ummtaalib

Fasting during Ramadhãn has a connection also with the revelation of the Noble Qur’ãn. This connection has many implications. One of these is that – just as if the Qur’ãn were to be revealed in every Ramadhãn, a believer should seek to be like the angels and abandon eating and drinking, and divest himself of the vain preoccupations and gross needs of his carnal self. During Ramadhãn, he should recite or listen to the Qur’ãn as if it were being revealed for the first time or, if he is able, listen to the Qur’ãn as if he were hearing it recited by the Prophet Muhammad (Sallallahu Alayhi Wasallam) or by Sayyidniah Jibraeel to Muhammad (Sallallahu Alayhi Wasallam) revealed by Allah Himself to Muhammad (Sallallahu Alayhi Wasallam) through Sayyidniah Jibraeel . Also, he should respect the Qur’ãn in the actions of his daily life and, by conveying its message to the others, demonstrate the Divine purpose for revealing the Qur’ãn. The Muslim world becomes in Ramadhãn like a huge masjid where millions of reciters recite the Qur’ãn, that heavenly address, to the inhabitants of the earth. Demonstrating the reality of the verse, The month of Ramadhãn, in which the Qur’ãn was revealed, Ramadhãn proves itself to be the month of the Qur’ãn: while some members of the vast congregation in that great mosque of the Muslim world listen to its recitation with solemn reverence, others recite it themselves. The rewards for the good deeds done in Ramadan are multiplied by a thousand. According to one hadith, ten rewards are given for each letter of the Wise Qur’ãn. The recitation of a single letter means ten good deeds, and brings forth ten fruits of Paradise. However, in the whole month of Ramadhãn, the reward for each letter of the Qur’ãn is multiplied not by ten, but by a thousand. Furthermore, the reward for each letter of the holy Qur’ãn recited in the Night of Power is multiplied by thirty thousand. Thus, the Qur’ãn, each of whose letters yields thirty thousand permanent fruits of Paradise, becomes in Ramadhãn like a huge blessed tree which produces for believers millions of permanent fruits of Paradise. Consider, then, how holy and profitable a trade this is, and know in how great a loss those are who do not appreciate the letters of the Qur’ãn! The one who fasts, should prevent his tongue from lying, backbiting, bad language and indecent talk, and make it busy with the recitation of the Qur’ãn, glorification of Allah, seeking His forgiveness. In the same way, he should prevent his eyes from looking at, and his ears from listening to, the forbidden things. He should, instead, use his eyes to see such things as those which, for example, will give a spiritual lesson or moral warning; and use his ears to listen to the Qur’ãn. At-Tarbiyyah Islamic Tarbiyyah Academy

Build up Your Forces in Ramadhaan! We have heard and read the Ahaadeeth regarding the virtues of Ramadhaan many times, however do we ever reflect and ponder over what they mean? For instance take the hadeeth regarding the Shayaateen being chained up. Since they are chained up they are not around to cause mischief. Allah subhaanahu wata’ala is giving us an opportunity to build up our forces and become powerful enough to combat their attack when they are released after Ramadhaan. Therefore perform abundant good deeds, refrain from all disobedience and be included amongst the Muttaaqoon (the god-fearing). There is the Hadeeth regarding the good deeds performed in Ramadhaan being multiplied manyfold. "...Whosoever tries to draw nearer to Allah subhaanahu wata'ala by performing any virtuous deeds in this month, for him shall be reward as if he performed a Fard (obligatory action) in any other time of the year. And whoever performs a Fard, for him shall be the reward of seventy Faraaidh in other times of the year..." from Fadhail A'maal Out of all the deeds, the obligatory ones are most beloved to Allah subhaanhu wata'ala. They are a means of attaining His closeness. Therefore the good deeds performed in the month of Ramadhaan become an easy means of attaining Qurb (nearness) of Allah subhaanahu wata'ala! From the teachings of Shaykh Muhammad Saleem Dhorat (Hafizahullah)

Maulana Ashraf Ali Thanvi rehmatullah alayh says, “Some people increase their bad deeds in this month (Ramadhaan). This is perhaps due to unawareness, or due to deficient understanding, or perhaps they know it yet do not practice caution. This is indeed a very strange matter that in this month, Allah subhanahu wa ta’ala has even prohibited those things which were permissible in normal months. Isn’t this an indication that those actions which were already impermissible are now prohibited to a greater degree? Allah subhanahu wa ta’ala even mentioned the reason for these fasts “لعلكم تتقون”, that is you fast so that you become more Muttaqi. Now anyone and everyone can judge themselves whether their state outside Ramadhaan is any different from their state in Ramadhaan. Have we secured ourselves from prohibited glances? Have we left aside backbiting? If we have not, then both the conditions are same, without any change. (i.e no progress) As for the food, the timings have been changed for that as well, although the quantity has not been changed. It is as though the Shariah came to decrease the bad deeds in the person, but the person does not take heed. Some Ulama have even gone ahead and said to reduce the level of food intake as well, in comparison to Sha’baan. However, they did not specify how much should one reduce. Whatever one used to eat in Sha’baan, he should reduce it in Ramadhaan. Some (pious predecessors) even fasted with only the amount of La-Yamut (enough to survive death). They saw some difference within themselves only through such measures. (They say that) we ate nicely all the time, so let us at least give one month for the worship. In effect, these people also reduced in their food. However, this is only for the selected few (who have reached such levels). Everyone cannot comply with such level (of hardship), but the least one can do is leave out the disobedience (to the creator by doing bad deeds). Eating food is still within the ambit of ibaha (permissibility) (one may eat more or less since both are permissible), but the disobedience does not even cherish that status (i.e it is haraam). In spite of this we continue to be engrossed in disobedience throughout the day, and some even increase in their disobedience (in this month). Lets take an example, whether we pray our Salaatul Fajr at its proper time or not? It has become our habit to delay this Morning Prayer. Many are such that they often pray Qadhaa (makeup), while those who although do not delay it to the time of Qadhaa, still delay it so much that they do not get the Jama’ah (congregation). Yet, they remain content that “at least we are fasting”. How strange it is that one loses his Salaatul Fajr! How will a fast compensate for that? * Allah subhanahu wa ta’ala has increase so much in his mercy (in these days of Ramadhaan) that He promises ten times the reward for single deed, yet we do so many bad deeds that despite the rewards being in multiples, our bad deeds overshadow our rewards! The ideal ought to have been that we excel in the rewards over our sins. Leave that as it may, it would have even sufficed that our sins were equal to the rewards, because then they would (at least) necessitate “سبقت رحمتى على غضبى” (My mercy supersedes my anger). (In our current state) despite having multiple rewards, our good deeds do not supersede our sins; so, what will be the end result? The limit is such that even if one cannot refrain from disobedience throughout the life, then at least one should desist from bad deeds in the month of Ramadhaan. It is known from experience that the affects of worship remains for eleven months after the act. Anyone who strives and does a good deed in Ramadhaan, will then gain the ability to it even after the month has passed. Similarly, one who desists from something haram in this month then he will gain the ability over refraining from it even after the month has passed. Moreover, it is not really that hard to desist from doing a sin because it is established that the Shayateen (evil jinns) are chained in this month. Thus the disobedience will lessen automatically. The motivator (i.e the Shayateen) being chained does not necessitate that the disobedience will completely fade away, since the other motivator (i.e the Nafs) is still free. In this month Nafs will motivate one towards disobedience, although with lesser force since it is alone. Hence in this endeavor one can bare a month worth of struggle and try to avoid the sins of each and every organ. Khutbaat Hakeemul Ummat – vol. 16 pg. 18-19 * The two worships are of two different categories. One cannot compensate for the other. It is a general misconception that if one is fasting then this act of fasting will compensate for ones lack in other facets of deen. Some even go to the extent and avoid fasting all together saying “Since we don’t pray or desist from vulgar language, we ought not to fast and ridicule fasting” Subhanallah! What deductive logic is this which prevents a person from doing good deeds, and not just any good deed rather one which is an obligatory in sight of Shariah? The example of this is like one who has a habit of wasting food. If he was to use such deductive logic and decide that he will stop eating or drinking altogether just so that he does not ridicule the food being wasted, would anyone consider him a sane person. The two are completely different obligations; eating being one and not wasting being another. One cannot compensate for the other. This is nothing but a ploy of ones nafs, seeking ways to ease ones worldly life.

