ummtaalib

Haaroon Rasheed was an ‘Abbaasi Khaleefah who ruled over the Muslim empire from 170 A.H. until his demise in 193 A.H. at the age of forty-five. On one occasion, when Haaroon Rasheed came to Madeenah Munawwarah, he sent a messenger to Imaam Maalik (rahimahullah) with the following message: “Come to me and bring the hadeeth kitaab (Al-Muwatta) which you have compiled so that I may hear the ahaadeeth from you.” On receiving this message, Imaam Maalik (rahimahullah) was upset and disappointed. He said to the messenger, “Convey my salaam to him, and tell him that people should travel to the knowledge of Deen, the knowledge of Deen should not travel to people. People should come to obtain the knowledge of Deen, it should not have to come to them.” When the reply of Imaam Maalik (rahimahullah) reached Haaroon Rasheed, he became angry. His messenger fuelled his anger further saying, “It will reach the people of Iraq that you summoned Imaam Maalik (rahimahullah), yet he defied you! Force him to come to you!” In the interim, many students of Imaam Maalik (rahimahullah) suggested to him that he go to Haaroon Rasheed and explain to him the correct manner of acquiring the knowledge of Deen. Hence, Imaam Maalik (rahimahullah) came to Haaroon Rasheed and entered with salaam. However, he did not bring his kitaab of hadeeth with him. When Haaroon Rasheed asked him why he had come without the kitaab, Imaam Maalik (rahimahullah) replied: “O Ameerul Mu-mineen! Allah Ta‘ala sent Nabi Muhammad (sallallahu ‘alaihi wasallam) to us and commanded us to obey him, follow his blessed sunnah and show him utmost respect and honour, during and after his lifetime. Allah Ta‘ala has perhaps granted you the position of khaleefah on account of you having some knowledge of Deen. Hence, when you have been blessed with this knowledge, then you should not disrespect it and fail to honour it, as doing so will cause Allah Ta‘ala to strip you of your respect and honour. Fear Allah! Fear Allah! I have seen people who were not of your standing and lineage, some were freed slaves and there were others as well, yet they all showed the highest level of respect to the knowledge of Deen and honoured the ‘Ulama who bore this knowledge. When these people had shown respect to the knowledge of Deen, then surely you are more worthy of honouring the knowledge of Deen!” Imaam Maalik (rahimahullah) continued to advise Haaroon Rasheed in this manner until he eventually began to weep. Imaam Maalik (rahimahullah) continued further until Haaroon Rasheed relented and said, “Let us proceed to your home.” On arriving, Imaam Maalik (rahimahullah) entered, performed ghusl, donned new clothing, applied ‘itr and burned some fragrant ‘oud (to honour the blessed ahaadeeth). Thereafter, as they sat, Imaam Maalik (rahimahullah) said to Haaroon Rasheed, “Commence reciting.” Haaroon Rasheed responded, “You should recite to me.” However, when Imaam Maalik (rahimahullah) excused himself from reciting, Haaroon Rasheed was left with no choice but to recite, and thus said, “Tell all the people to leave so that I can recite to you in privacy.” Imaam Maalik (rahimahullah) responded, “When the knowledge of Deen is withheld from the general people for the sake of influential people who wish to be exclusive, then these influential people will never benefit from the knowledge.” Imaam Maalik (rahimahullah) then instructed one of his students to recite the ahaadeeth. When the student commenced reciting, Haaroon Rasheed was at the side of Imaam Maalik (rahimahullah) and was seated in a reclining position. Imaam Maalik (rahimahullah) said to him, “O Ameerul Mu-mineen! The one who lowers and humbles himself for Allah Ta‘ala, Allah Ta‘ala will elevate and honour him.” Haaroon Rasheed immediately awoke and sat before Imaam Maalik (rahimahullah), only returning to his side after the ahaadeeth were recited. Sometime later, Haaroon Rasheed said to Imaam Maalik (rahimahullah), “We lowered ourselves and expressed humility before the knowledge of Deen which you possessed, and hence Allah Ta‘ala blessed us to benefit from the knowledge.” (Tarteebul Madaarik vol. 2, pg. 21) Lesson: We all wish and desire to acquire the knowledge of Deen and benefit from the blessed ahaadeeth of Rasulullah (sallallahu ‘alaihi wasallam). However, there are many people who fail to show the knowledge of Deen due respect and honour. Instead of going to the ‘Ulama and expressing humility before the knowledge of Nubuwwah, they want to acquire knowledge on ‘their own terms’. Instead of sitting with respect, they lie on their beds and surf the net. Instead of dressing with respect and performing wudhu, they acquire the knowledge of Deen in a casual manner, dressed as they please, sometimes in an environment of free-intermingling between males and females! The outcome is that they acquire mere ‘information’, not the knowledge of Deen. The knowledge of Deen creates a noor (light) in the heart and guides a person to Allah Ta‘ala. alhaadi.org

Further question I want askislam to do some research on Molana Mohammed Imran Hosein. I have listened to a few of his bayaans and have come to the conclusion that no one talks about Dajjal the way he does. He is quite revolutionary in the sense that he says that Dajjal as a system starts in 900 AC and ruled for 1000 years until 1917 (approximately) when it completed the first day being equivalent to a year. Then the second day (equivalent to a month) started which according to him will last for 83 years until 2000 when USA became the Super Power in 1917. The next day equivalent to a week will be when Israel will be the Super Power until 2021 to 2023. These are approximate figures but quite a new phenomenon and no Aalim or Mufti talks about it. The biggest threat for Israel is Pakistan. I have read the book by Molana Asim Umar about Dajjal and in that he has mentioned that it is possible that Dajjal as a system exists now as he can control Shaitan and is helped by Shaitan. The calculations are done by two methods Molana said in his bayaan. 1. the water level of Sea Calilee. 2. I can’t remember but I think to do with start of the British Empire with Pound being the Currency of the World, then USA and Dollar being the Currency of the World, and then it will be Israel and Electronic Money will be the Currency of the World controlled by Zionists Banks. I would seriously request that despite a few differences of opinion that we have over Molana Imran Hosein, we need to see the calculations done by him in the light of the Quran and Sunnah and see it’s validity. I have listened to a few bayaans by him and find him to be very knowledgeable. I have stopped listening after reading your fatwa that he deviates in a few Big Masai’il from Salaf. I would urge you to read his books and lectures on Youtube and try to form alliance with him and bring something similar that would help us as it is high time we get together. I seriously urge every Muslim to listen to his bayaans not for masai’il but at least to understand the true deception that is dajjal. I wish you can give us ijaza to listen to his bayaans ans Ulamas like you are a shining light for us and we don’t want to do something that you think will be harmful for us. Answer In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. Brother in Islam, a) You are aware of the previous Askimam Fatawa issued on Imran Hosein. However, you still request ‘that we do some research on Shaykh Imran Hosein’, then give you Ijaza to listen to him. Firstly, it should be brought to your attention that all Fatawa issued on Askimam are only issued after extensive and thorough research is done. Hence, the previous fatawa[1] that you are aware of, was only issued after a full research was done on Imran Hosein and his books and speeches. Thus, we uphold the same view that it is not suitable and not appropriate to listen to his talks. b) The problem is not as minute as you may think, as you referred to in the question as ‘a few differences of opinion’. Hereunder is just a summary of some of the incorrect views of Imran Hosein that are not in conformity with the opinions of the majority of the scholars; He considers some Ahadeeth from Sahih al-Bukhari as fabricated whereas every hadith in Bukhari is Saheeh. For example, he regards the hadith of the marriage of Aisha, radiyallahu anhu, as fabricated.[2] He states that that all Shias are Muslims whereas many Shias have beliefs that are inconsistent with the fundamental beliefs of Islam.[3] He believes that Ya’jooj and Ma’jooj (Gog and Magog) have already been released in this world while it is clearly mentioned in ahadith that they will be released after the decent of the Prophet Isa, alayhi assalaam. The “Dajjal”(or antichrist) has already been released and is currently in the third stage of his mission The “Dukhan” (or “the smoke”) refers to pollution The “Dabbatul Ard” or (“the Beast”) refers to the state of Israel[4] c) As stated also in the previous fatawa, Shaykh Imran Hosein has chosen to interpret such texts based on logic and self-interpretation, rather than staying under the light of Quran and Sunnh. The fact of the matter is that all such interpretations are based on mere intellect and are not substantiated by explanations provided by the muhaddithin or mufassirin in the past. As stated before, we as Muslims are not bound to interpret such Ahadith with our own logic and reasoning. We accept the Ahadith as they are with their apparent meanings without delving into details not explicitly mentioned by the Holy Prophet (sallallahu alaihi wa sallam) or his companions (may Allah be pleased with them). d) In conclusion, the most important point here is, while we acknowledge that as Muslims we should be aware of the enemies of Islam and their tricks and plots, we should also remember that the difficulties Muslims are facing all over the world and the many Fitan are amongst the signs of Qiyamah and will surly come to pass. Allāh Ta`ālā says in the Holy Qur’ān: أَحَسِبَ النَّاسُ أَنْ يُتْرَكُوا أَنْ يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ، وَلَقَدْ فَتَنَّا الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ Do the people think that they will be left to say, “We believe” and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars. [Al-`Ankabūt: 2-3] During such times of confusion, it does not behove one to go around spreading anxiety and promoting ideas regarding future events based on undetermined and conjectural theories that stem from misinterpreting The Quran and Ahādīth. In times of trial and tribulation, when the Ummah faces turmoil, and our Imān faces danger, we follow the ultimate teachings of Rasulullah Sallallahu Alayhi Wa Sallam by turning to Allah Ta’ala in Salah and Dua and seeking His help. Allāh Ta`ālā says in the Holy Qur’ān: وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا And when there comes to them information about security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few. [Al-Nisā’: 83] A Bedouin asked the Prophet (Sallallaahu ‘Alahi Wa Sallam) about the Hour (Qiyamah). He (Sallallaahu ‘Alahi Wa Sallam) said, “It will surely come to pass. What have you prepared for it?” (Bukhari) Meaning, you should rather be more concerned in preparing yourself for The Qiyamah.[5] And Allah Ta’āla Knows Best Arshad Ali Student Darul Iftaa Trinidad Checked and Approved by, Mufti Ebrahim Desai. http://www.daruliftaa.net/ [1] http://askimam.org/public/question_detail/28659 http://www.askimam.org/public/question_detail/27634 [2] It clearly mentioned in Sahih Bukhari 5:58:236 that there was a marriage ceremony between the Prophet, sallallahu alayhi was sallam, and Aisha, radiyallahu anha. Yet, Imran Hossien states that no marriage ceremony took place. http://www.imranhosein.org/faq/58-women-in-islam/291-what-was-the-age-of-aisha-when-she-was-married-please-comment-on-her-age.html [3] http://www.imranhosein.org/faq/56-world-events/201-i-heard-the-arrivals-are-based-on-shia-beliefs.html [4] Hosein, Imran. ” Ten Major Signs of the Last Day – Has One Just Occurred”, Imran Hosein, accessed on November 26, 2013, http://www.imranhosein.org/articles/signs-of-the-last-day/76-ten-major-signs-of-the-last-day-has-one-just-occurred.html [5] فتح الباري لابن رجب (1/ 216) وهذا كما سأله الأعرابي: متى الساعة؟ فقال: ” ما أعددت لها؟ ” فأعرض عن الجواب عن الساعة إلى ذكر الاستعداد لها؛ لأنه هو المأمور به وهو الذي يعني السائل وغيره وينبغي الاهتمام به عمدة القاري شرح صحيح البخاري (22/ 196) قَوْله: (وَيلك} مَا أَعدَدْت لَهَا؟) قَالَ شيخ شَيْخي الطَّيِّبِيّ: سلك مَعَ السَّائِل طَرِيق الأسلوب الْحَكِيم لِأَنَّهُ سَأَلَ عَن وَقت السَّاعَة. وَأجَاب بقوله: مَا أَعدَدْت لَهَا؟ يَعْنِي: إِنَّمَا يهمك أَن تهتم بأهبتها وتعتني بِمَا ينفعك عِنْد قِيَامهَا من الْأَعْمَال الصَّالِحَة، فَقَالَ هُوَ: مَا أَعدَدْت لَهَا؟

