرو ولا يحضرني أيهما ولفظه قال رضا الرب تبارك وتعالى في رضا الوالدين وسخط الله تبارك وتعالى في سخط الوالدين [3] المستدرك على الصحيحين للحاكم (4/ 168) 7251 - أخبرنا الشيخ أبو بكر بن إسحاق، أنبأ بشر بن موسى، ثنا الحميدي، ثنا سفيان، عن عطاء بن السائب، عن أبي عبد الرحمن، قال: تزوج رجل فكرهت أمه ذلك فجاء يسأل أبا الدرداء، فقال: طلق المرأة وأطع أمك فإني سمعت رسول الله صلى الله عليه وسلم يقول: «الوالدة أوسط أبواب الجنة فأضع ذلك أو احفظه» رواه شعبة، عن عطاء بن السائب، مفسرا بالشرح [التعليق - من تلخيص الذهبي] 7251 – صحيح [4] المستدرك على الصحيحين للحاكم (4/ 169) 7254 - حدثنا أبو سعيد أحمد بن يعقوب الثقفي، ثنا أحمد بن يحيى بن إسحاق الحلواني، ثنا إبراهيم بن حمزة، ثنا عبد العزيز بن أبي حازم، عن العلاء، عن أبيه، عن هانئ، مولى علي بن أبي طالب، أن عليا، رضي الله عنه، قال: يا هانئ ماذا يقول الناس؟ قال: يزعمون أن عندك علما من رسول الله صلى الله عليه وسلم لا تظهره، قال: دون الناس؟ قال: نعم. قال: أرني السيف فأعطيته السيف فاستخرج منه صحيفة فيها كتاب، قال: هذا ما سمعت من رسول الله صلى الله عليه وسلم: «لعن الله من ذبح لغير الله ومن تولى غير مواليه ولعن الله العاق لوالديه ولعن الله منتقص منار الأرض» [التعليق - من تلخيص الذهبي] 7254 - سكت عنه الذهبي في التلخيص [5] المستدرك على الصحيحين للحاكم (4/ 172) 7263 - حدثنا علي بن حمشاذ، العدل - رحمه الله تعالى - وعبد الله بن الحسن القاضي، قالا: ثنا الحارث بن أبي أسامة، ثنا محمد بن عيسى بن الطباع، ثنا بكار بن عبد العزيز بن أبي بكرة، قال: سمعت أبي، يحدث عن أبي بكرة، رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: «كل الذنوب يؤخر الله ما شاء منها إلى يوم القيامة إلا عقوق الوالدين فإن الله تعالى يعجله لصاحبه في الحياة قبل الممات» هذا حديث صحيح الإسناد ولم يخرجاه " [التعليق - من تلخيص الذهبي] 7263 - بكار بن عبد العزيز ضعيف [6] سنن ابن ماجه (4/ 632) 3664 - حدثنا علي بن محمد، حدثنا عبد الله بن إدريس، عن عبد الرحمن ابن سليمان، عن أسيد بن علي بن عبيد مولى بني ساعدة، عن أبيه عن أبي أسيد مالك بن ربيعة، قال: بينما نحن عند النبي - صلى الله عليه وسلم - وجاءه رجل من بني سلمة (3) فقال: يا رسول الله، أبقي من بر أبوي شيء أبرهما به من بعد موتهما؟ قال: "نعم، الصلاة عليهما والاستغفار لهما، وإيفاء بعهودهما من بعد موتهما، وإكرام صديقهما، وصلة الرحم التي لا توصل إلا بهما" [7] صحيح مسلم (3/ 1255) 14 - (1631) حدثنا يحيى بن أيوب، وقتيبة يعني ابن سعيد، وابن حجر، قالوا: حدثنا إسماعيل هو ابن جعفر، عن العلاء، عن أبيه، عن أبي هريرة، أن رسول الله صلى الله عليه وسلم، قال: " إذا مات الإنسان انقطع عنه عمله إلا من ثلاثة: إلا من صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له " [8] Alternative link: http://tasawwuf.daralmahmood.org/i-tikaaf-2015.html
  23. 1 point
    Assalamu alaikum The mats will not become impure simply because non-Muslims walk through them. There should be a proper reason to consider it impure. As Mufti Abu Hajira states: I have also forwarded the question to a Mufti.
  24. 1 point
    How do you live in the UK without participating in interest? Q: My question pertains to interest which I know is forbidden in Islam and is seen as a great sin. But in the UK, through mortgages, insurances, etc., it seems virtually impossible to avoid riba/interest. I have looked into Islamic banking in the UK but I see it to be an awful alternative as it still essentially charges riba but with some clever play on words and has been dismissed by the consensus of scholars. So, my question is: how do you live in the UK without participating in interest as I am struggling to see alternatives? A: The prohibition of interest is clearly and explicitly mentioned in the Noble Qur’aan. Allah Ta`ala states: “And Allah has permitted sale and prohibited riba – interest.”[1] On the Day of Qiyaamah, the one who consumed interest will wake up in such a state of bewilderment and shock that it will seem as if he has been affected by the evil touch of Shaitaan. Allah Ta`ala speaks of this in another aayah: “Those who consumed interest will rise [on the Day of Qiyaamah] like the one who has been afflicted by the evil touch of Shaitaan.”[2] In yet another aayah, Allah Ta`ala sounds an extremely severe warning to those who deal in interest despite understanding its evil and prohibition. Allah Ta`ala says: “If you do not do so [desist from dealing in interest] then be prepared to wage war against Allah and His Rasul (sallallahu ‘alaihi wasallam).”[3] In Surah Aal-e-Imraan, Allah Ta`ala has sounded another warning. Allah Ta`ala says: “O you who believe, do not consume interest multiplied manifold and fear Allah so that you be successful. And fear the fire (of Jahannum) which has been prepared for the disbelievers.”[4] Commenting on this aayah, Imaam Abu Hanifah (rahimahullah) said: “This is the most fearsome aayah in the entire Qur’aan Shareef, for Allah has warned the believers of the fire of Jahannum, which has been prepared for the disbelievers, if they do not refrain from the haraam of interest.”[5] Nabi (sallallahu ‘alaihi wasallam) has also sounded stern warnings against those who consume riba. Hazrat Abdullah bin Hanzalah (radhiyallahu ‘anhu) reported that Rasulullah (sallallahu ‘alaihi wasallam) said: “Consuming one dirham of riba knowingly is worse than committing zina thirty-six times.”[6] In another Hadith, Nabi (sallallahu ‘alaihi wasallam) is reported to have mentioned: “The fire of Jahannum is more deserving for the one who nourished his body with haraam (riba).”[7] Hazrat Jaabir (radhiyallahu ‘anhu) reported that Rasulullah (sallallahu ‘alaihi wasallam) cursed the one who consumes interest, pays interest, the scribe of the interest-bearing deal and the witness to such a deal.”[8] Interest outwardly seems to be a means of increase in wealth, yet in reality is a means of decrease. Nabi (sallallahu ‘alaihi wasallam) said: “No matter how much the interest may be, it will result in decrease (of wealth).”[9] The prohibition and severity of interest understood from the above-mentioned Aayaat and Ahaadith will undoubtedly appeal and strike sense into any understanding and intelligent individual. When the prohibition of riba (interest) was revealed, the general Muslim public were undergoing constraints far worse than those which the present-day Muslims face. For months on end, not even a fire could be lit in the houses of many. Stones had to be tied on their bellies to fight the pangs of starvation and hunger. They did not have sufficient clothing to cover their entire bodies. Nights would be spent in darkness, for a lamp could not be lit to provide light. Their infant children would constantly cry out of hunger. Nabi (sallallahu ‘alaihi wasallam) himself had to give his armour which he used in jihaad as collateral for the grains that he purchased from a Jew in order to provide for the needs of his blessed wives, and in this very condition did he leave this world. The greatest solution to the present economic crisis is to inculcate contentment in our lives. Despite the severe constraints that the Muslims were facing during the era of Rasulullah (sallallahu ‘alaihi wasallam), Allah Ta`ala commanded Nabi (sallallahu ‘alaihi wasallam) not to cast his gaze at the worldly riches of the kuffaar. Involving oneself in interest will bring no benefit to an individual. In fact, it will be a means of loss and detriment, as is understood from the aforementioned Hadith wherein Rasulullah (sallallahu ‘alaihi wasallam) said: “No matter how much the interest may be, it will eventually decrease (and result in loss).” In another Aayah of the Qur’aan, Allah Ta`ala speaks of the evil worldly consequence of interest, saying: “Allah Ta`ala obliterates riba.”