The Month Of Training Ramadhan is the month of training for one on the path of tazkiyah (spiritual purification) and the training one receives in this month is not received at any other time. Below is some practical advice one should try to act on during this blessed month: • Ramadhan is the month of the Qur’an and one should try to complete at least one recitation. • Along with recitation one should make an effort to understand it by adhering to a reliable commentary or summary. The Glorious Qur’an by Maulana Abdul Majid Daryabadi (may Allah have mercy on him) is the Shaykh’s recommendation. • One should try to spend as much time as possible in the masjid with the niyyah (intention) of i’tikaaf (seclusion). • One should spend more moments in silence, meditation, reflection and try more consciously to engage in tasbeeh and dhikr (remembrance of Allah). • One should look at one’s timings, ability and other considerations and plan accordingly. • Ramadhan is the month of mujaahadah (striving) and our greatest mujaahadah would be to overcome the laziness and lack of motivation of the nafs in reciting the Qur’an. [This short excerpt is based on a brothers' majlis (gathering for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 26th August 2008].

Seven Advices 1.Remove the TV from your home. 2. Men should grow a Shar'i beard. One of the blessings of having a beard is that it gives a man the constant awareness that he is seen by others as religious, and this makes him ashamed of committing sins in public. 3. Save yourself from ribaa (usury). 4. Sisters should observe the rules of hijab. 5. Observe the rules of the Shari'ah in your personal matters, e.g. clothing, appearance etc. 6. Be particular about consuming only halal, and saving yourself from haram and doubtful products. Special attention should be given to the matter of take-away food. The difference between eating halal daal and doubtful chicken is twenty minutes of pleasure, followed by the negative effects of eating doubtful or haram food, e.g. laziness in worship. 7. Make a point of spending time in the company of the pious, and avoid bad company. Someone who goes and sits on his own in a coffee shop, a place not considered as a good environment, is better off than someone who sits in the masjid with bad company. Shaykh Muhammad Saleem Dhorat (Hafizahullah) Ramadhãn in Shaykh's Company • 14th Ramadhãn 1429 AH

Ramadhaan: A Training Ground “The commands of Allah subhanahu wata‘alaa fall under two categories: obligations, things we have to do, and prohibitions, things we are forbidden from doing. If we analyse the category of obligations, we can conclude that they too are prohibitions. Take the example of the obligation to perform salah; it is in effect a prohibition against not performing salah. So the commands of Allah subhanahu wata‘alaa are all about abstaining from things. A muttaqi is someone who abstains: when it comes to salah, someone who does not neglect salah is termed muttaqi with regards to salah. The 29 or 30 days of Ramadhan are a training ground, teaching us abstinence. From dawn to sunset, we practice abstaining from food, drink and marital relations. Sawm, fasting, is defined as abstinence, and through fasting we become accustomed to abstaining. The month of fasting compels us to ask ourslves the following question: if after becoming accustomed to abstaining from desires during this one month, is there any reason why we cannot abstain from following our base desires and disobeying Allah subhanahu wata‘alaa during the remaining 11 months?” Appeared on www.shaykh.org July 31, 2010 Words of Shaykh Muhammad Saleem Dhorat (hafizahullah) recorded by his students

From ATTARBIYAH..ITA Dewsbury In nature cure, one of the very important tools for health and disease cure is fasting. Many people are learning the trick of curing their colds, headaches, nervous spells and other acute troubles by missing a few meals or taking a short fast. It is the simplest and the most efficient way of relieving the overloaded and "foodpoisoned" system. You would be surprised to know how little food is actually required to keep the individual healthy. One of the commonest complaints of the sick is that they have "lost their appetite". In fact, the greatest blessing to them would be to lose their appetite long enough to find their hunger. Loss of appetite is an indication that the system is overcharged with toxins and nature is trying to correct this by giving a chance to the waste accumulation in the organs to escape from the system. Fasting as a remedy is fully in harmony with the "naturecure" philosophy of the cause of disease. If the disease is created by an abnormal accumulation of toxins in the system, it stands to reason that fasting will help in their elimination from the system. The membranous linings ofthe stomach and intestine which act as a "sponge" to absorb food materials are now "squeezed" to throw out the waste matter from the system

Q. In many Muslim regions it is considered that it is prohibited to go outside after sunset (during Salah al-Maghrib), especially it concerns children. whether there are bases at this custom in Islam? A. The practice of preventing children from going outdoors at the time of Maghrib is established from the Hadith. Sayyiduna Jabir (Radiyallahu Anhu) reports that the Prophet of Allah (Sallallahu Alaihi Wasallam) said: “When it starts to become dark at night, keep your children indoors for the Shayateen (plural of Shaitaan) roam around at this time. When the time for Esha passes, you may let them out” (Sahih al-Bukhari, Hadith #: 3280) Due to the time of Maghrib being a time of high traffic for Shayateen and Jinn, it is emphasized for children to remain indoors as they are most vulnerable to the interference of such creatures. In the event of there being a need for children to be taken outdoors at the time of Maghrib, parents should at least encourage the children to recite the three Quls (Surah al-Ikhlaas, al-Falaq and an-Naas) thrice each or the parents should recite and blow on the children if they are not able to recite it themselves. And Allah Knows Best Mufti Suhail Tarmahomed Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians

