ummtaalib

The meaning of rabt-e-qalb bish-shaikh is to focus one’s heart towards the shaikh bearing in mind that the mercies of Allah Ta`ala are descending onto the heart of my shaikh by means of which they are transferred to my heart. With regards to material assets, a child receives these through the father. Be it money, food, sweets or clothing, the child receives them through his father even though it is Allah Ta`ala who has bestowed the father with these favours. Similarly, all the spiritual favours that a taalib experiences are through his shaikh. He even perceives that these feelings are coming via the heart of the shaikh. Perceivable items do not come directly to us. They come through some medium. One does not find bread coming baked directly from Allah Ta`ala. The same applies to matters of this nature as well. Lets discuss it from another angle. The mureed develops a liking for the shaik hwhich later advances to the level of `ishq (intense love) and thereafter reaching the level of fanaa’iyyat. The gist of fanaa’iyyat is that the mureed annihilates all his qualities and allows the qualities of the shaikh to be instilled within him. Once the qualities of the shaikh pass over to the mureed he now becomes a sahib-e-nisbat-e-qawiyyah (one whose link with Allah Ta`ala is firm and strong). Whatever passes the mind of the shaikh appears in his mind as well. The dislikes of the shaikh become his dislikes and this can be achieved without saying a word. However, note that If this was within the volition of the mashaayikh then their children would have never been deprived for they have the most amount of love for their own children, and as is quite obvious the mashaayikh do have children. Hadhrat Moulana Ilyaas Sahib rahimahullah mentioned, “I had once written to Hadhrat Saharanpuri rahimahullah: I desire spending a few days in your company. Hadhrat replied: “You do not need to come all the way to acquire something from me. For you to be near me or far away is the same for acquiring faiz from me.” This is rabt-e-qalb bish-sheikh The taalib will perceive that there is a certain feeling within his heart. Moulana Abdullah Gangohi rahimahullah , the author of Tayseer-ul-Mubtadi resided in Thanabawan. He was bay`at to Hadhrat Saharanpuri rahimahullah, though he was initially bay`at to Hadhrat Gangohi rahimahullah and later made rujoo`(turned) to Hadhrat Saharanpuri rahimahullah. At times, whilst sitting in Thana bawan he would feel an urge to go to Saharanpur. However, after looking at the time he would realise that the train to Saharanpur would have already left. Nevertheless, the urge of going to Saharanpur would still be bothering him and he would force himself to go. Upon reaching the station he would find a train heading for Saharanpur and in this way he would reach there. On reaching Saharanpur Hadhrat would tell him, “I was thinking of you.” This is rabt-e-qalb. Moulana `Aashiq Ilahi rahimahullah relates: Whilst I was asleep Hadhrat Saharanpuri came to the musjid and rested on the straw mats. After waking up for tahajjud Hadhrat lowered the bucket in the well. At that time, I saw a dream wherein Hadhrat came and lowered the bucket in the well. Immediately my eyes opened and I could actually hear the sound of the bucket falling into the well. (Moulana’s quarters were adjacent to the musjid.) Without wasting any time I headed for the musjid and found Hadhrat Saharanpuri there. This is rabt-e-qalb. A mureedof Hadhrat Saharanpuri rahimahullah lived a few miles from Muzaffarnagar. Once, he felt an urge to go to the Muzaffarnagar railway station. He left aside whatever he was occupied in and hurriedly set off for Muzaffarnagar railway station. Upon reaching the station, he saw Hadhrat Saharanpuri rahimahullah . Hadhrat told him, “The thought crossed my mind that it would be nice if I met you.” He replied, “Had I not met you I would have gone to the doctors to enquire the reason for having the pressing urge to come here.” May Allah Ta`ala forgive us, but nowadays the taalibeen (mureeds) have this very strong notion that it is only Allah who has the knowledge of the unseen and nobody else. The pious personalities know nothing of the unseen and therefore we (taalibeen) are able to do as we please. However, they don’t speak about themselves reaching those ranks. Hadhrat Moulana Husain Ahmad Madani rahimahullah received several complaints regarding a particular mureedof his. When this mureed came to Moulana, Moulana paid no attention to him. The mureed sensed the situation and wrote a note to Moulana Madani that stated: ‘If you have received complaints regarding me then you should first verify the matter. If it can be established with shar`ee proof then suggest some punishment for me.’ On seeing this note, Moulana mentioned, “Don’t you feel ashamed of writing this? You are demanding that shar`ee evidence be established. Before coming here at a certain place a certain incident in relation to yourself had transpired and at another place another incident had transpired.” After showing him many incidents of this nature, Hadhrat Moulana said, “Do you still have the heart of asking for shar`ee evidence. You feel satisfied within yourself that we have no knowledge and it is only Allah Ta`ala who has all the information. This is correct that Allah Ta`ala alone has the knowledge of the unseen, but through your facial expressions some of it can be perceived. After all, why is it stated: (Fear the firaasah(perception) of a mu’min for he sees with the noor(light) of Allah Ta`ala.) The effects of both good and vice are clearly displayed on one’s face.” Once, Moulana Ilyaas Sahib rahimahullah said, “One will be unable to realise the need of tableegh without total exposure of the sins and faults of the ummat. Together with that he has to develop such great concern for concealing these faults and sins that he becomes restless and makes an effort to conceal these sins. Until then the need of tableegh will not be understood.” (taken from Malfuzaat Faqihul Ummah) http://www.qafila.org/rabt-e-qalb-bish-shaikh/

Reciting Durud Sharif after Azaan There are a few types of intercession: 1. Intercession to save people from the difficulties of the plains of reckoning. 2. Intercession to save those people about whom judgement has been made that they will go to Jahannam. 3. Intercession for those who have already been put into Jahannam. 4. Intercession for those people who have been stopped from entry into Jannah due to sins, that they should be entered into Jannah. 5. Intercession to elevate the ranks of those in Jannah. 6. Intercession for the people who are buried in Madinah. 7. Intercession for those who visited the grave of Rasulullaah (S.A.W). 8. Intercession to open the doors of Jannah. 9. Intercession for those who replied to the Azaan. 10. Intercession to lessen the punishment for those disbelievers who served Rasulullaah (S.A.W). 11. Intercession for the special friends of Allaah I. Therefore, O reader, go ahead in sending Durud upon Rasulullaah (S.A.W). The intercession of Rasulullaah (S.A.W) is for the general believers. So, what importance does the intercession of Rasulullaah (S.A.W) hold for the people of Madinah who are patient when struck by a calamity? The answer to this is that the intercession for the general believers is for the sinners among them. The intercession for the people of Madinah is for being patient upon the calamities and difficulties like the battles, especially the battle of Uhud. It is also said that Rasulullaah (S.A.W) will be a witness for the people of Madinah and then intercede for the rest of the people. Witnessing will be for increase in stages and out of honour and grace. Intercession will be special for the sinners. For some people there will be both, e.g. to be in the shade of the divine throne, to be on pulpits of light etc. Alislam.co.za

From The Newham Recorder (newspaper) Muslim leaders in Newham have condemned the attacks in Woolwich yesterday and ask the community not to judge their faith by the actions of two murderers. Email Print A statement, signed by Imam Yunus Dudhwala and Imam Khalil Ibn Ilyas Laher on behalf of the Newham Ulama Forum, reads: “As Muslim Imams and Leaders, we begin by expressing our sincere condolences to the family and loved ones of the deceased. “There is no justification whatsoever of this kind of cold-blooded murder anywhere in the world. “And then to kill someone in broad daylight, apparently mutilate his body, something which the Prophet Muhammad (peace be upon Him) did not allow even in the battlefield, how can one justify this gruesome act? “It is very easy for some to muddle this barbaric act with the suffering of Muslims around the world and we really need to separate the two. Two wrongs do not make a right. “We condemn this killing unreservedly. As Imams and leaders in the UK, we stand up responsibly and are very clear in our condemnation and we will not peddle towards justifying this act because of the wrong that is happening elsewhere. “It should also be pointed out to those who will paint the whole Muslim community with the same brush. “While two men apparently from the Muslim faith were committing this heinous crime, hundreds and thousands of Muslim doctors, nurses and healthcare workers were helping people in this country, saving peoples lives, regardless of faith, colour or creed. “Many Muslim doctors were in theatres saving people’s lives at that exact time. “While these two men claiming to be Muslims were carrying out their calculated brazen murder on the streets of London, hundreds and thousands of Muslim men and women were educating our children in schools up and down the country, teaching them to be good citizens, living side by side, treating each other with respect. “Some Muslims were cleaning our streets, cleaning our hospitals to save people from infection, some were feeding the elderly, some were reporting on the incident as journalists. “Don’t tarnish a whole community because of the actions of two criminals. “Don’t tarnish a whole faith because of the actions of two murderers. “Muslims condemn this act unreservedly.”

British police are investigating the murder of a soldier who was attacked with a machete near an army base in South London. The victim was hacked to death with a machete-style knife in the Woolwich district in the southeast of the British capital on Wednesday before the attackers were shot by police. Aljazeera "Prime Minister Cameron condemns attack in London in which soldier was hacked to death and says Islam must not be blamed." Standing outside Downing Street, the Prime Minister said: “This was not just an attack on Britain – and on our British way of life. It was also a betrayal of Islam and of the Muslim communities who give so much to our country. “There is nothing in Islam that justifies this truly dreadful act" We as Muslims condemn all acts of violence on innocent men, women and children. Our sympathies to the family of the victim.

We all know that Islam commands women to dress modestly and to cover up. We call it hijab. Islam also commands the men to have this certain look; supporting a beard and dressing modestly. This is the Islamic norm. Simple. And this brings us to a very important word: fitnah. What is fitnah? Anything that takes us away from following our religion is a fitnah. And these days, the whole society around us is a fitnah - for the most part. And now here is a look into today's reality. Muslims today have forgotten their basics of religion. Hijab and beard (dress code), looking like Muslims, is only one facet of Islam; it's not the whole religion nor is it the first and the end of it. But it is an important part of our religion and following it is very much necessary. The Muslims of old used to dress up like Muslims; women in complete hijab, men with beard and modestly clothed. All OK, no prob! No body gave them odd stares; every one was dressed that way. It was the norm. In fact, anyone dressed otherwise was actually considered the odd one out. Totally opposite now. Now the norm is to sin and people will stare at you, ridicule you, look odd at you, what not only because you are wearing the hijab! The odd treatment given to you increases so much that one has to pause and remind oneself that in reality wearing the hijab is normal and taking it off is abnormal! Same goes with the brothers; you grow a little beard and that's it! Now you are the target of endless questions "What happened to you?" "Why did you grow this anyway?" They'll stop you every where and the security will check you more than they check others? Why? Because the Sunnah of the Messenger (upon whom be peace) is suddenly associated with terrorism or something so outdated! SubhaanAllah! Bottom line: Firstly, understand the basics of that religion which you claim to follow. Remember that right is right even with no one doing it and wrong is wrong even with every one doing it. Majority never justifies any sin. Be proud of your religion and don't fall victim to the false propaganda preached by the biased media. Look like a Muslim, live like a Muslim. And proudly so! Don't be ashamed to obey Allah, don't be ashamed to follow the Quran, don't cringe away from being a Muslim! Support those who stick to the Islmaic dress code. Don't be an obstacle in the way of good. Last word for those who are ridiculed for sticking to Islam: be patient, you are doing right, don't give up! Stand up for what you believe in, even if it means standing alone! No wonder, Islam began as something strange and has returned to being strange.