[10] Hence, a Muslim should totally refrain from dealing in interest. Muslims can never progress by means of something which Allah Ta`ala has explicitly prohibited, nor can it ever be a solution to their problems and constraints. Adopting the ways of the kuffaar will in no way bring a person anywhere close to success. Nabi (sallallahu ‘alaihi wasallam) never worried about his ummah having to face poverty and financial constraints, for their purpose of life is something much greater and nobler than merely amassing worldly riches and enjoying a luxurious life. Their purpose is pleasing Allah Ta`ala and earning maximum rewards for the hereafter. In one Hadith, Rasulullah (sallallahu ‘alaihi wasallam) mentioned: “I do not fear faqr (poverty) befalling you, but I fear that the world will be spread out before you, as it was spread out before those who preceded you. Then you will compete with one another in amassing its riches, as they had competed, eventually leading to your destruction and ruin, as it had destroyed them.” [11] Hazrat Ibnu Abbaas (radhiyallahu ‘anhuma) reported that Rasulullah (sallallahu ‘alaihi wasallam) said: “Whoever suffers from hunger or want and he conceals his need, Allah Ta`ala takes the responsibility of sustaining him with halaal sustenance for a whole year.”[12] In such times of constraints and hardship, a mu’min should turn his focus and attention to Allah Ta`ala, for it is only Allah Ta`ala’s assistance that can rope a person out of the predicament that he is facing. Further, one should live within his means and budget his spending. If one is really in debts, then he should request his creditors to grant him some leniency and respite. (Extracted from Fatawaa Mahmoodiyyah, 24/349-365) We make dua that Allah Ta`ala guides the ummah towards earning halaal, emulating the Sunnah of Rasulullah (sallallahu ‘alaihi wasallam) and refraining from any involvement in riba (interest). [1] وَأَحَلَّ اللّٰهُ الْبَيْعَ وَحَرَّمَ الرِّبَوٰا (سورة البقرة: ٢٧٥) [2] اَلَّذِينَ يَأْكُلُونَ الرِّبٰوا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِى يَتَخَبَّطُهُ الشَّيْطٰنُ مِنَ الْمَسِّ (سورة البقرة: ٢٧٥) [3] فَاِنْ لَّمْ تَفْعَلُوا فَاْذَنُوْا بِحَرْبٍ مِّنَ اللّٰهِ وَرَسُولِهِ (سورة البقرة: 279) [4] یٰۤاَيُّهَا الَّذِينَ اٰمَنُوْا لَا تَأْكُلُوا الرِّبٰوا اَضْعَافًا مُّضٰعَفَةً ، وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ (سورة آل عمران: ١٣٠) [5] فتاوى محموديه 24/350 ، مدارك التنزيل 1/282 [6] عن عبد الله بن حنظلة غسيل الملائكة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم درهم ربا يأكله الرجل وهو يعلم أشد من ستة وثلاثين زنية ( مسند أحمد # 21957) [7] عن جابر بن عبد الله رضي الله عنه أن النبي صلى الله عليه وسلم قال لكعب بن عجرة ... يا كعب بن عجرة إنه لا يدخل الجنة لحم نبت من سحت النار أولى به ( مسند أحمد # 14441) [8] عن جابر رضي الله عنه قال لعن رسول الله صلى الله عليه وسلم آكل الربا وموكله وكاتبه وشاهديه وقال هم سواء ( صحيح مسلم # 1598) [9] عن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم قال الربا وإن كثر فإن عاقبته تصير إلى قل (مسند أحمد # 3754) [10] يَمْحَقُ اللّٰهُ الرِّبٰوا (سورة البقرة: ٢٧٦) [11] عن المسور بن مخرمة رضي الله عنه أنه أخبره أن عمرو بن عوف الأنصاري وهو حليف لبني عامر بن لؤي وكان شهد بدرا أخبره أن رسول الله صلى الله عليه وسلم ... قال فأبشروا وأملوا ما يسركم فوالله لا الفقر أخشى عليكم ولكن أخشى عليكم أن تبسط عليكم الدنيا كما بسطت على من كان قبلكم فتنافسوها كما تنافسوها وتهلككم كما أهلكتهم (صحيح البخاري # 3158) [12] عن ابن عباس رضي الله عنهما قال : قال رسول الله صلى الله عليه و سلم : من جاع أو احتاج فكتمه الناس كان حقا على الله عز و جل أن يرزقه رزق سنة من حلال ( شعب الإيمان # 10054) Answered by: Mufti Ebrahim Salejee (Isipingo Beach)
  25. 1 point
    Practicing black magic Q: I want to know about black magic. Is it permissible to practise it for a good purpose? A: Practising black magic is prohibited and haraam in Islam. There are severe warnings sounded in the Mubaarak Ahaadith for the person who gets involved in this grave sin. In many cases, the intention for doing the black magic is haraam and the action is also haraam as it involves oppression and transgression e.g. one wishes to marry a certain woman against her wishes or one wishes to extort wealth from a person. In these cases, the intention is to oppress the person and make him do things against his wishes. Practising black magic, at times, can cause one to lose one's imaan, as in certain cases, one is required to carry out actions of shirk and kufr. Even if the black magic does not entail actions of shirk and kufr, then most of the time, the wordings or practices adopted to make the black magic effective are haraam. Hence, in this case, though one will not be committing shirk and kufr, one will certainly be involving himself in haraam. Therefore, the Hadith has prohibited black magic and regarded it as one of the major sins in Islam. Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, عن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال: اجتنبوا السبع الموبقات، قالوا: يا رسول الله وما هن، قال: الشرك بالله، والسحر، وقتل النفس التي حرم الله إلا بالحق، وأكل الربا، وأكل مال اليتيم، والتولي يوم الزحف، وقذف المحصنات المؤمنات الغافلات.(صحيح البخاري الرقم 2766) “Refrain from seven destructive sins” The Sahaabah (radhiyallahu ‘anhum) asked, “O Rasulullah (sallallahu ‘alaihi wasallam), what are the seven destructive sins?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “Ascribing partners with Allah Ta‘ala, practicing black magic, murdering an (innocent) soul which Allah Ta‘ala has forbidden (you to kill) except with a right, consuming usury, usurping the wealth of an orphan, fleeing from the battle field and making false accusations of Zina against innocent, chaste, believing women.” (Saheeh al-Bukhaari #2766) And Allah Ta'ala (الله تعالى) knows best. Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)