by Hazrat Maulana Yunus Patel Saheb (rahmatullah alayh) There is no shortage of complaints when it comes to giving up sins and the struggle which ensues between individuals and their nafs, as well as Shaytaan. This battle is inevitably on-going – till our dying day. There is no other way out, except to show the courage and bravery that every Muslim does have – when it comes to Pleasing Allah Ta’ala. Yet another widespread weakness is that of Haraam fantasizing. Young and old, married and unmarried – thousands upon thousands, succumb to their runaway imagination when it comes to fantasy world and this in turn leads to even graver sin. Allah Ta’ala granted us the power of Imagination for a beautiful purpose; but most people today utilize this imagination in filthy thoughts. The following is actually drawn from my Malfoozaat. It is an extract from one of the kitaabs. It is a prescription which I have given to many who have complained of the same. Alhamdulillah, it has been a means of cure for many. May Allah Ta’ala make it a means of cure for all that have this ailment. “Haraam fantasizing is the spiritual disease of almost every person. It is abuse of the great, wonderful and amazing gift of imagination. Why did Allah Ta’ala give us this gift of imagination ? The imagination has been given to us so that it may be used to ponder over the Qur`aan Sharif, which entails stories of past nations and verses upon verses of Jannat and Jahannum and accountability. This is imagination was to be used for the purpose of taking lesson and strengthening our Imaan. It was to be used as a catalyst towards ‘Aml’ (action). The imagination was not given to us so that we may indulge our nafs in filthy thoughts. One of the main reasons why both men and women have this problem plaguing them, is due to their indulgence in lustful gazing. After having cast filthy gazes at ghair-mahareem , or watching porn movies or paging through porn magazines, or reading explicit romance novels, there is desire and craving for more. Since ‘more’ is generally not possible … since the person may be married, or the object of one’s desire is a film star or supermodel or a Miss Universe or Mr. Universe, and there is zero chance of meeting the person, the person tries to satisfy these shahawaat (desires) by fantasizing. But fantasizing is not going to satisfy desire. It will only increase desire. The person’s sickness will increase. His physical health will inevitably also suffer. When the desire to indulge in Haraam fantasizing comes into the heart, then take your imagination to the Day of Judgement; stand before Allah Ta’ala’s Seat of Judgement and begin accounting for all your actions in this world. Think of how you will account for and what you will say to Allah Ta’ala when all these filthy thoughts will be presented to you. Allah Ta’ala states in the Qur`aan Sharif : “WHEN THE SCROLLS ARE LAID OPEN.” [sURAH TAKWEER 81 :10] “THIS OUR RECORD SPEAKS ABOUT YOU WITH TRUTH : FOR WE WERE WONT TO PUT ON RECORD ALL THAT YOU DID.” [sURAH JATHIYA 45 :29] Even though Allah Ta’ala is All-Knowing and well aware of all our actions, He has established a law whereby every action and every detail of every action be recorded and thereafter presented to us on the Day of Reckoning – in favour of us or witness against us. Otherwise take your imagination for Haj : Picture yourself at the Multazam, making Tawaaf, making Sa`ee; picture yourself at the Raudha Mubarak, conveying Salaam to Rasulullah (sallallahu alayhi wasallam), or take your imagination to your Qabr and the events which unfold in the grave after death. …Insha-Allah, this will a means of defeating nafs and Shaytaan as well as obliterating a filthy habit. If you find yourself still weak against the demands of nafs and whisperings of Shaytaan, then immediately occupy yourself in that which is ‘mubaah’ (permissible). Begin conversation with your parents, or with brothers and sisters, or phone a good, pious friend, or listen to some Qiraat or Deeni talk… Occupy yourself in that which is Halaal and mubaah; otherwise nafs will ravage your heart and destroy your peace of mind and lead you to even suicidal tendencies. Added to this, consider filthy thoughts as pigs. Just as we show aversion and absolute disgust on seeing a pig, so should we be disgusted with dirty thoughts – which fall in the same category as pigs. Both are Haraam (forbidden). Furthermore, Haraam fantasizing leads to the evil habit of self-gratification, because there is no Halaal avenue to satisfy one’s desires. This is a rather disastrous weakness amongst the youth and one should ponder over the various harms which are too many, and these harms are spiritual, physical and psychological harms. Satisfying one’s desires by masturbating is not permissible even if a person does not have the means to marry. Allah Ta’ala mentions that those who do not find the means to marry should remain chaste. “And those who do not find the means to marry, should remain chaste until Allah gives them resources by His Grace.” Remaining chaste is thus a Divine command which is compulsory to comply with – therefore we will find the Ahadith presenting prescriptions to remain chaste (lowering the gaze, fasting, etc.). As a prescription, the following harms should be read and re-read if need be, until it is understood that the harms long term are not worth the gratification that comes with the sin. Some Spiritual Harms : Taufeeq of doing good deeds is taken away. The person is deprived of Tahajjud, of Tilawat of the Qur`aan Sharief, of associating with the pious, etc. The person is deprived of knowledge and finds an aversion to people The most dangerous is that the person will not be able to remain steadfast on Deen. (Allah Ta’ala protect). Besides this, a person who satisfies his evil desires in this manner is cursed according to Rasulullah (sallallahu alayhi wasallam). Some Physical harms : The following physical harms have been recorded by highly qualified Hakims, the equivalent of specialist doctors. The bladder becomes weak and this leads to problems in respect to taharah – Wudhu/ salaah and other Ibaadah. There are many that are suffering with involuntary urinary and seminal discharges due to the indulgence in this sin, and they write mentioning the difficulties that are thereafter encountered. It also weakens the nerves. It causes some limbs like the legs to shake and shiver. It causes pain in the vertebra column, the spinal column from which semen is ejaculated. This pain creates crookedness and twisting in the back. It creates weakness in the brain and weakness of memory. It weakens the sight and reduces the normal limit of vision. It causes a person to become old before time. It decreases the natural resistence of the body. It causes harm to the four principle organs in the body : the heart, brain, liver and stomach. It weakens the fine nerves and veins of the sexual organs, resulting in impotency. Excessive loss of semen is in reality excessive loss of blood. In later years, it can be that such a person will not have the ability to father any children. It causes an excessive loss of sperm by way of nocturnal emission (wet dreams). Some Psychological Harms : It leads to agitation and irritation over trivial matters, lack of confidence, disinterest in studying and desire for isolation. Much more can be stated in respect to the harms of this sin. So contemplating the above, should give every incentive to give up the sin. No one would like to contend with any one of the above problems and yet just one evil deed and the person has invited waves of calamities upon himself. If evil desires still get the better, then Nikah is a simple solution. Where the evil desires are so difficult to suppress that the person engages in Haraam then Shariah says that it is Fardh for the person to marry. This is, of course, for those who the ability. source

Enter Paradise by whichever Gates you wish Offer your prayers, fast the month of Ramadhaan, guard your chastity and obey your husband.....

Be this kind of Muslimah “Hate no one, no matter how much they’ve wronged you. Live humbly, no matter how wealthy you become. Think positively, no matter how hard life is. Give much, even if you’ve been given little. Keep in touch with the ones who have forgotten you, and forgive who has wronged you, and do not stop praying for the best for those you love.” idealwoman.org

“To benefit from a Dīnī talk, there are two requirements: 1) Ṭalab: to listen with a yearning and desire to gain from it. 2) Iḥtiyāj: to consider oneself to be in need of what is being said. Just participating and listening to talks, without these, will not bring change in one’s life. The disbelievers of Makkah Mukarramah had many opportunities to listen to our beloved Nabi sallalahu alayhi wasallam, but did not change because they neither had ṭalab nor iḥtiyāj.” Courtesy of In Shaykh's Company: a blog maintained by the students of Shaykh Muhammad Saleem Dhorat hafizahullah www.shaykh.org