By Sultana Yusufali I probably do not fit into the preconceived notion of a “rebel”. I have no visible tattoos and minimal piercing. I do not possess a leather jacket. In fact, when most people look at me, their first thought usually is something along the lines of “oppressed female.” The brave individuals who have mustered the courage to ask me about the way I dress usually have questions like: “Do your parents make you wear that?” or “Don’t you find that really unfair?” A while back, a couple of girls in Montreal were kicked out of school for dressing like I do. It seems strange that a little piece of cloth would make for such controversy. Perhaps the fear is that I am harboring an Uzi underneath it! Of course, the issue at hand is more than a mere piece of cloth. I am a Muslim woman who, like millions of other Muslim women across the globe, chooses to wear the hijab. And the concept of the hijab, contrary to popular opinion, is actually one of the most fundamental aspects of female empowerment. When I cover myself, I make it virtually impossible for people to judge me according to the way I look. I cannot be categorized because of my attractiveness or lack thereof. Compare this to life in today’s society: We are constantly sizing one another up on the basis of our clothing, jewelry, hair and makeup. What kind of depth can there be in a world like this? Yes, I have a body, a physical manifestation upon this Earth. But it is the vessel of an intelligent mind and a strong spirit. It is not for the beholder to leer at or to use in advertisements to sell everything from beer to cars! Because of the superficiality of the world in which we live, external appearances are so stressed that the value of the individual counts for almost nothing. It is a myth that women in today’s society are liberated! What kind of freedom can there be when a woman can not walk down the street without every aspect of her physical self being “checked out”? When I wear the hijab I feel safe from all of this. I can rest assured that no one is looking at me and making assumptions about my character from the length of my skirt. There is a barrier between me and those who would exploit me. I am first and foremost a human being, equal to any man, and not vulnerable because of my sexuality. One of the saddest truths of our time is the question of the beauty myth and female self-image. Reading popular teenage magazines, you can instantly find out what kind of body image is “in” or “out.” and if you have the “wrong” body type, well, then, you’re just going to have to change it, aren’t you? After all, there is no way that you can be overweight and still be beautiful. Look at any advertisement. Is a woman being used to sell the product? How old is she? How attractive is she? What is she wearing? More often than not, that woman will be no older than her early 20s, taller, slimmer and more attractive than average, dressed in skimpy clothing. Why do we allow ourselves to be manipulated like this? Whether the 90s woman wishes to believe it or not, she is being forced into a mold. She is being coerced into selling herself, into compromising herself. This is why we have 13-year-old girls sticking their fingers down their throats and overweight adolescents hanging themselves. When people ask me if I feel oppressed, I can honestly say no. I made this decision out of my own free will. I like the fact that I am taking control of the way other people perceive me. I enjoy the fact that I don’t give anyone anything to look at and that I have released myself from the bondage of the swinging pendulum of the fashion industry and other institutions that exploit females. My body is my own business. Nobody can tell me how I should look or whether or not I am beautiful. I know that there is more to me than that. I am also able to say “no” comfortably then people ask me if I feel as though my sexuality is being repressed. I have taken control of my sexuality. I am thankful I will never have to suffer the fate of trying to lose/gain weight or trying to find the exact lipstick shade that will go with my skin color. I have made choices about what my priorities are and these are not among them. So next time you see me, don’t look at me sympathetically. I am not under duress or a male-worshipping female captive from those barbarous Arabic deserts! I’ve been liberated.

I used to look at veiled women as quiet, oppressed creatures -- until I was captured by the Taliban. In September 2001, just 15 days after the terrorist attacks on the United States, I snuck into Afghanistan, clad in a head-to-toe blue burqa, intending to write a newspaper account of life under the repressive regime. Instead, I was discovered, arrested and detained for 10 days. I spat and swore at my captors; they called me a “bad” woman but let me go after I promised to read the Quran and study Islam. (Frankly, I’m not sure who was happier when I was freed -- they or I.) Back home in London, I kept my word about studying Islam -- and was amazed by what I discovered. I’d been expecting Quran chapters on how to beat your wife and oppress your daughters; instead, I found passages promoting the liberation of women. Two-and-a-half years after my capture, I converted to Islam, provoking a mixture of astonishment, disappointment and encouragement among friends and relatives. Now, it is with disgust and dismay that I watch here in Britain as former foreign secretary Jack Straw[1] describes the Muslim nikab -- a face veil that reveals only the eyes -- as an unwelcome barrier to integration, with Prime Minister Tony Blair, writer Salman Rushdie and even Italian Prime Minister Romano Prodi leaping to his defense. Having been on both sides of the veil, I can tell you that most Western male politicians and journalists who lament the oppression of women in the Islamic world have no idea what they are talking about. They go on about veils, child brides, female circumcision, honor killings and forced marriages, and they wrongly blame Islam for all this -- their arrogance surpassed only by their ignorance. These cultural issues and customs have nothing to do with Islam. A careful reading of the Quran shows that just about everything that Western feminists fought for in the 1970s were available to Muslim women 1,400 years ago. Women in Islam are considered equal to men in spirituality, education and worth, and a woman’s gift for childbirth and child-rearing is regarded as a positive attribute. When Islam offers women so much, why are Western men so obsessed with Muslim women’s attire? Even British government ministers Gordon Brown and John Reid have made disparaging remarks about the nikab -- and they hail from across the Scottish border, where men wear skirts. When I converted to Islam and began wearing a headscarf, the repercussions were enormous. All I did was cover my head and hair -- but I instantly became a second-class citizen. I knew I’d hear from the odd Islamophobe, but I didn’t expect so much open hostility from strangers. Cabs passed me by at night, their “for hire” lights glowing. One cabbie, after dropping off a white passenger right in front of me, glared at me when I rapped on his window, then drove off. Another said, “Don’t leave a bomb in the back seat” and asked, “Where’s bin Laden hiding?” Yes, it is a religious obligation for Muslim women to dress modestly, but the majority of Muslim women I know like wearing the hijab, which leaves the face uncovered, though a few prefer the nikab. It is a personal statement: My dress tells you that I am a Muslim and that I expect to be treated respectfully, much as a Wall Street banker would say that a business suit defines him as an executive to be taken seriously. And, especially among converts to the faith like me, the attention of men who confront women with inappropriate, leering behavior is not tolerable. I was a Western feminist for many years, but I’ve discovered that Muslim feminists are more radical than their secular counterparts. We hate those ghastly beauty pageants, and tried to stop laughing in 2003 when judges of the Miss Earth competition hailed the emergence of a bikini-clad Miss Afghanistan, Vida Samadzai, as a giant leap for women’s liberation. They even gave Samadzai a special award for “representing the victory of women’s rights.” Some young Muslim feminists consider the hijab and the nikab political symbols, too, a way of rejecting Western excesses such as binge drinking, casual sex and drug use. What is more liberating: being judged on the length of your skirt and the size of your surgically enhanced breasts, or being judged on your character and intelligence? In Islam, superiority is achieved through piety -- not beauty, wealth, power, position or sex. I didn’t know whether to scream or laugh when Italy’s Prodi joined the debate last week by declaring that it is “common sense” not to wear the nikab because it makes social relations “more difficult.” Nonsense. If this is the case, then why are cell phones, landlines, e-mail, text messaging and fax machines in daily use? And no one switches off the radio because they can’t see the presenter’s face. Under Islam, I am respected. It tells me that I have a right to an education and that it is my duty to seek out knowledge, regardless of whether I am single or married. Nowhere in the framework of Islam are we told that women must wash, clean or cook for men. As for how Muslim men are allowed to beat their wives -- it’s simply not true. Critics of Islam will quote random Quranic verses or Hadith, but usually out of context. If a man does raise a finger against his wife, he is not allowed to leave a mark on her body, which is the Quran’s way of saying, “Don’t beat your wife, stupid.” It is not just Muslim men who must reevaluate the place and treatment of women. According to a recent National Domestic Violence Hotline survey, 4 million American women experience a serious assault by a partner during an average 12-month period. More than three women are killed by their husbands and boyfriends every day -- that is nearly 5,500 since 9/11. Violent men don’t come from any particular religious or cultural category; one in three women around the world has been beaten, coerced into sex or otherwise abused in her lifetime, according to the hotline survey. This is a global problem that transcends religion, wealth, class, race and culture. But it is also true that in the West, men still believe that they are superior to women, despite protests to the contrary. They still receive better pay for equal work -- whether in the mailroom or the boardroom -- and women are still treated as sexualized commodities whose power and influence flow directly from their appearance. And for those who are still trying to claim that Islam oppresses women, recall this 1992 statement from the Rev. Pat Robertson, offering his views on empowered women: Feminism is a “socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.” Now you tell me who is civilized and who is not. (Yvonne Ridley is political editor of Islam Channel TV in London and co-author of “In the Hands of the Taliban: Her Extraordinary Story.”) Footnotes: [1] For his statements, please see : (http://news.bbc.co.uk/2/hi/uk_news/politics/5410472.stm and http://news.bbc.co.uk/2/hi/uk_news/politics/5411954.stm).