QUESTION Can you kindly give more details on your recently issued Fatwa#: 28482 ? what are the issues that you do not agree with Maulana Imran Hosein, and why do you not recommend that he should be avoided. In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. ANSWER Hereunder are some of the incorrect views of Imran Hossien: He considers some Ahadeeth from Sahih al-Bukhari as fabricated whereas every hadith in Bukhari is Saheeh. For example, he regards the hadith of the marriage of Aisha, radiyallahu anhu, as fabricated.[1] He states that that all Shias are Muslims[2] whereas many Shias have beliefs that are inconsistent with the fundamental beliefs of Islam.[3] He believes that Ya’jooj and Ma’jooj (Gog and Magog) have already been released in this world[4] while it is clearly mentioned in ahadith that they will be released after the decent of the Prophet Isa, alayhi assalaam. There are many incorrect views of Imran Hossien. The above are just some of his incorrect views. And Allah Ta’āla Knows Best Muhammad Haris Siddiqui Student Darul Iftaa Melbourne, Australia Checked and Approved by, Mufti Ebrahim Desai. [1]It clearly mentioned in Sahih Bukhari 5:58:236 that there was a marriage ceremony between the Prophet, sallallahu alayhi was sallam, and Aisha, radiyallahu anha. Yet, Imran Hossien states that no marriage ceremony took place. http://www.imranhosein.org/faq/58-women-in-islam/291-what-was-the-age-of-aisha-when-she-was-married-please-comment-on-her-age.html In a speech made by him, he clearly mentions that the hadith is fabricated: https://www.youtube.com/watch?v=Mw05XUx0CrM [2] http://www.imranhosein.org/faq/56-world-events/201-i-heard-the-arrivals-are-based-on-shia-beliefs.html [3] For a detailed discussion on the topic, you may refer to ahsan-ul-fatawa v.1, pg. 73 – HM Saeed company. [4]For a detailed discussion on this topic, you may refer to the following link: http://askimam.org/public/question_detail/27634 Read more at https://askimam.org/public/question_detail/28659

“Why Should I Care?” Loyalty to the Believers is Part of Iman Allah ﷻ says, وَالْمُؤْمِنُوْنَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ “The believers, both men and women, are allies of one another…” (9:71). Islam lays out clear principles that establish unity and loyalty between the believers. Being concerned, worried and anxious about the plight of Muslims far away is mandated in our noble religion and a clear marker of our faith. The believers’ loyalty to one another must transcend geography, ethnicity, colour and friendship. It must be rooted in the inseverable bond of Islam through which Allah has guided and honoured mankind. So whether it’s genocide in Gaza, floods in Libya, or massacres in Sudan, our response should be one and the same: repentance, duʿā’, and full mobilisation for our afflicted brothers and sisters. Abū Mūsā (raḍiy Allāhu ʿanhu) reported that the Prophet ﷺ said, “Indeed, the believers are like bricks of a building, each one strengthening the other,” and he ﷺ clasped his fingers together. (Bukhārī) It’s not enough to just feel sorrow and regret over oppressed Muslims. Rather we must strongly condemn any oppression inflicted upon the believers, and unstintingly raise awareness for any inundated by natural disasters. We must mobilise fully for them, both physically and spiritually, in order to release them from the terrible ordeal they are in and until their rights are retrieved. Our beloved Messenger ﷺ gave a comprehensive guide on how to approach the rights of fellow believers when he said, “A Muslim is a brother of another Muslim: he does not oppress him, nor does he hand him over to an oppressor. Whoever fulfils the needs of his brother, Allah will fulfil his needs. Whoever relieves a Muslim from a hardship, Allah will relieve him from a hardship of the Day of Judgement. Whoever conceals the faults of a Muslim, Allah will conceal his faults on the Day of Judgement” (Bukhārī). Here we see clear instruction from the Leader of mankind ﷺ on how to respond when a fellow Muslim is in need. He ﷺ didn’t advise us to offer mere donations, discarding it like dust under our nails, and then conveniently move on; nor did he ﷺ encourage just duʿā’ and then leaving it to Allah Alone. He ﷺ —whose supplications were never rejected — called for mobilisation, action and presence. And not just until we become tired, but until every right is restored. Feel the Ummah’s Pain The Messenger of Allah ﷺ said, “The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever” (Muslim). How distressed are we when our head hurts, or when our teeth ache? We’ll likely complain to the first person we see, and hope our doctor swiftly prescribes something to quell the pain. There’s no ease until the pain subsides. How is our reaction then when a part of the ummah is attacked, killed and imprisoned? Are we just as agitated when our brothers are tortured and our sisters are humiliated? Do we rush for answers and helpers to alleviate their suffering? Do we change our lifestyle, like a sick patient does, to stop the pain? Our beloved Messenger ﷺ described his ummah as one physical body, where Muslims from across the world respond to the pain and suffering of Muslims in any particular region. They don’t allow artificial borders and fake inherited nationalism to hinder them in aiding those who need help. Allah ﷻ says, وَإِنِ اسْتَنصَرُوْكُمْ فِي الدِّيْنِ فَعَلَيْكُمُ النَّصْرُ “But if they seek your help (against persecution) in faith, it is your obligation to help them…” (8:72). If the Palestinians are in pain, then every Muslim is in pain; if the Uyghurs are being arrested, then every Muslim is the target; and if the Indian Muslims are lynched; then every Muslim is being abused. This is the reality of the parable that our beloved Messenger ﷺ used, and one which every believer should internalise within every fibre of their body. The Pain Felt By Allah’s Messenger ﷺ The Messenger of Allah ﷺ was the most sensitive to the feelings and pain of others. Once a group of Bedouins in tattered clothes approached him. Their poverty was severe; they were barefooted and almost naked. When the Prophet ﷺ saw their plight, he became deeply upset and his blessed face changed colour. After ṣalāh, the Prophet ﷺ gave a sermon encouraging the Companions to give charity and help these poor Muslims. The Companions responded by bringing to the masjid whatever they could, each one according to his capacity, until there were two heaps of clothes and food. The narrator Jarīr b. ʿAbdillah says, “I saw the face of the Prophet ﷺ glistening and glowing like gold!” (Muslim). His blessed face was beaming, happy that these poor Bedouins would have something to eat and wear. Allahu Akbar! He ﷺ was deeply moved by the poverty of a small group of travellers. Imagine how he would feel if he saw what we saw today, and then he saw our feeble response. Imagine if he saw how we abandon our brothers and sisters when they are being brutally massacred in their thousands. Imagine how he would feel seeing our indifference and our ghaflah (heedlessness), as we prefer instead to eat, entertain and pointlessly amuse ourselves. In 4 AH, a tribal chief from Najd (northern Arabia), known as ʿĀmir b. Mālik asked the Prophet ﷺ to send some Companions to preach Islam to his people. The Prophet ﷺ sent 70 of the most learned companions (known as the *qurrā’* due to their knowledge and attachment to the Qur’ān). When they reached a place called Bi’r Maʿūnah, the tribesmen of ʿUṣayyah, Riʿl and Dhakwān ambushed the group of Companions. The Companions defended themselves and fought bravely, but they were heavily outnumbered. They were all killed except one. When the Prophet ﷺ was informed about this treachery, he was hugely grieved. Anas (raḍiy Allāhu ʿanhu) says that he never saw the Prophet ﷺ more upset than he was at this time. He ﷺ recited qunūt for a month in the farḍ prayers, cursing the people who had treacherously murdered some of his best Companions (raḍiy Allāhu ʿanhum). The Prophet ﷺ performed qunūt for a month after one incident in which 70 Companions were killed. Today, we watch and hear about 70+ Palestinians being killed every single day, and yet many of us have stopped performing qunūt. ʿUmar b. al-Khattab In 18 AH, the Arabian Peninsula was struck by a severe famine and drought. It became so severe that wild animals started entering the towns in search of food. If a man slaughtered a sheep, he couldn’t eat it because it was so scrawny. Animals, crops and trees perished. This year was called the Year of Ramādah because the wind blew the dust around like ashes (ramād). The people flocked from the farthest deserts to Madinah to stay in the city or in its outskirts, seeking a solution with the Caliph, ʿUmar b. al-Khaṭṭāb. ʿUmar (raḍiy Allāhu ʿanhu) was deeply saddened to see the Muslims starving. ʿUmar refused to eat his usual food until the common people would also be able to eat them, even though he could have done so due to being in power. Thus, he would eat only bread dipped in oil, and he forbade himself from eating ghee, milk and lamb. Because of this, the colour of his face changed. When his stomach would rumble, he would say, His servant Aslam said, “We used to say that if Allah had not lifted the famine during the Year of Ramādah, we thought that ʿUmar would have died out of concern for the Muslims.” Our Predecessors Uways al-Qarnī (raḥimahullāh) was a poor person. He lived in a very simple home and owned very few household items. And yet, towards the end of the day, he would give away whatever food and drink there was left as ṣadaqah. He would then say, “O Allah, whoever dies of hunger, do not hold me to account because of him. And whoever dies due to the cold, do not hold me to account because of him.” Similarly, we see the pain felt by the true leaders of the ummah in history. Ibn Kathīr (raḥimahullāh) mentions that Sulṭān Nuruddin Zangi was extremely distressed about the Crusaders besieging Damietta (a city in Egypt). Once, some students recited the aḥādīth of the Prophet ﷺ in the presence of Nuruddin (raḥimahullāh). One of the aḥādīth was a musalsal ḥadīth which required Nuruddin to smile. However Nuruddin refused and remarked, “I feel ashamed from Allah that He sees me smiling while the Muslims are besieged by the Franks at Damietta.” [The musalsalāt genre in hadith comprises narrations whose isnāds (chains of narration) contain a pattern repeated at multiple generations in the chain, e.g. each narrator having the same name, or performing the same action while narrating the ḥadīth.] The Lowest Level of Iman The Messenger of Allah ﷺ said, “Whoever among you sees evil, let him change it with his hand. If he cannot do so, then with his tongue. If he cannot do so, then with his heart — and that is the weakest level of faith” (Muslim). The news cycle in recent years will have left a believer aghast at the unending massacres, killings and atrocities inflicted upon this ummah. Just in the last three months, 1% of Gaza’s population has been murdered before the world’s eyes. If these repeated signs don’t mobilise us, then we must sincerely ask if faith has left our hearts. Loyalty and advocacy for the believers is integral to our religion, and yet many of us aren’t exercising either. What then is left? This merciful ḥadīth offers a recourse. Firmly rejecting injustice in one’s heart — though the weakest response — shows a glimmer of faith that Allah recognises. Maybe, due to political repression, financial constraints or physical sickness, we haven’t been able to tangibly help our brothers and sisters. But if seeing the ummah’s tribulations evokes sadness in our hearts and we long to intervene, then, by Allah’s mercy, we have upheld a tenet of our religion inshaAllah. O Allah, elevate us from resigned inaction to courageous action. lifewithallah

Practical Tips on Wudu While on the Road Whether you are in your home or out and about in public, salat should be the first priority of a Muslim. Being on the road is certainly not an excuse for delaying fulfilling our obligations and we should know how to determine the direction of prayer, how to efficiently perform wudu and correctly offer salat in any situation. Here are a few practical tips I have learnt whilst travelling: Always carry a small water container or bottle so you can clean yourself properly when using a public toilet. This could be also used to make wudu when water facilities are not available. If you are travelling on a plane and cannot carry water through security, you can still take an empty container and fill it up in a washbasin after passing through security. Whilst in some countries they provide free disposable toilet covers, it is always handy to have some in your bag or to carry a small roll of toilet tissue so you are prepared for any situation. Whether you feel somewhat embarrassed lifting your feet into a washbasin or find yourself in a plane where the wash basins are extremely small, wearing leather or durable waterproof socks can be very useful as you can simply wipe over them rather than having to wash your feet. If you do need to wash your feet and have very limited space (like on a plane), you can wash your feet over the toilet using water from disposable cups that passengers are served water in. Remember purity is half of our faith so make sure you wipe any wet areas on the floor and around washbasins with the paper towels provided so you do not inconvenience the person after you. Let’s explore the rulings related to leather or durable waterproof socks in a bit more detail. Criteria of Footwear People often ask if they can wipe over cotton socks or if they have to be made of leather. Any footwear that fulfils the following conditions may be wiped over: Water does not seep through them when wiping Due to their thickness, they remain on the foot without having to be tied (with the exception of a zipper or the like that is attached to the footwear) They completely cover the foot, up to and including the ankles They are not see-through It is durable enough to walk in for about at least 3.5 miles without tearing It is not torn to such an extent that an area equal to the size of three small toes is exposed Rulings About Wiping Wiping is valid on such footwear if it is put on while the person is in wudu. A traveller can wipe over it for up to 72 hours whereas a resident can only wipe for up to 24 hours. The time is reckoned from the first time wudu breaks after having put on the both footwear in a state of purity. After the maximum time period elapses and a person is still in wudu, they can simply remove the footwear, wash the feet without having to redo the entire wudu. Remember, the period can be extended from 24 to 72 hours for a resident who starts a journey within this time and becomes a traveller. Similarly, the time is reduced from 72 to 24 hours for a traveller who becomes a resident. Method of Wiping Wet the fingers and draw them over the upper surface of the footwear starting at the toes, with one’s fingers spread apart and ending at the ankle. Wiping on each surface an amount equivalent to three fingers is obligatory. One wipe is sufficient on each foot and the fingers of the right hand are used for the right foot and those of the left hand for the left foot. Shaykh Faraz mentions in his footnotes of ‘Ascent to Felicity’ that even if the minimum obligatory area of the top of the footwear becomes wet from purifying water, such as by rain or wet cloth, it is valid. Nullifiers of Wiping Everything that nullifies wudu also nullifies the wiping: one wipes again when redoing the wudu. It is also nullified by: Removing one or both of the footwear One or both footwear slip off the foot so that the foot becomes exposed Water entering the footwear and wetting more than half the foot Ghusl becoming obligatory such as though a wet dream or menstruation The expiry of the period during which one may wipe We should all try to implement this prophetic practice at least once in our lives to experience just how easy and practical our beautiful religion is. whitethreadpress

Via: @middleeasteye “I believe we’re going to take Mecca, Medina and Mount Sinai and purify those places.” "israeli" writer and politician Avi Lipkin said during a TV interview that he envisages "israel"’s borders will extend “from Lebanon to Saudi Arabia,” and “from the Mediterranean to the Euphrates”. The inclusion of Palestinian lands (and sometimes land belonging to Syria and Lebanon and beyond) in "israeli" maps is common among believers of the concept of "eretz yisrael" - "greater israel" - a key part of ultra-nationalist Zionism that claims all of these lands belong to a Zionist state. Plans announced publicly by Zionists for a “greater israel” in the past have sparked widespread anger.

