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Haraam Fantasizing


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by Hazrat Maulana Yunus Patel Saheb (rahmatullah alayh)

There is no shortage of complaints when it comes to giving up sins and the struggle which ensues between individuals and their nafs, as well as Shaytaan.


This battle is inevitably on-going – till our dying day. There is no other way out, except to show the courage and bravery that every Muslim does have – when it comes to Pleasing Allah Ta’ala.


Yet another widespread weakness is that of Haraam fantasizing. Young and old, married and unmarried – thousands upon thousands, succumb to their runaway imagination when it comes to fantasy world and this in turn leads to even graver sin.


Allah Ta’ala granted us the power of Imagination for a beautiful purpose; but most people today utilize this imagination in filthy thoughts. The following is actually drawn from my Malfoozaat. It is an extract from one of the kitaabs. It is a prescription which I have given to many who have complained of the same. Alhamdulillah, it has been a means of cure for many. May Allah Ta’ala make it a means of cure for all that have this ailment.


“Haraam fantasizing is the spiritual disease of almost every person. It is abuse of the great, wonderful and amazing gift of imagination.


Why did Allah Ta’ala give us this gift of imagination ?

The imagination has been given to us so that it may be used to ponder over the Qur`aan Sharif, which entails stories of past nations and verses upon verses of Jannat and Jahannum and accountability. This is imagination was to be used for the purpose of taking lesson and strengthening our Imaan. It was to be used as a catalyst towards ‘Aml’ (action).


The imagination was not given to us so that we may indulge our nafs in filthy thoughts.

One of the main reasons why both men and women have this problem plaguing them, is due to their indulgence in lustful gazing.


After having cast filthy gazes at ghair-mahareem , or watching porn movies or paging through porn magazines, or reading explicit romance novels, there is desire and craving for more. Since ‘more’ is generally not possible … since the person may be married, or the object of one’s desire is a film star or supermodel or a Miss Universe or Mr. Universe, and there is zero chance of meeting the person, the person tries to satisfy these shahawaat (desires) by fantasizing.


But fantasizing is not going to satisfy desire. It will only increase desire. The person’s sickness will increase. His physical health will inevitably also suffer.


When the desire to indulge in Haraam fantasizing comes into the heart, then take your imagination to the Day of Judgement; stand before Allah Ta’ala’s Seat of Judgement and begin accounting for all your actions in this world. Think of how you will account for and what you will say to Allah Ta’ala when all these filthy thoughts will be presented to you.


Allah Ta’ala states in the Qur`aan Sharif :


[sURAH TAKWEER 81 :10]


[sURAH JATHIYA 45 :29]


Even though Allah Ta’ala is All-Knowing and well aware of all our actions, He has established a law whereby every action and every detail of every action be recorded and thereafter presented to us on the Day of Reckoning – in favour of us or witness against us.


Otherwise take your imagination for Haj : Picture yourself at the Multazam, making Tawaaf, making Sa`ee; picture yourself at the Raudha Mubarak, conveying Salaam to Rasulullah (sallallahu alayhi wasallam), or take your imagination to your Qabr and the events which unfold in the grave after death. …Insha-Allah, this will a means of defeating nafs and Shaytaan as well as obliterating a filthy habit.

If you find yourself still weak against the demands of nafs and whisperings of Shaytaan, then immediately occupy yourself in that which is ‘mubaah’ (permissible). Begin conversation with your parents, or with brothers and sisters, or phone a good, pious friend, or listen to some Qiraat or Deeni talk… Occupy yourself in that which is Halaal and mubaah; otherwise nafs will ravage your heart and destroy your peace of mind and lead you to even suicidal tendencies.


Added to this, consider filthy thoughts as pigs. Just as we show aversion and absolute disgust on seeing a pig, so should we be disgusted with dirty thoughts – which fall in the same category as pigs. Both are Haraam (forbidden).


Furthermore, Haraam fantasizing leads to the evil habit of self-gratification, because there is no Halaal avenue to satisfy one’s desires. This is a rather disastrous weakness amongst the youth and one should ponder over the various harms which are too many, and these harms are spiritual, physical and psychological harms.


Satisfying one’s desires by masturbating is not permissible even if a person does not have the means to marry. Allah Ta’ala mentions that those who do not find the means to marry should remain chaste.


“And those who do not find the means to marry, should remain chaste until Allah gives them resources by His Grace.”


Remaining chaste is thus a Divine command which is compulsory to comply with – therefore we will find the Ahadith presenting prescriptions to remain chaste (lowering the gaze, fasting, etc.).

As a prescription, the following harms should be read and re-read if need be, until it is understood that the harms long term are not worth the gratification that comes with the sin.