Dr. ‘Arif Billah Dr. ‘Abd al-Hayy ‘Arifi once said: great sacrifices and strivings (mujahadah) were undergone in former times for the islah of the nafs (rectification of the self). Nowadays people, due to not having that courage, cannot undergo those strivings. I will show you a simple formula that is extremely concise, but very effective. These are four a’mal (actions) and these four are the core of Shar’iah and Tariqah, and are so easy that to practice on them does not cost money, time or effort. The person who makes these four things a habit will develop a special link with Allah Most High. He will experience its benefits during his life and the heart will be conducive towards islah (reformation). Eventually he will reach such a stage that even if he wishes to commit sin, he will be unable to do so. The four a’mal are: [1] Shukr (gratitude) [2] Sabr (patience) [3] Istighfar (seeking repentance) [4] Isti’adhah (seeking refuge) Whatever Dr. ‘Abd al-Hayy said on that occasion was written down by my brother Mufti Taqi Usmani and is printed in booklet form under the name Ma’mulat-e-Yawmiyah, and has been translated into many languages. One day he (Dr. ‘Abd al-Hayy) said; “Maulwi Rafi’! Do you read the Ma’mulat-e-Yawmiyah?” I replied: “Alhamdu Lillah, I read it.” He then said: “Read every single letter of it, and when it is completed, restart it.” Thereafter he smiled and said: “I actually prepared this booklet for you two brothers and I have this concern that the world will benefit from it and the two of you will forget about it.” He then related his own story: “Once my murshid Hakim al-Ummah (may Allah have mercy on him) presented me with a bottle of honey. I happily took it home thinking that if I eat this tabarruk (an object of barakah, usually given by an elder) without thought, it will be finished very quickly. Thus I should protect it and eat from it on certain special occasions. I wrapped it and kept it in a safe place. Many months passed and one day I was fasting, so I thought that I would make iftar with the honey. When I opened it I saw that the bottle was filled with huge ants and the honey was finished. I have this concern regarding the Ma’mulat-e-Yawmiyah also, that others will benefit from it and you will keep it in a place of safety.” Gift of the murshid Today I will present you with the gift of my murshid (spiritual guide) which he presented in the fourteen years of contact with him. I hope that you will appreciate it, for, my murshid used to say: “This is a gift from my murshid.” And his murshid (Hakim al-Ummah) used to say: “This is a gift from Allah and His Messenger (Allah bless him and give him peace).” He would often say that “Develop the habit of shukr,sabr, istighfar and isti’adhah.” (1) Shukr The first point is Shukr, which should be inculcated foremost. Ponder lightly regarding yourself and the environment morning and evening before sleeping, over the gifts of Allah related to mundane and religious matters and thank Allah comprehensively. Especially on the gift of iman which Allah has given us, and on ‘afiyah (general goodness and safety). Thank Allah from the heart and make a firm intention to use the Divine gifts in an appropriate manner. Besides these, whenever remembering any ni’mah(favor), thank Allah quietly from the heart. In short, whenever anything happens which is according to your desire, which the heart becomes pleased with, then quietly say اَلْـحَمْدُ ِللهِ (Alhamdu lillah) or say اَللّٰهُمَّ لَكَ الْـحَمْدُ وَ لَكَ الشُّكْرُ (Allahumma lakal hamdu wa lakash shukr). Many occasions of shukr From morning till evening, so many things take place that is according to a person’s wishes and desire. When the eyes open in the morning, one’s health is in a good condition, then say Alhamdu Lillah (All praise belongs to Allah). You saw that the family is safe and sound, quietly say Alhamdu Lillah. You proceeded for the Fajr Salah and performed it with jama’ah (congregation), say Alhamdu Lillah. You ate breakfast on time, say Alhamdu Lillah. You left for work and had the worry that you will reach late, but reached on time, say Alhamdu Lillah. The traveller was worried that he will miss his transport but made it on time, he should say Alhamdu Lillah. He mounted the transport and was worried that he will not get a seat but found one, he should say Alhamdu Lillah. When returning home, one found the family well, say Alhamdu Lillah. During summer a cool wind blows, say Alhamdu Lillah. To summarize, anything big or small that takes place according to ones wishes, or a du’a gets accepted, or anything which pleases the heart and gives joy, or one is given the tawfiq (ability and guidance) to fulfil a good action, make it a habit to thank Allah with the heart and tongue. This doesn’t cost time, money, or effort. We enjoy countless bounties In fact, Allah forbid, if a difficulty or calamity befalls one, before remedying the situation, ponder over the countless bounties Allah has bestowed upon us without us being worthy of them, and which are a means of comfort to the heart. If these bounties were not with us, what would have been the situation in this calamity? (Without these bounties, the situation could have been much worse). Insha’Allah, by thinking in this manner, mental composure will be achieved, even though the emotional aggravation may remain. Without exaggeration, we enjoy countless bounties of Allah Most High at all times. If not on all, then in this manner shukr will be made on at least a few of His bounties. By practicing to makeshukr in this manner, a person will develop such a habit of making shukr, that for every pleasing thing he will be making shukr in his heart and no one will even be aware of it. Also, he will be fulfilling a great‘ibadah (worship) free from ostentation. The stages of such a person are raised to such levels that you cannot fathom. Anyway, man should be such that he makes shukr in every condition. Initially it may seem difficult, but by practicing on this, in most conditions one will remember and it will develop into a habit. By making shukr bounties are increased and one is protected from punishment Allah Most High says: “What has Allah to do (gain) by punishing you if you thanked Him and believed in Him” (Surah Nisa’). It is learnt from this that those with iman who make shukr will be protected from the punishment of Allah. Allah Most High says in another place: “If you give thanks I will give you more” (Surah Ibrahim). From this it is learnt that for whichever blessing shukr is made, the blessings will increase and this worldly life will become easier. If you doubt this, then try it yourself. It will become very clear to the person who does this and he himself will experience that there are pleasurable changes taking place in his life. This is a beloved ‘ibadah unto Allah How beloved this ‘ibadah of shukr is unto Allah Most High can be gauged from the following: From among the revealed books of Allah the greatest and dearest is the Noble Qur’an. Allah Most High began this kitab (book) with Surah al-Fatihah and He began this surah with the words Alhamdu Lillah. The summary of the entire Qur’an is in Surah al-Fatihah and this surah begins with the words Alhamdu Lillah. There must be a reason for placing these words of shukr in a place of such importance. And how much does Allah Most High love this surah? This can be judged from this that not only in every salahbut He instructed us to recite it in every rak’ah. One of the reasons for this (instructing us to recite it in every rak’ah) is this surah contains the praises and glorification of Allah and Allah Most High loves to be praised. This ‘ibadah will continue in Jannah There will be no ‘ibadah (form of worship) in Jannah; salah, fasting, zakah, Hajj, all forms of worship will come to an end. There will be only pleasure and enjoyment. Only one worship will remain, and that isshukr. It is mentioned in a hadith that shukr will flow from the mouths of the people of Jannahcontinuously. Like in this world breathing takes place without being conscious of it, in a like manner will the people of Jannah be praising Allah (continuously and without being mindful of it). In this world when one develops the habit of making shukr for the small and big favours of Allah, the following benefits will be accrued: [1] Safety from the punishment of Allah. [2] Favours will be increased. [3] Through this ‘amal (action) the love for Allah is developed. [4] The bond with Allah is strengthened. [5] Proximity unto Allah Most High is enhanced. [6] Pleasurable changes come into one’s life. [7] One experiences the pleasure of contentment in ones condition. [8] Life becomes full of security and safety. The story of a woodcutter The like of the throne of Sayyiduna Sulayman (may the peace of Allah be upon him) was never possessed by any king. The jinns would carry it in the air. The birds would form shade over it. A huge amount of the creations of Allah would travel with the throne. This throne was being flown with all its might and glory when it was seen by a woodcutter. He involuntarily said: “Subhan’Allah!(Glorious is Allah!) The majesty and splendour of the family of Dawud!” The wind carried these words to Sayyiduna Sulayman (may the peace of Allah be upon him). He instructed the throne to be lowered and said: “Take me to the woodcutter.” The woodcutter became fearful and started shivering, pondering as to what blunder he had committed. Sayyiduna Sulayman asked him: “What did you say?” Because of fear, he could not remember what he had said. After thinking for a while he replied: “I only said Subhan’Allah! The majesty and splendour of the family of Dawud.” Sayydina Sulayman (may the peace of Allah be upon him) said to him: “You saw the army of Sulayman and became envious. What you do not know is that a thousand such armies are nothing compared to the Subhan’Allah you said once! You are also not aware of the lofty status you have received by saying Subhan’Allah just once!” Sabr and taqwa are developed from shukr The shukr of Allah is such a treasure that from it countless ease and bounties are achieved. When a person constantly makes shukr, the quality of sabr will also be developed. Thus he will never complain when in a difficulty. He will feel embarrassed when committing a sin, thinking that the Being whom I make shukr unto morning and evening, how can I now disobey Him? So this is the barakah (blessing) of this ‘amal, that because of making shukr, sins decrease. He achieves salvation from destructive diseases like jealousy, greed and lust, wasting and miserliness, etc. Pride is eradicated One of the great benefits of making shukr is that the person is protected from pride. He does not consider the ni’mahs he receives as his own achievement and accomplishment, but acknowledges them as bounties from Allah and keeps on saying it. So when he does not think of them as his own accomplishments and refers to them as gifts solely from Allah, then how will he be boastful and proud? Pride is such a dangerous major sin that Allah’s Messenger (Allah bless him and give him peace) has said: “That person will not enter Jannah who has an atoms worth of pride in his heart. (Narrated by Muslim from Sayyiduna ‘Abdullah ibn Mas’ud (may Allah be pleased with him)) (2) Sabr Thus far one action i.e. shukr has been discussed. Now I will explain the second action, sabr. Sabrmeans to refrain from doing anything impermissible when something occurs which is against ones wishes. Like from morning to evening, many things occur which are according to ones wishes, in a like manner many things occur that are against one, e.g. you reached the bus stop but the bus has already departed. Anything minor or major that occurs and is against one, focus on Allah and do not lose control over oneself. This is sabr and it is a very significant action of the heart. Through this (calamities), Allah Most High tests the strength of a person’s iman. So many things happen in life daily, morning and evening, which are displeasing and difficult on the self. Sometimes one is saddened by personal sickness or a friend’s sickness or problem, or by someone’s death, or there is harm to wealth or status. In short, anything that causes disruption to ones inner peace and tranquillity becomes a test of sabr. But because it is not by choice, it is wajib (compulsory) to believe that it is from Allah, for in this (attitude) there are many a wisdom and mercies. For such conditions Allah Most High Himself through His Grace and Mercy has granted a very beneficial and effective cure for peace of the heart. He exhorted us (to recite): إِنَّا ِللهِ وَ إِنَّا إِلَيْهِ رَاجِعُوْنَ Inna lillahi wa inna ilayhi raji’un ((To Allah we belong and to Him is our return. (Surah al-Baqarah) )) By reciting this, mental peace and physical endurance will be formed. Thus, the easiest method of inculcating sabr is to recite ‘Inna lillahi wa inna ilayhi raji’un‘ whenever anything occurs that is against ones wishes, whether it is a major calamity or a minor displeasing matter. In this also, money or time is not used. Here in our country (refering to Pakistan) load shedding of electricity has made this action even easier. Whenever the electricity goes, recite ‘Inna lillahi…’, and whenever it returns, recite ‘Alhamdu Lillah’. So much so, in the narration it is mentioned that when remembering a past calamity, recite ‘Inna lillahi wa inna ilayhi raji’un‘ and you will receive the same reward which you received (for reciting it) at the time of the calamity. The recital of Inna lillahi… is not restricted to death It has become common in our society that Inna lillahi … is only recited when someone dies, whereas it is not correct to restrict its recital to death only. It is mentioned in a narration that once in front of Allah’s Messenger (Allah bless him and give him peace) a lamp extinguished and he recited ‘Inna lillahi wa inna ilayhi raji’un‘. Sayyidatuna A’isha (may Allah be pleased with her) thereupon asked him: “O Messenger of Allah! Is this also a calamity?” He replied: “Whatever troubles a Muslim is a calamity and there is a promise of reward for it.” In another hadith it is mentioned that a Muslim receives reward even when a thorn pricks him. In yet another narration it is mentioned that a Muslim is successful in every condition. For, when he receives joy, he makes shukr, and when a calamity befalls him, he makessabr. And Allah Most High loves the servant who makes sabr and shukr. Mullah Nasiruddin By the way I have recalled something regarding Mullah Nasiruddin. He is the same person whose witty remarks are famous. It is mentioned that Mullah was very handsome and his wife was ill-looking. So once he said to his wife: “Wife! You are a jannati (one who will enter Jannah) and I am also a jannati.” She asked him “How is that’? He replied: “Because when you look at me you make shukr that you got such a handsome husband. When I look at you I make sabr, and the one who makes shukr and also the one who makes sabr are jannatis!” The mercy of Allah is on the sabir (on the one who adopts sabr) Sabr should be made on every displeasing matter, big or small, and ‘Inna lillahi wa inna ilayhi raji’un‘ should be said. This is because the closeness of Allah Most High is achieved through sabr. Allah Most High says in the Qur’an: “Verily Allah is with the patient ones.” (Surah Baqarah) Thus, who can harm that person whom Allah is with? Regarding those people who read ‘Inna lillahi wa inna ilayhi raji’un‘, the Qur’an says: “They are those on whom are the salawat (who are blessed and will be forgiven) from their Lord, and (they are those) who receive His mercy, and it is they who are the guided-ones.” (Surah Baqarah) To summarize, by reading these words at the time of difficulty, it will become evident and clearly felt that the Mercy of Allah is with one. I swear by Allah that if a person inculcates these four points within himself, in a few days he will perceive that someone (Allah) has placed His Mercy in his heart and that someone (Allah) is protecting him. Thus, his loneliness has been removed and joy will re-enter his life. Through this ‘amal, steadfastness, control, perseverance and dignity will be developed. The strength to overcome difficulties will be acquired, and the ability to be pleased with the decree of Allah Most High will be formed, and this is a very high level of servitude. Those with sabr are not inclined to anger and taking revenge regarding themselves. And if they do get inclined, it is short-lived. Such people are saved from these types of emotions. (3) Istighfar The third action is istighfar. This action also does not utilize wealth, effort, or time. Whenever a sin is committed, big or small, say: أَسْتَغْفِرُالله (Astaghfirullah), i.e. O Allah! I seek Your forgiveness. The challenge of Satan Satan laid a challenge just prior to Sayyiduna Adam (may Allah’s peace be upon him) was sent down to earth. He said: “O Allah! I will lead your servants astray and direct them to Jahannam (hellfire)” [because man is my rival and it is because of man that I have been dismissed from my high position]. Sayyiduna Adam (may Allah’s peace be upon him) pleaded unto Allah: “O Allah! You have given my enemy Satan so much power, which my progeny and I do not possess. He can adopt different forms and he can come in such forms in which we cannot see him but he can see us. He is a jinn and we are human beings. There are many differences in our dispositions. He will drive us into Jahannam!” The weapon given by Allah Allah Most High replied: “O Adam! Undoubtedly We have given him tremendous powers, but there is a weapon to overcome his powers. We will give you that weapon and as long as you use that weapon, no attack of his will be effective, and the name of that weapon is istighfar.” So, whenever a sin is committed, say Astaghfirullah from the depths of your heart. Sins are forgiven through istighfar Allah Most High does not send His punishment on those who make istighfar. The Noble Qur’an says: “He will not punish them while they seek forgiveness (from Allah).” (Surah Anfal) Allah Most High has placed the desire for sin in our hearts and has also placed (a certain amount) of pleasure in them, thus it is not easy to save oneself from sin. Man inadvertently goes towards them. Therefore, through His vast Mercy, Allah Most High has opened such an extensive door, when we commit sin, then with genuine regret, make istighfar and tawbah (repentance), forgiveness will be granted. The Messenger of Allah (Allah bless him and give him peace) has said: “A person who makes tawbahfrom a sin is like that person who has not committed a sin at all.” (Narrated by Ibn Majah from Sayyiduna ‘Abdullah ibn Mas’ud (may Allah be pleased with him)) Make tawbah every time a sin is committed When a sin is committed once, make tawbah. When the same sin is committed again, make tawbahagain, Allah Most High will forgive. So much so that if the same sin is committed seventy times andtawbah is made every time, it will be forgiven every time because the doors of tawbah are always open. So even if the tawbah is broken a thousand times, keep on repairing it, that Rahim (Merciful), Karim(Benevolent) will forgive a thousand times. A poet has explained this beautifully (in Urdu): Jam mera tawbah shikan, tawbah meri jam shikan Samne dher hai tutai huwe paymano ke My goblet breaks the tawbah, my tawbah breaks the goblet In front of me lies a pile of broken goblets and tawbahs. The [urdu] word paymano is the plural of payman and also the plural of paymane. Payman means promise, and tawbah is also a promise unto Allah Most High that this sin will never be committed again.Paymana is a wine goblet, which is also called jam. So the poet is saying that my wine goblet breaks my tawbah, i.e. it encourages me to consume liquor and I start drinking, resulting in the tawbahbreaking. But my tawbah also breaks the wine goblet i.e. it makes me break my wine goblet. I maketawbah and break the wine goblet. This series carries on; at times I am breaking my tawbah and at times the wine goblet. The result is that there is a pile of broken paymano (broken tawbas) and brokenpayman (broken wine goblets) lying in front of me. If death comes in this struggle wherein the tawbah is breaking the wine goblet and the wine goblet is breaking the tawbah, there will be success. The sin is committed and tawbah is made, the sin is again committed and tawbah is also made again, the sin is kept on being forgiven. The reality of tawbah is to repent from the sin and promise not to do it ever. Every sin is forgiven through tawbah. If it involves the rights of man then tawbah will not suffice. The aggrieved person has to also forgive or the outstanding right has to be fulfilled. The benefits of istighfar There are many benefits of istighfar; istighfar is an ‘ibadah, it is a means of forgiveness from sin, and it is a means of nearness unto Allah. When a person repeatedly makes istighfar, there will come a time when he will feel ashamed to commit sin and he will perceive the vastness of the Mercy of Allah Most High, that how many times I am committing sin, yet He is favouring me. Pride will never develop in that heart which constantly recognizes its faults and has regret over them, nor will there be vanity overtaqwa. The reason for this is that he will be more conscious of his sins than his ‘ibadah. Anyway, istighfar is also an ‘ibadah which is not confined to any particular time but is required all the time as there are so many sins being committed intentionally and so many due to negligence. Sometimes sins are committed and we don’t even realize it and we don’t consider them sins! Thus, in all these conditions, whenever realization sets in, immediately, in the heart, with full regret, turn towards Allah Most High and with the tongue say Astaghfirullah. Say: “O Allah! I am extremely remorseful, so please forgive me and protect me from this in the future!” This is such an ‘amal that through it numerous and unparalleled Mercies of Allah Most High open up. With the regret of the heart, the cognition of belief is also built, resulting in the iman being protected and the achievement of the treasure of taqwa. Such a person then does not commit a sin wilfully, and if he does, it will be very seldom. Also, such a person does not harm the creation. Allah Most High, solely through His Grace and Mercy has granted His sinful servants the formula of istighfar so that they may gain success in this world and salvation in the hereafter. فَلِلّٰهِ الْـحَمْدُ وَ الشُّكْرُ To Allah all praises and gratitude. The buzurgs have advised that all sins of the past, major or minor, whatever you can recall, ponder, and with complete regret and remorse make tawbah and istighfar a few times, and this will suffice.Insha’Allah, all sins will be forgiven. Thereafter never become preoccupied in endlessly remembering past sins and agitating yourself. If any sin comes to mind by itself (without deliberately recalling it), then silently make istighfar once. If the sin is related to the rights of others, then to fulfil that outstanding right or to seek those persons forgiveness is fard (obligatory) and wajib (compulsory). (4) Isti’adhah The fourth action is isti’adhah. Isti’adhah means to seek protection. We usually recite أَعُوْذُ باللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ (A’udhu billaahi minash shaytanir rajim) when commencing recitation of the Noble Qur’an. It means ‘I seek the protection of Allah from Satan the rejected’. This action of ours is also isti’adhahbecause it means: ‘O Allah! Take us into Your protection from the evil of Satan’. It is necessary to recite ‘A’udhu billaahi …’ before commencing the recitation of the Noble Qur’an. The Noble Qur’an itself has given this instruction. Recite A’udhu billaah at the time of every fear Life is full of calamities and happenings and we are always faced with the onslaught of the nafs (lower self) and Satan. We should, therefore, constantly seek protection from these. There are hazards and pitfalls in dealings and relationships, and at times one cannot fathom a way out, nor is there any choice. At such times the heart is strengthened by instinctively seeking the protection of Allah. So this should be developed into a habit that whenever any such thing is worrying, A’udhu billaah should be said from the depths of the heart. Man goes through various worrying thoughts and fears from morning till evening. He does not know what is going to happen tomorrow. Will he lose his job? Will his dignity and respect be lost? Will his belongings be stolen? Will an enemy attack him? Will there be a loss suffered in business? Will he suffer from a certain sickness or sudden death? Will anything bad happen, etc? No one is free from such fears and thoughts. The means of protecting oneself from all the fears of this world and the hereafter is the powerful ‘ibadah of isti’adhah. Whenever any worry or fear enters the heart, silently say A’udhu billaah. O Allah! I enter into Your protection. If a person does not know the Arabic words, he should say it to Allah in his own language. The more wealthy a person is or the higher his position, his worries increase accordingly. On the other hand, a person who does not possess wealth, fame, and position, his worries will be less, proportionately. The helplessness of a thief A thief entered a house. He went around the entire house but found nothing. Actually, there was nothing, no utensils, clothes, or any other goods. After searching for a while he saw a person on the veranda sleeping peacefully. The thief thought to himself that I cannot leave empty-handed, I must take something, or it will become bad luck. He looked closer and saw a heap of wheat at the head-side of the sleeping person. So the thief spread his shawl to fill it with wheat. He did not as yet touch the wheat when suddenly the sleeping person turned on his side on to the thief’s shawl! Instead of taking, the thief had to give (his shawl now caught under the sleeping person)! The sleeping person was in a deep sleep and it was a winter’s night. The thief sat down and waited, thinking that when he changes sides again, he will retrieve his shawl, but the sleeping person did not change sides! The poor thief becomes befuddled, thinking that even if I do not get the wheat, at least I should retrieve my shawl! While waiting, the adhan of Fajr commences. He thought that he has to leave now. When he reaches the door he hears a voice saying: “Close the door as you leave.” The thief was angry so he said to himself: “Forget it! Someone will also come and give you a shawl to cover yourself with!” (My shawl is under you, someone else will come and place another shawl over you!) So no one is free from fears. The higher the person, the more his worries, the lower the person the more security he enjoys. In short, at every worrying juncture say A’udhu billaah or say O Allah! I seek Your protection. If you have the fear of failure in any matter, if you fear loss or harm to wealth or life due to someone’s opposition or jealousy, if you fear that you may get involved in any type of physical or internal sin due to the evil effects of Satan and nafs, if you have the fear of being apprehended in the hereafter, if an impure desire enters the heart, then immediately recite A’udhu billaah or recite the following du’a: اَللّٰهُمَّ لاَ مَلْجَأَ وَ لاَ مَنْجَأَ مِنْكَ إِلاَّ إِلَيْكَ Allahumma la malja’a wa la manja’a minka illa ilayk. This means O Allah! There is neither a place of protection nor a means of salvation but You. This difficulty is from You. Safety from this is only in Your power and control. Cling to the robe of the archer A buzurg asked the people about a powerful archer who never errs in his aim. The sky is his bow and all the difficulties and calamities of the universe are the arrow. Tell me, what is the way of saving yourself from him? They answered that it is not possible to save oneself from him. The buzurg then said: There is only one way, and that is to cling to the robe of the archer. So brothers! Seek the protection of Allah Most High. Whenever any fear enters the heart, immediately say: O Allah! I seek refuge in You and Your protection. He is such a benefactor that He never refuses ones who asks with sincerity. You ask yourself if on a dark and rainy night bandits are chasing a lone child and the child is screaming save me, save me! Will you not give such a helpless and desperate child protection? Even if you are living in a shack, you will still grant him safety. After all, Allah is Rabb al-Arbab (Sustainer of all sustainers) and Arham al-Rahimin (Most Merciful of all those who show mercy). When His servant becomes agitated due to difficulties and seeks His protection, then He will definitely open the doors of protection and refuge. Isti’adhah is such an ‘amal through which a person witnesses the greatness, sustaining quality, and mercy of Allah Most High. He receives protection, satisfaction, and contentment in his heart from Allah Most High. He receives the treasures of tawakkul (trust in Allah) and tafwidh (assigning oneself to Allah). Such people do not develop the urge to harm others. So make this ‘amal a habit that whenever a fear is perceived in the heart, then say A’udhu billaah from the depths of the heart. When you seek the protection of Allah, you will witness that as the worries are developing, so is the Mercy of Allah opening up unique and astonishing ways of protection. Make these four actions a habit The result of this discussion is that there are four a’mal; shukr, sabr, istighfar and isti’adhah. Regularly practice on all four that they become habit, gradually your whole life will come in accordance with the din, Insha’ Allah. The din and dunya will be protected, hatred will be formed for sins, and an inclination towards the performance of good deeds will be developed. The proximity unto Allah Most High will keep on increasing and one will experience a special bond with Allah Most High. Three tenses are under protection There are three tenses in man’s life; past, present and future. The past becomes protected throughistighfar. The present becomes protected through shukr and sabr and the future through isti’adhah. When all three tenses have been protected, the whole life has been protected. The person who makes these four actions a regular practice, will Insha’ Allah always enjoy the aid and mercy of Allah. Pass this gift to others This gift of my murshid is invaluable, very easy, and extremely effective. I have presented this gift to you. I request you to forward this gift to your acquaintances and also to your families. By practicing on this, one will be protected from countless sins, calamities and difficulties Insha’ Allah. Also make Isal al-Thawab (pass on thawab or reward) to my murshid ‘Aarif Billah Dr. ‘Abdul Hayy (may Allah have mercy on him), who presented us with this great gift. May Allah Most High grant us the tawfiq to regularly practice on these four a’mal. Amin. وَ اٰخِرُ دَعْوَانَا أَنِ الْـحَمْدُ ِللهِ رَبِّ الْعٰلَمِيْنَ ، Part of Article called "An Easy Path to Jannah" By Mufti Muhammad Rafi’ Usmani Translated by Shaykh Yusuf Laher ilmgate.org