From Dr Mufti Abdur-Rahman Mangera’s ‘Fiqh of Travel' (found in the last chapter of Huma’s Travel Guide to Palestine). Below is an adaptation of the section on the key rulings related to travel. Q: Who is a musafir? A: The person who sets out with the intention of eventually travelling approximately 48 miles/77 km is regarded as a musafir. The moment he passes the boundaries of his town or city he becomes a musafir, but not while still within. Q: Is the airport considered part of ‘my city’? A: If the airport is within the boundaries of the city, it falls under the rule of the city and the person is not considered a musafir when he reaches it. In large metropolises such as London, Chicago and Toronto, each borough can be considered independent in its own right for travel purposes and thus the airports will generally be considered outside one’s city. Q: Which rulings apply specifically to a musafir? A: A number of legal rulings apply to a musafir. One can wipe over their leather socks for up to 72 hours, prayers can be shortened, one can pray Zuhr in place of the Jumu’ah and one can forgo fasting if it will be difficult and make the fast up later. Q: Do I have to shorten my prayers? A: A musafir is required to perform only 2 rak’ahs for the fard prayers of Zuhr, Asr and Isha. Fajr remains to be 2 rak’ahs and maghrib remains as normal. If a person mistakenly performed 4 rak’ahs instead of 2, and he had sat down for tashahhud in the second, then his prayer is valid and the first 2 are regarded as his fard and the other 2 as nafl. If he remembers in the final rak’ah, he should make sajdat as-sahw. If he did not sit in the second rak’ah then all 4 rak’ahs become nafl and he will have to repeat his fard prayer. Q: Can I pray in a car? A: It is not permissible to perform a fard prayer while seated in a car. One should stop at a safe place and pray on the ground outside or under a shelter. However, it would be permissible to pray in a vehicle such as a large van in which one can stand and pray while stationary. Q: How do I pray in a plane or train? A: One should try their utmost to stand and pray. On longer flights this is usually possible as the aircrafts are larger and there is normally a galley area in the middle or at the back of the plane that is not always occupied. The attendants are often accommodating as long as it is not mealtime when there is a lot of rush and the galleys are occupied. Do not be shy to ask them. Q: How do I know which way to pray? A: Working out the direction to pray is relatively easy. If the flight displays a route map on their entertainment system, then that should help one determine the direction by looking to see where the western coast of Arabia is. Otherwise, one can look at the route map in the inflight magazine and determine the direction to Makkah from it. You can also ask one of the attendants for assistance. Q: What if I cannot stand and pray due to safety concerns or limited space? A: In such situations one can pray seated, facing in whichever direction the plane is facing. Then repeat the prayer when you reach your destination. The rule here is that wherever other people prevent you from discharging one of the fundamental elements of prayer, pray anyway and then repeat it afterwards. However, if natural causes prevent you from observing a fundamental element, for example being unable to stand due to dizziness or illness, or the swaying of a ship, the prayer is complete and need not to be repeated. Q: How long will I remain a musafir? A: A person remains a musafir and continues offering 2 rak’ahs for 4 rak’ah prayers until he forms a definite intention to remain in a place for 15 days or more, at which point he becomes a muqim (resident). Therefore, those intending to stay in a place for more than 14 days cannot shorten the prayers and are considered as residents. Q: What should I do if I’m not certain how long I will stay? A: Someone who is unsure of how long they will stay, with plans contingent upon certain work being done for example, shortens their prayer indefinitely until a firm intention is made to stay for 15 days or more. Thus, if a person stops in a place intending to stay for 3 or 4 days and then is unable to leave the following day, or within 14 days or less, and continues like this for 1 or more months, he remains a musafir. If at any point he forms a firm intention to stay for 15 days, he becomes a muqim even if he subsequently leaves within a few days. Insha'Allah next we will go over rulings related to wiping on leather socks, an overlooked sunnah which provides ease and convenience whilst travelling. whitethreadpress

Travel is a means of discovery, understanding and reflection, a means of acquiring a livelihood and spreading ideas and cultures. The modern world has made travel relatively cheap, easy and convenient, significantly reducing the presupposed risks and dangers of the past. Now, we take the decision to travel with far less deliberation and concern. However, in the past this decision was not taken lightly, with travellers carefully considering the religious and worldly advantages of their journey before undertaking the first step. Thus travel used to be more purposeful than it is today. Islam holds a rich body of teachings on the subject which imbue with it the remembrance of Allah from the outset. Accessing and applying these teachings allows the modern traveller to achieve a greater purpose and also derive some of the benefits earlier travellers would find in their journeys. Types of Travel: The legal status of a journey in Islam is intimately tied to its purpose - a sound intention can make any journey a praiseworthy and rewarding form of worship. Obligatory There are 2 necessary journeys in Islam: To undertake Hajj once in a lifetime for those who have the means to do so To go out seeking knowledge of the basics of religion, such as rulings on wudu, salat and other everyday rites if there is no way of learning this in one’s home town Recommended There are many journeys that are recommend in Shari’ah such as: To perform Umrah in Makkah To visit the illuminated city of Madinah and the blessed city of Jerusalem To travel to be among Muslims, the righteous friends of Allah and scholars To visit one’s relatives to maintain the ties of kinship Permissible Any trip to a lawful destination for any lawful purpose is permissible. But permissible acts attract neither reward nor punishment. Thus the proper attitude of a believer should be to elevate permissible acts into praiseworthy ones by coupling it with an exalted intention. As mentioned by Dr. Mufti Abdur-Rahman Mangera,“Put another way, the aim is to add another dimension to travel, so that it transcends the simple movement between two points on the earth to become a journey along the path of Allah.” [Chapter 3.3 Fiqh of Travel, Huma’s Travel Guide to Palestine] Some of these intentions could include: To reflect on the wonders of Allah’s creation and enjoy the manifestation of His beauty and awesomeness To provide some respite from one’s daily toils and clear one’s mind, allowing them to return to their worldly and spiritual obligations with renewed vigour To observe and learn from praiseworthy cultures and behaviours of others To take lessons and admonition from seeing the ruins of nations that Allah destroyed Unlawful This includes any form of travel undertaken with an unlawful intention, such as for the sake of formation, gambling and drinking. Of course this would be unlawful even in one’s own hometown. I would like to end this week’s email with the wise words of Imam Shafi’i, an avid traveller himself: The one with intellect and good conduct, Finds no rest in remaining home, so leave your abode and travel Travel, and you will find a replacement for those who you leave behind. Strive, for the pleasure of life lies in hardship. I have seen motionlessness spoil water When it flows it becomes clear; when held back it stagnates. The lion, were it to stay in its den, would never catch its prey. The arrow, were it not to leave the bow, would not hit its mark. The sun, were it to halt in one place in the Heavens The Arabs and the non-Arabs alike would grow weary of it. Gold is akin to soil when it is at its source While oud in its own place is only another type of wood. When this one is taken from its source it rises in demand And when that one is mined it becomes as prized as gold. whitethreadpress.com

Sometimes when you advise someone to leave a sin, they respond with ‘everybody does it, it’s not just me!’ But if you look for the words “most people" in the Qur’an, you will find that most people: ‎‫وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ “However most people do not know.” (Al-A'raf 7:187) ‎‫وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَشْكُرُونَ “And most people do not show gratitude” (Al-Baqarah 2:243) ‎‫وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ “And most people do not believe” (Hud, 11:17) And if you look for ‘most of them’, you will find that most of them are: ‎‫وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ “Most of you are disobedient” (Al-Ma'idah 5:59) ‎‫وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ “Majority are ignorant” (Al-An'am 6:111) ‎‫بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُم مُّعْرِضُونَ “Most are unaware of the truth and turn away” (Al-Anbiya 21:24) ____________________________________________ So be of the “few”, whom Allah Ta’ala says regarding them: ‎‫وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ “And few of My servants are grateful.” (Saba' 34:13) ‎‫وَمَا آمَنَ مَعَهُ إِلاَّ قَلِيلٌ “But none had believed with him, except a few.” (Hud 11:40) ‎‫في جَنَّاتِ النَّعِيمِ ثُلَّةٌ مِّنَ الْأَوَّلِينَ وَقَلِيلٌ مِّنَ الْآخِرِينَ “In the Gardens of Bliss, a [large] company of the former people, and a few of the latter.” (Al-Waqi'ah 56:12-14) Ibnul Qayyim ‫Rahimahullah said, “Tread the path of truth and do not feel lonely because there are few who take that path. But beware of the path of falsehood and do not be deceived by the vastness of the Perishers.” [Kitab al-Zuhd by Ahmad bin Hanbal] Comment: During this time of festivities and merrymaking, many of the commands of Allah Taa'la are flouted daily. Due to the entertainment on offer, we as Muslims sometimes forget our duties and fall prey to these temptations which are detrimental to our Imaan. Indeed the holiday period is a time for relaxation and rest. However, whilst we are in this relaxed state of mind, we should not forget that we are Muslims first. It should not be that because people all around us are solely interested in fun and entertainment, we get sucked into that sinful cycle. Let us not be from amongst the flock of people who ‘go with the flow’. Rather let us be from amongst those who place their religion ahead of their desires. Ameen. Jamiatul Ulama (KZN) Council of Muslim Theologians

