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Showing content with the highest reputation since 11/19/2018 in Posts

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    The ‘Suhbat’ or company of the Auliya Allah (Friends of Allah Ta’ala) is such that even if they remain silent in their Majaalis, those who are present and who had come with sincerity, will leave with Noor in their hearts. It is via this Noor that a person makes sincere Taubah, and it is this Noor which is instrumental in creating the keen desire of change in the person’s life. Fragrant roses in a room do not give any speech. Their fragrance imbues throughout the room, enters the nostrils and creates pleasure in the heart. The conditions for benefiting are : The roses must be real and fragrant; not artificial. The people in the room must have their noses open and sinuses unclogged. In a similar manner, the person must be a genuine Wali of Allah Ta’ala and not a fraud, and the people sitting in his company must have love and respect for him and must sit with an open and unprejudiced heart, willing to receive. People sitting in the talks of a Wali, harbouring malice against that Wali, will derive no benefit whatsoever. What would be a person’s reaction, when instead of these virtues, he or she finds arrogance, pride, malice, greed, jealousy, etc.? (Hazrat Mawlana Yunus Patel rah)
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    The essential instructions for mureed Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) said, ‘After bayiah (spiritual allegiance) the things that need to be rectified upfront include, arrogance, negligence in fulfilling the rights of others (huqooq al ‘ebad), envy, hatred, creating adversity (fitna) between people, etc. However, nowadays no restrictions are instructed for these things. Whereas, previous pious elders (Mashāyikh) used to give priority to these things from first day. The litanies & recitations (wazaif) were instructed after many years. Moreover, these restrictions were not merely verbal instructions, they recommended various practices to uproot these spiritual ailments from the heart. Like, if they saw an individual afflicted with self adoration (زینت پرستی) he was instructed to sweep and tidy up the spiritual lodge (khanqah) or streets. Similarly, if they saw arrogance in an individual, he was instructed to tidy up the shoes of people coming to pray. These acts of humility have the ability to create humbleness in heart. ‘ Infas e Essa, volume 1, pg43 Taken from ashrafiya.com
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    A very beneficial document for anyone who wants to become a counselor or therapist: https://archive.org/download/000IntroductionToPsychology/counselling.pdf
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    Ibnul Qayyim رحمه الله said the word الحزن does not appear in the Qur’aan except in the form of forbidding it ولا تهنو ولاتحزنوا or in the form of negating it فلاخوف عليهم ولا هم يحزنون And the reason for this is because there is no benefit for having sadness in the heart. The most beloved thing to shaitan is to make the believing slave sad by taking him off track. The Prophet صلی الله عليه وسلم sought refuge in Allah سبحانه وتعالى from sadness. اللهم إني أعوذ بك من الهم والحزن Source Verses in full
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    As-Salaam alaikum, It is my pleasure to share with you the following pearls and/or reminders, to guide us as we go through everyday life on the planet earth.... before death comes:-- (1) "The Zikr [remembrance] of Allah moistens the heart and cultivates tenderness in it. When the heart is bereft of Zikrullah, the heat of the nafs overtakes it; the fire of lust reaches it and it becomes barren and hard." - Sheikh Abu Abdullah at-Tirmidhi Hakeem. (2) "Body is purified by water. Ego by tears. Intellect is purified by knowledge, and soul is purified with love."- Sayyadi Ali Ibn Abi Talib (R.A) (3) "The truth of faith (Imaan) does not reach a man who does not possess 4 qualities:-- a) Performance of compulsory duties along with Sunnat b) Carefulness in eating [eat only Halal and avoid Haram] c) Giving up the prohibited things openly and secretly. d) Observing those rules with patience until death."- Sayyadi Sahl Ibn Abdullah Tustari (4) "Fear is like a candle whose flame helps a person distinguish good from evil, and fear of Allah allows a person to turn away from evil. Those who fear mere creatures flee from them; but those who fear Allah flee to Him."- Rabiya Basri.