Some Spiritual Harms :

  1. Taufeeq of doing good deeds is taken away. The person is deprived of Tahajjud, of Tilawat of the Qur`aan Sharief, of associating with the pious, etc.
  2. The person is deprived of knowledge and finds an aversion to people
  3. The most dangerous is that the person will not be able to remain steadfast on Deen. (Allah Ta’ala protect).
  4. Besides this, a person who satisfies his evil desires in this manner is cursed according to Rasulullah (sallallahu alayhi wasallam).


Some Physical harms :

The following physical harms have been recorded by highly qualified Hakims, the equivalent of specialist doctors.


  1. The bladder becomes weak and this leads to problems in respect to taharah – Wudhu/ salaah and other Ibaadah. There are many that are suffering with involuntary urinary and seminal discharges due to the indulgence in this sin, and they write mentioning the difficulties that are thereafter encountered.
  2. It also weakens the nerves.
  3. It causes some limbs like the legs to shake and shiver.
  4. It causes pain in the vertebra column, the spinal column from which semen is ejaculated. This pain creates crookedness and twisting in the back.
  5. It creates weakness in the brain and weakness of memory.
  6. It weakens the sight and reduces the normal limit of vision.
  7. It causes a person to become old before time.
  8. It decreases the natural resistence of the body.
  9. It causes harm to the four principle organs in the body : the heart, brain, liver and stomach.
  10. It weakens the fine nerves and veins of the sexual organs, resulting in impotency.
  11. Excessive loss of semen is in reality excessive loss of blood. In later years, it can be that such a person will not have the ability to father any children.
  12. It causes an excessive loss of sperm by way of nocturnal emission (wet dreams).


Some Psychological Harms :

It leads to


  1. agitation and irritation over trivial matters,
  2. lack of confidence,
  3. disinterest in studying
  4. and desire for isolation.

Much more can be stated in respect to the harms of this sin. So contemplating the above, should give every incentive to give up the sin. No one would like to contend with any one of the above problems and yet just one evil deed and the person has invited waves of calamities upon himself.

If evil desires still get the better, then Nikah is a simple solution. Where the evil desires are so difficult to suppress that the person engages in Haraam then Shariah says that it is Fardh for the person to marry. This is, of course, for those who the ability.


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  • 4 years later...


If I fantasize about being married to someone I have never seen am I sinning 




In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

Allah says:

وَلَا تَقۡرَبُواْ ٱلزِّنَىٰٓ‌ۖ إِنَّهُ ۥ كَانَ فَـٰحِشَةً۬ وَسَآءَ سَبِيلاً۬


And come not near unto adultery. Lo! It is immodest and an evil way.

[Surah Al-Isra/ Verse 32]


Allama Qurtubi [Rahimahullah] writes in Tafseer Qurtubi:

قَالَ الْعُلَمَاءُ: قَوْلُهُ تَعَالَى (وَلا تَقْرَبُوا الزِّنى) أَبْلَغُ مِنْ أَنْ يَقُولَ: وَلَا تَزْنُوا، فَإِنَّ معناه لا تدنوا من الزنى


Ulama have said that Almighty Allah used the word do not even go near zina [fornication] as it is more eloquent than saying the word do not commit zina, as the meaning of (وَلا تَقْرَبُوا is: Do not even go near zina

[Tafseer Qurtubi 10/253 Darul Kutubul-Misriyyah]


يَقُولُ تَعَالَى ناهيا عباده عن الزنا وعن مقاربته ومخالطة أسبابه ودواعيه وَلا تَقْرَبُوا الزِّنى إِنَّهُ كانَ فاحِشَةً


Almighty Allah is prohibiting his slaves from zina, going close to zina and getting involved in the means that may lead one to zina with the verse وَلا تَقْرَبُوا الزِّنى إِنَّهُ كانَ فاحِشَةً [Tafseer Ibn Kathir 5/66 Darul-Kutubul-Ilmiyyah][ii]


It is clear from the above verse that zina and anything that leads to zina is prohibited and it is immoral.

Fantasizing about women leads one to the zina of the mind and heart. That in turn leads to one committing immoral acts.

Rasulullah Sallallahu Alaihi Wa-Sallam said:[iii]

الْعَيْنَانِ تَزْنِيَانِ، وَاللِّسَانُ يَزْنِي، وَالْيَدَانِ تَزْنِيَانِ، وَالرِّجْلَانِ تَزْنِيَانِ، وَيُحَقِّقُ ذلك الفرج أو يكذبه


Eyes commit zina, the tongue commits zina, hands commit zina, legs commit zina and the private parts will either commit [the actual act of] zina or abstain.