[removebr] What comes to your mind when you think of a Muslim woman? A mysterious, veiled victim of male oppression, awaiting Western liberation? A slogan-shouting terrorist? An uneducated foreigner with whom you have little or nothing in common? Unless your social circle includes Muslim friends and acquaintances, the chances are that your impressions of Muslim women have largely been formed by negative media stereotypes - images that usually have little to do with real life, and may have been designed to attract more viewers, sell more products, or gain support for someone's political agenda. How much do you really know about Muslim women's lives or views, and why does it matter? Well, for one thing, Muslims account for 20-25% of the people on this planet, and Islam has become the second main religion in Europe. But did you know that the majority of European and American converts to Islam are women - not men? Would it surprise you to learn that many women in the Muslim world feel sorry for Western women and view them as being victimised? Have you ever stopped to consider why Muslim women who immigrate to the West usually maintain their identity and strive to pass it on to their children? A thinking person may well ask, if Islam is as oppressive to women as some journalists would have us believe, why aren't Muslim women running away in droves? What it is about Islam that attracts any followers outside its heartlands? In this brochure we aim to look beyond sensationalistic or alarmist stories to take a glimpse at what Islam has to offer educated women in today's world, and understand why so many (men and) women of every race, colour, and social class have made Islam their choice. The truth, like real life, is beyond propaganda and stereotypes. The Islamic view of women First of all, women are portrayed positively in the Qur'an and the Hadith (sayings of the Prophet Muhammad). The Qur'an is the only book of world Scripture in which women are frequently referred to alongside men, and both are described as being friends and partners in faith. The following verses are just a few notable examples: The believers, men and women, are protecting friends one of another; they promote the right and forbid the wrong, establish prayer, pay the poor-due, and they obey God and His messenger. As for these, God will have mercy on them. Surely God is Mighty, Wise. God has promised to believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of God: that is the supreme felicity. (Qur'an 9:71-72) Surely for men who surrender to God, and women who surrender and men who believe and women who believe; and men who obey and women who obey; and men who speak the truth and women who speak the truth; and men who persevere (in righteousness) and women who persevere; and men who are humble and women who are humble; and men who give alms and women who give alms; and men who fast and women who fast; and men who guard their modesty and women who guard (their modesty);and men who remember Allah much and women who remember - Allah has prepared for them forgiveness and a vast reward. (Qur'an 33:35) There is no question in Islam of men and women being at odds with one another, engaged in some kind of historical struggle for power. Rather, the roles of both are complementary and essential. The Qur'an states: O mankind! Be mindful of your duty to your Lord, Who created you from a single being, and from it created its mate, and from the two of them has scattered countless men and women (throughout the earth). Fear God, in Whose (Name) you demand your rights of one another, and (be mindful of your duty) towards the wombs that bore you. God is ever Watching over you. (Qur'an 4:1) Do not long for the favours by which God has made some of you excel others. Men shall have a share of what they have earned, and women shall have a share of what they have earned. (Do not envy each other) but ask God to give you of His bounty. God has knowledge of all things. (Qur'an 4:31-32) The Prophet Muhammad augmented the revelations he received with further teachings and his wonderful personal example, which made him beloved by family and followers alike. He forbade violence against women, and preached against all forms of abuse of power. He warned that both men and women would be held accountable by God for those in their care or under their authority, and said: Let no Muslim man entertain any bad feeling against a Muslim woman. If he should dislike one quality in her, he will find another that is pleasing. The best of believers are those who are best to their wives and families. The position of women in other religions While these teachings may not seem very remarkable today, they were revolutionary at the time they were revealed, for Arabs and non-Arabs alike. While Muslim sons were being taught that Paradise lay at their mothers' feet, women in Confucian China were told to obey their fathers, then their husbands, and finally their sons after their husbands' death. Hindu women were declared to be unfit for independence, inherently weak, easily misled, sinful and unintelligent. In Buddhism, women were said to be the personification of evil. At the time, Jews and Christians believed women to be responsible for the downfall of the human race, and considered menstruation and childbirth to be the consequences of a Divine curse. One thousand years after Muhammad, in 1586, French Catholics were still debating whether or not women possessed souls! English Christians burned millions of women alive on the mere suspicion that they were witches. Married women in Europe did not gain the right to own property, obtain a divorce or enter into their own contracts until the 19th century. Not surprisingly, women who found such teachings unreasonable rebelled against them and fought for better treatment. Whereas other women have often had to pit themselves against the authority of a male priesthood, in Islam the dynamics of social change have been quite different. Muhammad was greatly concerned with women's rights The Prophet Muhammad was an extremely successful social reformer as well as spiritual and political leader, who championed the rights of the weak and oppressed. The Qur'anic verses referring to women had the effect of vastly improving the status and rights of women at the time they were revealed. Muslim women were granted the right to own, inherit and dispose of their own property as they saw fit; reject forced marriages; keep their own names and identities after marriage; initiate divorce; and obtain an education - back in the 7th century. In contrast to the dismal situation affecting many women in developing countries today, early Muslim women were noted for their learning and accomplishments. The Prophet declared, 'To seek knowledge is an obligation on every Muslim, male and female,' and his own wife Aisha was responsible for transmitting thousands of his sayings to later generations. Aisha was also renowned for her knowledge of poetry, medicine, and Islamic law, as well as her personal qualities of character and intelligence. When she led a battle after the Prophet's death, no one objected on the grounds that she was a woman. Many Muslim women in the medieval period enjoyed positions of respect as scholars and religious authorities. Therefore, Muslims seeking to improve the position of women in society have usually focused their efforts on getting men (and women) to practice Islam, rather than trying to 'reform' it, as happened with other religions. The main obstacles to Muslim women achieving the rights guaranteed to them, then and now, have been persistent un-Islamic cultural traditions (usually dating to the period before people accepted Islam in a given locality), inadequate religious education, and the bad side of human nature. Women's roles, rights and obligations Spiritual status As shown in the Qur'anic verses above, women are considered to be the spiritual equals of men, and they have the same religious duties. This is all the more important when we consider that the main goal of a Muslim is to serve God, and that this world is regarded as no more than a testing-grounds to prepare oneself for eternal life after death. Therefore, worldly accomplishments, fame, wealth and power simply do not have the same attraction for a Muslim, whose main focus is on the Next World. The Qur'an repeatedly draws our attention to the fact that the time we spend in this world is short and unpredictable, and what really counts is our character, how we treat others, and what we do with the blessings God has given us. In this context, home and family are of paramount importance, since stable families are essential to the rearing of well-adjusted children who will transmit their faith and values to the next generation. According to a well-known Arab proverb, 'The mother is a school.' Social roles Islam supports the traditional division of labour whereby women assume the main responsibility for home while men are responsible for their financial support, but with an important difference: motherhood and homemaking, like a Muslim's inner life, are not considered to be less important or rewarding than a professional career. Indeed, motherhood is one of the most important professions, and competent mothers who can successfully run a warm and welcoming home, and raise a family of happy, confident and well-disciplined children are becoming increasingly harder to find. Muslim wives and mothers are granted the respect due to all women for the struggles and sacrifices they make for the sake of their families. Furthermore, Muslims consider it unfair to burden women with both the physical and emotional demands of motherhood and the professional demands of the workplace, which end up exhausting so many women and destroying family life for the sake of economic gain. Muslims often express sympathy for women in the West, who often suffer from sexual exploitation and abuse at home and in the workplace, while being unappreciated in their traditional roles. Western women who seek to be respected must often dress and behave like men, and are expected in practise to neglect their children's needs for the sake of their careers. In Islam, femininity is appreciated, and Muslim women may seek a higher education, work outside the home or volunteer their services to benefit the community as long as their primary responsibilities are taken care of. Any money that a Muslim woman earns is her own, to spend as she likes; men remain solely responsible for maintaining the family. Islamic marriage Although Muslim parents traditionally play an important role in arranging introductions and helping to choose marriage partners for their children, both husband and wife must freely agree to the marriage. The Prophet granted girls who had been forced into marriages against their will the right to have their marriages annulled. The relationship between husband and wife in Islam is an interdependent one, based on love and tranquillity. The Qur'an says, And of His signs is this: He created spouses for you from among yourselves that you might find comfort in them, and He put between you love and mercy. Surely there are signs in that for people who reflect. (Qur'an 30:21) Both parents should strive to establish a stable, loving home and partnership. Major family decision-making should be through consultation and discussion. As the provider, the husband is expected to take the lead, as he is accountable to God for his care of the family. If no agreement can be reached, the wife should be supportive as long as her husband does not ask her to do anything that contravenes religious law. This works well as long as each spouse behaves maturely and treats the other with respect, kindness and consideration. Codes of behaviour for women and men In order to safeguard the moral integrity of family and society, Muslim men and women are expected to observe certain guidelines of behaviour that Westerners may find restrictive. Both sexes are expected to dress modestly in loose, non-transparent clothing and avoid situations that would put them alone with members of the opposite sex, or lead to temptation or misunderstandings. Muslim women additionally cover their hair, since women are ordinarily considered to be the more attractive of the sexes. These restrictions are not observed at home among close family members, but serve to protect women's honour in public and draw attention to their personal qualities rather than their looks. In Islam, the sexual urge is considered to be natural and desirable as long as it is confined to expression within marriage. However, Muslims are saddened by the rise in the vulgar exploitation of women and the human body for marketing purposes and pornography, which inevitably result in a cheapening of sexuality and the undermining of family and spiritual life. Islam's appeal to today's woman For women who enjoy being women and appreciate the differences (as well as the common ground) between the sexes, who would prefer to be respected for their intelligence and character rather than being chased after for their looks, and who would like to pursue personal and spiritual fulfilment at a human pace without having to neglect their families, Islam is a very appealing alternative. A few words about polygamy… Many people are aware that Muslim men are permitted to marry more than one wife. What is not generally known is that strict conditions of equal treatment in terms of time and money are imposed on men who do, or that women may stipulate in their marriage contracts that they have the right to divorce if their husbands take another wife. wamy