By Ebrahim Saifuddin Question: Can we start the fast while in a state of Janabah (sexual impurity) and then perform Ghusl later on? Answer: It is certainly permissible to start the fast while in the state of Janabah. Ghusl can be performed later on. The permissibility of such is derived from incidents in the life of Prophet Muhammad ﷺ as explained in the ahadith. "Narated By Abu Bakr bin ‘Abdur-Rahman: My father and I went to ‘Aisha and she said, 'I testify that Allah’s Apostle ﷺ at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day.' Then he went to Um Salama and she also narrated a similar thing." - [bukhari Vol.3, Book 31, #153] And again: "‘Aisha reported that a person came to the Apostle of Allah ﷺ asking for a fatwa (religious verdict). She (‘Aisha) had been overhearing it from behind the curtain. ‘Aisha added that he (the person) had said: Messenger of Allah ﷺ, (the time) of prayer overtakes me as I am in a state of junub; should I observe fast (in this state)? Upon this the Messenger of Allah ﷺ said: (At times the time) of prayer overtakes me while I am in a state of junub, and I observe fast (in that very state), whereupon he said: Messenger of Allah ﷺ, you are not like us Allah has pardoned all your sins, the previous ones and the later ones. Upon this he (the Holy Prophet) ﷺ said: By Allah, I hope I am the most God-fearing of you, and possess the best knowledge among you of those (things) against which I should guard." - [Muslim Book 6, #2455] Although permissible, it is against the best of practices and should be avoided as much as possible. This is why it is stated in Kifayatul Mufti Vol.4 pg 250: "To eat or drink in a state of Janabah without washing hands and face or without wudhu, whether in or out of Ramadan, is against the best of practices with the condition that there is no impurity on the hands. It is appropriate to do Ghusl before having suhoor or to do wudhu or at least to wash the hands.1" Source