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    Q. How many days after Hajj is a Haaji’s Duas still accepted for forgiveness? A. A Haaji’s Dua of forgiveness for himself and for others continues from the days of Hajj until the 10th of Rabi-Ul-Awwal which is approximately 90 days. One may continue to request the Haaji to make Dua for himself/herself until the 10th of Rabi-Ul-Awwal. Sayyiduna Ibn Umar Radhiyallahu Anhuma reports, “The Haaji will be forgiven and for whom the Haaji seeks forgiveness, for the remainder of the Month of Zul-Hijjah (20 days from the 10th of Zul-Hijjah), the Month of Muharram (30 days), the Month of Safar (30 days) and 10 days of the Month of Rabi-Ul-Awwal (10 days).” (Musannaf Ibn Abi Shaybah) Note: The common notion that the Haaji’s Dua is accepted for 40 days from the days of Hajj is unsubstantiated. The Haaji’s Dua being accepted for approximately 90 days from the days of Hajj is substantiated. And Allah Ta’ala Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai (The answer hereby given is specifically based on the question asked and should be read together with the question asked. Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh unless otherwise stated.) Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians
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    Shaykh Google searching in the wrong places....only the sunnah can teach them how to handle us : )
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    Having good thoughts about people To harbour ill feelings and bad thoughts about others is a major sin. Due to its inner and subtle nature, this vice is often overlooked or taken lightly. It is therefore imperative for us to constantly reflect over our inner thoughts and feelings about others and to repent for our misdeeds. The Noble Qur'an ordains: “O Believers! Refrain from excessive negative thoughts (suspicion, assumption, aspersion). Verily some of these thoughts are sinful…” (Surah Hujurat - Verse 12) In another verse it states : “Verily your hearing, sight and hearts will all be questioned.” (Surah Isra – Verse 36) Additonally, we may think ill of a person on a certain matter for which he may have repented sincerely and moved on, yet in our mind we retain those ill thoughts about him on the basis of the past incident. Hazrat Abu Hurairah t narrates that Nabi (Sallallahu Alaihi Wasallam) said, “Avoid suspicion for suspicion is the greatest lie …” (Bukhari, Muslim) A saintly person once advised: “As far as possible have or entertain good thoughts about people. If you hear something about someone and it can be interpreted either positively or negatively, impress on yourself to choose the positive option.” On the day of Qiyamah, good thoughts will not be accounted for, however Allah Ta'ala shall hold one accountable regarding the bad thoughts. Bad thoughts create ill feeling, enmity and jealousy for others. It is for this reason that Islam has condemned and prohibited such acts. Click Here To Download Poster darulihsan.com
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    Durud equivalent to 10,000 durud STATUS: NO SOURCE Question What is the authenticity of the following and can it be circulated? A person who reads اللهم صل على محمد أفضل صلواتك, this is equivalent to reading durūd 10,000 times and if read on Friday, it is equivalent to 700,000 times. بسم الله الرحمن الرحیم Answer We have been unable to locate the narration in the ḥadīth books available to us, nor in the reliable books of durūd, and the wording suggests it is not authentic. One should therefore avoid circulating it unless the source is identified and the chain verified. Allah knows best Yusuf Shabbir 16 Ramaḍān 1440 / 21 May 2019 Approved by: Mufti Shabbir Ahmed and Mufti Muhammad Tahir Islamicportal
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    Ziyaarah Times For Women To Enter the Rawdhah Mubarak
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    Please click on the title to go to the relevant subjects WOMEN'S Issues during Hajj & Umrah What Are The Differences Between A Male And Female When Performing Hajj? Queries and Conditions Concerning Female Pilgrims Women performing Hajj during menses Women trimming each other’s hair in Hajj How much hair does a female required to cut? Are Women Required to Wear Certain Types of Clothing and Colors During Umrah and Hajj? Is It Permissible For A Woman To Wear Jewellery In The State Of Ihram? How Should A Menstruating Woman Perform Hajj? Covering The Face Of A Woman In The State Of Ihram Q/A Taking Pills In Hajj to stop Menstruation Hajj Without A Mahram? Women Performing salaah in the Haram of Makkah Tawāf Al-Ziyārah & Haydh (Menstruation) Omitting Tawaaf-e-Widaa’ due to Haydh or Nifaas