Help The People of Palestine It’s easy to feel helpless and weak watching the genocide unfold in Gaza. Some of the crimes are so horrific in their intent and outcome, that they almost paralyse the believer. However, this is from the traps of shayṭān and his allies, whose aim is to cause despondency and despair amongst the believers. Allah ﷻ has given each one of us the means to aid our Palestinian brothers and sisters and enact positive change. Here are some of the ways we can do this: 1. Duʿa وَقَالَ رَبُّكُمُ ادْعُوْنِيْٓ أَسْتَجِبْ لَكُمْ ۚ إِنَّ الَّذِيْنَ يَسْتَكْبِرُوْنَ عَنْ عِبَادَتِيْ سَيَدْخُلُوْنَ جَهَنَّمَ دَاخِرِيْنَ “And your Lord said: ‘Call upon Me; I will respond to you.’” (40:60) Each and every one of us holds a very powerful weapon: duʿā’. We should never underestimate the power and strength of duʿā’. The Prophet ﷺ said, “The most incapable person is the one who fails to make duʿā’” (Ibn Ḥibbān). Raise your hands and continue to make sincere and heartfelt du‘ā’, especially at times in which du‘ā’ is more readily accepted (e.g. between the adhān and iqāmah, at the end of ṣalāh). Make heartfelt duʿā’ in sajdah, especially in the last third of the night. Let Allah hear the desperation in your voice, and let Him see your tears. In order for your duʿās to be accepted, stop sinning and accompany your duʿās with good deeds. Strengthen your īmān in Allah ﷻ and have yaqīn that He will accept your duʿā’. 2. Stop Sinning & Return To Allah Allah ﷻ says, إِنَّ اللّٰهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوْا مَا بِأَنفُسِهِمْ “…Indeed, Allah will not change the condition of a people until they change what is in themselves…” (13:11). Our sins are the greatest barrier to the Ummah’s victory. Just as collective obedience leads to victory and dominance, collective disobedience leads to subjugation, hardships and loss. Since the war in Gaza began, we must ask ourselves: Has my life changed? Have I given up major sins? Have I stopped following individuals on social media who corrode my īmān? Have I stopped watching content that pulls me far away from Allah ﷻ? Have I stopped my ribā transactions? In these times of trials, we must thoroughly review our lives and stop sinning. We must be especially careful of social media and not publicising our sins, since these are the ones that will not be forgiven by Allah. Let us strive to make sincere repentance and continuously seek His forgiveness, particularly in the darkness of the night. Let us always be mindful that our sins delay victory. Let us pray every single farḍ ṣalāh on time. Let us pray in the masjid, including Fajr. Let us ensure we have paid our zakāh, and that we are being honest in our dealings. Let us not disobey our parents, or hurt our spouses and children. Let us purify our hearts from evil. Let us act, dress, talk, and eat like true Muslims. 3. Salah Allah ﷻ says, وَاسْتَعِينُوْا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيْرَةٌ إِلَّا عَلَى الْخَاشِعِيْنَ. الَّذِيْنَ يَظُنُّوْنَ أَنَّهُمْ مُّلَاقُوْا رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُوْنَ “And seek help through patience and ṣalāh, and indeed, it is difficult except for those are humbly submissive (to Allah); those who are certain that they will meet their Lord and that they will return to Him” (2:45-6). When victory seems far and matters become really tough, many tend to lose heart and give up. To avoid this state of despair, Allah ﷻ provides us with an inexhaustible source of strength and energy: ṣabr and ṣalāh. Together they combine to infuse the heart with confidence and equip the believer with tranquillity and inner peace. Ṣalāh is the direct link between the servant — an insignificant weak human being — and his Master, the Most Powerful. By attaching yourself to the Source of strength (Allah al-Qawiyy), you replenish your own strength and energy. Ṣalāh is the key to Allah’s unlimited treasures: it removes doubts from the heart and replaces it with īmān in Allah. It brings peace to the mind, as you disconnect from the worries of the world and place them at the door of your Master. This is why “Whenever anything distressed the Prophet ﷺ, he would pray” (Abū Dāwūd). Turning to prayer at times of difficulty was also the practice of the previous Prophets (Aḥmad). We should follow in their footsteps and hold on tight to the compulsory and voluntary prayers. Let us find strength, solace and serenity in conversing directly with the Lord of the worlds in ṣalāh; and let us ask Him for all our needs, especially in sajdah. 4. Be Sincere Feel the pain of your brothers and sisters around the world. Ask Allah ﷻ to forgive you for not doing enough to help them. Be true and sincere in your concern for them, so that Allah will reward you for your sincerity, even if you are not physically able to help them. There were some companions who did not have the means to join the Prophet ﷺ in the Battle of Tabūk. They did not feel happy at being ‘saved’ from participating in such a difficult and testing time. Rather they were deeply upset. Allah ﷻ praised them saying: “But there is no blame attached to the weak, the sick, and those who have no means to spend, provided they are true to Allah and His Messenger – there is no reason to reproach those who do good: Allah is All-Forgiving, Most Merciful. And there is no blame attached to those who came to you [Prophet] for riding animals and to whom you said, ‘I cannot find a mount for you’: they turned away with their eyes overflowing with tears of grief that they had nothing they could contribute” (9:91-92). It was their deep sincerity and strong conviction in Allah ﷻ which gained them this accolade. Thus, when the Prophet ﷺ was returning from Tabūk, he told his companions, “Certainly there are a group of people in Madinah who, each time you crossed a valley or travelled a path, they shared the reward with you. A legitimate excuse held them back” (Ibn Mājah). Allah al-Shakūr (The Most Appreciative) rewarded them for their genuine intention, and He recorded their truthfulness with Him, to be read till the end of times. We cannot claim to feel sincere pain for our brothers and sisters if we continue to live as usual. Our hearts should share their deep pain, and shame us into abandoning the luxuries of this vanishing world and our consumerist lifestyles. Our goal can no longer simply be to accumulate the riches of the dunyā, be it clothes, cars, beautiful homes, the latest gadgets, or luxurious holidays. We have to live for something far greater. 5. Donate Allah ﷻ says, وَأَنْفِقُوْا فِيْ سَبِيْلِ اللّٰهِ وَلَا تُلْقُوْا بِأَيْدِيْكُمْ إِلَى التَّهْلُكَةِ ۛ وَأَحْسِنُوْا ۛ إِنَّ اللّٰهَ يُحِبُّ الْمُحْسِنِيْنَ “Spend in the cause of Allah and do not let your own hands throw you into destruction (by withholding). And do good, for Allah certainly loves the good-doers” (2:195). While we indulge in an array of foods, our brothers and sisters in Gaza are starving. Whilst we live in comfortable homes, their homes have been reduced to rubble. Whilst we enjoy hot water from taps, they are forced to perform tayammum and share one bathroom between hundreds of people. One of the easiest ways in which we can help our brothers and sisters in Palestine is to donate generously. We should give as much as we can, and even when the war finishes bi-idhnillah, we should continue giving so that Gaza can be re-built, even better than what it previously was inshaAllah. 6. Be Brave & Strong Allah ﷻ says, أَتَخْشَوْنَهُمْ ۚ فَاللّٰهُ أَحَقُّ أَنْ تَخْشَوْهُ إِنْ كُنْتُمْ مُّؤْمِنِيْنَ “…Do you fear them? Allah is more deserving of your fear, if you are (true) believers” (9:13). Let us be strong and brave. Let us only fear Allah, the Lord of the heavens and the earth. We are people of Lā ḥawla wa lā quwwata illā billāh. Nothing can go from one state to another, except by the will and permission of Allah. Allah is in control: if He decrees for something to happen, and the whole decides otherwise — it will happen. And if He decrees for something to not happen, and the whole world tries to make it happen — it will not happen. There is no power that can defeat Allah. He is al-Qahhār, The All-Dominant, The Supreme. Let us emancipate ourselves from the shackles of colonialism and imperialism. Let us rid ourselves from the materialism, liberalism and hedonism that we are constantly bombarded with. Let us become mentally and physically strong. We must refuse humiliation. Let us be confident in our identity. Let us find ʿizzah (honour) in our din, in the Qur’ān, and in the Sunnah. We have the best way of life: Islam. We have the best human being as our role model: the Prophet of Allah ﷺ. And most importantly —so long as we obey Him — we have Allah ﷻ, the Lord of the heavens and the earth on our side. Let us not feel scared of what others say about us; or that if we speak the truth, we may lose our jobs. Let us support our organisations and community leaders who are facing repercussions for saying the truth. Let us offer them financial, moral and physical support. 7. Do Whatever You Can To Help Allah ﷻ says, يـٰٓأَيُّهَا الَّذِيْنَ آمَنُوْٓا إِنْ تَنْصُرُوا اللّٰهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ “Believers! If you help the dīn of Allah, He will help you and make you stand firm” (47:7). In this āyah, Allah is instructing us to establish His dīn, do daʿwah, and strive in His Path. As believers, we should be committed to cultivating good in people and in society; and to end evil, injustice and corruption. If we help the dīn of Allah, Allah ﷻ will help us. We cannot sit and slavishly follow the way of the corrupt disbelievers and then expect the help of Allah to arrive. Let us ask ourselves: What have I done to strengthen and serve the din of Allah? What is my project for the Ummah? How am I going to become a strong believer? How am I going to ensure that my family are strong believers? How am I going to spread the word of Allah on His earth? We should do whatever good we can. We cannot let Shayṭān make us think “What difference is this going to make?” In addition to the above actions, here are some more actions that we can take: – Raise Awareness & Learn: Educate yourself and talk to your friends, family and children. Talk to your neighbours and colleagues. Learn about the history and the virtues of al-Masjid al-Aqṣā and the blessed land. If you are an educator, educate your students. Facilitate and deliver ḥalaqahs, events, workshops, storytime and activities for children. Spread the truth on social media and through any other platforms that you may have. – Boycott: Continue boycotting and don’t stop once the hype dies down. – Use political means such as attending protests, signing petitions, and lobbying politicians. Instead of thinking we live in depressing times, we should recognize that Allah ﷻ has placed us in an era with tremendous opportunities to serve His dīn; those courageous enough to do so will be rewarded immensely. The Prophet ﷺ said, “Indeed, ahead of you are days of perseverance (ṣabr), in which perseverance will be like grasping a hot coal. The one who does good deeds in these days will have the reward of fifty men whose actions are like yours” (Tirmidhī). Every minute we have is a valuable gift from Him. Will we squander it, or will we make the best use of it to spread His Word on His earth? lifewithallah

Under the umbrella of the genocidal war on the Gaza Strip, the Israeli colonial-apartheid regime intensified its suppression on Palestinians in the West Bank. www.instagram.com/p/C01-rjSM7il/

A Nakba is unfolding in the occupied West Bank, too Israeli forces and settlers are terrorising the Palestinian population in the West Bank in preparation for its expulsion and the annexation of Palestinian land. Mariam Barghouti Palestinian American writer based in Ramallah. Published On 29 Nov 2023 Over the past month and a half, Israel’s genocidal goals in Gaza have become increasingly clear. Not only is the Israeli army mass-slaughtering civilians, but it is also carpet-bombing the enclave with the aim of destroying all civilian infrastructure meant to sustain life. Hospitals, schools, water treatment plans, any source of electricity – including solar panels – warehouses and farms have been targeted. This has rendered the strip unliveable, forcing the Palestinians there into another Nakba. But it is not only in Gaza that Israel hopes to get rid of the Palestinian population. The Israeli ethnic cleansing effort extends to the occupied West Bank where Israel is moving forward with a similar – albeit a more surreptitious – plan. Full article here

سُبْحَانَ اللّٰهِ، وَالحَمْدُ لِلَّهِ، وَلاَ إِلٰهَ إِلَّا اللّٰهُ وَاللّٰهُ أَكْبَرُ Rasulullah Sallallahu Alayhi wa Sallam said: “When I say ‘Glory be to Allah, praise be to Allah, there is no god but Allah, and Allah is Most Great’, this is more beloved to me than all that the sun rises upon.” [Muslim] In one minute, you can say the above words more than 18 times. These words are the most beloved words to Allah, the best of words, and they weigh heavily in the balance of good deeds, as is narrated in authentic Ahadith. سُبْحَانَ اللّٰهِ وَبِحَمْدِهِ، سُبْحَانَ اللّٰهِ العَظِيمِ In one minute you can say the above 50 times. These are two phrases which are light on the lips, heavy in the balance and beloved to the Most Merciful. [Bukhari] سُبْحَانَ اللّٰهِ وَبِحَمْدِهِ In one minute you can say the above 100 times. Whoever says that in one day will be forgiven for his sins even if they are like the foam of the sea. لاَ حَوْلَ وَلاَ قُوَّةَ إِلَّا بِاللّٰهِ In one minute you can say the above more than 40 times. This is one of the treasures of Paradise. [Bukhaari] لاَ إِلٰهَ إِلَّا اللّٰهُ In one minute you can say, “Laa Ilaaha Illallah” approximately 50 times. This is the greatest word, for it is the word of Tawheed. أَسْتَغْفِرُ اللّٰه In one minute you can seek the forgiveness of Allah by saying, “Astaghfirullah” more than 100 times. The virtues of seeking forgiveness are no secret, for it is the means of attaining forgiveness and entering Paradise, and it is the means of being granted a good life, increasing one’s strength, warding off disasters, making things easier, bringing rain and increasing one’s wealth and children. صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ In one minute you can send blessings on the Prophet (peace and blessings of Allah be upon him) 50 times by saying, “Sallallahu Alayhi Wa Sallam”. In return, Allah will send blessings upon you 500 hundred times because one blessing brings ten like it. In one minute you can recite Surah al-Ikhlaas (Qul Huwa Allahu Ahad) 15 times. Reciting it once is equivalent to one-third of the Qur’aan. If you read it 20 times it is equivalent to reading the Qur’aan 7 times. If you read it 15 times in one minute each day, you will have read it 450 times in one month, and 5400 times in one year, which will be equal in reward to reading the Qur’aan 1800 times. In one minute you can motivate your heart to give thanks to Allah, to love Him, to fear Him, to put hope in Him, to long for Him, and thus travel through the stages of ‘uboodiyyah (total enslavement to Allah). You could do this when you are lying on your bed or walking in the street. These actions are also among the greatest means of attaining happiness, expanding the chest (i.e., bringing relief and joy) and removing stress and anxiety. May Allah Ta’ala help us to do that which He loves and which pleases Him. Jamiatul Ulama (KZN) Council of Muslim Theologians