By Ebrahim Saifuddin Question: Can I hug and kiss my wife while fasting or will that invalidate the fast? Answer: It has been reported through various ahadith that Prophet Muhammad ﷺ did hug and kiss his wife while fasting: ‘Aisha رضی اللہ عنھا reported: Allah’s Messenger ﷺ used to kiss (his wives) while fasting and embraced (them) while fasting; but he had the greatest mastery over his desire among you. - [Muslim Book 6, #2439] It is important to note that he had much control over his sexual desires. A man who fears that hugging or kissing his wife would cause him to lose control and cross the boundaries set by Allah (swt) for fasting, should not hug or kiss his wife at all. Although if a person has no fear of being aroused in a sexual way when he hugs or kisses his wife then it is permissible for him to do such. Narated By ‘Aisha رضی اللہ عنھا: The Prophet ﷺ used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Said Jabir, “The person who gets discharge after casting a look (on his wife) should complete his fast.” – [bukhari Vol.3, Book 31, #149] However, you cannot kiss your wife where the saliva exchanges. That will invalidate the fast. Some quote the following hadith as evidence to say exchange of saliva does not invalidate the fast: عن عائشة رضی اللہ عنھا ان النبی ﷺ کان یقبلھا و ھو صائم و یمص لسانھا Narrated 'Ayesha رضی اللہ عنھا, The Prophet ﷺ used to kiss her when he was fasting and he would suck her tongue - [Abu Dawood Book 13, #2380] There is strict kalam on this hadith. The narrator Muhammad bin Deenar has been severely criticized and has been classified by some, including Ibn Ma'een and Dar Qutni as 'matrookul hadith' and 'da'eef'. Imam Nasai has stated that the last statement is only found in the hadith of Muhammad bin Deenar. Another narrator in the hadith, Sa'ad bin Aws al-'Abdi is also criticized and has transmitted other wrong narrations as well. Ibn Ma'een has classified him as 'da'eef'. (al-Fadhlul Ma'bud Sharh Sunan Abi Dawood vol.3, Kitab as-Saum pg. 553) To base any ruling on a hadith with such a weak health is incorrect. Even if for argument's sake one says that this hadith is sound, even so, to conclude that it is permissible to swallow the saliva of the wife which is transmitted by kissing is incorrect. This is due to the fact that the hadith remains silent on whether this saliva was spat from the mouth or swallowed. Thus, even by accepting this hadith to be sound, the ruling of swallowing saliva cannot be established. A third answer is given, as stated in al-Durr al-Mandud Sahrh Sunan Abi Dawood, vol.4 pg 216, the "و" after 'wa huwa saa'imun' is not "'aatifah" but is "Ist'nafiyah" in which case it will be a completely new statement and will not be linked to "and he was fasting". Swallowing someone else's saliva invalidates the fast and thus such a kiss would not be permissible. Source

Question: A person started his fast and then fell ill. His condition became really serious but although there was no fear of death occuring, the doctor gave him medicine. Will this person receive a sin for taking the medicine? And is only Qadha obligatory on him or Kaffarah as well? Answer: If it is strongly and dominantly thought that the condition of a patient will worsen or prolong then it is permissible to break the fast. Only Qadha is wajib and Kaffarah is not needed. However, if the treatment could be done by administrating an injection then it will not be permissible to break the fast. قال فی الھندیة المریض اذا خاف علی نفسہ التلف اوذھاب عضو یفطر بالاجماع وان خاف زیادة العلة و امتدادہ فکذلک عندنا و علیہ القضاء اذا افطر ﴿عالمگیریة، ص ۳۰۷ ج ١﴾ فقط واللہ تعالی اعلم Ahsanul Fatawa Vol.4 pg 432 Source

By Mufti Abdur Raheem Lajpuri There are innumerable reasons and benefits of fasting. One of the most promenent is habituating oneself with controlling the carnal self. One thereby restrains one's innate desires, as a result of which those good deeds that are normally difficult to carry out become easier. One therefore is able to forsake sin and develops the qualities of piety and abstinence. Allah says, "O you who have Imaan! Fasting has been made obligatory for you just as it was made obligatory for those before you (the Jews and Christians), so that you may develop Taqwa (fasting saves a person from sin because it develops self-restraint and drives away the passions that lead to sin.) - Surah Baqara 2:183 Fasting serves as a nutrition for the soul so that the soul gains strength by it. There is nothing as effective as fasting to curb carnal desires and purify the soul. Fasting opens the door to spirituality and lends vitality to one's acts of worship. Reliable books of Ahadith mention that Rasulullah ﷺ once asked, "O Allah! What brings a person closest to You?" Allah replied, "When a person is hungry and in Sajdah." Another wisdom behind fasting is that people inculcate the qualities of Allah. Just as Allah does not need food, drink or carnal passions, the fasting person also does away with these during the fast. Similarly, he also then adopts the qualities of the angels who are sustained on Dhikr and not on food. The fasting person also gets the golden opportunity to be grateful to Allah during the days of fasting, when he also sympathises with the poor. Furthermore, fasting purges the body of toxins and diseases and is especially effective in purging phlegm. Fasting harnesses the love of Allah and Rasulullah ﷺ and raises a person's stages in the Aakhirah (Hereafter). Allah says, "Fasting is for Me and I shall personally reward a person for it." - Hujjatullah al-Baaligha Vol.1 pg 154 Another of the thousands of reasons for fasting is that by fasting, a person is fulfilling the command of Allah, thereby gaining proximity to Him. And Allah knows best what is most correct. Fatawa Rahimiyyah Vol.3 pg 118-119 Source

بسم الله الرحمن الرحيم Did you ever ponder why Shariah places so much importance on keeping good names, names of the prophet’s على نبينا و عليهم الصلوة و السلام and the pious? It is the nature of man to be affected by what he sees, hear and speak. It is for this very reason that many companies place so much importance on advertisements. When the consumer sees the advert over and over again, he ultimately accepts what is been offered to him and buys the product. It is also for this reason (man being affected by what he hears) that Nabi صلى الله عليه و سلم prohibited from referring to theMaghrib salah with the word Easha. Imam Bukhari رحمه الله narrates on the authority of Abdullah Al-Muzani رضى الله عنه that Nabiصلى الله عليه و سلم said: عبد الله المزنى أن النبى – صلى الله عليه وسلم – قال « لا تغلبنكم الأعراب على اسم صلاتكم المغرب »قال الأعراب وتقول هى العشاء 9661 563 تحفة The word Easha denotes darkness whereas the Maghrib salah should be performed soon after sunset. By naming Maghrib salah Easha, that would sub-consciously cause people to delay with the Maghrib salah. It is clear from the above that a name has a bearing on an individual. Similarly, it is mentioned in another narration: مالك بن أبي مريم قال دخل علينا عبد الرحمن بن غنم فتذاكرنا الطلاء فقال حدثني أبو مالك الأشعريأنه سمع رسول الله صلى الله عليه و سلم يقول “ليشربن ناس من أمتي الخمر يسمونها بغير اسمها (سنن أبي داود<3690) “Most certainly a time will dawn upon my ummah when they the will begin to consume liquor giving it a different name” -(Abu Dawood 163 H.M. Saeed) Imagine if an intoxicant is named as a pure drink or healthy drink. That will appeal even to those who abhore intoxicants. The following may also be significant in understanding the impact of a name. It is common in politics that when there is a change in the regime or political party, the new regime changes names of cities, towns and streets to names of people that represent their philosophy and ideology. For example, in South Africa, the airports, Louis Botha and Jan Smuts have been change to International Airport and O.R. Thambo respectively, Pretoria is changed to Tshwane, Stanger is changed to Kwa-Duguza etc. In the background of what has been stated above, the name of a person also has an impact on the life and personality of a person. Imam Bukhari رحمه الله mentions that once a person came to Nabi صلى الله عليه وسلم. Nabi صلى الله عليه وسلمasked him his name. He replied Hazn (meaning hard natured). Nabi صلى الله عليه وسلم advised him to change his name to Sahl (meaning soft natured). The person replied that he does not want to change the name his parent’s had given him. The narrator of this hadeeth Sa’eed, who happens to be the grandson of Hazn says our family was always hard natured. عن ابن المسيب عن أبيه أن أباه جاء إلى النبى – صلى الله عليه وسلم – فقال « ما اسمك » . قال حزنقال « أنت سهل » . قال لا أغير اسما سمانيه أبى . قال ابن المسيب فما زالت الحزونة فينا بعد(صحيح البخارى6190) Names also indicate the identity of a person. At times it also denotes the religion of the person. Muslims in communist Russia (formerly U.S.S.R.) could not openly accept Islam. That led to a generation being deprived of Islamic education. However, Muslims kept up to basic Islamic beliefs. They ensured that they gave their children Muslim names. Thus 50 years later, that generation was ignorant of many aspects of Deen and Islam. However, they identified with practising Muslims by virtue of their names and remembering the practise of Deen and Islam from their elders. Nabi صلى الله عليه وسلم advised that we keep good names. Imam Abu Dawoodرحمه الله تعالى narrates a on the authority of Abu-Darda (رضى الله عنه) عن أبى الدرداء قال قال رسول الله -صلى الله عليه وسلم- « إنكم تدعون يوم القيامة بأسمائكم وأسماء آبائكم فأحسنوا أسماءكم “».4950″ “On the day of judgement you will be called by your name and your father’s name, therefore keep good names.” (Abu Dawood Pg. 320 H.M. Saeed) Nabi صلى الله عليه و سلم said: قال رسول الله -صلى الله عليه وسلم- « تسموا بأسماء الأنبياء وأحب الأسماء إلى اللهعبد الله وعبد الرحمن وأصدقها حارث وهمام وأقبحها حرب ومرة ». سنن أبى داود4952 “Keep the names of the anbiyaa. The most beloved of names unto Allah are Abdullah and Abdur Rahman. The most truthful names are Harith and Hammam. The most detestable names are Harb and Murra” -(Abu Dawood Pg. 320 H.M. Saeed) Allama Qurtubi explains that any other names which are similar to the names Abdullah and Abdur Rahman, example Abdur Raheem, Abdul Malik, Abdus Samad etc, are also as beloved to Allah. (قال القرطبي : يلتحق بهذين الاسمين ما كان مثلهما كعبد الرحيم وعبد الملك وعبد الصمد – (فتح البارى 10/585 سلفية Names with bad meanings are disliked. For example, the name Harb (war) and Murrah (bitter). It was the noble practice of Nabi صلىالله عليه وسلم to change names containing a bad meaning. Imam Tirmizi رحمه الله تعالى narrates: (عن عائشة أن النبى -صلى الله عليه وسلم- كان يغير الاسم القبيح -(سنن الترمذى3073 “Nabi صلى الله عليه وسلم used to change bad names” Nabi صلى الله عليه وسلم prohibited from using such names which are only for Allah Ta’ala. Imam Muslim narrates on the authority of Abu Huraira رضى الله عنه Nabi صلى الله عليه و سلم said: ( 5734-عن أبي هريرة : عن النبي صلى الله عليه و سلم قال إن أخنع اسم عند الله رجل تسمى ملك الأملاك) (مسلم) “The most despicable name in the sight of Allah is the king of kings” Explaining this narration Mufti Taqi Uthmani دامت بركاته mentions: و به ظهر ان ما تعورف فى عصرنا من تلخيص اسم عبد الرحمن الى رحمن و تلخيص عبد القدوس الى قدوس لا يجوز شرعا و لا يجوز النداء او الخطاب به والله سبحانه اعلم (تكملة فتح الملهم 4/217 مكتبة دار العلوم كراتشى) Based on the above narration it would be impermissible to keep names as Azeez, Shakoor etc. The name should be kept as Abdul Azeez, Abdush Shakoor etc. Similarly one should not shorten these names when calling the person. http://www.fatwaa.com/articles/names/

