ummtaalib

BBC report: Quote: Clashes broke out at the funeral in East Jerusalem of reporter Shireen Abu Aqla, killed in disputed circumstances in the occupied West Bank. As Abu Aqla's coffin was carried aloft from a hospital at the start of her funeral, violence erupted causing it to almost topple. More here Reaction of Palestinians: eye.on.palestine ⚠️ CLASHED? JOSTLED? Were we in a marathon or among an audience of a football game? This dehumanization and gaslighting needs to end. @bbcnews and @cbsnews , have some dignity, shame on such a hateful media. You put the zionist weapons in the same scale the funeral's flowers and the flags of Palestine? What kind of disgusting, racist, and dehumanizing approach is this? The world must put an end for this kind of coverages.

11: Fight Shaytan & His Whispers Have you ever started praying and then found yourself suddenly remembering an item you thought you’d lost or a message you’d forgotten to reply to? The Prophet ﷺ stated that these recollections during ṣalāh are the work of Shayṭān. Shayṭān is always busy trying to preoccupy you with thoughts of everything other than Allah (ʿazza wa jall). He ﷺ said, “When the call to prayer is announced, Shayṭān takes to his heels and passes wind loudly so that he does not hear the adhān. When the adhān finishes, he comes back. When the iqāmah is proclaimed, he takes to his heel (again). When the iqāmah finishes, he comes back so that he can obstruct the person’s heart with his whispers, saying ‘Remember such and such, remember such and such,’ things which he did not remember before, to the extent that the person no longer knows how much he has prayed” (Bukhārī). Ṣalāh is a link (ṣilah) to your Lord which your archenemy, Shayṭān, strives to break by any means. Therefore, he comes to you with all kinds of whispers and doubts. Shaytan: The Biggest Thief Shayṭan is like a relentless highway robber. The harder the slave tries to turn to Allah, the harder Shayṭān tries to rob him and divert him from this noble path. It is for this reason that when one of the predecessors (raḥimahullāh) was asked, “Indeed the Jews and Christians say that they do not experience these whispers (in their acts of worship),” he remarked, “They are telling the truth. What will Shayṭān do with a demolished house?” Anyone who turns to Allah (ʿazza wa jall) will be assaulted with these kinds of whispers, particularly during the beginning of your journey where Shayṭān will try his best to divert you. At the start of your journey to Allah (ʿazza wa jall), Shayṭān will have a greater ‘share’ of your ṣalāh than you. You will then compete with him, going back and forth, until you secure half of it. You must then continue to fight until you can secure all of your ṣalāh. The Prophet ﷺ said, “A man returns from his prayer and only a tenth, ninth, eighth, seventh, sixth, fifth, fourth, third or half of it, is recorded for him” (Abū Dāwūd). The initial stages of ṣalāh are the period when Shayṭān will try to convince you that this is a lost battle and there is no hope. Do not give up. Remain steadfast and continue to work on your khushūʿ in ṣalāh. The Deep Concern of the Sahabah ʿUthmān b. Abī al-ʿĀṣ (raḍiy Allāhu ʿanhu) came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, indeed Shayṭān comes in between me and my ṣalāh and my recitation of the Qur’ān and causes me to doubt.” The Messenger of Allah ﷺ told him, “That is a shayṭān known as Khinzab. When you feel his presence, seek Allah’s protection from him and spit lightly to your left three times.” He says, “I did that and then Allah made him go away from me” (Muslim). The aforementioned ḥadīth indicates the importance the Companions (radiy Allāhu ʿanhum) gave to ṣalāh and the matter of khushūʿ. It also highlights the existence of a specific shayṭān who is assigned just for this task, showing us the severity of this matter. Mentally prepare yourself before ṣalāh, and remember you are in a fight with Khinzab. Always be on guard and remember that your enemy is lurking, ready to ambush. How To Fight Whispers 1. Say: أَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطٰانِ الرَّجِيْمِ‎ and spit lightly to your left three times as mentioned in the above ḥadīth. Continue to do this whenever you feel his presence, and not just once in a while. (Avoid spitting during the congregational prayers). 2. Ignore the whispers and carry on praying. Fight back the whispers and do not let them drag you down. 3. Try hard not to yawn during prayer, and if this is not possible, then cover your mouth. The Messenger of Allah ﷺ said, “If one of you yawns during ṣalāh, let him suppress it as much as he can as Shayṭān enters (the mouth)” (Muslim). 4. Force yourself to think of what you are saying. 5. Work hard on the other ways of attaining khushūʿ. They will all aid you in combatting the whispers during your ṣalāh. Some people mentioned to ʿĀmir b. ʿAbdillāh b. Qays (raḥimahullāh) that sometimes they lose concentration during ṣalāh. He went on to ask them, “Do you experience this?” They replied, “Yes.” He replied, “By Allah, I would rather be struck with spears in my stomach than for this to happen to me in my ṣalāh.”