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    Absolute Submission Sayyiduna Mugheerah bin Shu’bah (radhiyallahu ‘anhu) reports the following incident: On one occasion, I sent a proposal to marry a girl of the Ansaar. When I mentioned this to Rasulullah (sallallahu ‘alaihi wasallam), he asked me, “Did you see the girl?” When I replied in the negative, Rasulullah (sallallahu ‘alaihi wasallam) recommended to me, “Look at her, for it is more likely that there will be affection and love between you (i.e. if you marry her after looking at her and finding her pleasing to your eye, there will be a greater chance of your marriage prospering).” I thus proceeded to the girl’s home and told her parents what Rasulullah (sallallahu ‘alaihi wasallam) had mentioned. Hearing that I wanted to look at their daughter, the parents were reluctant. Hence, I stood and began to leave their home. As I was leaving, the girl asked her parents to call me back. When I returned, she stood at the edge of the curtain and said, “If Rasulullah (sallallahu ‘alaihi wasallam) instructed you to look at me then I permit you to do so. If not, then I strictly forbid you to look at me.” Accordingly, I looked at her and married her. Subsequently, she was extremely beloved to me and honoured in my sight. (Ibnun Najjaar – Kanzul ‘Ummaal #45619) Lessons: 1. The hayaa (modesty) of the Sahaabah (radhiyallahu ‘anhum) and their protectiveness over their womenfolk was such that the parents of the girl were initially reluctant when Sayyiduna Mugheerah (radhiyallahu ‘anhu) asked to see their daughter. Similarly, until she learnt that it was the instruction of Rasulullah (sallallahu ‘alaihi wasallam), the daughter was not prepared to allow any strange man to look at her. 2. The Sahaabah (radhiyallahu ‘anhum) were blessed with the quality of absolute submission before the instruction of Rasulullah (sallallahu ‘alaihi wasallam). Hence, they always put their own intellect, understanding and emotion aside and completely complied with the wishes and desires of Rasulullah (sallallahu ‘alaihi wasallam), understanding that this was the key to success in both worlds. Similarly, if we wish true happiness and success, we will have to adhere strictly to the teachings of Deen. 3. Rasulullah (sallallahu ‘alaihi wasallam) has taught us the guidelines that need to be adhered to regarding marriage, and has told us that following these guidelines are the key to a prosperous marriage. Hence, if we surpass the bounds of shari‘ah and begin to engage in impermissible practices, such as the boy and girl communicating or even dating before marriage, we will lose the barakah (blessings) and help of Allah Ta‘ala which is essential for the marriage to prosper. Thus, we should always refer to the ‘Ulama to find out the limits of shari‘ah so that we can ensure that we remain within the parameters of Deen. uswatulmuslimah
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    An Important Lesson for Married Couples This post is primarily directed at men. However, it applies to women also. Once a man approached a scholar renowned for his profound wisdom and experience, to complain to him, saying, “When I was fascinated by my wife, she was in my sight, the most beautiful thing in this world ever created by Allah.” “When I proposed to her, I began to see others equal to her in beauty.” “When I married her, I saw many others who were more elegant than her!” “A few years after our marriage, it appears to me as though all the women of this world are more classic and more sophisticated than my wife!” The wise man: “Shall I tell you what is more disastrous and more bitter?” The man replied: “Yes.” The wise man: “Were you to marry all the women in this world, you will find the stray dogs on the highways more attractive than all the women of the world!” The man: “Why do you say so?” The wise man: “Because the problem is not with your wife. The problem is, if a person were gifted a covetous heart and lustful eyes, and he is lacking in bashfulness, nothing satisfies his gaze except the sand of his grave. Your problem is that you do not lower your gaze from what Allah has prohibited. Do you want your wife to be returned to her previous lofty position as the most beautiful woman on earth? The man: “Yes.” The wise man: “Lower your gaze. Allah says, “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.” That which is not in your possession will always appear to you to be better and more precious than what is in your possession. But once you lay your hands on it, it becomes ordinary. Be content with what you possess and do not be selfish, courting all that glitter till you land in your grave. The worship of Allah is better and more attractive. The sweetness of good deeds are only appreciated by those who live for it. Finally, do not forget to invoke Allah to always beautify your spouse in your sight and grant you his or her love and compassion. Jamiatul Ulama (KZN) Council of Muslim Theologians