AN EXPLANATION FOR THE ENQUIRING PUBLIC In this age of technological advancement, especially in the field of media and communication, the Ummah is facing great challenges. Whilst one cannot deny some of the benefits, the open and evident harms cannot be disregarded, particularly with regard to the television and its harmful effects. The harms of television for Muslims are crystal clear as it erodes the lustre of Imaan, retards their spiritual progress, ravages their morality and modesty and corrupts their hearts, minds and souls. It is due to this corruptive influence of television that the pious elders and Ulama-e-Kiraam of the Ummah have repeatedly highlighted its harms and declared it impermissible and unlawful. Hence, the Darul Uloom regards the viewing of television as extremely detrimental and harmful for a Muslim’s Imaan and Islam, though it be Islamic content. We are totally opposed to the idea of using the medium of television to propagate and disseminate Islam due to the glaring harms and repercussions, some of which are: Television is mainly a medium of entertainment. Thus, using it as a medium to disseminate a ‘serious’ issue such as religion cannot be effective. It will be taken in the light of entertainment. As Islam is haq (truth), the method of propagating and disseminating Islam should also be haq (in line with the tenets of Islam). Utilizing baatil (un-Islamic) methods to propagate Islam is bereft of goodness and divine guidance. Rather it promotes baatil (falsehood) itself. Viewing of even Islamic content on television prevents a person from being engaged in direct acts of Ibadah (devotion) such as Salah, Recitation of the Quraan Majeed and remembrance of Allah Ta’aala. Television promotes picture-making and photography which is against the very grain of Islam. Ultimately the viewer due to the dictates of his carnal self and delusion of Shaytan, may end up watching such content which could destroy his Imaan and moral fibre. Khalid Baig very aptly states: “The simple fact is that no one buys a TV because they desperately wanted to learn about Islam and it was the best way of doing it. The TV lounge is not a study room and all the Islamic videos in the world are not going to make it one. It is a piece of Hollywood. The rest is camouflage or self-deception. The earlier we get out of it, the better.” The great luminary and Allamah, Hadrat Maulana Yusuf Binnori Sahib said: ”If we do not adopt this stance which has been explained, then today, for the sake of the people, we will be using films to propagate Deen, tomorrow women without pardah/hijaab will be used for spreading Deen, and we will try to bring people onto Deen through gatherings of music and dancing…and in this way, in the name of propagating Deen, we will be trampling upon and destroying the laws of Shariah, one by one.” [Adapted from Ulama-e-deoband kê aakhree lamahaat pg.170/171] Hence, we urge the Ummah to acquire their knowledge of Islam through the authentic and traditional mediums such as the programmes conducted by the Ulama from the Masajid, Madaaris, Majaalis and the programmes of the Tabligh Jamaat, etc. We also appeal to the Ummah to ensure that their children receive a sound Islamic education and grounding at the primary Madrasahs. Imam Malik’s statement is very apt for our times when he stated: ”The latter part of this Ummah will not be reformed except in the way the former part of this Ummah was reformed.” May Allah Ta’aala guide us on the straight path and grant us the true and correct understanding of Deen. Statement of Darul Uloom Azaadville Regarding Television

We respect and revere all the four Aimmah Mujtahideen (viz. Imam Abu Hanifa, Imam Malik, Imam Shafi and Imam Ahmad (May Allah Ta’ala have mercy on them all) but follow only one in all matters of jurisprudence. In our case, we have placed our firm conviction on the School of thought of Imam Abu Hanifa (May Allah Ta’ala have mercy on him). The underlying reason for this is that coupled with his piety and sincerity, Imam Abu Hanifa (May Allah Ta’ala have mercyon him) devoted his entire life in attaining, mastering and codifying Islamic knowledge. This was in the glorious period when knowledge was at its pinnacle, memories were strong, Ulama were many and scholarly gatherings abounded. It was generally in this era that authentic Ahadith flourished and the scholars immersed into the depths of every narration. Every action that was practiced had to be based on concrete proofs derived from any of the Islamic sources. Thus, Imam Abu Hanifa (May Allah Ta’ala have mercy on him) use to discuss every ruling with at least forty scholars of whom each were masters in different fields of Islamic knowledge. After much study, scrutiny and discussion on each law, a conclusion used to finally be attained. Additional to all the above are the efforts of numerous great luminaries who came in the past twelve hundred years. They too traversed the earth, enduring hunger and pains in the quest of knowledge. These great scholars spent their entire lives thoroughly scrutinising every verdict of Imam Abu Hanifa (May Allah Ta’ala have mercy on him) to ensure its authenticity. In this way, the jurisprudence of Imam Abu Hanifa has been scrupulously refined through the united efforts and sacrifices of Mufassireen, Muhadditheen, Fuqahah, Philosophers, Jurists and Academics of twelve centuries. [1] There can now be no doubt in understanding that every ruling of Imam Abu Hanifa (May Allah Ta’ala have mercy on him) is most definitely in conformity with Quran and Hadith. It would be highly illogical for us now to independently seek evidences from Quran and Hadith when the cake is already baked. This is an extremely daunting task, which requires years, nay lives of dedication, commitment, perseverance and great effort. In fact, many Ahadith are not even at our disposal today. When the tartars invaded Baghdad, they burnt down thousands of libraries and destroyed so much literature that the entire river Dajla turned black with the ink. This led to the loss to several narrations.[2] Allah, in his infinite mercy, has made it so easy for us that we follow such individuals who were the true epitomes of Islamic knowledge. By following these illustrious scholars, we can rest assured that ultimately we would be practising on Quran and Hadith. The above proves how frivolous it is for us now to independently search for proofs directly from the Quran and Ahadith. Thus, we are happy that Allah Ta’ala has made our Deen so easy for us. May Allah Ta’ala guide us to that which he loves and keep us on the straight part. Ameen ————————————————————————————————— [1] See Athr al-Hadith ash-Sharif (p195) for a detail discussion on this. [2] In the book Al-Maslak al-wasat ad-dani (Q 2/Alif, maktoot) there is a quotation that when Ibn Hajar al-Asqalani (May Allah Ta’ala have mercy on him) was asked regarding Ahadith which scholars in the Hanafi and Shafi use as proof yet there is no sign of them in the books of Hadith, he replied, “Many of the books of Hadith, or even most have vanished in the Eastern lands in the times of their tribulations. Perhaps these Ahadith were in those books and hence, did not reach us. http://www.fatwaa.com/beliefs-and-creed/why-do-we-follow-a-madhab/

Muḥtaram Mawlānā, Does taking any food substitutes such as receiving blood, glucose, or I.V. substance through injection while fasting break the fast? Please give reason to answer with reference. Jazakumullah u Khair Answer As-Salāmu’alaykum wa raḥmatullāhi wa barakātuhu, When any liquid, food or medicine reaches, ingests and settles in one of the three considered cavities of the human body viz. the throat, the stomach, the intestines, the fast will be nullified. Hence, the fast will only break if the injection is received directly in to the throat, stomach and intestines, or in any vein which directly leads the medicine in to these three cavities. Injections given in any other part of the body will not nullify the fast. To be more specific, an injection in the muscle is allowed during fasting but not an intravenous nutritional injection. فهما يعتبران الوصول إلي الباطن من مسلك هو خلقة في البدن لأن المفسد للصوم ما ينعدم به الإمساك المامور به. وإنما يؤمر بالامساك لاجل الصوم من مسلك هو خلقة دون الجراحة العارضة وابو حنيفة رح يقول المفسد للصوم وصول المفطر الي باطنه فالعبرة للواصل لا للمسلك وقد تحقق الوصول هنا وفي ظاهر الرواية قرق بين الدواء الرطب واليابس واكثر مثايخنا ان العبرة بالوصول – تعليق ابي الوفاء الأفغاني في كتاب الأصل،2/183،عالم الكتب فلا يحصل الفطر بما وصل إلى داخل الجسم في غير الجوف المعتبر، وهو المعدة والحلق والأمعاء – الجامع في أحكام الصيام والاعتكاف والحج والعمرة ص 57 طبعة دار الجنان Also refer to Imdād al-Fatāwā – 2/144, Fatāwā Maḥmūdiyya – 10/154, and Aḥsanul Fatāwa vol.4 pg.432 http://www.fatwaa.com/question/injections-in-the-state-of-fasting/

[removebr] The pages of history are replete with accounts of unbelievable hardships faced by righteous men and their piety. Not only men but women too have endured untold hardships and shown extraordinary patience. The wife of Firoun was among these strong willed women. In today’s terminology we would call her a first lady, the consort of the king, your royal highness. She was a woman who enjoyed every privilege and comfort. Rivers flowed beneath her palace and she had a view of the river Nile. She was intelligent and well-admired by all the women of Egypt, who all wished to be in her position. After picking up Moosa (alayhis salam) from the river Nile she took care of him and paid attention to his upbringing. For this she appointed 400 slaves and when he went out, he rode with such grandeur that people thought him to be the son of Firoun. Moosa (alayhis salaam) later left Egypt and returned to challenge the magicians of Firoun. This was not only between Moosa (alayhis salaam) and Firoun but it was between truth and falsehood for the people of Egypt. Aasiya who watched the victory of Moosa (alayhis salaam) over the magicians was left impressed. She and her slave girl Maashita went to Moosa (alayhis salaam) to express their desire to accept Islam. They then kept their imaan hidden from Firoun. One day while combing the princess’s hair, Maashita the slave girl dropped the comb. She uttered “Bismillah” as she bent down to pick it up. The princess was astonished on hearing this and said, “Do you mean my father?”Firoun was informed about her iman and here began a difficult trial for her, a trial where even strong men falter. Firoun ordered a large brass vessel to be brought.A fire was kindled in it until it was venomously hot. Her children were then thrown in one by one in front of her eyes until it was the turn of the last child who was still suckling from his mother. This made her sob.The infant suddenly spoke to her saying, “Mother jump! The punishment of this world is light compared to the hereafter. Aasiya after witnessing the brutal punishment of her slave girl now revealed her Imaan. Firoun became enraged. She was given a last chance to accept Islam when Firoun threatened to drop a boulder on her. Firoun announced if she left Islam he would take her as his wife and if not, this would be her end. However Aasiya was convinced of her faith and she remained steadfast. As Rasulullah Sallallāhu Alayhi Wasallam mentioned in a hadeeth, “When imaan enters the recess’s of the heart there is nothing to deny it from the sweetness of imaan”. She made Dua and Allah mentions it in the Quraan. “And for the believers Allah has set an example in the wife of Firoun who said: My Rabb build for me a house in paradise, deliver me from Firoun and his misdeeds and save me from the wicked nation.” Her gaze then turned towards the heaven and she recited her Shahadat. In some narrations it is mentioned that Allah showed her palace in Jannah before she passed away, and that Allah took her soul away before the boulder fell on her. Wealth and position should not make us compromise on Deen. When a person is sincere in faith then its blessing make it easy to tolerate persecution. It was only her sincerity that gave the Royal Queen, Aasiya the strength to bear oppression and cruelty. Those who walk the path of truth are never alone. At every step Allah grants them patience and steadfastness. A woman is naturally weak and a Queen more so by being waited on but when she tasted faith she stood by every kind of injustice. http://idealwoman.org/2012/the-first-lady/