Seizing the opportunity On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) visited a Bedouin who received him warmly and honoured him. So, Rasulullah (sallallahu ‘alaihi wasallam) bade him to also visit him. Accordingly, the Bedouin visited Rasulullah (sallallahu ‘alaihi wasallam). Rasulullah (sallallahu ‘alaihi wasallam) said to him, “If you have any need, you may ask me.” The Bedouin replied, “I want a she-camel to use as a conveyance, and a few goats for my family to milk.” Hearing the reply of the Bedouin, Rasulullah (sallallahu ‘alaihi wasallam) addressed the Sahaabah (radhiyallahu ‘anhum) and said, “Why do you not be like the old woman of the Banu Israaeel?” The Sahaabah (radhiyallahu ‘anhum) asked, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! Who was the old woman of the Banu Israaeel and what was her incident?” Rasulullah (sallallahu ‘alaihi wasallam) replied by mentioning the following incident: ‘When Nabi Moosa (‘alaihis salaam) departed from Egypt with the Banu Israaeel, they could not find the road (which they needed to travel on). So Nabi Moosa (‘alaihis salaam) asked the Banu Israaeel, “What is the matter (i.e. why is it that we cannot find the road)?” The learned among the Banu Israaeel answered, “When Nabi Yusuf (‘alaihis salaam) was close to passing away, he made us pledge in the name of Allah Ta‘ala that we will not leave Egypt, without taking his body with us.” Nabi Moosa (‘alaihis salaam) asked them, “Who knows the location of the grave of Nabi Yusuf (‘alaihis salaam)?” They replied that an old woman knew the location. Nabi Moosa (‘alaihis salaam) thus sent for her. When the old woman arrived, Nabi Moosa (‘alaihis salaam) requested, “Guide me to the grave of Nabi Yusuf (‘alaihis salaam).” However, the old woman responded, “(I will not guide you to the grave) until you give me what I want.” Nabi Musa (‘alaihis salaam) asked her, “What is it that you want?” She replied, “I want to be with you in Jannah.” Initially, Nabi Moosa (‘alaihis salaam) was reluctant to accede, but Allah Ta‘ala then sent wahi to him, commanding him to agree to the request of the old woman. The old woman then proceeded with them to a lake and instructed them to drain all the water from it. After they had drained all the water from the lake, she instructed them to dig. They then discovered the grave of Nabi Yusuf (‘alaihis salaam) and recovered his body. Once they removed the body from the grave and carried it with them, the road became as clear as daylight for them.’ (Saheeh Ibni Hibbaan #723) Lesson: Imagine that it was Lailatul Qadr (the Night of Power), or you managed to cling to the Ka’bah at the multazam, and you now had a ‘once in a lifetime chance’ to make a du‘aa that you greatly hope will gain acceptance. What would you ask for? Perhaps many of us would ask for something related to this world such as beauty, health, wealth, a dream home, etc. However, Rasulullah (sallallahu ‘alaihi wasallam) praised the old woman of the Banu Israaeel and encouraged the Sahaabah (radhiyallahu ‘anhum) to be like her. The reason is that when this woman saw the golden opportunity, then instead of asking for something paltry and insignificant, she seized her chance to secure Jannah. Thus, when the hadeeth teaches us to make Dua for all our needs, be they big or small, we should not suffice on asking for only our small needs while neglecting to beg for Jannah. Instead, we must make it a priority to beg for Jannah, as this is the biggest need. uswatulmuslimah

Israel is trying to evade the assassination of Shireen Abu Akleh however new field evidence disputes the claim by Israeli occupation forces that they didn't kill the Palestinian Journalist Shireen Abu Akleh. An aerial photo shows the location of where the Palestinian journalist Shireen Abu Aqleh was shot was far away from the Palestinian resistance fighter in the video circulated by the Israeli occupation forces after the shooting. Watch this report of the investigator walking from one spot to the other: www.instagram.com/p/CdbrqVYl57c/

Among the awful news coming out of the occupied territories today (and this was a particularly bad day in the life of the occupation), something you're less likely to hear about is that Israeli forces demolished 19 Palestinian homes and structures in Masafer Yatta/Firing Zone 918 in the last few hours. This follows the Supreme Court ruling published last week, which rejected the Masafer Yatta residents' petition against their imminent eviction from their homes so that the area can be turned into a military training zone (see the article link in our story for more details). Today's demolitions may well be the opening shot in the next phase of the State of Israel's campaign to forcibly evict the Palestinian community (of 1,000+ men, women, children) from this area. That is the objective. Military training is just an excuse. breakingthesilenceisrael