Question: I fell in love with a man for the first time of my life few years ago and it didnt take too long for us to get physically attached. Soon we realized the horrible mistake we made and planned to get married as soon as possible. I was ready to get married at that time but he was not, so to accelerate the situation, I helped him financialy to complete his study and get a job. Now that he has got work and things are a bit settled, unfortunately he doesnt seem to interested in getting married now. May be this is a punishment from Allah which I deserve, but I am just feeling that I dont have anymore patience, no energy to go through this. I cant force him if he wants to step back now, what do I do now? I attempted to suicide, but thats even bigger sin and its not the ultimate solution. this is the only sin I have committed in my knowledge that will lead me to jahannam after my death, what can I do? please help me, I am scared if I die today, I am taking this sin with me and cant concentrate in my salah…is there any specific procedure to follow to seek forgiveness to Allah the most merciful and get rid of this sin? Answer: In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. Sister in Islam; Your sense of guilt for the wrong you have committed is highly commendable. It is your Iman and consciousness of accountability to Allah that is of concern to you. This is Tawfeeq and guidance from Allah. Allah wishes to guide you on the straight path and cleanse you from sins. Thank Allah for that. The back peddling of the man in reference is the consequence of the Haram relationship. Never expect any good to come out of Haram. You are wise enough to realize that. If the person has expressed he is not interested in marrying you, that is his choice. There is good hidden in that. Do not grieve upon that. Break all contact with him and make Tauba to Allah. Never lose hope in the mercy and forgiveness of Allah. Allah most loving, caring, kind, tolerant, and most affectionate. Love Him. He will love you. Turn to Him. He will guide you. Praise and fear Allah. He will open doors of ease and comfort for you. Be sincere in your Tawba and never doubt being forgiven. Fulfill all your duties to Allah. Perform your five daily Salaah, recite Quran and Zikr daily. Be patient until Allah opens the way for you. And Allah knows best. Mufti Ebrahim Desai. Idealwoman.org

Lucy Berrington finds the Muslim Faith is winning Western admirers despite hostile media coverage. The Times (London) - Tuesday, 9th November 1993 Unprecedented numbers of British people, nearly all of them women, are converting to Islam at a time of deep divisions within the Anglican and Catholic churches. The rate of conversions has prompted predictions that Islam will rapidly become an important religious force in this country. "Within the next 20 years the number of British converts will equal or overtake the immigrant Muslim community that brought the faith here", says Rose Kendrick, a religious education teacher at a Hull comprehensive and the author of a textbook guide to the Koran. She says: "Islam is as much a world faith as is Roman Catholicism. No one nationality claims it as its own". Islam is also spreading fast on the continent and in America. The surge in conversions to Islam has taken place despite the negative image of the faith in the Western press. Indeed, the pace of conversions has accelerated since publicity over the Salman Rushdie affair, the Gulf War and the plight of the Muslims in Bosnia. It is even more ironic that most British converts should be women, given the widespread view in the west that Islam treats women poorly. In the United States, women converts outnumber men by four to one, and in Britain make up the bulk of the estimated 10, 000 to 20, 000 converts, forming part of a Muslim community of 1 to 1.5 million. Many of Britain's "New Muslims" are from middle-class backgrounds. They include Matthew Wilkinson, a former head boy of Eton who went on to Cambridge, and a son and daughter of Lord Justice Scott, the judge heading the arms-to-Iraq enquiry. A small-scale survey by the Islamic Foundation in Leicester suggests that most converts are aged 30 to 50. Younger Muslims point to many conversions among students and highlight the intellectual thrust of Islam. "Muhammad" said, "The light of Islam will rise in the West" and I think that is what is happening in our day" says Aliya Haeri, an American-born psychologist who converted 15 years ago. She is a consultant to the Zahra Trust, a charity publishing spiritual literature and is one of Britain's prominent Islamic speakers. She adds: "Western converts are coming to Islam with fresh eyes, without all the habits of the East, avoiding much of what is culturally wrong. The purest tradition is finding itself strongest in the West." Some say the conversions are prompted by the rise of comparative religious education. The British media, offering what Muslims describe as a relentless bad press on all things Islamic, is also said to have helped. Westerners despairing of their own society - rising in crime, family breakdown, drugs and alcoholism - have come to admire the discipline and security of Islam. Many converts are former Christians disillusioned by the uncertainty of the church and unhappy with the concept of the Trinity and deification of Jesus. Quest of the Convert - Why Change? Other converts describe a search for a religious identity. Many had previously been practicing Christians but found intellectual satisfaction in Islam. "I was a theology student and it was the academic argument that led to my conversion." Rose Kendrick, a religious education teacher and author, said she objected to the concept of the original sin: "Under Islam, the sins of the fathers aren't visited on the sons. The idea that God is not always forgiving is blasphemous to Muslims." Maimuna, 39, was raised as a High Anglican and confirmed at 15 at the peak of her religious devotion. "I was entranced by the ritual of the High Church and thought about taking the veil." Her crisis came when a prayer was not answered. She slammed the door on visiting vicars but traveled to convents for discussions with nuns. "My belief came back stronger, but not for the Church, the institution or the dogma." She researched every Christian denomination, plus Judaism, Buddhism and Krishna Consciousness, before turning to Islam. Many converts from Christianity reject the ecclesiastical hierarchy emphasizing Muslims' direct relationship with God. They sense a lack of leadership in the Church of England and are suspicious of its apparent flexibility. "Muslims don't keep shifting their goal-posts," says Huda Khattab, 28, author of The Muslim Woman's Handbook, published this year by Ta-Ha. She converted ten years ago while studying Arabic at university. "Christianity changes, like the way some have said pre-marital sex is okay if it’s with the person you're going to marry. It seems so wishy-washy. Islam was constant about sex, about praying five times a day. The prayer makes you conscious of God all the time. You're continually touching base." Author : Lucy Berrington Source : The London Times

Allah, The Most Exalted says: "O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds)". (Qur’aan- 9:119) The Noble Messenger of Allah(peace be upon him) is reported to have said: Hasan bin 'Ali (May Allah be pleased with them) said: I remember (these words) from Messenger of Allah (PBUH): "Give up what is doubtful to you for that which is not doubtful; for truth is peace of mind and falsehood is doubt". (Hadith: Tirmidhi)