So remarkable is this incident that it has always had an inspirational impact on all those that ever came to hear of it. The story is of Umme Sulaym (radhiallahu anha) – the mother of Hazrat Anas (radhiallahu anhu) the blessed companion who served the holy Prophet (salallahu alaihi wasalam) for ten years in Madinah Munawwarah. After the death of her first husband Umme Sulaym (radhiallahu anha)remained a widow for some time to devote herself to the proper upbringing of her son. She then married Abu Talha(radhiallahu anhu) from whom she had a son called Abu Umayr. The Prophet (salallahu alaihi wasalam) would often visit their house and play with the child One day, Abu Umayr was ill and Hadhrat Abu Talha (radhiallahu anhu)was fasting. While he was out working, the child passed away. Devastated, his mother washed and shrouded his blessed body and laid it on the cot. Imagine my dear sisters, her dear beloved son has just passed away before her very own eyes, yet all alone with total patience she shrouds him with her own hands. She then takes a bath and changes her clothes for her husband. Subhanallah, in such a state she still remains concerned of fulfilling the rights due to her husband, yet today we find ourselves beautifying ourselves for everyone other than our husbands. When it’s time to go out, visit a friend or attend a wedding, we will dress ourselves like never before yet our state in our very own homes is astonishing. With uncombed hair and a messy appearance we come before our husbands before whom we should be making the greatest of efforts. Look at the affection of the sahaba(radhiallahu anhum).Let alone the wife dressing up for her husband the great Sayyiduna Ibn Abbas (radhiallahu anhu) said: “As my wife adorns herself for me, I adorn myself for her.” Nevertheless upon Hazrat Abu Talha’s arrival he asks about the child- Umme Sulaym(radhiallahu anha) answered by saying that he is in peace. Hearing this her husband felt content, she then gave him food to break his fast and the couple then shared the bed for the night. Little did he know that his pure child was lying just yards away from him, shrouded in a kafan in his little cot. Now when they arose in the morning Umme Sulaym(radhiallahu anha) said to her husband most wisely, “I have a question to ask.” She said “If somebody gives us an item to keep as trust, what should we do if he wishes to reclaim it.” Abu Talha(radhiallahu anhu) replied, “Why, we should of course return the owners item back to him with happiness.” Umme Sulaym then took the chance and said, “ Well make sabr upon your son’s death and happily make preparation for his burial for (Abu Umayr was loaned to us by Allah and) Allah Taala has taken back his trust”. Abu Talha (radhiallahu anhu)was shocked and filled with grief. “Why did you not tell me last night?” he exclaimed. She calmly exclaimed that you were hungry after fasting the whole day, you would have spent the whole night in grief. So I told you now instead. Abu Talha (radhiallahu anhu)felt very hurt and immediately went to the Prophet (salallahu alaihi wasalam) to tell him what had happened. The Prophet (salallahu alaihi wasalam) expressing his happiness on Umme Sulaym’s deed made dua for the couple and said, “I have great hopes that Allah will bless you with a Mubarak child from your last night’s union with your wife.” Subhanallah such were the effects of the Prophet’s dua that Umme Sulaym did have another son. In fact one of the Sahabah (radhiallahu anhu) mentioned: “I lived to see the effect of Nabi (salallahu alaihi wasalam)s Dua. As a result of his union with his wife on that night, Hadhrat Abu Talhah(radhiallahu anhu) had a son named Abdullah. This Abdullah had nine sons, all of whom were Qurra(expert reciters of the Quran)! Dear sisters, this story leaves us amazed and astonished. We only need to ask a mother who has lost her child at such a young age, the pain and sorrow she goes through she can never describe. Umme Sulaym(radhiallahu anha) wasn’t an Angel, rather a human just like you and I. She must have been so upset yet alone she sat to shroud her child. Not only that my sisters but she acknowledged her husband needed to eat after a long day of fasting. She not only fed him but went one step further and allowed him to fulfil his desires before she broke the news. How many of us today can say we have the patience? After a long day of work how many of us are able to provide our spouses with the comfort and rest they require. Many a times we find ourselves only increasing their tension and anxiety by burdening them with our problems, and troubling them with our demands. Remember just one deed of Umme Sulaym’s yet it pleased Allah so much that he blessed her with 9 grandsons. All who whom became Qurra(Experts in the recitation of the Quran) It’s no wonder the following virtue is recorded in the books of Ahadith with regards to Umme Sulaym: Anas reported that Nabi (salallahu alaihi wasalam) said: “I entered Paradise and heard the noise of steps. I said: Who is it? They said: She is Ghumaisa, daughter of Milhan, the mother of Anas bin Malik.” Subhanallah! Surely in this story lies a lesson for all those females who wish to gain the pleasure of Allah and His beloved Nabi (salallahu alaihi wasalam).

I remembered reading this story about the mother of Imam Ghazali and his brother. Being an Imam of the masjid, the great Imam once complained to his mother that his brother, Ahmed, did not perform salaat behind him. She in turn reprimanded the younger son and he therefore began attending jamaa’at at the masjid. During this time Imam Ghazali was occupied with writing a book on Fiqh and had reached Kitaabul Haydh (menstruation). One day in the course of leading salaat he became preoccupied with thought of a ruling regarding this subject and he dwelled upon it for some time. His brother left midway and completed salaat alone. Once again the Imam complained to his mother. Upon her query, Ahmed said, “Beloved Mother! Ask him, if someone’s clothes are soiled or stained by blood, will his salaat be in order?” Imam Ghazali replied, “of course not!" Ahmed retorted, “The rank of the heart (spiritual) is greater than clothes (external). When it is necessary for clothes to be pure of blood (and other impurities), then to a greater extent, will it be obligatory to purify the heart. You were contemplating on masaail of haydh whilst leading salaah! Your heart was therefore stained with blood and that is why I prayed alone.” Their wise mother replied, “Ahmed, your heart too is stained by blood” Why did you throw tawajju (inclination) upon his heart? You should have remained steadfast upon your own concentration in salaah! What insight! What a mother!

“There were pious people who came before us and have passed away, and there are pious people who exist today. At the time of birth, we and they were granted the same abilities. However, they utilised their capabilities in the right manner and achieved many great things. We on the contrary are wasting these potentials. If we were to put them to use by exerting a little effort, we will also experience many achievements in our lives.” Courtesy of In Shaykh's Company: a blog maintained by the students of Shaykh Muhammad Saleem Dhorat hafizahullah www.shaykh.org

The Month of Ramadhaan is Compulsary upon every Muslim, Male and Female who is sane and mature. The Almighty Allah has promised great reward for those that fast, whilst a severe punishment awaits those that do not fast in the month of Ramadhaan. Fasting has many physical, moral and social benefits. However, Allah has made fasting compulsary so that we become pious, fearful and conscious of our duties as Muslims. (O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint.) (Al-Baqarah 2:183) (O ye who believe! fear Allah as He should be feared, and die not except in a state of Islam.) (Aal `Imran 3:102) “Every deed of the child of Adam is for him except fasting; it is for Me and I shall reward it. The (bad) breath of the mouth of a fasting person is more pleasing to Allah than the perfume of musk.” (Al-Bukhari) The purpose of fasting is not to make us hungry and thirsty, or to deprive us some of our comfort and conveniences. The real purpose of fasting is that we learn taqwa. Taqwa is highly emphasized in the Qur’an and Sunnah. There are more than 158 verses in the Qur’an on taqwa, and there are hundreds of hadiths on this subject. Taqwa is Islam itself. It is the sum total of all Islamic values and virtues. If one has taqwa one has achieved everything. Taqwa is the consciousness of Allah . It is to do one’s best efforts to live by His commands and to avoid His prohibitions. The Qur’an has used the word taqwa to mean consciousness of Allah , fear of Allah , worship of Allah , sincerity in faith, and avoidance of disobedience to Allah . Fasting builds the character of taqwa if it is done in the right way. How does fasting build the character of taqwa? Let us look at some of the things that a fasting person is supposed to do, and see how they are related to the concept and spirit of taqwa. 1. Unlike prayers, charity, and pilgrimage, fasting is an invisible act. Only Allah and the person who is fasting know whether he or she is fasting or not. One may quietly eat or drink something and no one will notice and no one can find out. However, the fasting person has made this commitment for the sake of Allah and he or she wants to guard the purity of his or her fast for the sake of Allah . Fasting thus teaches sincerity, and it helps a person learn to live by the principles of his or her faith regardless whether others know or do not know. This is the very purpose and essence of taqwa. 2. Food and sex are two needs and desires that are essential for human survival and growth, but they can become easily corruptive and disruptive if they are not properly controlled and disciplined. Taqwa requires observing the rules of Allah when one eats and when one enjoys sexual relations. Fasting teaches how to control and discipline these desires. 3. The world is full of temptations. It takes a lot of discipline to say “no” to something that is very tempting but not good for us. During fasting we learn how to say “no” to things that are otherwise permissible and good, but are forbidden during fasting. When one learns how to say “no” to that which is generally permissible, then one can easily control oneself to avoid that which is forbidden. This is the spirit of taqwa. 4. People generally care for themselves and their families, but they often ignore the needs of others. Those who have do not even feel the pain and suffering of those who are hungry, homeless, and living in poverty. Through fasting we taste—to some extent—the pain and suffering of those who are poor and destitute. Fasting teaches empathy and sympathy, and it takes away some of our selfishness and self-centeredness. This is the spirit of taqwa. 5. When Muslims fast together in the month of Ramadan, it builds an atmosphere of virtues, brotherhood and sisterhood. We come closer to our Creator and we also come closer to each other. Unity, peace, harmony, brotherhood and sisterhood are the fruits of taqwa. In Ramadan we enjoy these fruits as we grow in taqwa. There are some important things that we should do during Ramadan to take better advantage of this month and to achieve its real purpose, namely, taqwa. These are some reminders and they are all taken from the guidelines given to us in the Qur’an and Sunnah. 1. Niyyah (intention): Remind yourself again and again that you are fasting in obedience to Allah . Be sincere in your intention. You want Allah to accept your fasting. The Prophet (peace and blessings be upon him) said: “Whosoever fasts in Ramadan with faith and seeking Allah reward, all his past sins will be forgiven.” (Al-Bukhari) 2. Sunnah: Observe the Sunnah in fasting. Take the sahur meal a little before dawn and end your fast at sunset. Observe all the rules of fasting. 3. Wara’ (avoiding everything haram or makruh): Be conscious to have halal food, halal income, halal relations. Avoid watching bad TV programs, videos, movies, etc., always, but especially during this month. Keep your body and mind very clean. Avoid wasting your time in useless things and pursuits. 4. Qur’an: Spend more time with the Qur’an. Read Qur’an every day. Try to finish the whole Qur’an at least one time during this month in your own personal reading. Read some Hadith and the books of seerah. 5. Prayer, supplication, and remembrance of Allah : Pray on time and observe all Prayers. Do not ignore the Tarawih Prayers. Make more supererogatory prayers. Do as much worship as you can. Do more dhikr (remembrance of Allah ) and du`aa’ (supplication) for yourself and for others. Make tawbah (repentance) and istighfar (request for Allah’s forgiveness) as much as you can. This is the best time for devotion and seeking Allah forgiveness. Seek the Night of Qadar by special devotion during the last 10 nights of this month. 6. Zakah, charity, and generosity: Be very charitable and generous. Give more and more to help the poor and needy, and to help good social and community projects. Be good to your friends and neighbors also. Let your non-Muslim neighbors and co-workers know that this is your blessed and sacred time. 7. Good behavior and relations with others. Try to be extra kind and courteous during this month. Forget your quarrels and disputes. Reconcile and forgive. Do not get involved in backbiting, lying, cheating, and anything that is wrong. Be very good to Muslims and to all human beings. 8. Reflection: Think, reflect, and plan to improve the moral and spiritual condition of your own self and your family. Think about any wrong things and sins you may have been doing and correct yourself. Think about any deficiencies you have in your Islamic observances and plan to change yourself. Think what you can do for the Ummah and for humanity to make this world a better place for everyone. Source