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    Definitely as its on fear of Alah ta'ala that makes a person be just behind closed doors
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    The Reality of Wazā'if Hadrat Mawlana Muhammad Saleem Dhorat hafizahullah When struck by an illness, difficulty or calamity, it is natural for us to try our best to relieve ourselves of it. Allāh ta'ālā, being our Creator, is well aware of this, and consequently He has not only permitted, but also encouraged us to adopt means that help us to remove the difficulty we find ourselves in. However, due to our limited understanding and knowledge we do not adopt the correct means, or if we do, then we do not adopt them suitably. There are two types of means that we can utilise to help us at a time of difficulty: spiritual and worldly. From these, we should always adopt spiritual resources first. Adopting spiritual resources means turning to Allāh ta'ālā. This in itself further comprises two parts: the first is to assess our lives and see where we are faltering in our obedience to Allāh ta'ālā; having realised this, we should strive towards rectification through tawbah and istighfār. The second part is to make du'ā to Allāh ta'ālā and ask Him to fulfil our needs and remove the difficulty. After this, we should adopt suitable and permissible worldly resources. Those who are ill should take advice from an experienced and qualified doctor and follow his advice. Those involved in a court case should seek help from an experienced lawyer. However, we must ensure that in adopting worldly resources we do not do anything contrary to the Pleasure of the Creator. Common Mistakes After understanding the correct procedure to follow when trying to remove difficulties, let us now look at some common mistakes made in this regard. Those Muslims who do not follow the Sharī'ah do not adopt spiritual resources at all. Their attention is entirely on worldly resources. We must remember that these means will only prove beneficial if Allāh ta'ālā wills. Therefore, without turning to Allāh ta'ālā there is no guarantee of success. Those who, to some degree, do follow the injunctions of the Sharī'ah, adopt spiritual resources, but do so according to their own limited understanding. A common mistake is giving too much importance to wazā'if. (Wazā'if refers to the recitation of certain verse(s), name(s) of Allāh ta'ālā etc. a certain number of times to fulfil a particular need.) Too much attention on wazā'if can lead people to overlook the importance given to du'ā by our Sharī'ah, and as a result, it is not valued as it should be. Du'ā is considered to be something 'common', 'ordinary' and 'simple'. And because wazā'if have special quantities, prerequisites etc. attached, they appear as something special. As a result, people are more inclined towards wazā'if than they are to du'ā, whereas in reality, du'ā is the key to solving our problems. Even though wazā'if can be of benefit, there is a very big difference between them and du'ā. Du'ā will be counted as an 'ibādah, even if it be for a worldly item, such as a job, good health or passing a driving test. However, as far as wazā'if are concerned, their recitation will not be rewarded as they are not classed as ibādah. Another distinction is that while making du'ā we rely solely on Allāh ta'ālā, aware that it is only Allāh ta'ālā who in reality can help us, solve our problems and remove our difficulties. With wazā'if, our attention diverts towards the 'power' of the wazā'if. The Reality of Wazā'if In essence, it is only Allāh ta'ālā who removes difficulties, and du'ā is to ask Allāh ta'ālā to do just that. What chance is there of attracting the Help of Allāh ta'ālā through wazā'if if the person reciting them does not have any connection with Him? Once a person came to Shaykh Ya'qūb Majaddidi rahimahullāh and asked him to explain the reality of wazā'if. The Shaykh did not give him a direct answer, but instead explained through an example, making use of a police officer who was present nearby. The Shaykh asked, "If you were to say to this policeman, 'You are fired!' What will happen?" The person replied, "Nothing, it will have no impact whatsoever." The Shaykh then asked, "What if you were to repeat the sentence a hundred times?" The reply was the same. The Shaykh further asked, "What if you were to sit with a tasbīh (prayer beads) and repeat it a thousand times?" Again he gave the same reply, that it would make no difference whatsoever. The Shaykh then asked him how he could fire the policeman. The person explained that he would need to join the police force and work hard until he became the policeman's superior. Then