A long time ago, a girl named Li-Li got married and went to live with her husband and mother-in-law.In a very short time, Li-Li found that she couldn’t get along with her mother-in-law at all. Their personalities were very different, and Li-Li was angered by many of her mother-in-law’s habits. In addition, she criticized Li-Li constantly. Days passed days, and weeks passed weeks. Li-Li and her mother-in-law never stopped arguing and fighting. But what made the situation even worse was that, according to ancient Chinese tradition, Li-Li had to bow to her mother-in-law and obey her every wish.All the anger and unhappiness in the house was causing the poor husband great distress. Finally, Li-Li could not stand her mother-in-law’s bad temper and dictatorship any longer, and she decided to do something about it. Li-Li went to see her father’s good friend, Mr. Huang, who sold herbs. She told him the situation and asked if he would give her some poison so that she could solve the problem once and for all. Mr. Huang thought for a while, and finally said, Li-Li, I will help you solve your problem, but you must listen to me and obey what I tell you. Li-Li said, “Yes, Mr. Huang, I will do whatever you tell me to do.”Mr.Huang went into the back room, and returned in a few minutes with a package of herbs. He told Li-Li, “You can’t use a quick-acting poison to get rid of your mother-in-law, because that would cause people to become suspicious. Therefore, I have given you a number of herbs that will slowly build up poison in her body. Every other day prepare some delicious meal and put a little of these herbs in her serving. Now, in order to make sure that nobody suspects you when she dies, you must be very careful to act very friendly towards her. Don’t argue with her, obey her every wish, and treat her like a queen.” Li-Li was so happy. She thanked Mr. Huang and hurried home to start her plot of murdering her mother-in-law. Weeks went by, and months went by, and every other day, Li-Li served the specially treated food to her mother-in-law. She remembered what Mr.Huang had said about avoiding suspicion, so she controlled her temper,obeyed her mother-in-law, and treated her like her own mother. After six months had passed, the whole household had changed. Li-Li had practiced controlling her temper so much that she found that she almost never got mad or upset. She hadn’t had an argument in six months with her mother-in-law, who now seemed much kinder and easier to get along with. The mother-in-law’s attitude toward Li-Li changed, and she began to love Li-Li like her own daughter. She kept telling friends and relatives that Li-Li was the best daughter-in-law one could ever find. Li-Li and her mother-in-law were now treating each other like a real mother and daughter. Li-Li’s husband was very happy to see what was happening. One day, Li-Li came to see Mr. Huang and asked for his help again. She said, “Dear Mr. Huang, please help me to keep the poison from killing my mother-in-law! She’s changed into such a nice woman, and I love her like my own mother. I do not want her to die because of the poison I gave her.” Mr. Huang smiled and nodded his head. “Li-Li, there’s nothing to worry about. I never gave you any poison. The herbs I gave you were vitamins to improve her health. The only poison was in your mind and your attitude toward her, but that has been all washed away by the love which you gave to her.” Moral: Always treat others the way you would like to be treated. Source: Inspiration Vol 3 (idealwoman)

A Beautiful Woman A beautiful woman uses her lips for truth, her voice for kindness, her ears for compassion, her hands for charity and her heart for love. For those who do not like her, she uses prayer

Allah is Great! Sometimes Allah seems distant, but in reality He is very close. The distance may be in spiritual terms, Allah with his infinite wisdom is teaching us patience and is building our character. Even though most of the time we become distant to Allah with our actions, He is always very near in forgiveness and guidance. Allahu Akhbar!!!

Advice from Khadeejah (Jacklynn) Assalamo aleikum (Peace be upon you) This is the greeting and salutation that Muslims give to each other. It is also the true blessing of Islam. The peace that comes from choosing the right path in life is incomparable! No one can tell you if you have found the right path - you will know it for yourself when you discover the inner calmness of your soul, the joy that even the difficulties cannot extinguish, and the sureness of feeling that you are home... That you have found a WAY OF LIFE - not just a religion! Al hamdolellah! (Thanks to God!) Islam is not something that you just gulp down in one swallow. It is a lifetime of daily meals to be enjoyed, savored, tasted, and digested. If you eat too fast and try to take it all in one huge bite, you will get indigestion and probably it will come right back up again and make you sick so you don't want to try another taste. If you eat too slowly and in tiny portions, you will always feel hungry and never be satisfied and if someone comes along offering you sweets and junk food (el shaitan does this) you will perhaps be tempted by that, so you won't feel like eating any more of the good meal. But if you have a well-balanced meal (studying the Holy Writings, association with fellow believers, putting into practice what you learn) you will feel satisfied and healthy and in peak condition of life. And think about it... if someone who loved you made a meal especially for you, wouldn't that make you feel surrounded by their love? Wouldn't you be anxious to tell everyone you know how well you were treated and how much you enjoyed the food? They would probably envy you and wish that they could also have a meal such as this. Allah loves us and has prepared spiritual food especially for us, his creation, in order for us to be healthy and happy and to know that we are loved. That food of course consists of all the Holy Writings available to us. When the opportunity arises, we can let others know how good our food is and how much our Creator loves us, so that they might see our healthy souls and want what we have. This is human nature... wanting what we don't have. So take things moderately, one bite at a time. Some foods take getting accustomed to, just like when we were kids and were told to eat our vegetables... as we grew up, we knew they were good for us, so we ate them as part of our meal even if they were not our favourite food. So, when you come across a "vegetable" in Islam that you find hard to swallow, just take a small nibble and leave it at the side of your plate until the next meal, or the one after that. Eventually you will grow up enough to realize that ALL "foods" in the spiritual meal are good for you and need to be partaken of if we want to stay healthy. As an example, imagine hijab as one of these "vegetables" that we might either love from the start or as something that we will only partake of after growing up and realizing that it is good for our spritual health. May Allah grant us all the wisdom and good spritual health we need to stay on the straight path. Ameen. Fee amanallah Khadeejah (Jacklynn) Written July 21 1998

Advice to new Muslimas by Judi Muhammad, MA, LLP, PhD Candidate; Vice President/ Clinical Director Islamic Health & Human Services, Detroit, MI AsSalaamuAlaykum (Peace be upon you) It feels like I have been Muslim all of my life. In actuality, I probably was - underneath. But, for most of my life (50 years) I was Christian. I was raised Catholic and converted to a fundamental Christian religion, The Salvation Army, in my 30s and remained there until Allah (SWT) rescued me at age 50. AlHamdullillah!! For many years I taught psychology and philosophy in college. In that teaching, and in my own education, I came to believe many concepts and philosophies things that did not fit with my religion. But, I accepted that there would be differences and that was OK. One of the things I knew was that while the Christian religion taught that I was (1) born in the image of God (on one hand) and (2) born in sin (on the other) - both were not possible. The first thing I heard about Islam was that we are born good. In succeeding years, fitrah has become a favorite topic of my reading. All of my reading has proven that what I always believed in my heart was true - that man is born good and his propensity is to live within the Will of Allah. I spent the first 8 months in Islam single - and when I did marry I was truly blessed with a good Muslim husband. I learned more in the first 1 month of my marriage to him than I had in the 8 months I tried to learn on my own. Always, however, my husband told me that, "Islam is a process. You are responsible for what you learn as you learn it. Worry about the ‘big' things - not the little things." Some of the most important things I have learned are: That I was always Muslim in my heart - that not all practice Islam the same but anyone who calls themselves "Muslim" is treated by me as Muslim - that Sisters make WONDERFUL friends ( too bad I waited so late in my life to learn that) - that being obedient to my husband has more benefits than I could have ever imagined - that women are more respected in Islam than anyone who is not a Muslimah would possibly imagine - and that the "Peace that passeth all understanding" is not a Christian reward - it is an Islamic reality. The most important advice I can give a new Muslimah is: Allow Allah to chose your husband - make Istikharah and trust that you will learn the truth from it Do not worry about changing those around you - worry about changing yourself , into the best Muslim you can be - Allah will take care of the rest Search for legitimate Scholars - not everyone knows enough to teach you the truth When you marry, trust your husband and look to him to teach you Islam - it is his job Enjoy obedience to your husband - it will bring rewards in heaven but also on earth!! Become friends with Sisters who are like you want to become. May Allah bless you and make your Islamic journey as peaceful as mine. Written by Judi Muhammad August 3, 1998