By Shaykh Muhammad Saleem Dhorat hafizahullah O you who believe! Fasting is prescribed to you, as it was prescribed to those before you, that you may (learn) self-restraint (Holy Qur'aan 2 : 183) Sawm (fasting) means to refrain from eating, drinking and cohabiting from subha sadiq (early dawn) to sunset with a niyyah (intention) of observing fast. Fasting in the month of Ramadhaan is one of the five pillars of Islaam and is fardh (compulsory) upon every muslim who is sane and mature. Fasting has many physical, moral, and social benefits. However, Allah has made fasting compulsory so that we become pious and God-fearing. Fasting will not be valid without niyyah. It is not necessary to express the niyyah in words. However it is preferable to recite Allahumma asoomu laka ghadan (O Allah tomorrow I shall be fasting for you only). In the case of Ramadhaan, it is better to make niyyah in the night. However, should a person fail to do so, then it is permitted to make the niyyah before half of the day has passed. MUSTAHAB (DESIRABLE) ACTS IN FASTING 1. To eat sehri (the meal before subha sadiq). 2. To delay the sehri up to a little before subha sadiq (early dawn). 3. To break the fast immediately after sunset. 4. To break the fast with dates. If dates are not available then with water. 5. To recite this du'a at the time of breaking the fast :- Allahumma laka sumtu wa bika aamantu wa ala rizqika aftartu O Allah! I fasted for You and in You do I believe and with Your provision (food) do I break my fast. THINGS MAKROOH (DETESTABLE) WHILE FASTING 1. To chew items such as rubber, plastic etc. 2. To taste food or drink and spit it out. 3. To collect one's saliva in the mouth and then swallow it. 4. To clean teeth or mouth with tooth powder or toothpaste. 5. To complain of hunger or thirst. 6. To quarrel, argue with filthy words. THINGS THAT BREAK THE FAST 1. To eat, drink or indulge in cohabitation intentionally. 2. To burn agarbatti (incense) and inhale its smoke. 3. If water goes down the throat while gargling. 4. To vomit mouthful intentionally. 5. To swallow vomit intentionally. 6. To swallow something edible, equal to or bigger than a grain of gram, which was stuck between the teeth. However, if it is first taken out of the mouth and then swallowed, it will break the fast whether it is smaller or bigger than the size of the grain. 7. To drop oil or medicine into ear or nose. 8. To swallow the blood from gums with saliva. However, if the blood is less than the saliva and its taste is not felt then the fast will not break. 9. Snuffing. 10. To eat and drink forgetting one is fasting and thereafter, thinking that the fast is broken to eat and drink again 11. Smoking. 12. To apply medicine to the anus. 13. For women to apply medicine to the urinary organs. 14. To swallow intentionally a pebble, piece of paper or any item that is not used as food or medicine. In all the above circumstances, only a single fast will become qadha except in the case of number one (1), where qadha and kaffarah both will become obligatory. (Consult an aalim regarding the rules of kaffarah). THINGS THAT DO NOT BREAK THE FAST 1. To eat, drink or indulge in cohabitation in forgetfulness. 2. To vomit without intention. 3. To vomit intentionally less than mouthful. 4. To have a wet dream. 5. To oil the hair. 6. To use surma (collyrium) in the eyes. 7. To drop water or medicine in the eyes. 8. To clean teeth with wet or dry miswaak (a stick used for cleaning teeth). 9. To apply or smell attar (perfume). 10. To swallow a fly, mosquito, smoke or dust unintentionally. 11. To swallow one's saliva or phlegm. 12. Water entering the ears. 13. To take an injection. SUNNAHS IN THE MONTH OF RAMADHAAN 1. To observe taraweeh. 2. To increase the recitation of the Holy Qur'aan. 3. To observe i'atikaaf during the last ten days of Ramadhaan. Sawm (Fasting) Sawm is a shield, as long as he (the fasting person) does not tear it up. (Nasa'ee) Note: Fasting is a protection from Shaytãn or from Allah's punishment in the Hereafter. One who indulges in sins whilst fasting such as lying, backbiting etc., they become the cause of the fast becoming wasted. All good deeds are for the one who renders them, but Fasting. Fasting is exclusively for me (Allah). (Bukhãri) Fasting is a shield and a powerful fortress. (Ahmad, Bayhaqi) I swear by that being in whose possession is the life of Muhammad! The odour of the mouth of a fasting person is sweeter to Allah than the fragrance of musk.(Bukhãri) Fasting is exclusively for Allah, the reward of it (being limitless) no one knows besides Allah. (Tabrãni) Suhoor Verily, Allah and His angels send mercy upon those who eat suhoor. (Tabrãni) Eat suhoor because in suhoor lies barakah. (Mishkãt) Iftãr Whosoever gives something to a fasting person in order to break the fast, for him there shall be forgiveness for his sins and emancipation from the fire of Jahannam; and for him (the one who gives) shall be the same reward as for him (whom he fed), without that person's (the one who was fed) reward being diminished in the least. (Ibne Khuzaymah, Bayhaqi) Whoever gave a person, who fasted, water to drink, Allah shall give him a drink from my fountain where after he shall never again feel thirsty until he enters Jannah. (Ibne Khuzaymah) The fasting person experiences two (ocassions) of delight: at the time of iftãr and at the time he will meet his Rabb.(Bukhãri) Not a single prayer made by a fasting person at the time of breaking fast is rejected. (Ibne Mãjah) Copyright © 2009 Islamic Da‘wah Academy

By Sister Shahnaaz Bemath Thinking positive can work miracles. You may have been told to “guard your thoughts”, but felt the advice to be pointless. After all, your thoughts are private. How can they possibly affect someone else? The fact is, thoughts do seem to boomerang in some mysterious ways. Science has not found a way to measure them as they have invisible sound waves. In order to understand how positive thinking works, and how to use it efficiently, it is important to understand the power of negative thinking. “Negative thoughts and tensions are like birds. We cannot stop them from flying near us but, we can certainly stop them from making a nest in our mind.” The mind can be directed towards positive thinking or negative thinking. The power of thought is a neutral power. The way one thinks determines whether the results are positive and beneficial or negative and harmful. It is the same of energy acting in different ways. Persistent inner work can change habits of thoughts. You must be willing to put energy and time to avoid negative thinking and pursue positive thinking, in order to change your mental attitude. Think of those things which are true, honest, just, pure, lovely, in other words, to fill your mind with noble, good thoughts, leaving no room for negative ones to take root. The Noble Messenger of ALLAH (peace be upon him) has reported that ALLAH, The Most Wise, said: “I treat my servant as how he thinks of Me” (Hadith- Bukhari/ Muslim). In other words, ALLAH TA’ALA treats His servant in the way how he thinks of ALLAH, what he hopes from and how he sets his hopes on ALLAH. So, those who come positive and with a great hope to the door of Mercy of the Almighty Creator will Insha Allah not return empty-handed. The most powerful weapon you have at your disposal is Du'a (prayer). Use it and use it often. The basis of prayer is to lift us and situations to Almighty ALLAH -- an inner act of visualisation. A further step is to contemplate on our beautiful teachings of Islam -- this involves controlling and directing out thoughts. A simple way to think of this is to imagine your mind to be like a garden. That garden can be spoilt and overrun by negative, destructive thoughts (weeds), or it can become a place of peace and harmony by the cultivation of flowers (uplifting thoughts). “Your mind is a garden. Your thoughts are the seeds. You can grow flowers. Or you can grow weeds.” Are you prone to depression? Do you see your life as a hopeless mess... consider yourself a failure? If you do, then you will close your mind, see no opportunities, and behave and react in such ways, as to repel people and opportunities. You let the power of negative thinking rule your life. Try replacing such negative thoughts with positive ones. Talk to your beloved ALLAH, ALLAH does not create a lock without a key, and ALLAH doesn't give you problems without its solutions. Trust HIM! While recognising these problems, picture yourself as mastering each one. Visualise yourself handling each situation creatively; being a success; gradually allowing your given potential to blossom. The beloved Messenger of ALLAH (Sallallaahu Alaihi Wa Sallam) advised us if you look forward to good things, it will happen In'Shaa'ALLAH. Thinking positive is a very important element of Islam. Always think that ALLAH has a plan for you, if something goes wrong, it will probably lead you to something good. HE is working things out for you, even if you don't feel it. Have faith and be thankful. Where faith and hope grows, miracles blossoms, ALLAHU AKBAR! At first, this kind of thought control may seem like an inner game -- but you'll be surprised at how, slowly but surely, your outer circumstances begin to change. For thought precedes action, and the right thoughts precede a chain of good actions. Destructive thoughts, on the other hand, act as poisoning agents. They embitter and limit the thinker, preventing him or her from developing good relationships, because others sense the wrong thoughts telepathically, and shy away instinctively. Conversely, if you greet people with the thought that they'll probably be nice to know, such a positive thought will affect their response. If you're afraid of someone, replace that fear with a thought which recognises that the person's given potential "core" is probably hidden under layers of unhappiness and wrong thinking. Silently bless that person, and ask that his or her true self be given a chance to manifest. A friend was once terribly upset because someone was spreading false rumours about her. She could not deny the rumour publicly. All she could do was pray for the woman, try to think about her charitably and visualise her acting differently. She did this consistently for some weeks. One day, unexpectedly, the woman phoned her to apologise and say she'd been mistaken, Subhaan-ALLAH! It seemed like a miracle! But right thinking can work miracles... Life has many different chapters for us. One bad chapter doesn't mean the end of the book. Be positive and keep your faith in ALLAH. Once we function in harmony with ALLAH'S beautiful laws of love and forgiveness -- and this includes spreading good, true and beautiful thoughts -- our lives will flower as they were meant to. “Think positive, Think different. Don't waste your precious energy on negative thoughts.” Decide that from today, from this very moment, you are leaving negative thinking behind, and starting on the way towards positive thinking and behaviour. It is never too late. Soon your life will turn into a fascinating, wonderful journey. Wake up every morning with the thought that something beautiful is about to happen. Let’s welcome each day with a smile and bid farewell with a smile. We thank ALLAH for HIS blessings. Take advantage of our positive energy and employ them in doing well in this life. Let's learn, read and after that, we will find the entire universe will extend to us it's heart and the whole world will hug us with its beauty... Subhaan-ALLAH! There is something beautiful in life. You just have to find it....be positive and it will find you! eislam

Hanafi Fiqh > Askimam.org i have a pocket quran on my mobile phone i wanted to know if i could pray it without wudhu or weather i could touch it or not without wudhu Answer In the name of Allah, Most Gracious, Most Merciful Assalaamu `alaykum waRahmatullahi Wabarakatoh 1. It is permissible to recite the Quraan without wudhu. ويباح له قراءة القرآن لما روي أن رسول الله صلى الله عليه و سلم كان لا يحجزه من قراءة القرآن شيء إلا الجنابة (Badaa’I us Sanaa’I Vol. 1. Pg. 141 Darul Kutub Deoband) 2. It will be permissible to touch the mobile phone without wudhu, however it will not be permissible to touch the actual text that appears on the screen of the mobile phone without wudhu. (قوله مس مصحف) (قوله اى ما فيه آيه) لكن لا يحرم فى غير المصحف الا بالمكتوب: اى موضع الكتابة. (Durrul Mukhtaar Vol. 1. Pg. 173 H M Saeed) And Allah knows best Wassalam Ml. Abdul Hameed, Student Darul Iftaa Checked and Approved by: Mufti Ebrahim Desai Darul Iftaa, Madrassah In’aamiyyah

Question Assalamu alaykum Mufti Saheb, my question is that do you need wudhu if you are reading quran on the laptop/computer? 2. do you need wudhu if you are reading quran on a phone e.g. Iphone? Answer (Fatwa: 1510/1510/M=1431) (1-2) It is not a condition to have wudhu merely for the recitation of the holy Quran. One can recite the holy Quran by watching it in the laptop, computer or mobile without wudhu. However, when the Quranic verses appear on the screen it is not lawful to touch the screen without wudhu. Part of this fatwa