just saying 'You are fired' once would be enough to have him removed. The Shaykh then explained that this is the same case with wazā'if. If a person were to recite a certain verse, name of Allāh ta'ālā etc. a thousand times, it will have no effect until and unless the person acquires a position in Allāh's S eyes and becomes beloved to Him. Once he does so, he will just have to make du'ā once and Allāh ta'ālā will accept it. Rasūlullāh sallallāhu 'alayhi wasallam has said: "There are many who are dishevelled, covered in dust, turned away from people's doors, who, if they were to take an oath by Allāh, Allāh ta'ālā would surely carry it out." (Muslim) "(When my servant becomes my beloved) and he asks from me, I will grant him." (Al-Bukhārī) Turning To Allāh ta'ālā Completely There are many who do turn to Allāh ta'ālā and engage in du'ā, but do not realise that there are certain obstacles that prevent the du'ā from being accepted. One major obstacle is disobedience to Allāh ta'ālā; therefore, we need to turn to Allāh ta'ālā completely, after making a full assessment of our lives. For example, someone neglectful of Salāh needs to become punctual with Salāh; someone involved in a particular sin needs to stop that sin immediately and repent. This is because it is very possible that the difficulty afflicting us is due to a sin we are committing, and du'ā will not bear fruit if the cause of the difficulty remains. Therefore, repenting from sin and changing one's life for the better is also a necessity for the acceptance of du'ā. Allāh ta'ālā's Will If after adopting all these means, the difficulty is still not removed, then we should remember that Allāh ta'ālā is Al-Hakīm (The Most Wise) and Al-Hākim (The Supreme Ruler). It is very possible that Allāh ta'ālā has something better in mind for us. While wishing for the difficulty to be removed, we may be unaware of the benefits hidden in it. However, Allāh's S knowledge is complete and He knows what is better for us in the long term. Therefore, if a difficulty remains then we should remain content and happy with Allāh's S decision. From the Ahādīth we learn that the du'ās of a believer are invariably accepted (provided their requisites have been fulfilled), but their acceptance is manifested in either of the following three ways: a) sometimes Allāh immediately answers them and blesses the seeker with what was asked for; b) sometimes He substitutes what was asked for with something that in His Knowledge is better for the seeker; c) alternatively, through the blessings of the du'ā, He removes an impending calamity that was to befall the seeker. At times, none of the above is the case, and instead the du'ā is saved for the hereafter. Such unanswered du'ās will bear so much reward in the hereafter that the seeker will wish that none of his du'ās had been accepted in the world. (Kanz-ul-'Ummāl) Source
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    Part Forty Eight In various Ahaadith, Rasulullah (sallallahu ‘alaihi wasallam) had prophesized that a fitnah would break out during the era of Hazrat ‘Uthmaan’s (radhiyallahu ‘anhu) khilaafah. Rasulullah (sallallahu ‘alaihi wasallam) also mentioned that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would be on the haq in this fitnah, however he would be martyred. Some of these Ahaadith are: Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) reports the following: On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) made mention of a fitnah that was to occur in the future. At that moment, a certain Sahaabi passed by while covering his head with a shawl. Rasulullah (sallallahu ‘alaihi wasallam) gestured towards him and said, “In that fitnah, this person, whose head is covered with a shawl, will be killed unjustly.” Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) then said, “When I looked at the man, I saw that he was none other than Hazrat ‘Uthmaan bin ‘Affaan (radhiyallahu ‘anhu).” (Fadhaa’il-us-Sahaabah lil-Imaam Ahmed #724) Hazrat Ka’b bin ‘Ujrah (radhiyallahu ‘anhu) narrates: Rasulullah (sallallahu ‘alaihi wasallam) once mentioned a certain fitnah to the Sahaabah (radhiyallahu ‘anhum) and explained that this fitnah would occur in the near future. At that moment, a Sahaabi passed by with his head covered with a shawl. Referring to this Sahaabi, Rasulullah (sallallahu ‘alaihi wasallam) said, “On that day (when the fitnah will occur), this man will be on guidance.” I moved to see who the person was and placed my hand on his arm. On noticing that the person was Hazrat ‘Uthmaan (radhiyallahu ‘anhu), I turned to Rasulullah (sallallahu ‘alaihi wasallam) for confirmation and asked, “Is this the person who will be on haq at that time?” Rasulullah (sallallahu ‘alaihi wasallam) answered in the affirmative and said, “Yes, he is the person.”