Allah’s Unlimited Rewards (12/11/23) In the last two months, we have seen a staggering number of deaths. Over 18,000 innocent Palestinians have been killed, from which 7,800 have been children. With at least 8,000 people still missing or feared buried under the rubble, the actual death toll could be far higher. More than 50,000 people have been wounded, many with life-changing injuries. And the vast majority of Gaza’s 2.3 million residents have already been forced from their homes, many having to flee several times. In moments like these, we are reminded of Allah’s promise for such people. Allah ﷻ says: فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّيْ لَآ أُضِيْعُ عَمَلَ عَامِلٍ مِّنْكُمْ مِّنْ ذَكَرٍ أَوْ أُنْثَىٰ ، بَعْضُكُمْ مِّنْ بَّعْضٍ ، فَالَّذِيْنَ هَاجَرُوْا وَأُخْرِجُوْا مِنْ دِيَارِهِمْ وَأُوْذُوْا فِيْ سَبِيْلِيْ وَقَاتَلُوْا وَقُتِلُوْا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِيْ مِنْ تَحْتِهَا الْأَنْهَارُ ، ثَوَابًا مِّنْ عِنْدِ اللّٰهِ ، وَاللّٰهُ عِنْدَه حُسْنُ الثَّوَابِ So their Lord responded to them: “I will never deny any of you, whether male or female, the reward of your deeds; each of you is from the other. Those who migrated and were expelled from their homes, who were persecuted for My sake, who fought, and were killed—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from Allah. And with Allah is the finest reward!” (3:195). In this āyah, Allah ﷻ is promising the believers that their efforts and actions for His sake will never be wasted. He will forgive their sins, admit them into Paradise, and grant them the best rewards. They Are In The Best Ribat A few verses later, Allah ﷻ says, يـٰٓأَيُّهَا الَّذِيْنَ اٰمَنُوْا اصْبِرُوْا وَصَابِرُوْا وَرَابِطُوْا ، وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ “Believers! Patiently endure, persevere, guard the frontiers, and be mindful of Allah, so you may be successful” (3:200). The Messenger of Allah ﷺ said, “The best and most virtuous of your ribāṭ is ‘Asqalān” (Ṭabarānī). Ribāṭ in the path of Allah means guarding the Muslim frontiers from its enemies and thwarting any attempts to invade the Muslim lands. It is one of the most virtuous deeds. The Prophet ﷺ said, “Doing ribāṭ for one day in the path of Allah is better than the world and what it contains” (Bukhārī). ʿAsqalān is a famous historical sea-port in Palestine, about 20 km from Gaza. Today, all the people living in Gaza are in ribāṭ. The blessed al-Masjid Al-Aqsa is protected because of these honourable people and their sacrifices. Despite being besieged for 17 years, they’ve stoutly remained on this blessed frontline defending Al-Aqsa. Sabr: An Unlimited Reward We have seen unparalleled examples of ṣabr (patience, steadfastness and perseverance) over the past two months. We have watched videos which have brought to life the stories of the Prophets (ʿalayhimus-salām) who underwent numerous difficulties — persecution, the death and brutal murder of loved ones, severe illnesses, forced migration, economic deprivation — and yet they responded with great resolve and patience. We read about the immense perseverance and courage of the Companions of the Prophet ﷺ, and today the Palestinians have shown us practically what this looked like. The reward of ṣabr is unlimited, and we hope that the people of the blessed lands will be rewarded in this manner for their ṣabr. Allah ﷻ says, إِنَّمَّا يُوَفَّى ٱلصَّٰبِرُوْنَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ “Certainly, those who observe patience will be given their reward in full without measure” (39:10). Ṣabr is the path to attaining Allah’s forgiveness, mercy, guidance and love. It is the secret to worldly and eternal success. In the Qur’ān, Allah informs us that He is with the ṣabirīn (the patient) i.e. ṣabr leads to one enjoying the special companionship (maʿiyyah) of Allah. This special ‘companionship’ results in Allah loving you, protecting you, supporting you and drawing you close to Him. Ṣabr is a special gift from Allah. Al-Ḥasan al-Baṣrī (raḥimahullāh) said, “Patience is a marvellous treasure. Allah only gifts it to those who are precious to Him.” We pray that with their first dip into Paradise —as taught to us by our beloved Prophet ﷺ — these special people will forget the torture, oppression and difficulties they underwent in this world; and the angels will welcome them from every door and congratulate them, saying: سَلامٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ “Peace be upon you for your perseverance. How excellent is the ultimate abode!” (13:24). The Lofty Status of the Martyrs In the last two months, over 18,000 innocent Muslims have been martyred. And the number is likely to be higher. These people may be mere numbers to many around the world — however, each one of these special believers is known to Allah. He ﷻ wrote a heroic story for every one of them, and He will reward each one with unimaginable rewards. Allah ﷻ says, وَلَا تَحْسَبَنَّ الَّذِيْنَ قُتِلُوْا فِيْ سَبِيْلِ اللّٰهِ أَمْوَاتًا ۚ بَلْ أَحْيَآءٌ عِنْدَ رَبِّهِمْ يُرْزَقُوْنَ فَرِحِيْنَ بِمَآ اٰتَاهُمُ اللّٰهُ مِنْ فَضْلِهِ ، وَيَسْتَبْشِرُوْنَ بِالَّذِيْنَ لَمْ يَلْحَقُوْا بِهِمْ مِّنْ خَلْفِهِمْ ، أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ يَسْتَبْشِرُوْنَ بِنِعْمَةٍ مِّنَ اللّٰهِ وَفَضْلٍ، وَّأَنَّ اللّٰهَ لَا يُضِيْعُ أَجْرَ الْمُؤْمِنِيْنَ “Never think of those martyred in the cause of Allah as dead. In fact, they are alive with their Lord, well provided for — rejoicing in Allah’s bounties and being delighted for those yet to join them. There will be no fear for them, nor will they grieve. They are joyful for receiving Allah’s grace and bounty, and that Allah will not let the reward of the believers go to waste” (3:169-171). When the Companions (radiy Allāhu ʿanhum) were martyred in the Battle of Uḥud, Allah placed their souls inside green birds. They would roam around in Jannah, drinking from its rivers, eating from its fruits, and returning to rest in golden lamps in the shade of Allah’s Throne. When they saw how Allah honoured them, they wished for their brothers in the world to know, so Allah revealed the above āyah and delivered their message to us. In this āyah, Allah tells us that the martyrs are ‘alive with their Lord’ (ʿinda Rabbihim). They are near Him and enjoy a very lofty status. They are from the muqarrabūn, those drawn close to Him: enjoying the blessings and delights of Paradise. Martyrs are not washed or prepared for burial, but buried in the clothes they happen to be wearing, because they are considered clean and pure, and because in reality they are not dead. They continue to live, enjoying the hospitality of their Lord, relishing His company and boundless rewards. Likewise, the martyr is not just alive, but his pure blood also gives life to and revives the dead Ummah. The martyrs are the only ones who will wish to be returned to the world. The Messenger of Allah ﷺ said, “No one who enters Paradise would like to return to the world, even if he could have everything on earth — except for the martyr. He will wish to return to the world and be killed ten more times due to the honour and reward he receives” (Bukhārī). Despite having seen the pleasures of Paradise, they will wish to return to the world and be martyred again, for the sake of Allah. Imagine the bliss they must have experienced when being martyred! The martyrs are chosen by Allah. Shahādah is a gift: it is the best death. Allah ﷻ says, “We alternate these days (of victory and defeat) among people so that Allah may reveal the (true) believers, choose martyrs from among you” (3:140). Their deaths were not random. Each and every martyr has been chosen by Allah ﷻ so that they can be rewarded with the best of rewards. The martyr does not feel the pain of death. When we watch the news, we feel devastated by the brutal murder of our innocent brothers and sisters. We should feel comforted by the words of the Prophet ﷺ who said, “The martyr does not feel the pain of being killed except as one of you feels the pinch of an insect bite” (Tirmidhī). With the first drop of the martyr’s blood, all his sins are forgiven, and he is saved from the trials and questioning of the grave. When the Companions (radiy Allāhu ʿanhum) asked the Prophet ﷺ the reason for this, he said, “The flash of the swords on top of his head was sufficient as a trial” (Nasā’ī). In other words, the questioning in the grave is to determine whether the person was a true believer. The martyr is not in need of this, as his staying firm in the face of enemies already determined his true status. If īmān was not firmly planted in his heart, he would have fled. The steadfastness and perseverance of our brothers and sisters in Palestine under the constant bombardment is sufficient proof of their īmān and their being protected from the trials of the grave, bi’idhnillah. The Reward of Those Injured Over 50,000 people have been injured in these heartbreaking months. Many of these injuries are life-altering. Imagine as a young child, losing both of your legs. And then, upon waking, you learn that both your parents were killed. The emotional and physical anguish would be beyond words. Doctors have been forced to operate on patients without anaesthesia. Imagine having your limbs amputated without anaesthesia or morphine! Similarly, there are thousands of serious cases suffering from burn or trauma wounds. Doctors are reporting that there are injuries which they have never seen before. As believers, we must be certain that Allah ﷻ sees every wound, and hears every cry of pain. We must be certain that Allah will generously reward these special people for enduring great difficulties for His sake. On the Day of Judgement, people will come in different states: some will be deaf, dumb, blind and dragged on their faces. Those were wounded in His path, however, will have their own badge of honour. The Messenger of Allah ﷺ said, “By The One in whose Hands my soul is! Whoever is wounded in the path of Allah — and Allah is Most Aware of who is wounded in His path — will come on the Day of Judgement with his wound having the colour of blood but the scent of musk” (Bukhārī). The wounds of the wounded will testify for the person on the Day of Judgement, and make him stand out amongst the creation of Allah. The Children & Their Parents It is heartbreaking to see that over 7,000 children have been killed in two months. However, as believers, we can find comfort that these special children are now under the best care: The Messenger of Allah ﷺ said, “The children of the believers reside in a mountain in Paradise, and are taken care of by Ibrāhīm (ʿalayhis-salām) and Sārah (ʿalayhas-salām), until he will return them to their parents on the Day of Judgement” (Aḥmad). Not only are they in Paradise, but they will also take their parents with them into Paradise. The Prophet ﷺ said: It will be said to them, “Enter Paradise.” They will say, “Not until our parents enter.” So it will be said, “Enter Paradise, you and your parents!” (Nasā’ī). In another ḥadth the Prophet ﷺ consoled the Companion whose child had passed away, and he said to him: “Which would you like better, to enjoy his company all your life, or to come to any of the gates of Paradise on the Day of Judgement, and find that he arrived there before you, and he is opening the gate for you?’” (Nasā’ī). Losing a child is one of the most painful experiences a person can undergo. But the reward of staying patient over it is immense. The Messenger of Allah ﷺ said, “When a servant’s child dies, Allah says to His angels, “Did you take the soul of My servant’s child?” They say, “Yes.” So He ﷻ says, “Did you take the soul of the fruit of his heart?” They say, “Yes.” So he ﷻ says, “What did My servant say?” They say, “He praised You and said: ‘To Allah we belong and to Allah we return.’” So Allah says, “Build a house for My servant in Paradise and name it the House of Praise” (Bukhārī). May Allah al-Shakūr (The Most Appreciative) reward the people of Palestine with the best of rewards, in this world and in the hereafter. lifewith allah

Question and Answer: Q. If a husband and wife are separated, is it the duty of the husband to continue maintaining his wife? A. A husband remains financially responsible for his wife throughout their marriage. If the husband and wife separate, they still remain married. However due to them living apart, the following rules apply: a) If the husband leaves the marital home, he remains financially responsible for his wife. b) If the wife leaves the marital home with the consent of the husband, he remains financially responsible for his wife. c) If the wife is forced to leave the marital home due to the husband neglecting or abusing her rights, the husband remains financially responsible for his wife. d) If the wife leaves the marital home without the permission or consent of the husband and without a valid reason, the husband will not be financially responsible for her until she returns to the marital home. (Shaami 3/576 - Fataawa Mahmoodiyyah 510/511) And Allah Ta’ala Knows Best Mufti Moosa Salie Mufti Taahir Hansa (The answer hereby given is specifically based on the question asked and should be read together with the question asked. Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh unless otherwise stated.) Fatwa Department Jamiatul Ulama (KZN)

Question and Answer: Q. It is difficult for me to sleep early at night. It takes around 2-3 hours for me to fall asleep. Kindly suggest a dua so Allah can make it easy for me A. Sayyiduna Zayd Bin Thaabit Radhiyallahu Anhu narrates that he experienced sleepless nights and hence he complained to Rasulullah Sallallahu Alayhi Wa Sallam. Rasulullah Sallallahu Alayhi Wa Sallam advised him to recite the following Dua: اَللَّهُمَّ غَارَتِ النُّجُوْمُ ، وَهَدَأَتِ الْعُيُوْنُ ، وَأَنْتَ حَيٌّ قَيُّومٌ ، يَا حَيُّ يَا قَيُّوْمُ أَنِمْ عَيْنِيْ وأَهْدِئْ لَيْلِيْ Transliteration: Allahumma Ghaaratin Nujoom, Wa Hada’atil `Uyoon, Wa Anta Hayyun Qayyum. Yaa Hayyu Yaa Qayyum Anim `Ayni, Wa Ah’di` Layli Translation: “O Allah the stars have gone far away and the eyes are rested. You are living and Infinite, O Ever-living and Everlasting Allah, let my eyes sleep and grant me rest tonight. After practicing upon this advice, Sayyiduna Zayd Radhiyallahu Anhu said: “I read the Dua and I did not experience the sleepless nights again”. (Mu’jamul kabeer #4817) And Allah Ta’ala Knows Best Mufti Moosa Salie Mufti Muhammed Hamza Farooqui (The answer hereby given is specifically based on the question asked and should be read together with the question asked. Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh unless otherwise stated.) Fatwa Department