Advice For New Muslims by Mona Given that I have been having major problems with my parents regarding my reversion, the following advice is particularly suitable for other new Muslims having problems with their non-Muslim family members: (1) It is very helpful and comforting to have a few Muslim friends nearby in whom you can confide, ask questions of, and spend time with during the formative and often tumultuous initial period as a new Muslim. Born Muslims are generally honored and pleased to help you improve your faith by showing you the details that help you become a better Muslim. (2) Before you decide to announce your reversion to loved ones who are non-Muslim, make sure you are ready for their response, whether it is pleasant or horrible. Being ready means many things: understanding the basics of practicing your faith, understanding the reasons behind actions demanded of you by Islam, and being able to reconcile unfortunate world events that are attributed to Muslims with your own understanding of Islam and its inherent goodness, logic, and beauty. (3) As hypocritical as it may be, many open-minded people cease to be open-minded when difficult issues such as religious conversion "hit home." People who are ordinarily rational, educated, and worldly unfortunately can swing 180 degrees when a person they love converts to a religion they do not appreciate or understand. It may be in your best interest, and in theirs, to not discuss your reversion to Islam until a year or two has passed and you feel comfortable in your faith. At that point, it would be obvious to them that Islam has not made you a worse or lesser person, and has in fact (hopefully!) noticeably improved you! (4) Most importantly, remember that the best teaching is by example. If you want to help others overcome the stereotypes bound to Islam and lessen discrimination against muslims, be a model muslim! Remember to be tolerant, patient, giving, helpful, and peaceful with those around you, be they muslim or not. Be open to questions regarding your new faith, but do not feel compelled to answer questions to which you do not (yet) know the answers. Get involved in your ummah, mind your prayer, and with time, everything will become easier for you. Written by Mona August 5, 1998

At a time when Islam is faced with hostile media coverage particularly where the status of women in Islam is concerned, it may be quite surprising to learn that Islam is the fastest growing religion in the world, and even more ironic to discover that the majority of converts to Islam are WOMEN . The status of women in society is neither a new issue, nor is it a fully settled one. And where Islam is mentioned, for many the term 'Muslim Women' prompts images of exhausted mothers chained to the stove, 'victims' suppressed in a life of indoctrination, frantic to be westernized and so on. Others will go to great lengths to explain how the hijaab is an obstacle, clouding the mind, and comment that female converts are either brainwashed, stupid or traitors to their sex. I reject such accusations and pose to them the following question: why is it that so many women who have been born and brought in the so called 'civilized' societies of Europe and America are willing to reject their 'liberty' and 'independence' to embrace a religion that supposedly oppresses them and is widely assumed to be prejudicial to them? As a Christian convert to Islam, I can only present my personal experience and reasons for rejecting the 'freedom' that women claim to have in this society in favour of the only Religion that truly liberates women by giving us a status and position, which is completely unique when compared with that of our non-Muslim counterparts. Before coming to Islam, I had strong feminist tendencies and recognized that where a woman was concerned, a lot of shuffling around had been going on, yet without being able to pin her on the social map. The problem was ongoing: new 'women's issues' being raised without the previous ones being satisfactorily resolved. Like the many women who shared my background, I would accuse Islam of being a sexist religion, discriminating, oppressing and giving men the greater privileges. All of this, coming from a person who did not even know Islam, one who had been blinded due to ignorance and had accepted this deliberately distorted definition of Islam. However, despite my criticisms of Islam, inwardly, I wasn't satisfied with my own status as a woman in this society. It seemed to me that society would define such terms as 'liberty' and 'freedom' and then these definitions were accepted by women without us even attempting to question or challenge them. There was clearly a great contradiction between what women were told in theory and what actually happened in practice. The more I pondered, the greater emptiness I felt within. I was slowly beginning to reach a stage where my dissatisfaction with my status as a women in this society, was really a reflection of my greater dissatisfaction with society itself. Everything seemed to be degenerating backwards, despite the claims that the 1990's was going to be the decade of success and prosperity. Something vital seemed to be missing from my life and nothing would fill this vacuum. Being a Christian did not do anything for me, and I began to question the validity of only remembering God one day a week - Sundays! As with many other Christians too, I had become disillusioned with the hypocrisy of the Church and was becoming increasingly unhappy with the concept of Trinity and the deification of Jesus. Eventually, I began to look into Islam. At first, I was only interested in looking at those issues, which specifically dealt with women. I was surprised. What I read and learned, taught me a lot about myself as a woman, and also about where the real oppression of a woman lies: in every other system and way of life outside of Islam. Muslim women have been given their rights in every aspect of the religion with clear definitions of their role in society - as had men - with no injustice against either of them. As Allah says: «"Whoever does deeds of righteousness, be they male or female, and have faith, they will enter paradise and not the least injustice will be done to them"» [Nisaa 4:124] So having amended my misconceptions about the true status of women in Islam, I was now looking further. I wanted to find that thing which was going to fill the vacuum in my life. My attention was drawn towards the beliefs and practices of Islam. It was only through establishing the fundamentals that I would understand where to turn and what to prioritize. These are often the areas, which receive little attention or controversy in society, and when studying the Islamic Creed, it becomes clear why this is the case: such concise, faultless and wholly comprehensive details cannot be found elsewhere. source

Allah, The Most Exalted says: "O you who believe! Endure and be more patient..". (Qur’an-3:200) The Noble Messenger of Allah(peace be upon him) is reported to have said: "How wonderful is the case of a believer; there is good for him in everything and this applies only to a believer. If prosperity attends him, he expresses gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently and that is better for him". (Hadith: Muslim) EISLAM