[Sahih-Ibn-Hibbān 10/267 Musisatul-Risalah]

The zina of the eyes is to look at haraam with lust that leads to zina, the zina of the tongue is talking of something that leads to zina, zina of hands is touching something that leads to zina and the zina of legs is to walk towards something that leads to zina[iv]


Therefore, it is haraam for one to fantasize about woman.[v] It is a sin and it is detrimental to ones spirituality.


And Allah Ta’āla Knows Best

Ridwaan Ibn Khalid Esmail [Kasak]

Student Darul Iftaa
Katete, Zambia  

Checked and Approved by,
Mufti Ebrahim Desai.






 تفسير القرطبي (10/ 253) 

قَالَ الْعُلَمَاءُ: قَوْلُهُ تَعَالَى (وَلا تَقْرَبُوا الزِّنى) أَبْلَغُ مِنْ أَنْ يَقُولَ: وَلَا تَزْنُوا، فَإِنَّ معناه لا تدنوا من الزنى

الناشر: دار الكتب المصرية - القاهرة

[ii] تفسير ابن كثير ط العلمية (5/ 66) 

يَقُولُ تَعَالَى ناهيا عباده عن الزنا وعن مقاربته ومخالطة أسبابه ودواعيه وَلا تَقْرَبُوا الزِّنى إِنَّهُ كانَ فاحِشَةً

الناشر: دار الكتب العلمية،

[iii] صحيح ابن حبان - محققا (10/ 267) 

أَخْبَرَنَا أَبُو خَلِيفَةَ، حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: "الْعَيْنَانِ تَزْنِيَانِ، وَاللِّسَانُ يَزْنِي، وَالْيَدَانِ تَزْنِيَانِ، وَالرِّجْلَانِ تَزْنِيَانِ، وَيُحَقِّقُ ذلك الفرج أو يكذبه" 

إسناده صحيح على شرط مسلم.

وأخرجه أحمد 2/411، والطحاوي في "مشكل الآثار" 3/298، والبغوي 76 من طرق عن العلاء بن عبد الرحمن، بهذا الإسناد. قال البغوي: هذا حديث صحيح. 

الناشر: مؤسسة الرسالة، بيروت 


المبسوط للسرخسي (9/ 38)

الشَّرْعَ سَمَّى الْفِعْلَ فِيمَا دُونَ الْفَرْجِ زِنًى قَالَ «الْعَيْنَانِ تَزْنِيَانِ وَزِنَاهُمَا النَّظَرُ وَالْيَدَانِ تَزْنِيَانِ وَزِنَاهُمَا الْبَطْشُ وَالرِّجْلَانِ تَزْنِيَانِ وَزِنَاهُمَا الْمَشْيُ وَالْفَرْجُ يُصَدِّقُ ذَلِكَ كُلَّهُ أَوْ يُكَذِّبُ»

الناشر: دار المعرفة – بيروت 


بدائع الصنائع في ترتيب الشرائع (7/ 49)

اسْمَ الزِّنَا يَقَعُ عَلَى أَنْوَاعٍ لَا تُوجِبُ الْحَدَّ، قَالَ - عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ -: " الْعَيْنَانِ تَزْنِيَانِ وَالْيَدَانِ تَزْنِيَانِ وَالرِّجْلَانِ تَزْنِيَانِ وَالْفَرْجُ يُصَدِّقُ ذَلِكَ كُلَّهُ أَوْ يُكَذِّبُهُ


[iv] المبسوط للسرخسي (9/ 38)

قَالَ «الْعَيْنَانِ تَزْنِيَانِ وَزِنَاهُمَا النَّظَرُ وَالْيَدَانِ تَزْنِيَانِ وَزِنَاهُمَا الْبَطْشُ وَالرِّجْلَانِ تَزْنِيَانِ وَزِنَاهُمَا الْمَشْيُ وَالْفَرْجُ يُصَدِّقُ ذَلِكَ كُلَّهُ أَوْ يُكَذِّبُ» وَالْحَدُّ لَا يَجِبُ إلَّا بِالْجِمَاعِ فِي الْفَرْجِ، أَ

الناشر: دار المعرفة – بيروت


بدائع الصنائع في ترتيب الشرائع (5/ 122)

«الْعَيْنَانِ تَزْنِيَانِ» وَلَيْسَ زِنَا الْعَيْنَيْنِ إلَّا النَّظَرَ عَنْ شَهْوَةٍ وَلِأَنَّ النَّظَرَ عَنْ شَهْوَةٍ سَبَبُ الْوُقُوعِ فِي الْحَرَامِ فَيَكُونُ حَرَامًا

الناشر: دار الكتب العلمية


[v] المحيط البرهاني في الفقه النعماني (5/ 331)

«العينان تزنيان وزناهما النظر» ، والزنا حرام بجميع أنواعه،

الناشر: دار الكتب العلمية، بيروت - لبنان

Source: Askimam

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