  26. 1 point
    An Important Lesson for Married Couples This post is primarily directed at men. However, it applies to women also. Once a man approached a scholar renowned for his profound wisdom and experience, to complain to him, saying, “When I was fascinated by my wife, she was in my sight, the most beautiful thing in this world ever created by Allah.” “When I proposed to her, I began to see others equal to her in beauty.” “When I married her, I saw many others who were more elegant than her!” “A few years after our marriage, it appears to me as though all the women of this world are more classic and more sophisticated than my wife!” The wise man: “Shall I tell you what is more disastrous and more bitter?” The man replied: “Yes.” The wise man: “Were you to marry all the women in this world, you will find the stray dogs on the highways more attractive than all the women of the world!” The man: “Why do you say so?” The wise man: “Because the problem is not with your wife. The problem is, if a person were gifted a covetous heart and lustful eyes, and he is lacking in bashfulness, nothing satisfies his gaze except the sand of his grave. Your problem is that you do not lower your gaze from what Allah has prohibited. Do you want your wife to be returned to her previous lofty position as the most beautiful woman on earth? The man: “Yes.” The wise man: “Lower your gaze. Allah says, “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.” That which is not in your possession will always appear to you to be better and more precious than what is in your possession. But once you lay your hands on it, it becomes ordinary. Be content with what you possess and do not be selfish, courting all that glitter till you land in your grave. The worship of Allah is better and more attractive. The sweetness of good deeds are only appreciated by those who live for it. Finally, do not forget to invoke Allah to always beautify your spouse in your sight and grant you his or her love and compassion. Jamiatul Ulama (KZN) Council of Muslim Theologians
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    Think of Beginning & End Hazrat Mufti Ebrahim Salejee (Daamat Barakaatuhu) mentioned: Most people were destroyed when they became proud and arrogant. When a person shows off and becomes boastful over the bounties he is blessed with, this becomes a means of those bounties being snatched away. The solution to rid oneself of pride is to ponder over one’s beginning and end; initially a drop of impure fluid and eventually decomposed bones beneath the earth. When one thinks over this correctly, the reality strikes him that I am definitely not worthy of any respect, title or position.
  28. 1 point
    Part Twenty Five The Simplicity and Humility of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) Hazrat Shurahbeel bin Muslim (rahimahullah) mentions that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would feed the people the food of rulers (i.e. food of a superior quality). After feeding the people, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would enter his home and partake of simple foods such as vinegar and olive oil.” (Hilyatul Awliyaa vol. 1 pg. 98) Hazrat Maimoon bin Mahraan (rahimahullah) narrates from Hamdaani that he had seen Hazrat ‘Uthmaan (radhiyallahu ‘anhu) mounted on his mule while his slave, Naa’il, was mounted on the same mule behind him. This incident occurred at a time when Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was the Khalifah of the Muslims. (Hilyatul Awliyaa vol. 1 pg. 99)
  29. 1 point
    www.HadithAnswers.com. Did the diet of Nabi (sallallahu 'alayhi wasallam) consist of meat? Question 1. What was the diet of Nabi (sallallahu 'alayhi wasallam)? 2. Did Nabi (sallallahu 'alayhi wasallam) eat meat often? 3. Are there any Hadiths that mention meat in particular? Answer Here are the brief answers to your questions followed by some detail about meat, specifically. 1. The diet of Rasulullah (sallallahu'alayhi wasallam) consisted of basically whatever halal food was available. Imams Ghazali and Sha’rani (rahimahumallah) have mentioned that Nabi (sallallahu'alayhi wasallam) would eat whatever was presented to him. this ranged from roasted meat to coarse barley bread and dates without any sort of fuss. They have also stated that most of the time, he (sallallahu'alayhi wasallam) would consume dates and water. (Muntahas Sul, vol.2 pg.9 and pg.105). 2. No. 3. Yes. Meat on very rare occasions Poverty and hunger were common place in the home of our beloved Nabi (sallallahu 'alayhi wasallam). When inspecting the Hadiths of this topic, one would easily understand that -due to poverty- Nabi (sallallahu ’alayhi wasallam) hardly consumed meat. Sayyidatuna 'Aaishah (radiyallahu'anha) said: 'Months passed wherein we never lit a single flame in our home (i.e, to cook food). Our only provisions were dates and water unless we received bits of meat.' (Sahih Bukhari, Hadith: 6458) In one narration of Sunan Tirmidhi, Sayyidah 'Aaishah (radiyallahu'anha) states that one reason why Nabi (sallallahu 'alayhi wasallam) relished the meat of the shoulder was due to Nabi (sallallahu'alayhi wasallam) only having meat on rare occasions, and the shoulder was the quickest part to get cooked. (Sunan Tirmidhi, Hadith: 1838) [Note: This is one of a few recorded reasons] The above clearly shows that the diet of our Nabi (sallallahu ’alayhi wasallam) consisted mainly of dates and water, and that he would only consume meat occasionally. The different types of meat consumed by Nabi (sallallahu'alayhi wasallam) Some ‘Ulama have endeavoured to enumerate the different types of meat that Rasulullah (sallallahu ’alayhi wasallam) consumed. ’Allamah Salihi Ash-Shami (rahimahullah) -a reliable biographer of the seerah- has cited a list of such meat. Among them are the following: Sheep, Goats, Camels, Chickens, Bustard birds, Zebras, Rabits, Partridge/Bob white birds, as well as sea fish. 'Allamah Kashimiri (rahimahullah) has stated that Nabi (sallallahu'alayhi wasallam) also ate beef on several occasions [One such occasion is recorded in Sahih Bukhari, Hadith: 3089]. (Subulul Huda war Rashad, vol.7 pg.192. Also see Zadul Ma'ad, vol.1 pg.142, Faydul Bari, vol.3 pg.459 & Sahih Bukhari, Hadith: 3089) Note: the above is merely a discussion about meat in the diet of our Beloved Master (sallallahu 'alayhi wasallam). There are various types of grains and other foods that he (sallallahu 'alayhi wasallam) ate too. Refer the the last two references cited above for more details. And Allah Ta'ala Knows best, Answered by: Moulana Muhammad Abasoomar