BISMILLAH HIRRAHMÃ NIRRAHEEM Night Of Barãt A summary of the booklet by Shaykhul Hadith ML. Fazlur Rahman (M.Z.) South Africa. Allah Ta‟ãla has presented His bondsmen with some special occasions with the golden opportunity of earning the mercy and forgiveness of Allah. Explicit examples of these occasions are the month of Ramadhãn and Laylatul Qadr. So is the fifteenth of Shabãn. Several Ahãdith extol the merits of this occasion. Amongst them is the fact that countless people are forgiven by Allah Ta‟ãla during this blessed night. It is due to this reason that it is called „The Night of Barãt‟. However, it should be borne in mind that a vast majority of narration's describing the benefits and virtues of this night are in fact quite weak. The foundations of the Shar‟iah are the Qur‟ãn, the Sunnah and the lives of the Sahãbah (R.A.). Non of the narration‟s regarding the excellences of this night are free from criticism and comment by the scholars of Hadith. Shaikh Yusuf Binouri ® says: “I have not come across any Sahih, Marfoo or Musnad Hadith regarding the excellence of this night.” [Ma‟ãrifus Sunnan, Vol. 5 Pg. 419]. The Muhaddith, Ibn Dihya, has also agreed that neither has anything authentic been narrated regarding the fifteenth night of Shabãn nor has any specific Salãh been narrated for this night via reliable narrators. [Faydhul-Qadeer-Sharhul Jãmius Sagheer Vol. 2 Pg. 317]. SOME VIRTUES OF THIS NIGHT One on the other hand can not completely reject the virtues of this night. Whilst even Allama Ibn Taymiyyah, a scholar notorious for refuting such things, also accepts the virtue of the night of Barãt, he says: “So many Ahãdith and reports exists regarding the excellence of the fifteenth night of Shabãn that one is compelled to accept that this night possesses some virtue.” Shaikh Abdur Rahman Mubarakpuri writes in the commentary of Tirmizi: “The sheer number of Ahãdith regarding this night serve as a proof against those who refute the excellence of this night.” [Tuhfatul-Ahwazi Vol. 2 Pg. 53]. The special virtues of the night of Barãt are: 1. Contrary to other nights wherein Allah descends to the lowest Heaven to bestow His special blessings during the last third of the night, on the night of Barãt the special rain of mercy and forgiveness from Allah Ta‟ãla begins to shower down right up till dawn. 2. The sins of countless people are pardoned. [Hãfiz Zayud-deen Iraqi, Faydhul Qadeer, Vol. 2 Pg. 317]. It should be remembered that while the narrations regarding the night of Barãt are weak, the narrations regarding Allah Ta‟ãla‟s descending to the nearest Heaven during the last third of every night are totally correct. VISITING THE GRAVESIDE ON THE NIGHT OF BARÃT Rasulullah‟s (Sallallahu Alaihi Wasallam) awakening during any night and visiting the graveyards is recorded in some Ahãdith. However, visiting of the graveyard is not a special characteristic of this night in particular. It is proven from another authentic narration that Rasulullah (Sallallahu Alaihi Wasallam) used to visit the graveyard during the last portion of every night. There is no specific reference in the Ahãdith to the night of Barãt or any other night. NO SPECIFIC PRESCRIBED SALÃH RESERVED FOR THE NIGHT OF BARÃT Allama Anwar Shah Kashmiri ® has written regarding the matter that the significance of the night of Barãt is proven. There is however, no proof for those weak and unacceptable narrations mentioned in certain books. [Al‟arfus-Shazi Pg. 156]. Allama Yusuf Binouri ® writes in Ma‟ãrifus Sunan that Abu Talib Makki recorded these narrations in his book Qut-ul-Quloob. Imãm Ghazali, following Abu Talib Makki, did the same and Shaikh Abdul Qadir Jilani has followed them in his book Ghunyat-ut-Talibeen. They mention a narration of Ali (R.A.) that discusses a Salãt of a hundred Rak‟ãts. However, Ibn Jawzi ® and others declared this narration to be a fabrication (Mawdhu). [Ma‟ãrifus Sunan Vol. 5 Pg. 419]. Allama Dhahabi, Ibnu-Arraq, Suyuti, Mulla Ali Qari and other scholars of Hadith have vehemently refuted such Salãh‟s. FASTING ON THE FIFTEENTH OF SHABÃN IS NOT ESTABLISHED FROM HADITH Some people believe in the misconception that fasting on the fifteenth of Shabãn is Sunnat. They have been deceived by the Hadith of Ali (R.A.) that appears in Ibn Mãjah which has been fabricated. The Hadith states Rasulullah (Sallallahu Alaihi Wasallam) said; “When the 15th of Shabãn comes, then spend this night in Qiyãm (Salãh) and the day in fasting. For verily, Allah descends during this night to the nearest heavens.” [ibn Mãjah Pg. 99]. This Hadith is however very weak. Some scholars have decided it as Mowdhu (fabricated). One of the narrators of this Hadith in Abnu-Jabrah, who has been accused of fabricating Ahãdith. [Taqrib of Ibn Hajar Pg. 396]. Imãm Bukhãri and others have also proved him to be weak. [Mizanul I‟tidal Vol. 5 Pg. 503]. Thus this Hadith cannot be relied upon. Hence the fasting of this day should not be regarded to prove this fast as been Sunnat. Another interesting fact is that fasting on this day is only discussed in this weak Hadith. If it were a Sunnat act, a stronger Hadith would have been available to prove it. Fasting in the month of Shabãn, without the stipulation of any day, is proven from Rasulullah (Sallallahu Alaihi Wasallam). THE NIGHT OF BARÃT AND QUR‟ÃN Has the night of Barãt been mentioned in the Qur‟ãn? The most correct opinion is that the night of Barãt has not been mentioned in the Qur‟ãn. Hafiz Ibn Katheer writes that those like Ikramah who have explained the blessed night in the Qur‟ãn as the night of Barãt are very distant from the correct interpretation. [Ma‟ãrifus Sunan Vol. 5 Pg. 420]. IS SUSTENANCE, LIFE AND DEATH DECIDED ON THIS NIGHT? Qãzi Abubakr bin Arabi writes that there is no reliable Hadith regarding the fifteenth of Shabãn from which it may be understood that sustenance, life and death are decided on that night. He has gone so far as to say that there is no reliable narration concerning this night being the blessed one. [Ma‟ãriful Qur‟ãn Vol. 7 Pg. 757]. Since the significance of the night of Barãt has been mentioned in a number of narrations, and the narrations are not in conflict with any verse in the Qur‟ãn or any authentic narration, we do accept its significance. However, the opinion that sustenance, death, etc. are determined on this night is in conflict with the Qur‟ãn and is therefore unacceptable. It has been established from the Qur‟ãn that these decisions are passed to the Angels on Laylatul Qadr and not on the night of Barãt. It is on this account that the scholars of research have always rejected this opinion. The opinion of the lectures would not be considered in this discussion, instead the opinion of the scholars of Tafseer and Hadith will be relied upon. There is a Hadith of Ayesha (R.A.) mentioned in Mishkãt Pg. 115. This Hadith discusses that the decisions are passed on this night regarding those who will be born, those who will die, the actions of men are placed in front of Allah and sustenance is revealed. The condition of this Hadith is unknown and the scholars of Tafseer and Hadith do not consider it reliable. SOME STRANGE AND INNOVATION PRACTICES ASSOCIATED WITH THIS NIGHT 1.Burning lights and candles: Nothing has or can be found in any Hadith. The Muslims of India, being in close contact with the Hindus, probably began imitating them in their practices, thus resulting in the introduction of this and various other bid‟ats. 2.Preparing of sweetmeats: Some consider this being compulsory. Without it there can be no Shab Barãt. This is absolutely baseless. 3.Souls visit families: Some people firmly believe that the souls of the deceased visit their families homes and see whether any food has been prepared in their honour or not. Some people feel that if a person dies before this night than until his „Fãtiha‟ is not made on this night, he is not counted amongst the dead. These are baseless ideologies that clearly contradict the Ahãdith. 4.Distribution of food: Some feel that it I compulsory to distribute food on this night with the intention of Isãl-Sawãb. There is no association between this practise and the significance of the night. No special acts of charity etc. have been prescribed for this night. [Fatãwa Imdãdiyyah Vol. 4 Pg. 27]. On these nights, in many Masãjid: 1. Congregational Yãseen Khatams are held; 2. Congregational Zikr sessions; 3. Congregational recitation of Salãt wa Salãm are held; 4. One person recites the 40 Durood etc. whilst others listen; 5. Individual Qur‟ãn recitations take place. All the above are NOT proven in the Shar‟iah of Islãm. Let us comply to the correct teachings of the Shar‟iah and not what we merely here from various lectures. Publication No. 24 ISLÃMIC TARBIYAH ACADEMY 45 Boothroyd Lane, West Town, Dewsbury, W. Yorkshire. WF13 2RB Tel/Fax : (01924) 450422 www.islamictarbiyah.com