Shireen Abu Akleh: Al Jazeera reporter killed by Israeli gunfire Israeli forces shot Shireen Abu Akleh in the head while she was on assignment in Jenin in the occupied West Bank. Another Al Jazeera journalist, Ali Samoudi, was also wounded after being shot in the back. He is now in a stable condition, and said that there were no Palestinian fighters present when the journalists were shot, directly disputing an Israeli statement that referenced the possibility. “We were going to film the Israeli army operation and suddenly they shot us without asking us to leave or stop filming,” said Samoudi. “The first bullet hit me and the second bullet hit Shireen … there was no Palestinian military resistance at all at the scene.” Shatha Hanaysha, a Palestinian journalist who was present next to Abu Akleh when she was shot, also told Al Jazeera that there had been no confrontations between Palestinian fighters and the Israeli army, and said that the group of journalists had been targeted. “We were four journalists, we were all wearing vests, all wearing helmets,” Hanaysha said. “The [Israeli] occupation army did not stop firing even after she collapsed. I couldn’t even extend my arm to pull her because of the shots. The army was adamant on shooting to kill.” The circumstances of Abu Akleh’s death are still emerging, but videos of the incident show that she was shot in the head, said Al Jazeera’s Nida Ibrahim. “What we know for now is that the Palestinian Health Ministry has announced her death. Shireen Abu Akleh, was covering the events unfolding in Jenin, specifically an Israeli raid the city, which is north of the occupied West Bank, when she was hit by a bullet to the head,” Ibrahim said, speaking from the Palestinian city of Ramallah. Shireen Abu Akleh sent a message to Al Jazeera’s Ramallah bureau via email at 6:13 a.m. in which she wrote: “Occupation forces storm Jenin and besiege a house in the Jabriyat neighborhood. On the way there, I will bring you news as soon as the picture becomes clear.” Source

Anti-zionist Jews march to mourn the 74th anniversary of the creation of the Israeli Zionist state in Palestine May 05, 2022: Anti-Zionist Haredi (ultra-Orthodox) Jews of Mea Shearim neighborhood, #Jerusalem, march to mourn the 74th anniversary of the creation of the Israeli Zionist state in Palestine. Protesters, who call themselves "Palestinian Jews", held Palestinian flags and burned Israeli flags at the center of the neighborhood. The protest was violently attacked by Israeli police. This morning, Israeli forces raided the neighborhood to remove Palestinian flags that were hung on buildings.

12 - Dhul- Hijjah Zul Hijjah | Great Opportunities for Great Profits Hazrat Maulana Yunus Patel Rahmatullahi 'alayh Zul Hijjah | The 10 Sacred Days Hazrat Maulana Abdul Hamid Is`haq Saheb Daamat Barakaatuhum The First Ten Days of Zul-Hijjah Shaykh Muhammad Saleem Dhorat hafizahullah 4 things to do on the blessed days of Dhul Hijjah Sunnats & Aadaab of Dhul Hijjah Dhikr: The Hallmark Of The Days Of Dhul Hijjah

11 - Dhul- Qi’dah

10 - Shawwal Fasts of the month of Shawwal

9 - Ramadan Ramadhaan forum

8 - Sha’ban Sha’ban - A Month for Rehearsal The Significance of the 15th of Sha’ban Is the virtue of 15th of Sha’ban proven, or is it a bid’ah (innovation)? What should be done in this night Shaʿban: Preparation For Ramadan

7 - Rajab True Appreciation of Rajab Month of Rajab- Do's & Don'ts Rajab Authenticity of the Rajab Du'a

6 - Jumada Thani

5 - Jumada Awwal

4 - Rabi’ Thani

The Sunnah of meeting the Haji

Are both Qurbani and Damm-Shukr necessary in Hajj

When are we exempt from fasting?