  30. 1 point
    An Exclusive Honour for the Ummah of Nabi (Sallallahu Alaihi Wasallam) عن ابى هريرة رضى الله عنه أن رسول الله صلى الله عليه و سلم خرج الى المقبرة فقال السلام عليكم دار قوم مؤمنين وإنا إن شاء الله بكم لاحقون وددت أنى قد رأيت إخواننا قالوا يا رسول الله ألسنا إخوانك قال بل انتم أصحابى و إخوانى الذين لم يأتوا بعد وأنا فرطهم على الحوض قالوا يا رسول الله كيف تعرف من يأتى بعدك من امّتك قال أرأيت لو كان لرجل خيل غرّ محجّلة فى خيل بهم دهم ألا يعرف خيله قالوا بلى قال فانهم يأتون يوم القيامة غرّا محجّلين من الوضوء و أنا فرطهم على الحوض (الترغيب والترهيب 1/208) Hazrat Abu Hurayrah (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) once entered the graveyard and recited the following Du’aa: اَلسَّلاَمُ عَلَيكُم دَارَ قَومٍ مُّؤمِنِينَ وَإنَّا إنْ شَاءَ اللهُ بِكُم لاَحِقُونَ “O (inmates of) the resting abode of the believers, may peace descend upon you from the side of Allah Ta’ala, Insha Allah soon we will be joining you.” Nabi (Sallallahu Alaihi Wasallam) then said: “I wish I had met our brothers.” The Sahaabah (Radhiyallahu Anhum) enquired: “Are we not your brothers, O Rasulullah (Sallallahu Alaihi Wasallam)?” Nabi (Sallallahu Alaihi Wasallam) replied: “You are my companions (you have a greater position than the rest of the ummah. You are my brothers and are also blessed with my companionship). My brothers are those who have not yet come in the world (i.e. they will still be born and appear in the world after my demise). The Sahaabah (Radhiyallahu Anhum) further enquired: “O Rasulullah (Sallallahu Alaihi Wasallam), how will you recognize those of your followers who come after you?” Nabi (Sallallahu Alaihi Wasallam) replied: “If a person owns black horses whose foreheads and feet are white and they are mixed with completely black horses, will he not recognize his own horses from among them?” The Sahaabah (Radhiyallahu Anhum) replied: “Certainly he will recognize them, O Rasulullah (Sallallahu Alaihi Wasallam).” Nabi (Sallallahu Alaihi Wasallam) replied: “They (my followers) will come on the day of Qiyaamah with their foreheads and limbs illuminated with special noor on account of them performing wudhu for salaah (and it is through this sign that I will recognize them from others) and I will precede them (in reaching the Hereafter) and I will serve them water at the haudh of Kauthar (when they meet me on the day of Qiyaamah).” Ihyauddeen.co.za
  31. 1 point
    Question assalamwalakum wa rahmatulllahi wa barakatu, If one does not feel the incline to studying their alima course what should you do? I have the interest in learning the content but I do not feel the motivation on a daily basis Answer In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. Sister in Islam, We are pleased to hear that you have the zeal to seek knowledge of Deen. We make du’aa to Allah to keep you firm and steadfast on Deen & grant you beneficial knowledge. Aameen. There are numerous Ahaadith stating the virtues of a person who goes out to seek knowledge Rasulullah Sallallahu alaihi wasallam has mentioned: منْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَهل اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ، وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ، وَإِنَّ الْعَالِمَ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَوَاتِ، وَمَنْ فِي الْأَرْضِ، وَالْحِيتَانُ فِي جَوْفِ الْمَاءِ، وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ، كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ، وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الْأَنْبِيَاءِ، وَإِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا، وَلَا دِرْهَمًا وَرَّثُوا الْعِلْمَ، فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِر (سنن أبي داود، ج3ص317، المكتبة العصرية) Translation: “Whosoever traverses a path of knowledge, Allah will ease his path to Jannah. And the angles happily spread their wings for the one seeking knowledge. And every creation in the skies and the earth seek forgiveness for the seeker of knowledge including the fishes in the ocean. The virtue of a scholar over a worshipper is like that of a full moon on the night of 14th over the rest of the stars. And the scholars are the heirs of the Prophets. And the Prophets do not leave behind any wealth except for knowledge. Whosoever inherits from it has inherited a great portion. (Abu Dawood) v Below are some useful advises and tips summarized for motivation and steadfastness: 1) Don’t expect to feel motivated all the time: The fact is that no one feels motivated all the time. So don’t rely on feeling motivated in order to get the work done. Sometimes the motivation just won’t be there. That’s why you need a study routine and study habits, because systems always beat motivation. One of the best ways to deal with a lack of motivation is to stop expecting to feel motivated all the time. It’s all about consistency and making gradual progress. 2) Organize your time: The act of creating a study schedule is a form of commitment, so it will help you to stay motivated. Here are some useful steps in creating a study schedule: For each subject/book, make a list of the tasks you need to complete in order to be ready for the exam As far as possible, choose blocks of time that are the same each day (e.g. 3:30pm to 5:30pm) so that your study schedule is easy to remember Create a daily plan which lists the most important tasks to be completed for the day Review your study schedule at the end of each week. Evaluate whether you’re on track to reach your study goals by exam time. If you’re not, adjust your schedule by finding additional blocks of time for studying. 3) Group Study: Many students find it motivational to study in a group. Of course, it’s crucial that you find the right students to join the study group. These students should be focused and disciplined. Studying in a group is not only fun. It also gives everyone in the group a sense of accountability. Also, studying in a group takes advantage of the fact that everyone has different strengths and weaknesses. If there’s a concept you don’t understand, chances are that someone in your group will be able to explain it to you. When you study in a group you can pool your notes together and get much better notes than any one person could possibly produce. 