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    Shortcut to Gaining on Laylatul Qadr Hazrat Mufti Ebrahim Salejee (Daamat Barakaatuhu) mentioned: Nowadays we always look for shortcuts and an easy way to get our work done. So what is the shortcut and easy way to gain the maximum on Laylatul Qadr. Two ways come to mind: 1) The night starts from Maghrib (sunset) and ends at subah saadiq. Normally we are still fresh and have control of the time between Maghrib and Esha and by the time taraaweeh is over we are tired. Hence, maximise by doing ‘ibaadat after Maghrib. 2) We are advised in the hadeeth to recite this du‘aa on Laylatul Qadr: “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘anni” (O Allah! You are the One who forgives and You love forgiving. So do forgive me.) Hence, in the intervals between every four rakaats in Taraaweeh Salaah, you can easily recite this du‘aa approximately 10 times.
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    يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُمْ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ On the Day of Judgement you shall see the true believing men and the believing women, with their light shining before them and on their right hands, and it will be said to them: "Rejoice today, you shall enter the gardens beneath which rivers flow, in which you shall live forever, and that is the highest achievement." [Surah Hadeed: 12] Ways to attain Noor Mufti Shafi’ (Rahimahullah) has compiled a list of ways to earn Noor in Ma’aariful Qur’an. (For references of these ahadeeth, refer to the Tafseer of this verse (Hadeed: 12) in Maarif al Quran) “Give glad tidings to those who go to the mosque in the darkness of night that they will receive perfect light on the Day of Judgment.” “He who takes care of his five daily prayers [that is, performs them regularly fulfilling all their essentials], it will serve as light, proof and salvation for him on the Day of Judgement. He who fails to take care of it, there will be no light, nor proof or salvation for him on the Day of Judgement. The latter will be in the company of Qarun, Haman and Fir’aun.” “Whoever recites Surah Al-Kahf, there will be so much of light for him on the Day of Judgement that it will spread from his place to Makkah.” In another narration, “Whoever recites Surah Al-Kahf on a Friday, light will extend from his feet to the heights of the heaven on the Day of Judgment.” “Whoever recites just a single verse of the Quran, it will be a light for him on the Day of Judgement.” “Whoever sends salah (durood) to me, it shall be the cause of light on the Bridge of Sirat.” “The hair, that falls on the ground at the time of shaving it when coming out of the state of ihram, will be a light for him on the Day of Judgement.” “Stoning the Jamaraat in Mina will be a light on the Day of Judgement.” “He whose hair turns grey in Islam, it will be a light for him on the Day of Judgement.” (i.e. he remains steadfast on Islam for his whole life) “He who shoots even one arrow in Allah’s way while fighting in jihad, it will be a light for him on the Day of Judgement.” “He who remembers Allah in the marketplace will receive light for every strand of hair on the Day of Judgement.” (markets being the places where the temptations of dunya manifest themselves) “He who alleviates the calamity of a Muslim, Allah will create two compartments of light for him at the bridge which will brighten up a whole world. No one besides Allah knows its number.”