Allah Is With Them Sometimes, we may watch the news and feel very despondent. We may feel like the oppressors are getting away with their crimes. At times like these, we must remind ourselves of the perfect knowledge of Allah. Allah ﷻ says, وَلَا تَحْسَبَنَّ اللّٰهَ غَافِلًا عَمَّا يَعْمَلُ الظّٰلِمُوْنَ . اِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيْهِ الْاَبْصَارُ “Do not ever think that Allah is unaware of what the oppressors do. He only postpones them until a Day when the eyes will stare (in horror)” (14:42). Allah’s knowledge captures every detail of every event and every being – over all of which He has complete power. Every action of His is perfect because of His all-encompassing wisdom. Allah knows, sees, hears and records everything. From His forbearance, however, He delays the punishment of the evildoers. The Messenger of Allah ﷺ said, “Allah gives respite to the oppressor, but once He seizes him, He will not let him escape.” Then he ﷺ recited: وَكَذٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ الْقُرَىٰ وَهِيَ ظَالِمَةٌ ، إِنَّ أَخْذَهُٓ أَلِيْمٌ شَدِيْدٌ ‘Such is the grip of your Lord when He seizes the societies entrenched in wrongdoing. Indeed, His grip is painful and severe’ (11:102)” (Bukhārī). Whilst the evildoers may think that they can escape Allah’s punishment, Allah delays their punishment, so that it can be increased. Allah ﷻ says, وَلَا يَحْسَبَنَّ الَّذِيْنَ كَفَرُوْٓا اَنَّمَا نُمْلِْى لَهُمْ خَيْرٌ لِّاَنْفُسِهِمْ ، اِنَّمَا نُمْلِىْ لَهُمْ لِيَزْدَادُوْٓا اِثْمًا ، وَلَهُمْ عَذَابٌ مُّهِيْنٌ “Those who disbelieve should not think that the respite We give them is good for them. In fact, We give them respite only that they may increase in sin, and for them there is a humiliating punishment” (3:178). Thus, we must be certain that Allah will humiliate and punish these evil tyrants — if not in this world, then most certainly in the Hereafter where they will roast in the Hellfire eternally; with no one to save them: no weapons, no superpowers, no money. And we must be certain that their torment in the Hell-fire will be very severe. Allah ﷻ says, “…As for the disbelievers, garments of Fire will be tailored for them and boiling water will be poured over their heads, whereby everything in their bellies, as well as the skins, will be melted. And awaiting them are hooked rods of iron. Whenever they try to escape from Hell—out of anguish—they will be forced back into it, (and will be told), ‘Taste the torment of burning!’” (22:19-22). Allah Is Helping His Servants Even if the world may have abandoned the Palestinians, Allah ﷻ has not abandoned them. Allah is with His servants: those who are patiently steadfast, firm in their belief, and striving to please Him. The maʿiyyah (companionship) of Allah manifests in many ways. One way in which Allah sends His help is through His angels, who strengthen the hearts of the believers and reassure them. Allah says, إِذْ يُوحِيْ رَبُّكَ إِلَى الْمَلَآئِكَةِ أَنِّيْ مَعَكُمْ فَثَبِّتُوا الَّذِيْنَ آمَنُوْا ۚ سَأُلْقِيْ فِيْ قُلُوْبِ الَّذِيْنَ كَفَرُوْا الرُّعْبَ “When your Lord revealed to the angels, ‘I am with you. So make the believers stand firm. I shall put terror into the hearts of the disbelievers…’” (8:12). We have witnessed so many incidents which clearly display to us how Allah is helping these special people and granting them strength. How is their īmān so strong and firm despite the horrific atrocities carried out against them? A small thing happens to us, and we feel like the world has turned upside down. And our īmān is shaken. Contrast this with how firm they are in their īmān. Allah ﷻ says, هُوَ الَّذِىْٓ أَنْزَلَ السَّكِيْنَةَ فِىْ قُلُوْبِ الْمُؤْمِنِيْنَ لِيَزْدَادُوْٓا إِيْمٰنًا مَّعَ إِيْمٰنِهِمْ ، وَ لِلّٰهِ جُنُوْدُ السَّمٰوٰتِ وَالْأَرْضِ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا “He is the One who sent down tranquillity (sakīnah) upon the hearts of the believers so that they may increase even more in their īmān. To Allah Alone belong the forces of the heavens and the earth. And Allah is All-Knowing, All-Wise” (48:4). Sakīnah is tranquillity, serenity, and peace of mind. Sakīnah generates trust, comfort, dignity and a deep acceptance of Allah’s will. Once sakīnah enters the heart, it makes the servant steadfast and strengthens his resolve, so that he may obey Allah’s commands in these difficult times, and thereby increase his īmān. Despite the terrible atrocities committed against them, we have seen the people of Palestine repeatedly thanking and praising Allah. This can only be a gift from Allah the Most Exalted, who sends down sakīnah and strengthens the heart of His special servants. Allah Is The Best Protector Allah is the Best Protector and Guardian of His servants. Allah (ʿazza wa jall) says, أَلَيْسَ اللّٰهُ بِكَافٍ عَبْدَهُ ، وَيُخَوِّفُوْنَكَ بِالَّذِيْنَ مِنْ دُوْنِهِ ، وَمَنْ يُّضْلِلِ اللّٰهُ فَمَا لَهُ مِنْ هَادٍ . وَمَنْ يَّهْدِ اللّٰهُ فَمَا لَه مِنْ مُّضِلٍّ، أَلَيْسَ اللّٰهُ بِعَزِيْزٍ ذِي انْتِقَامٍ “Is Allah not sufficient for His servant? Yet they threaten you with those (they worship) besides Him! Whoever Allah leaves to stray will be left with no guide. And whoever Allah guides, none can lead astray. Is Allah not Almighty, capable of retribution?“ (39:36-37). The Prophet ﷺ and the Companions (radiy Allāhu ʿanhum) had just returned from the Battle of Uḥud. It had been a testing battle in which the initial happiness of victory quickly turned to sadness. 70 companions lost their lives, many more were injured, and rumours spread that the Prophet ﷺ had been killed. Amidst this pain and exhaustion, the Companions (radiy Allāhu ʿanhum) were asked by the Messenger of Allah ﷺ to join him in battle again the next day. The hypocrites, as usual, tried to discourage them and said to them, “Your enemies have mobilised their forces against you, so fear them!” (3:173). But the believers were not fazed. On the contrary, Allah ﷻ says, it “increased them in īmān, and they replied, حَسْبُنَا اللّٰهُ وَنِعْمَ الْوَكِيْلُ Allah is sufficient for us and He is the best Protector” (3:173). Throughout this war, we have repeatedly seen the people of Gaza repeating this powerful dhikr: حَسْبُنَا اللّٰهُ وَنِعْمَ الْوَكِيْلُ. Similarly, we have seen how the hypocrites, as always, have been busy trying to discourage the believers. And as the āyah mentions, this has not fazed the true believers in Gaza — instead, their steadfastness and īmān has inspired millions across the world. Allah Is the Protective Ally اللّٰهُ وَلِيُّ الَّذِيْنَ آمَنُوا ، يُخْرِجُهُمْ مِّنَ الظُّلُمَاتِ إِلَى النُّوْرِ “Allah is the Ally of those who believe: He brings them out of the depths of darkness into the light…” (2:257). Allah is the Protective Master (al-Mawlā) and Ally (al-Waliyy) of the believers. During the Battle of Uḥud, Abū Sufyān provoked the Muslims by calling upon the Makkan deity, saying, “Rise and prevail, Hubal.” The Prophet ﷺ urged the Companions to answer him. They asked him ﷺ, “What shall we say? He ﷺ replied, “Say, ‘الله أعلى وأجَلُّ’ ‘Allah is Higher and More Exalted.’” Abū Sufyān retorted, “We have al-ʿUzzā and you do not.” The Prophet ﷺ said, “Say to him: ‘الله مولانا ’ ولا مولَى لَكُم ‘Allah is our Protective Master, and you have none.’” Abū Sufyān said, “Today avenges the day of Badr, and victory in war goes by turns.” ʿUmar (raḍiy Allāhu ʿanhu) answered him, saying, “We are not equal. Our dead go to Paradise, and your dead go to Hell” (Aḥmad). Each and every believing soul is precious in the sight of Allah. The Messenger of Allah ﷺ said, “The destruction of the entire world means less to Allah than the unlawful murder of one believer. And if all the inhabitants of the skies and the earth were to participate in the blood of a believer, Allah would certainly admit them all into Hell-fire” (Bayhaqī). Every Muslim soul who has been martyred in Gaza holds great value in the sight of Allah. Every person matters. Their brutal murder may be insignificant to many in the world, but to Allah, each soul is precious. Allah Is the Giver of Victory Allah ﷻ has promised to help His believing servants. He ﷻ says, وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِيْنَ “…For it is Our duty to help the believers” (30:47). He also says, إِنَّا لَنَنْصُرُ رُسُلَنَا وَالَّذِيْنَ آمَنُوْا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُوْمُ الْأَشْهَادُ .‏ يَوْمَ لَا يَنْفَعُ الظَّالِمِيْنَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوْٓءُ الدَّارِ “We certainly help Our messengers and the believers, in this worldly life and on the Day the witnesses will stand (to give their testimony). The Day the wrongdoers’ excuses will be of no benefit to them. They will be condemned, and will have the worst of homes” (40:51-2). One of the sunan of Allah is that the disbelievers will turn their backs and they will have no one to support them. Allah says, وَلَوْ قَاتَلَكُمُ الَّذِيْنَ كَفَرُوْا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُوْنَ وَلِيًّا وَّلَا نَصِيرًا . سُنَّةَ اللّٰهِ الَّتِيْ قَدْ خَلَتْ مِنْ قَبْلُ ۖ وَلَنْ تَجِدَ لِسُنَّةِ اللّٰهِ تَبْدِيْلًا “If the disbelievers were to fight you, they would certainly flee. Then they would never find any protector or helper. (This is) the consistent practice (sunnah) of Allah. And you will never find any change in Allah’s consistent practice” (48:22-3). We must have complete certainty (yaqīn) in Allah’s promise, even if all of the disbelievers unite to fight the believers. Allah ﷻ says, أَمْ يَقُوْلُوْنَ نَحْنُ جَمِيْعٌ مُّنتَصِرٌ . سَيُهْزَمُ الْجَمْعُ وَيُوَلُّوْنَ الدُّبُرَ “Do they perhaps say, ‘We are a great army and we shall be victorious’? Soon their united front will be defeated and all of them will turn their backs” (54:44-45). And ultimately, their eventual outcome will be Hell-fire, as Allah says: قُلْ لِّلَّذِيْنَ كَفَرُوْا سَتُغْلَبُوْنَ وَتُحْشَرُوْنَ إِلَىٰ جَهَنَّمَ ، وَبِئْسَ الْمِهَادُ “Say to the disbelievers: Soon you will be overpowered and gathered into Hell—what a foul place to rest!” (3:12). Some may wonder that if Allah promises help and victory to the believers, then why is it that today we see thousands killed, imprisoned, tortured, and driven out of their homes? Similarly, in the above āyah, Allah promised His help to the Messengers. Why is it then that many Messengers were killed and persecuted? We often perceive victory in limited terms. But victory can take many different forms. And the greatest victory is the triumph of īmān. This is evident in the story of the young boy and the People of the Trench. The boy was killed by the King. From the outset, this may appear to be defeat. However, this was a victory unlike any other. His temporary life in this world may have ended, but he attained the noble status of martyrdom. And his blood ignited the faith of thousands. The entire nation of the King spontaneously cried out, “We have believed in the Lord of the boy.” History has shown that there are many martyrs who achieved through martyrdom what they could never have achieved in life had they lived a thousand years. It may seem that the help of Allah is taking its time in coming. Allah, however, is al-Ḥakīm: the All-Wise. He fulfils His promise according to the timeframe that He chooses, and His timing is the best. The Ummah of Muḥammad ﷺ may sometimes be defeated in some battles, but ultimately they will always be victorious. From the time of the Prophet ﷺ up until today, the Ummah has faced many enemies and multiple superpowers. And yet, today Islam is the fastest growing religion in the world. When the Tartars swept over the Muslim lands killing millions and causing catastrophic destruction, it was feared that the light of Islam may be extinguished. Today, however, the Tartars no longer exist. But Islam remains. This is because Allah has taken it upon Himself to preserve His dīn, until the final hour comes and there will be no one left on the earth to say Lā ilāha illa Allah. We ask Allah al-ʿAzīz (The Exalted in Might) to honour and grant victory to the Ummah of Muḥammad ﷺ.