4) Focus on the process, not the result: When you’re studying, it’s often difficult to see the fruit of your labour, especially at the beginning. That’s why you should focus on the process, not the result. Did you complete most of your planned tasks today? Congratulate yourself. Did you stick to your study schedule in general today? Maintain your focus. Did you put your phone in another room when you were studying, so you wouldn’t be distracted? Keep it up. Remember, it’s habits that you’re trying to form. If you get the process right, the results will follow. 5) Break the material down into chunks A major cause of procrastination is that the task ahead seems overwhelming. That’s when you need to “chunk down”. Break down each task into small chunks. Assign yourself a certain number of those chunks each day. Suddenly, you’re no longer faced with a scary task, but rather a series of manageable chunks. A chunk might be reading three pages of your textbook, completing five multiple-choice questions, or finding three reference articles on the Internet for your paper. 6) Study in short bursts Research shows that we learn better when we study in short bursts. It’s called “spaced learning”, and the theory behind it is that learning involves the creation of memories. Memories are formed through links between neurons. In order for these memories to become embedded, the neurons have to be left undisturbed for a period of time. That’s why we learn better in short bursts of studying. This approach gives the neurons time to “lay down” these new memories. 7) Exercise regularly When you’re focused on studying for a major exam, it’s common to overlook exercise. But, as far as possible, get 20 to 30 minutes of physical activity every day. This is because regular exercise is vital if you want to study effectively and stay motivated. Aerobic activity, such as swimming, jogging or walking, sends oxygen, blood and nutrients to your brain. This helps you to think and concentrate. Research even shows that short periods of light exercise immediately after studying improves the recall of new information. 8) Get rid of distractions This may seem like a no-brainer, but it’s amazing how many students try to study with one eye on their textbook and the other eye on their social media feed. It’s almost as if they want to be distracted. List all the common distractions you face when you’re studying. Do your best to eliminate every single one of them. For example, you could: Turn off your Internet access Put your phone on flight mode Put your phone in another room Mute your group chats Delete all the unnecessary apps from your phone, tablet and computer Spend minimum time if necessary. 9) If you don’t feel like starting, set a timer for 5 minutes Sometimes, the hardest part of anything is simply starting. But the fear of doing something is almost always worse than the actual doing. Once you start, you’ll find it wasn’t as bad as you thought. So if you don’t feel like getting to work, set a timer for 5 minutes. You can tell yourself that once those 5 minutes are up, you can stop work. But, in all likelihood, you would have got some momentum going, so you’ll continue. Conclusion The keys to getting motivated to study are organising your time and work, and knowing how to use your mind effectively. We also advise you to turn to Allah Ta’ala by praying Salatul hajah, Duaas, and Zikr. Read the following Duaas as much as possible for motivation and steadfastness: يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ(سنن الترمذي: 5/ 538) [ii] Translation: O Changer of the hearts, make my heart firm upon Your religion. يَا مُصَرِّفَ الْقُلُوبِ، ثَبِّتْ قَلْبِي عَلَى طَاعَتِكَ(مسند أحمد :15/ 245) [iii] Translation: O Changer of the hearts, make my heart firm upon Your religion. رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ - 3:8 Translation: [Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. (Surah aal-Imran: 8) And Allah Ta’āla Knows Best Mahmood Baig Student Darul Iftaa Jeddah, KSA Checked and Approved by, Mufti Ebrahim Desai. Source
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    Part Twenty Three The Hayaa of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – continued Hazrat ‘Aa’ishah (radhiyallahu ‘anha) reports the following: On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) was lying down in my home and his kurta was slightly moved from the area of his blessed thighs or his blessed shin, though his blessed thighs and shins were covered by his lungi. During that time, Hazrat Abu Bakr (radhiyallahu ‘anhu) requested permission to enter. Rasulullah (sallallahu ‘alaihi wasallam) permitted Hazrat Abu Bakr (radhiyallahu ‘anhu) to enter, while he was lying down in that condition, and spoke to him. After some time, Hazrat ‘Umar (radhiyallahu ‘anhu) requested permission to enter. Rasulullah (sallallahu ‘alaihi wasallam) permitted Hazrat ‘Umar (radhiyallahu ‘anhu) to enter and spoke to him while he remained in the same condition. Thereafter, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) requested permission to enter. When Hazrat ‘Uthmaan (radhiyallahu ‘anhu) sought permission to enter, Rasulullah (sallallahu ‘alaihi wasallam) immediately sat up and straightened his clothing, placing his kurta over his lungi. Rasulullah (sallallahu ‘alaihi wasallam) then permitted him to enter, after which they spoke for some time. Hazrat ‘Aa’ishah (radhiyallahu ‘anha) then mentioned: When Hazrat ‘Uthmaan (radhiyallahu ‘anhu) left, I asked Rasulullah (sallallahu ‘alaihi wasallam), “I noticed that when Hazrat Abu Bakr (radhiyallahu ‘anhu) entered, you remained lying down. Thereafter, when Hazrat ‘Umar (radhiyallahu ‘anhu) entered, you also continued to lie down. However, when Hazrat ‘Uthmaan (radhiyallahu ‘anhu) entered, you sat up and straightened your clothing.” Rasulullah (sallallahu ‘alaihi wasallam) replied, “How can I not display extra hayaa before a man who is such that even the angels display hayaa before him?” (Saheeh Muslim #2401) In another similar narration, Rasulullah (sallallahu ‘alaihi wasallam) replied, “Hazrat ‘Uthmaan (radhiyallahu ‘anhu) is a man who possesses an exceptionally high level of hayaa. I feared that if I had to permit him to enter while I was in that condition, (then due to his exceptionally high level of hayaa,) he would feel reserved in expressing his need to me.” (Saheeh Muslim #2402)
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    Walaikumus Salam The floor will be considered pure unless you've seen some impurity and you are certain that it is impure. There is a maxim in jurisprudence: اليقين لا يزول بالشك "Certainty is not dispelled by doubt." Also a similar question was asked in this thread to which Mufti Abuhajira answered: Allah ta'ala knows best.