Not Fasting Due To Illness - Qadha or Compensation

Israeli court paves way for eviction of 1,000 Palestinians from West Bank area Land to be repurposed for military use in one of the biggest expulsion decisions since 1967 occupation After a two-decade legal battle, Israel’s high court has ruled that about 1,000 Palestinians can be evicted from an area of the West Bank and the land repurposed for Israeli military use, in one of the single biggest expulsion decisions since the Israeli occupation of the Palestinian territories began in 1967. About 3,000 hectares of Masafer Yatta, a rural area of the south Hebron hills under full Israeli control and home to several small Palestinian villages, was designated as a “firing zone” by the Israeli state in the 1980s, to be used for military exercises, in which the presence of civilians is prohibited. According to the Geneva conventions pertaining to humanitarian treatment in war, it is illegal to expropriate occupied land for purposes that do not benefit the people living there, or to forcibly transfer the local population. Israel has argued, however, that the Masafer Yatta villagers living in Firing Zone 918, farming and raising animals there, were not permanent residents of the area when the firing zone was declared, and therefore have no rights to the land. The high court decision published overnight on Wednesday – ahead of Israel’s Independence Day on Thursday, a public holiday – accepted the state’s argument that the community could not prove they were residents before the 1980s, despite expert testimony and literature presented in court that showed the area has been inhabited for decades. The judges also rejected the claim that the “prohibition of forcible transfer set forth in international law is customary and binding”, calling it instead a “treaty norm” that is not enforceable in a domestic court, according to the Israeli international human rights lawyer Michael Sfard. The Israeli defence ministry, one of the bodies responsible for Israeli policy in the occupied West Bank, did not immediately respond to a request for comment. Since the judges’ decision was unanimous it is not clear whether any further Israeli legal channels are available for the residents of the eight Masafer Yatta villages to appeal. While the ruling did not order evictions, should it choose to do so Israel could now move to forcibly expel the Palestinians at any time. “The court decision is a racist decision taken by a settler judge [David Mintz, who lives in an illegal settlement in the West Bank],” said Nidal Younes, the head of the Masafar Yatta village council. “We have been fighting with Israel in the courts for the last 22 years and it took this judge five minutes to destroy the lives of 12 villages and the people who are dependent on the land. “In the end, history repeats itself: Nakba after Nakba,” he said, using the Arabic term for the expulsion of Palestinians from Israel in wars surrounding the state’s creation in 1948. Eighteen per cent of the occupied West Bank has been declared “firing zones” for Israeli military training since the 1970s. According to the minutes of a 1981 ministerial meeting, the then agriculture minister, Ariel Sharon, later prime minister, proposed creating Firing Zone 918 with the explicit intention of forcing local Palestinians from their homes. Palestinian communities living within firing zones have been repeatedly threatened with home demolitions and the confiscation of agricultural land because they lack building permits, which are issued by the Israeli authorities and are nearly impossible to obtain. Residents of Masafer Yatta have also been subjected to intensifying attacks from nearby illegal Israeli settler communities in recent years. In 1999, 700 residents of Firing Zone 918 were evicted, but after an appeal by the Association for Civil Rights in Israel (ACRI) the supreme court issued an injunction allowing the residents to return until a final decision was made by the high court. The injunction had remained the uneasy status quo until Wednesday’s ruling. Compromises put forward by the Israeli state that would have allowed Palestinian villagers to work inside the firing zone on weekends, Israeli holidays and for two non-consecutive months of the year were rejected by the Masafer Yatta community on the grounds that it would not be possible to sustain farming activities or make a living. Breaking the Silence, an Israeli NGO, said in a statement: “The high court has just green-lighted the largest population transfer in the history of the occupation since the early 1970s. “Deportation of over 1,000 people in favour of expanding settlements, outposts and training of Israel Defence Forces soldiers is not only a humanitarian catastrophe that could set a precedent for other communities across the West Bank, but also a clear step in de facto annexation of the occupied Palestinian territories and cementing military rule indefinitely.” theguardian.com

Forced eviction of Masafer Yatta Israeli apartheid court issued the final decision of Masafer Yatta case. Eight Palestinian villages will be completely evicted, ethnically cleansed at any moment. This is a brutal crime of forcible transfer—1200 people will be removed from their land. Stand with Masafer Yatta.Stop Israel’s policy of ethnic cleansing.Stop the crime of forcible transfer.Defund racist settler organizations. #DefundRacism #save_masafer_yatta Sami H Huraini (@samihuraini) • Instagram photos and videos

The Israeli occupation forces raid Al Qibli prayer hall after breaking its doors. 5.5.2022 Israeli soldiers assault worshippers in the courtyards of Al-Aqsa Mosque. 5.5.5.2022 The Israeli occupation forces prevent worshippers from entering Al Aqsa mosque through Lion's gate. 5.5.2022 The Israeli occupation forces detain arround 50 Palestinian youth in Al Aqsa mosque. 5.5.2022 Around 600 Israeli settlers broke into Al Aqsa mosque under the protection of occupation forces, this morning. 5.5.2022 www.instagram.com/eye.on.palestine/