“Why Is Allah Allowing This to Happen to The Palestinians?” Watching the events of the last few weeks unfolding has been very painful. Each day brings a new horror, an unimaginable atrocity. What is happening today is not new. When we reflect on the sīrah, we find that our beloved Prophet ﷺ and the Companions (radiy Allāhu ʿanhum) also faced similar situations. However, in those difficult times, it was the Qur’ān that anchored them. It is essential that in these critical times, we recite and reflect on the Qur’ān to understand how Allah (ʿazza wa jall) strengthened them through His words. We must prioritise our daily wird of the Qur’ān. Amidst the pain and hurt, there has never been a better time to contextualise, strengthen our īmān, and find solace and direction in the words of our Lord. The Qur’ān is constant, perfect and timeless. Developing a Qur’ānic lens, and viewing everything around us from the perspective of revelation, will provide us with the answers and solutions to our problems. One question which some people ask is: “Why is Allah allowing this to happen?” Others may ask, “Why can’t Allah just stop all of this?” There is No Jannah Without Tests The above questions often stem from a limited understanding of the meaning of life. ‘Why did Allah create us? What is my role here? What is your role here?’ — these are some of the most fundamental questions that need to be internalised before the question of ‘evil’ can be answered. We are here in this world to worship Allah, to seek His pleasure and Paradise. This world is dar al-balā: the place of tests and trials. The next life is dar al-jazā: the place of recompense. This life is not Jannah. In this life you will be tested. And everybody’s test will be different. Allah will test those who He loves the most. Allah (ʿazza wa jall) says, أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِيْنَ خَلَوْا مِنْ قَبْلِكُمْ ۖ مَّسَّتْهُمُ الْبَأْسَآءُ وَالضَّرَّآءُ وَزُلْزِلُوْا حَتَّىٰ يَقُولَ الرَّسُوْلُ وَالَّذِيْنَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللّٰہِ ۗ أَلَآ إِنَّ نَصْرَ اللّٰہِ قَرِيْبٌ “Do you think you will be admitted into Paradise without being tested like those before you? They were afflicted with suffering and adversity and were so (violently) shaken that (even) the Messenger and the believers with him cried out, “When will Allah’s help come?” Indeed, Allah’s help is near” (2:214). Jannah is not cheap. Jannah has to be earned. Jannah requires ṣabr. Jannah requires sacrifice. In this āyah we see that believers before us were tested so severely that even the Messengers would cry out ‘When will Allah’s help arrive?’ This is the path of the Prophets and all great people: the path of difficulties, perseverance and courage for the sake of Allah. Khabbāb b. al-Aratt (raḍiy Allāhu ʿanhu) said, “We complained to the Messenger of Allah ﷺ whilst he was resting his head on his cloak, in the shade of the Kaʿbah. We asked him: ‘Will you not seek help for us? Will you not supplicate to Allah for us?’ He ﷺ replied, ‘Among those who came before you, a man would be seized and held in a pit dug for him in the ground. Then a saw would be brought, and he would be sawed into two halves from his head. His flesh would be torn away from his bones with iron combs — none of this would turn him away from his religion. By Allah, He will make this matter (i.e. Islam) prevail until the traveller will walk from Sanaʿa to Hadramaut fearing none except Allah, (nor will he fear) the wolf in regards to his sheep — but you are hasty (i.e. be patient)’” (Bukhārī). In the above āyah Allah (ʿazza wa jall) mentions that they were “(violently) shaken.” This indicates that in order for victory to come, the tests before it will be very severe. We should always view life and everything that happens around us from an ākhirah-centric lens. The ākhirah (hereafter) is eternal and infinite. This life is nothing in comparison to the hereafter. So when it feels like the world is collapsing on your shoulders and you can’t bear it anymore, think of the greater picture: this world is nothing. The ākhirah is everything. Great Tests For Great People Allah (ʿazza wa jall) says, وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوْعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِيْنَ . الَّذِيْنَ إِذَآ أَصَابَتْهُم مُّصِيْبَةٌ قَالُوْٓا إِنَّا لِلّٰهِ وَإِنَّآ إِلَيْهِ رَاجِعُوْنَ . اُولٰٓئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّنْ رَّبِّهِمْ وَرَحْمَةٌ ۖ وَاُولٰٓئِكَ هُمُ الْمُهْتَدُوْنَ “We will surely test you with something of fear, hunger, loss of wealth, lives, and fruits, but give glad tidings to the patient, those who, when afflicted by calamity, say, ‘Indeed, to Allah we belong and to Him we will return.’ They are the ones who will receive Allah’s blessings and mercy, and it is they who are rightly guided” (2:155-7). When Allah (ʿazza wa jall) tests you, this does not mean that He doesn’t love you or that He has abandoned you. On the contrary, the more Allah loves you, the more He will test you. The Messenger of Allah ﷺ said: “Indeed with greater trials come greater rewards. Indeed, when Allah loves a people, He tests them: whoever is content will (attain Allah’s) pleasure, and whoever is angry will (attain Allah’s) wrath” (Tirmidhī). This is why when the Prophet ﷺ was asked about who is tested the most, he ﷺ replied, “The Prophets, followed by those who resemble them the most, and then followed by those who resemble them the most. A person is tested according to his religious commitment. If he is strong in his religion, his test will be greater. And if his commitment to his religion is fragile, he will be tested accordingly. A person continues to be tested until he ends up walking on the earth without a single sin to his name” (Tirmidhī). Unfailing Life Patterns Allah (ʿazza wa jall) says, قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ فَسِيْرُوْا فِي الْأَرْضِ فَانْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِيْنَ “Similar situations came to pass before you, so travel throughout the land and see what was the fate of those who denied the truth” (3:137). The sunan of Allah are the universal established laws of Allah that govern the universe and are applicable to all times and places. It is essential that we learn about these sunan so that we understand what Allah ﷻ requires from us, and how He wants us to perceive events unfolding around us. If we understand these sunan, we won’t lose our faith. We will view the state of the Ummah from the lens that Allah requires us to do so. And we will learn how to live our lives and respond in the best way possible. Amongst these sunan are that: there will always be a struggle between the truth and falsehood. This conflict is not new. Allah will always raise those who confront and resist evil. Sometimes the evil ones will gain ascendancy, other times the people of good will triumph — but at the end, the outcome will always be for the righteous. Another sunnah is that Allah does not punish the evildoers immediately. He gives them respite, but their eventual outcome and punishment will be severe. Sometimes we may feel disheartened when we see the worst tyrants, and from the outset it appears that they died without being punished in the world. However, “Your Lord never forgets” (19:64), and the punishment of such people in their graves and in Hell-fire will be immensely severe. The Hypocrites Are Exposed & The Believers Are Purified Allah (ʿazza wa jall) says, إِنْ يَّمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ ، وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ، وَلِيَعْلَمَ اللّٰهُ الَّذِيْنَ اٰمَنُوْا وَيَتَّخِذَ مِنْكُمْ شُهَدَآءَ ، وَاللّٰهُ لَا يُحِبُّ الظَّالِمِيْنَ . وَلِيُمَحِّصَ اللّٰهُ الَّذِيْنَ اٰمَنُوْا وَيَمْحَقَ الْكَافِرِيْنَ “If you have suffered injuries, they suffered similarly. We alternate these days (of victory and defeat) among people so that Allah may reveal the (true) believers, choose martyrs from among you —and Allah does not like the wrongdoers— and so that Allah may purify those who believe and destroy the disbelievers” (3:140-141). Often we see a difficulty but we don’t see the wisdom behind it. These āyāt were revealed after a very painful time for the Muslims: the Battle of Uḥud. Allah (ʿazza wa jall) tells us about the wisdoms behind these tests. Tests are like a sieve: they make apparent who the true believer is and who the hypocrite is. In another āyah, Allah (ʿazza wa jall) mentions, “So what you suffered on the day the two armies met was by the will of Allah, so that He might distinguish the believers, and expose the hypocrites…” (3:166-7). In this war, the true colours of people have been revealed: how willing people are to speak the truth and where people’s allegiances lie. Similarly Allah (ʿazza wa jall) says, “so that Allah may purify those who believe”. In other words, trials and difficulties purify the believers from their sins. Thus, these difficulties are actually blessings in disguise, especially as they cause many others to return back to Allah. Allah is The Most Wise Allah (ʿazza wa jall) says, عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ۚ وَهُوَ الْحَكِيْمُ الْخَبِيْرُ “He knows the seen and the unseen. And He is the All-Wise, All-Aware” (6:73). Allah is al-Ḥakīm and His wisdom is perfect. There are so many wisdoms that we can’t even perceive. These are just some of the many wisdoms which we have to come to know of: The true colours of those who cry ‘freedom/liberalism/feminism/human rights’ are being exposed. The crisis has brought about unity amongst the believers. The imān of so many in the Ummah has been revived. So many people have repented and turned to Allah. Allah ﷻ created us to worship Him, and show our humility to Him. One of the best ways to do this is to turn to Him and make duʿā’. The entire Ummah has turned to Allah in heartfelt duʿā’ over the past few weeks. Many people have been inspired to serve the dīn of Allah. Many non-Muslims are inspired by the courage and resilience of the Palestinians and want to know about the source of their faith; and some have also accepted Islam. The next article will inshaAllah explore some more Qur’ānic āyat which will highlight how Allah protects His special servants. lifewithallah

@thecradlemedia A senior Qassam Brigades source told Al-Jazeera that 70 percent of "israeli" forces have withdrawn from the north and are now concentrated in the south. He cited the failure of their operations and the acceleration of the resistance's operations against "israeli" troops in the strip as the reason. • • • "israeli" military surveillance footage of the Gaza border from 7 October, the day of Al-Aqsa Flood, has disappeared, "israeli" news site Walla reported on 3 December. During a visit by a senior female officer from the "israeli" army general staff to the various division headquarters, senior officers in the reserves commented that "an invisible hand" had deleted videos from the various military surveillance cameras showing the events of that day, the Hebrew language outlet stated. The videos were deleted from the military network known as “ZeeTube,” potentially to prevent their use in an in-depth investigation of how thousands of Hamas fighters managed to breach the border fence and infiltrate "israel" to carry out the attack. "We sat down with one of the generals and were going to show him a video about one of the events, and we found out that someone had deleted the videos," said a senior reserve officer from one of the divisions, adding, "It was very embarrassing. Then suspicion arose as to why someone would do that. And at the end the excuses started that it was decided to give special privileges to certain officers to view the footage. Do officers in our ranks need privileges? It looks like a war between generals and officials. There is a feeling that everyone is now trying to take care of themselves for the day after," when an investigation into events of that day takes place. Officials in the Gaza Division said that there was also a "disruption" in recordings of audio communications from 7 October. According to them, "Some of the recordings have disappeared or were simply downloaded from the network and transferred to another location at the direction of commanders. We are unable to hear them … Someone decided to transfer or delete them so that no one will hear them.