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    Part Twenty Two The Hayaa of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) Hazrat Anas (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The most merciful of my ummah towards my ummah is Hazrat Abu Bakr (radhiyallahu ‘anhu), and the most staunch in (upholding) the command of Allah Ta‘ala is Hazrat ‘Umar (radhiyallahu ‘anhu), and the most true in hayaa is Hazrat ‘Uthmaan bin ‘Affaan (radhiyallahu ‘anhu), and the most knowledgeable regarding halaal and haraam is Hazrat Mu‘aaz bin Jabal (radhiyallahu ‘anhu), and the most knowledgeable regarding the masaa’il of inheritance is Hazrat Zaid bin Thaabit (radhiyallahu ‘anhu), and the most knowledgeable regarding the recitation of the Qur’aan Majeed is Hazrat Ubayy bin Ka‘b (radhiyallahu ‘anhu), and every Ummah has a trustee, and the trustee of this ummah is Hazrat Abu ‘Ubaidah bin Jarraah (radhiyallahu ‘anhu).” (Sunan Tirmizi #3790)
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    The Effective Cure for Depression and Worry عن عبد الله قال : قال رسول الله صلى الله عليه وسلم : ما قال عبد قط إذا أصابه هم وحزن : اللهم إني عبدك وابن عبدك ابن أمتك ناصيتي بيدك ماض في حكمك عدل في قضاؤك أسألك بكل اسم هو لك سميت به نفسك أو أنزلته في كتابك أو علمته أحدا من خلقك أو استأثرت به في علم الغيب عندك أن تجعل القرآن ربيع قلبي ونور صدري وجلاء حزني وذهاب همي إلا أذهب الله عز وجل همه وأبدله مكان حزنه فرحا قالوا : يا رسول الله ينبغي لنا أن نتعلم هؤلاء الكلمات قال : أجل ينبغي لمن سمعهن أن يتعلمهن (مسند أحمد رقم 4318) Hazrat ‘Abdullah bin Mas‘ood (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “If any servant of Allah Ta‘ala is afflicted by worry and grief and recites the following du‘aa, Allah Ta‘ala will remove his worry and replace his grief with happiness: اَللَّهُمَّ إِنِّيْ عَبْدُكَ وَابْنُ عَبْدِكَ ابْنُ أَمَتِكَ نَاصِيَتِيْ بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِيْ كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِيْ عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيْعَ قَلْبِيْ وَنُوْرَ صَدْرِيْ وَجِلَاءَ حُزْنِيْ وَذَهَابَ هَمِّيْ “O Allah, I am Your slave, the son of Your slave, the son of Your slave woman. My forelock is in Your hand and control, Your decree will surely prevail over me, Your judgment in dealing with me is full of justice. I beg of You through the medium of every name of Yours with which You have named Yourself or You have revealed in Your Book or which You taught to any one of Your creation (e.g. any of the Ambiyaa (‘alaihis salaam)) or which You have kept hidden within Your knowledge, that You make the Holy Qur’aan the source of comfort (and happiness) for my heart, and the light of my chest, and the means of removing my grief and sorrow, and the means of removing my worry.” The Sahaabah (radhiyallahu ‘anhum) then asked, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! Should we learn these words of du‘aa?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “Yes! The one who hears these words of du‘aa should learn them.” Source: Whatisislam
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    Pearls of Wisdom: No.59 “Food for the Soul” SUBJECT: LENIENCY TO DEBTORS Allaah, The Most Exalted, says: “And if someone is in hardship, then (let there be) postponement until (a time of) ease. But if you give (from your right as) charity, then it is better for you, if you only knew.” (Quran 2:280) The Messenger of Allaah (peace be upon him) is reported to have said; “Whoever gives respite to his debtor or forgives the debt will be in the shade of the Throne (of Allaah) on the Day of Judgment.'' (Hadith - Muslim) Note: Postponing debts where the debtor is really in genuine difficulty is truly a generous act and displays excellent character. This is encouraged in Islam because it brings about humane standards in one's dealing with one's fellow human being. "There was a merchant who used to lend the people and, whenever his debtor was in straitened circumstances, he would say to his employees, 'Forgive him so that Allaah may Forgive us.' So, Allaah Forgave him." (Hadith Al-Bukhaari) If you want others to be happy, practice leniency. If you want to be happy, practice compassion. True compassion means not only feeling another's pain but also being moved to help relieve it. Remember being lenient can reach a wound that only compassion can heal! www.eislam.co.za
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    Having doubts about Allah. Hanafi Fiqh > Daruliftaa.com Please advise me: I am having big doubts in Allah Ta’ala. I weep and make du’a for them to go away, but they don’t. It is ruining my life, I feel like I am so far from the Deen now. I live in the US and the problem is when I look around at the complex cities and all the materials and history, it just doesn’t seem to me that the purpose of all this is to Worship Allah. Please help me as I am very confused. I am a practicing Muslim, I do sin a lot but I make Tauba and I go to the Masjid on a daily basis. ANSWER In the name of Allah, Most Compassionate, Most Merciful, Having doubts in Allah Almighty is natural and one should avoid being too concerned about them. In fact, doubts and evil thoughts are a sign of one’s faith. Sayyiduna Abu Huraira (Allah be pleased with him) narrates that once a group of people came to the Messenger of Allah (Allah bless him & give him peace) and asked: “We experience such evil thoughts that it is impossible to bring them on our lips.” The Messenger of Allah (Allah bless him & give him peace) said: “Do you really experience these thoughts? Yes, they replied. The Messenger of Allah (Allah bless him & give him peace) said: “They are clear signs of faith.” (Sahih Muslim) Sayyiduna Abd Allah ibn Abbas (Allah have mercy on him) narrates that a Companion came to the Messenger of Allah (Allah bless him & give him peace) and asked: “Sometimes I experience such thoughts that I would rather be reduced to charcoal than get them on my lips” (meaning that to speak of these thoughts was worse than burning in fire, m). The Messenger of Allah (Allah bless him & give him peace) said: “All praise is to Allah who restricted the devil’s designs to mere evil promptings.” (Sunan Abu Dawud) The above two narrations cleary show that it is not unusual to have these evil thoughts neither is one more sinful or evil due to them. Even some Companions of the blessed Messenger of Allah (Allah bless him & give him peace) received these thoughts, as we have seen in the above narrations. Therefore, one should not be worried on their account or feel sad and deterred, for these thoughts are signs of faith. Some scholars have explained this by saying that a robber or thief only strikes at a place where he knows that there is wealth or money. He would not break into a place where there is no wealth. Similarly, when the devil (shaytan) whispers and puts these evil thoughts into anyone’s heart, then this shows that this person has the wealth of faith (iman) in his heart. If there was no wealth in that heart, Shaytan would have never entered it, thus one should not worry about these evil thoughts. No sin on mere thoughts It should also be remembered that one is not accountable for the evil thoughts that occur in the mind and heart as long as they remain thoughts. Sayyiduna Abu Huraira (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “Verily Allah forgives my Ummah for the evil thoughts that occur in their hearts until they don’t say it verbally or act upon it.” (Sahih al-Bukhari & Sahih Muslim). Therefore, one does not come out of the fold of Islam due to experiencing these evil thoughts, neither is there any sin., as long as one remains a believer with his heart, mouth and action. What to do? When experiencing evil thoughts one should do the following: 1) Do not be worried about them, rather one should be happy, for the occurring of evil thoughts is a sign of faith. A saint said: “Shaytan can not tolerate a believer being happy, thus when he sees him being happy for receiving these thoughts, he stops from whispering them.” 2) When these thoughts come, one should occupy one’s self with something else. These thoughts will not disappear by simply desiring them to go, rather, one should get busy in some work or task. 3) One should seek Allah’s protection and refuge from the devil. Sayyiduna Abu Huraira (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “The devil (shaytan) comes to one of you and says: “Who created this? Who created that? Until he says: “Who created your Lord?” When one experiences this, one should seek Allah’s refuge and stop the matter there”. (Sahih al-Bukhari & Sahih Muslim). 4) Recitation of the following verse from Surah al-mu’minun may be beneficial: “Rabbi inni a’uzu bika min hamazat ashayatin wa a’uzu bika rabbi an yahdurun” Trans: O my Lord! I seek your protection from the instigations of devils and I also seek your protection from that they (ever) come to me. And Allah knows best [Mufti] Muhammad ibn Adam Darul Iftaa Leicester , UK Source
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    Benefits of Smiling! The Messenger of Allah Sallallahu alayhi wa sallam said, “To smile in the company of your brother is charity.” (Bukhari) It seems that nothing has more power to elevate a mood than the impact of a genuine smile. The benefits of a smile extend not only to the recipient of the warm gesture but also to the smile’s originator. “A smile is a little curve that sets a lot of things straight.” 1. Smiling Makes Us Attractive – People are spending millions on cosmetic products and procedures to make them look better. If you want to look better, try adding a genuine smile. It’s cheaper and much more attractive. The muscles we use to smile lift the face, making a person appear younger. Don’t go for a face lift, just try smiling your way through the day — you’ll look younger and feel better. 2. Smiling Changes Our Mood - Next time you are feeling down, try putting on a smile. There’s a good chance you mood will change for the better. Smiling can trick the body into helping you change your mood. 3. Smiling Is Contagious - When someone is smiling they lighten up the room, change the moods of others, and make things happier. A smiling person brings happiness with them. 4. Smiling Relieves Stress - Stress can really show up in our faces. Smiling helps prevents us from looking tired, worn down, and overwhelmed. When you are stressed, take time to put on a smile. The stress should be reduced and you’ll be better able to take action. Smiling helps to promote release of a “feel good” group of hormones called endorphins. These are the same group of hormones responsible for the runners high you hear so much about. If you don’t have time to get to the gym for a hard run, try adding a smile to boost these natural, stress relieving hormones. 5. Smiling Boosts Your Immune System - Smiling helps the immune system to work better. When you smile, immune function improves possibly because you are more relaxed. Prevent the flu and colds by smiling. 6. Smiling Lowers Your Blood Pressure - When you smile, there is a measurable reduction in your blood pressure. Give it a try if you have a blood pressure monitor at home. Sit for a few minutes, take a reading. Then smile for a minute and take another reading while still smiling. Do you notice a difference? 7. Smiling is medication - Studies have shown that smiling releases endorphins, natural pain killers, and serotonin. Together these three make us feel good. Smiling is a natural drug and leads to a healthier immune system. Various studies conducted over the years have shown that smiling can boost the functioning of the immune system. This may help to reduce your risk of developing everything from the common cold to chronic diseases such as cancer. Could there be a less expensive medicine than this? 8. A smile inspires others - When you smile you also send a positive message that can potentially change someone else’s mood for the better. The person you graced with your smile may go on to pass the kindness to someone else. Who knows how far your original smile will travel? 9. Smiling promotes Success - Smiling people appear more confident, are more likely to be promoted, and more likely to be approached. Put on a smile at meetings and appointments and people will react to you differently.When you smile, you appear confident and capable. Given the choice between two equally qualified job candidates, the smiling candidate is going to be perceived as being more of a team player and easier to work with. Who do you think is more likely to get the job offer? 10. Smiling Helps You Stay Positive -Try this test: Smile. Now try to think of something negative without losing the smile. It’s hard. When we smile our body is sending the rest of us a message that “Life is Good!” Stay away from depression, stress and worry by smiling. Smile!!! It does not cost a cent and can make a person’s day! “It takes seventeen muscles to smile and forty-three to frown”. The greatest reason for smiling is because it is a sunnah [practice] of our Beloved Messenger of Allah Sallallahu alayhi wa sallam. The Messenger of Allah had a smiling face and advised us to entertain our guest with a smiling face and good conduct. Posted by E ISLAM Jamiatul Ulama (KZN) Council of Muslim Theologians
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    The Advice of Hazrat Eesa (Alayhis Salaam) وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه و سلم أن عيسى عليه السلام قال إنما الأمور ثلاثة أمر تبين لك رشده فاتبعه وأمر تبين غيه فاجنتنبه وأمر اختلف فيه فرده إلى عالم رواه الطبراني في الكبير بإسناد لا بأس به (الترغيب والترهيب 1/184) Hazrat ibn Abbaas (Radhiyallahu Anhuma) reports from Rasulullah (Sallallahu Alaihi Wasallam) that Hazrat Eesa (Alayhis Salaam) said: “There are three types of matters. 1) A matter which its being righteous and good is clear to you, thus you should follow it. 2) A matter which its misguidance and wrong is clear to you, thus you should abstain from it. 3) A matter which is unclear and there is a difference in regard to it, thus in this situation you should refer it to a rightly guided Aalim (and seek his guidance).” ihyauddeen.co.za
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    Aameen to the Du'a! Eid Mubarak to all our members!
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    The Night Before Eid Rasulullah (Sallallahu alayhi wasallam) has said; The night of Eidul Fitr, the night that is called Laylatul Jaa’izah (The night of prize giving), comes along. On the morning of Eid, Allah Ta’ala sends down the Malaaikah, to all the lands of the earth, where they stand at the entrance of roads, calling out with a voice that is heard by all except man and jinn: “O Ummah of Muhammad (sallallahu alayhi wasallam), come out of your houses towards a Lord that is noble and gracious, who grants much and pardons the big sins.” When they go towards the places for their Eid Salaah, Allah Ta’ala says to the Malaaikah: “What is the reward of that worker who has completed his work?” The Malaaikah reply: “O Lord and master, it is only right that he should receive his reward in full.” Allah Ta’ala then says: “I call you to witness, O My Malaaikah, that for their having fasted during the month of Ramadhaan, and for their having stood before Me in prayer by night, I have granted to them as reward My pleasure and have granted them forgiveness.O My servants ask now of Me, for I swear by My honour and My greatness, that whatsoever you shall beg of Me this day in this gathering of yours for the needs of the Hereafter, I shall grant you, and whatsoever you shall ask for your worldly needs, I shall grant it. I swear by My honour that, as long as you shall obey My com­mands, I shall cover up your faults. By My Honour and My Greatness do I swear that I shall never disgrace you together with the sinful people and disbelievers. Go now from here, you are forgiven. You have pleased Me and I am pleased with you.” The Malaaikah on seeing this great reward given by Allah Ta’ala upon the ummah of Muhammad (sallallahu alayhi wasallam) on the day of Eidul Fitr become greatly pleased and happy. (As reported in Targheeb.)