Israeli occupation forces (IOF) have instructed the 1.8+ million Palestinians north of the Rafah-Khan Yunis border to evacuate to Rafah—declaring the remaining 4 districts as combat zones. Important Notes: • “Israel” has continued to bomb zones declared “safe.” • Many Palestinians either are unable or choose to remain in their homes in the evacuation zone. subhi صبحي (@sbeih.jpg) • Instagram photos and videos

Ibnul Jowzi (rahimahullah) narrates that a pious person once mentioned: I once entered Egypt where I found a blacksmith who would extract iron from his furnace using nothing but his bare hands! He would then place the iron on his anvil and turn it with his hands without apparently experiencing any pain whatsoever. On witnessing this extraordinary spectacle, I thought to myself, “This must most definitely be a very pious man if the fire does not harm him!” With this in mind, I drew close to him and greeted him with salaam to which he replied. I thereafter addressed him in the following words, “O my master! I beseech you in the name of that Being who favoured you with this miracle to please make du‘aa for me!” On hearing my request, the blacksmith began to cry and exclaimed, “My brother! By Allah! I am not the pious person that you think me to be!” To this exclamation, I replied, “O my brother! This miracle which I witnessed from you is something which only the pious people are able to carry out.” The blacksmith answered, “There is a strange incident behind the miracle you speak of.” At my request, the blacksmith thereafter recounted the following incident: “I was once sitting in this business of mine, in a state of intense preoccupation, when I suddenly realized that there was a woman before me. On glancing at her, I beheld a face which possessed beauty the like of which I had never seen before. The woman addressed me and pleaded saying, “O my brother! Do you have anything to give us for the sake of Allah Ta‘ala?” I was, by this point, captivated by her sight and infatuated by her beauty. I therefore replied, “Why don’t you accompany me to my home where I will give you something that will see to your needs?” On hearing my suggestion, she looked at me in silence for some time and eventually turned and departed from my business. After some time had passed, however, she returned and submitted, “Dire necessity has forced me to accept your offer.” I therefore locked my business and proceeded home with her. When we reached my residence, she begged me saying, “I have children whom I have left in extreme starvation. Please give me something that I can take to them! I will return to you thereafter.” After making her promise and vow that she would return, I gave her some dirhams and watched as she left to see to her children. When she returned, I ushered her into my home and turned to lock the door. “Why are you locking the door?” she asked. “I fear the people.” I replied. “And why do you not fear the Lord of all the people?” she enquired. “He is Forgiving and Merciful.” I retorted. I then advanced towards her and found that tears were streaming down her cheeks in torrents and she was trembling, just as palm leaves tremble beneath the force of a gale. “Why are you trembling and crying?” I asked. “Out of the fear of Allah Ta‘ala.” she answered. The woman then turned to me and pleaded saying, “If you leave me for the sake of Allah Ta‘ala, I will stand guarantee that Allah Ta‘ala will neither punish you with fire in this world nor in the next.” When I heard her say this, I was shaken and instantly stood and gave her all that I owned saying, “I have left you out of the fear of Allah Ta‘ala!” A while after she had left, I fell asleep and had a dream in which I saw a woman wearing a crown of red rubies who had the most beautiful face that I had ever seen. She said to me, “May Allah Ta‘ala reward you well on our behalf.” Who are you?” I asked. “I am the mother of the girl whom you left out of the fear of Allah Ta‘ala. May Alah Ta‘ala never punish you with fire, neither in this world nor the next.” I next said to her, “Please tell me who she is and which family she is from.” To this the woman replied, “She is from the family of Rasulullah (sallallahu ‘alaihi wasallam).” It was then that I remembered the verse of the Qur’aan in which Allah Ta‘ala mentions: “Allah only intends to keep (all sorts of) filth away from you, O members of the family (of the Prophet), and to make you pure through a perfect purification.” When I awoke from my sleep, I found that the fire of this world could not harm me. I have hope that the fire of the Hereafter will not harm me as well. (Al-Mawaa‘iz wal Majaalis libnil Jowzi pg. 219) Lessons: 1. The way to extinguish the fire of Jahannum is for us to extinguish the fire of our nafs and desires. 2. If we introduce a person to an evil habit or sin, we will have a share of the burden to bear every time he commits it. On the other hand, if we are instrumental in assisting someone to abstain from sin or change their lives for the better, we will continue to receive reward so long as that person is benefiting from our advice and encouragement. 3. We do not know which action or which person’s du‘aa will be the means of drawing the special mercy of Allah Ta‘ala. As such, we should never consider any good action to be insignificant or risk losing the du‘aa of any person. 4. A person who wishes to commit a sin should fear the punishment of Allah Ta‘ala as His forgiveness is for those who sincerely repent and wish to change their lives. 5. A believer should meditate, for a few minutes daily, over the reality that Allah Ta‘ala is watching him at all times. 6. The family of Rasulullah (sallallahu ‘alaihi wasallam) is the greatest of all Royal Families. Hence they should be shown the absolute greatest level of respect and honour that should be shown to people. UswatulMuslimah Jamiatul Ulama (KZN)

by Dr Mohammad Makram Balawi I had written an article about the belief among a large section of the Palestinians that the second half of the eight decade of the State of Israel would be the beginning of the end, but it became clear to me that the Israelis also hold, in one way or another, this belief, especially the leaders of the Israeli political elite who take this belief/obsession seriously. Perhaps the first one who spoke in this sense and invoked it from among the prime ministers of Israel was Benjamin Netanyahu, who claimed that his stay as the Prime Minister is the only guarantee for Israel’s continuity after its eighth decade and exceeding a century, unlike the history of the Jews who did not have a State that lasted more than eight decades. Then, the speech of Naftali Bennett, the current Prime Minister of Israel, in his 2020 election campaign, in which he echoed the same sentiments and urged Jewish voters to stand behind the Blue and White coalition that he leads, in order to surmount the eighth decade safely and ensure the continuation of the State of Israel after its eightieth year. Ehud Barak, the former Prime Minister of Israel, writes to confirm the same complex, the complex of fear for survival. It is important to keep in mind that the people mentioned are not just some rabbis who believe in religious superstitions that have no connection to reality but, rather, they are the political leaders of Israel. The important question here is why this fear of the future, despite all the manifestations of force that Israel has been keen to display, directly or indirectly? Why this fear, despite all the American and European financial, military and legal support, which has made Israel an entity above the law and above criticism, and protected it in international institutions, including the Security Council and the global mainstream media? Israel has obtained American weapon systems that exist only in the United States of America and has the largest American weapons store at its disposal, while it also enjoys a military advantage that no country in the region enjoys, which is the nuclear weapon. Israel’s leaders have long bragged about Israel’s penetration of the Arab political elite and its attraction to influential Arab countries such as Egypt, Morocco, the Emirates, Jordan and others, and it has also succeeded in achieving complete subjugation of the Palestinian Authority and turning it into a security tool in its hand, in addition to Israel’s role in causing unrest in the Arab countries around it, such as Iraq, Syria and Sudan. Israel has sought hard to impose a stifling economic blockade on Iran, under the pretext of its possible production of a nuclear bomb that could threaten Israel’s security, and turned it into a pariah State in the international community. Despite all this, Israel still suffers from a chronic complex of fear, a complex that is reflected in the public discourse of its intellectuals, journalists, academics, thinkers, the speeches of its prime ministers and the fear of its citizens about the future, who see in dual citizenship a lifeboat when any danger approaches. They philosophise this existential horror of the future based on Jewish history, but rather turn it into a cosmic phenomenon that transcends civilisations and centuries, as Ehud Barak did a few days ago on the pages of Yedioth Ahronoth, because – apparently – they do not see the world outside their limited subjective experience. We see them at every historical turning point, or an important event on the external or internal level, engaging in a discussion about the future of Israel and its ability to survive. It is, indeed, a rare situation, as you hardly find a country in the whole world that discusses the idea of its survival or continuity; a leader or a party may lose power, and the State may change from one regime to another or from one form to another, but it does not cross the minds of its elite or the minds of its citizens that the people, the country and the State are subject to extinction. We have seen the Soviet Union collapse, but its peoples remained, and the State was transformed into smaller entities; it was transformed from one regime to another, but it did not perish. We have seen how Yugoslavia broke into smaller pieces, but the people, the culture and the land remain. It is true that Germany suffered a huge blow in the Second World War and was divided into two parts, but it recovered in the end and achieved unity, but the situation in Israel is not like this at all. The former Prime Minister of Israel, the commander of its army and its most decorated general, Ehud Barak, put the danger of internal division before external threats, and considered it the greatest danger that awaits its survival. Even Iran’s nuclear ambitions are not an existential threat. Even if it succeeded in producing a nuclear bomb, it would not be able to use it against Israel, and this supposed nuclear weapon would be just a weapon of deterrence. There is no doubt that Ehud Barak’s concerns did not come out of nowhere, as Israel is an entity full of contradictions, which someone like Netanyahu was keen to present as a kind of benign and disciplined diversity, similar to what is happening in the United States of America. A non-homogeneous group of ethnicities, cultures, loyalties and ideologies, that even the Jewish religion, which they gather under its banner, is not able to unite. On the contrary, religion divides the Israelis, and could ignite the fire of an internal religious war that could turn Israel into ashes. We have seen the credibility of some of that through the video clips that show a argument between two rabbis, one of whom is from the Haredi sect and another of religious Zionism, when the first accused the second of being responsible for the El-Ad operation carried out by two Palestinians against a group of settlers, and said that their exploitation of religion, contrary to the Torah teaching, and their continuous provocations of the feelings of Muslims by storming Al-Aqsa Mosque is what incites the Palestinians and pushes them to take revenge and kill the Jews, and that they are the ones who pay the price of errors of religious Zionism. The state of political and religious rivalry threatens today with the fall of the Bennett government, and the holding of new elections that could deepen the state of internal division and polarisation, and the elections – in this case – will be the fourth to take place within a period of two years, which means the average lifespan of a single government is no more than six months, which is an indication of the failure of the government system in Israel and the bankruptcy of the Israeli political class. Yesterday morning, the Israeli army assassinated – as it has done countless times before – the news reporter in the West Bank, Shireen Abu Akleh, who holds American citizenship in addition to Palestinian. From the first moment, the Israelis tried to follow their usual strategy of transferring responsibility for their criminal actions to the Palestinian side, despite this being practically impossible, assuming that by claiming to investigate the incident, they would absorb popular resentment and eventually come out with a cold, multi-interpretation statement denying criminal responsibility for the occupation and its soldiers. This type of arrogant behaviour and disregard for the truth is what will push all those who support Israel to abandon it, and will gradually turn the conflict into an internal conflict as a result of holding each other’s party responsible for the chronic failure that Israel suffers from, and not the biblical prophecies, nor the arbitrary interpretation of the events of history. The obsession that the Israelis suffer from will turn into a tangible reality as a result of their reckless actions, not due to supernatural events. The curse of the eighth decade and the end of Israel – Middle East Monitor

By Khalid Baig The crowd was growing in size by the minute. They were beating drums, singing, dancing, and shouting in joy. Pagan Makkah was about to kill Khubaib bin Adi Ansari RadiAllahu anhu, who had been captured through a sinister and treacherous plot, then sold in the slave market so the buyers could exact their vengeance. It started when some tribesmen from Uthul and Qara went to Madinah and requested Nabi SallAllahu alayhi wa sallam, to send some teachers with them who could educate their fellow tribesmen about Islam. The request was granted and about ten Companions were sent with them. When the group reached Raji, two hundred armed men were lying in wait for them. Khubaib and Zaid bin Adathna RadiAllahu anhuma, were captured alive, while the others were martyred. Then they were sold in exchange for a hundred heads of camel. Both had fought in the battle of Badr and their swords had killed some pagan soldiers. Now the relatives of those killed in war wanted to get even. Of course, Arab traditions did not allow revenge for war like this. But their opponents were Muslims. Then, as now, the pagan world was ready to violate its own rules and traditions when the victims were Muslims. While facing death, Khubaib, Radi-Allahu anhu, said a poem that has been recorded by history. It includes these lines: “They say if I renounce Islam, my life will be spared. But it is better to die with belief than to live with unbelief.” At the last minute, the pagans asked him: “Don’t you wish that you were spared and Muhammad SallAllahu alayhi wa sallam got this punishment? Would not you like that you were resting comfortably in your home, while he was killed in your place?” From the man who was about to die because he had accepted the Message brought by Muhammad SallAllahu alayhi wa sallam, came this reply: “By Allah, I cannot even imagine that a thorn should prick the foot of Muhammad, SallAllahu alayhi wa sallam, while I rest in my home.” Abu Sufyan, an unbeliever at the time, remarked to his associates: “See, the love of the companions for Muhammad SallAllahu alayhi wa sallam is unparalleled and unprecedented.” At another time, a similar observation was made by another Quraish leader Urwah ibn Mas’ud al Thaqafi: “I have seen Ceasar and Chosroes in their pomp, but never have I seen a man honored, as Muhammad is honored by his comrades.” The biographies of the Companions are full of stories that show their extraordinary love and devotion for the Prophet, SallAllahu alayhi wa sallam. The Qur’an itself attests to this. “The Prophet is closer to the believers than their own selves.” [Al-Ahzab 33:6] The following two Ahadith, from among the many on the subject, clarify this point further. “None of you can be a believer unless he loves me more than his parents, his children, and all the people.” [Bukhari and Muslim] “There are three signs that indicate that a person has tasted the sweetness of faith. 1) That he loves Allah and His Prophet more than anything else. 2) He loves everyone solely for the sake of Allah. 3) After accepting Islam he hates going back to unbelief as much as he hates going into the fire.” [Bukhari and Muslim] Our relationship to Nabi SallAllahu alayhi wa sallam, is at the core of our entire religion. He is human, not divine, but he is our connection to the Deity. He relays to us the Word of Allah and he explains what the Word means. He sets a personal example that we look at not just for admiration but emulation. Our relationship to him is legal as well as personal; moral as well as spiritual; intellectual as well as emotional. Allah chose him to guide us, educate us, inspire us, and purify us — and we remain indebted forever! As the Persian poet said, “You may take liberty with God, but be careful with Muhammad SallAllahu alayhi wa sallam.” Jamiatul Ulama (KZN) Council of Muslim Theologians