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    Guidance and advice for the Blessed Month from Shaykh-ul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh News of ‘Īd The following two advices will help to maintain the momentum of Ramadān and safeguard us from wasting the remaining precious moments of Ramadān, due to the excitement of the advent of ‘Īd. 1) On the 29th of Ramadān remain occupied in devotions to Allāh ta‘ālā, as the precious moments are slipping away quickly. Do not endeavour to find out before Maghrib whether the moon has been sighted or not. 2) If however you learn before Maghrib that the moon has been sighted, then do not inform others until after Maghrib so that they are not distracted and become negligent. Keep yourself engaged in ‘ibādah (worship), as for you it is still Ramadān until Maghrib. Presentation Night (Laylat-ul-Jā’izah) The whole of Ramadān was a spiritual tournament and the night of ‘Īd (i.e. the night before ‘Īd day) is when the winning team is awarded their prize. If you are given the ability to worship Allāh ta‘ālā during this auspicious night then it is an indication that you are in the winning team. In order to be eligible for a prize the least we should do is to refrain from every sin and engage in a little bit of extra ‘ibādah for a while during this night. © At-Tazkiyah
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    ZAO List of Ibadaat in Odd Nights.pdf
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    Women and household work ! ?????????? To all of my believing sisters out there who feel “ being stuck at home “ with child rearing and cooking and cleaning day in and day out .... who feel their productivity and creativity is withering away , who feel there is a lot to do out there like going for hifz classes , attending lectures , volunteering for dawah activities and other ways by which they can gain Allah subhaanahu wa taala s pleasure .... Do you feel there is less opportunities at home for acquiring great rewards ? Then let me remind you of 2 great women of Paradise ... Khadijah and Fatimah , may Allah be pleased with them both ... Khadija , (R) was not a scholar of Hadith like , Aisha (R) ... she has not related a single Hadith, nor has she participated in any battle of Islam ... Then what are her achievements , of course being the first convert is the best of them .... which is obviously beyond our reach , but is it only that ? No ... her role as devoted wife and mother of seven children and a pillar of support for her husband in good times and bad , are also priceless achievements , her willingness to serve her husband at all times ... her toil and fatigue ... A Hadith states that once as she was coming with food and drink for the Prophet SAW when he was in Cave Hira, Angel Jibreel descended with the greeting of Salam from Allah for her and brought glad tidings of a house in Paradise built of Pearl where there will be no more noise or fatigue ! Fatimah Bint Muhammad (R) : Wasn’t it her struggles as a wife and homemaker which made her the leader of women In Paradise ? Or have we heard of extraordinary reports about her contributions to deen ? No .... It was her simple life , doing household chores taking care of husband and children and lots of hard work which had bruised her hands ... so much that when she asked for a maid , what did her beloved father say : Rather , my dear , recite 33 times each before sleeping SubhaanAllah , Alhamdulilah , Allahu Akbar , that will relieve you and lighten your burden .... Take home message ???? Muslim Women at home are doing a wonderful job , it’s enough to get us to Jannah if we are sincere to Allah and grateful to our husbands and fulfil our amaanah to the best each one can ! So next time you pick up the broom , do it with a smile and sincere dua : “ O Allah accept from me ! “
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    Seeking fame: Bishr ibn al-Haarith said: لا يَجِدُ حَلاوَةَ الآخِرَةِ رَجُلٌ يُحِبُّ أَنْ يَعْرِفَهَ النَّاسُ "A man who loves to be known by the people will not taste the sweetness of the hereafter" Source: Siyar A`lam al-Nubala' May Allah سبحانه وتعالى grant us sincerity in our sayings and actions.
  48. 1 point
    The most hateful thing to a debater is to reject the truth revealed to his adversary and thus he takes to deception and deceit. The Holy Nabi (Sallallahu 'Alayhi wa Sallam) prohibited dispute about useless things. He (Sallallahu 'Alayhi wa Sallam) said: "If a man gives up disputation in matters of unlawful things, a garden will be built for him in Paradise. If a man gives up disputations in matters of Haqq, a house will be built up for him in the highest Paradise." Imam Malik (Rahmatullahi-'alaih) states: [this] Debate destroys the 'light' of knowledge. Mufti Taqi Uthmani: “Even if Argument & Debate are for/on Haqq, abstain from Argument & Debate.” Maulana Yusuf Ludhianvi Shaheed: Discussions and debates hamper the ability of a person to carry out (good) actions. It is reported in Musnad-e-Ahmad, Tirmidhi, Ibn Majah and Mustadrak Haakim that Rasulullaah (sallAllaahu alaihi wasallam) said: “That nation is not led astray after the guidance has been brought to them, except when they are given to arguments.” Shaykh Ashraf Ali Thanwi It is written in Malfoozāt Hakeem-ul Ummat, vol. 1, p. 180 that once, in the course of a discussion, Hadhrat Moulānā Ashraf Ali Thanwi said: The Deobandi, Wahhābi, and Barelwi differences have caused great harm to the ummah. Nevertheless, I do not respond to anyone (to their criticism and allegations). In fact I detest such futile discussions. Taken from muftisays.com
  49. 1 point
    Tadbeer, Tafweez and faith in Taqdeer is the solution to depression: For better understanding, the following excerpts are taken from "The Cure for Depression Tafweez" by Shaykh Yunus Patel (Raheemahullah) Tadbeer: Making Effort Tafweez: Antidote to Depression Taqdeer:Predestination Great wisdom lies in the decisions of Allah. Something much worse could have happened....
  50. 1 point
    Question I have a question about my menses…I have asked a few scholars about it and read some books, but no one has given me an answer yet about my specific case, therefore, every time I have my menses, I get very confused and don’t know what to do… The way I get it is like the following: Fr the first seven days, the discharge is red then for the rest 21-22 days it varies from month to month. 1) Sometimes I can get yellow discharge from days 8 to 13 and then no discharge from days 14 to 17 then yellow discharge from day 17 to 21. 2) Or I can get yellow discharge from days 8 to 16 then no discharge from days 17 to 20 then yellow discharge on days 21-22. 3) And sometimes, I can get continuous discharge from day 8 till day 21. 4) Also sometimes I might get yellow discharge from days 8 to 12, then no discharge on days 13-15, then discharge on days 16-18 then no discharge on days 18-21. 5) And sometimes it’s even different than that. So can u please give me the general ruling regarding my case so I can apply it any time I see yellow discharge…I read the answer where it says that if I see yellow discharge after or before I see red discharge then it is menstruation, if I see it any time other time, then it is istihadah, but this doesn’t work when I apply it to my case because it would be more than 10 days….What I normally do is stop praying when I see the red discharge and after 10 days, I start praying again until I see the red discharge in the next month….so I stop praying 10 days and pray for around 18-19 days…..is that correct? Answer Your matter is simple and clear. Your menses will be from the time you get a red discharge until the completion of the tenth day. It is immaterial that the colour of the discharge after the red discharge is yellow or any other colour besides white within the ten day period. Your discharge after ten days will be Istihaadha until you get the red discharge again the next month. You will be regarded as pure during your Istihaadha. Perform Wudhu at the beginning of every Salaat time. and Allah Ta'ala Knows Best Mufti Ebrahim Desai
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