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    Assalamu alaikum Found a great site refuting atheism and secularism in Urdu. http://ilhaad.com/
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    Q. Can a women perform Tawaaf-e-Ziyaarah in Haidh? Does she have to perform Tawaaf-e-Widaa if she is in Haidh? (Question published as received) A. A woman in the state of menstruation (Haidh) will perform all the rituals of Hajj during the five days of Hajj expect for the following two rituals: 1) Tawaaf-e-Ziyaarah: The performance of Tawaaf-e-Ziyaarah is a compulsory (Fardh) act of Hajj, which is performed after pelting on the 10th of Dhul-Hijjah until the 12th of Dhul-Hijjah. A woman in the state of menstruation cannot perform Tawaaf-e-Ziyaarah until her menstruation has terminated. She should wait for her menses to terminate and then perform Tawaaf-e-Ziyaarah even if it terminates after the 12th of Dhul-Hijjah. N.B. If a woman performs Tawaaf-e-Ziyaarah in the state of menstruation, a penalty of a big animal (Badanah) i.e. cow, camel etc. becomes necessary (Waajib) to compensate for it. In doing so, the performance of Tawaaf-e-Ziyaarah will be fulfilled and the Hajj would be completed. 2) Tawaaf-e-Widaa: The performance of Tawaaf-e-Widaa is a necessary (Waajib) act of Hajj for non-residents of Makkah, which is performed before departing from Makkah Mukarramah after performing all the rituals of Hajj. A woman in the state of menstruation is exempt from performing Tawaaf-e-Widaa, if she has completed all her rituals of Hajj and it is time to depart. In such a case, no form of penalty will apply. (Muallimul-Hujjaaj 183/186/196/197/231) And Allah Ta’ala Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai (The answer hereby given is specifically based on the question asked and should be read together with the question asked. Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh unless otherwise stated.) Fatwa Department Jamiatul Ulama (KZN)
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    Lady: My husband just swallowed paracetamol by mistake, what shall I do? Dr: Give him headache now. Why waste medicine! :D
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    A miser was on his death bed. He told his wife to put all his money in a box and bury it with him. She promised him she would. Soon after that he died. At the funeral her friend asked her if she had done as she had promised. She said yes she had and her friend looked very shocked. She smiled and said, "I deposited all the money in the bank, wrote him a cheque and put it in the box. If he can cash the cheque, he can have the money!"
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    New Zealand Attack 5 Things Muslims Must Know Everyone has heard of the atrocity that took place in New Zealand on Friday the 8th of Rajab 1440, corresponding to 15th March 2019. The harrowing terrorist attack on two Masājid left at least 50 innocent Muslim worshippers killed and scores more injured. As the dust begins to settle and the world begins to come to terms with this egregious event, below we outline some key lessons to equip Muslims around the world and particularly in the West with the appropriate mind-set moving forward. 1. We have to have Active Patience We begin by offering our heartfelt condolences to the families of those who were killed and injured. We exhort Muslims to embrace active patience (Sabr), rather than passive patience. The latter is to passively accept the news of a calamity because one is left with no choice; whereas active patience is to internally accept and be content that it happened by Allāh’s pre-ordained decree, thereby attaining the fullest reward. On that form of patience, Allah says in the Qur’ān: “We will test you with a certain amount of fear and hunger and loss of wealth and life and fruits. But give good news to the steadfast: Those who, when disaster strikes them, say, ‘We belong to Allāh and to Him we will return.’ Those are the people who will have blessings and mercy from their Lord; they are the ones who are guided.” (2:155-157) All communities are likewise affected by tests of this nature. Shootings at the hands of extremists are sadly commonplace in the world, harming Muslims and non-Muslims. Each and every community has borne a share of this pain. It is, however Allah’s blessing on us that we enjoy comforting hopes of immense rewards and compensation in the hereafter we believe in, something many other communities may not internalise. As Allah says: “…If you feel pain, they too are feeling it just as you are, but you hope for something from Allah which they cannot hope for. Allah is All-Knowing, All-Wise.” (4:104) New Zealand’s victims were killed in the Masjid, the most beloved place to Allah, on a Friday (Jumu’ah), the most beloved day to Allah, during the Salah beloved to Allāh. May Allah shower them with His immense mercy and elevate their status in Jannah. We also ask Him to give them the best recompense for their families and loved ones. 2. Islamophobia is not new The first point to note is as the Australian Federation of Islamic Councils elucidated precisely, moments after the event: “This massacre today is the product of the ever-increasing Islamophobia and marginalisation of Muslims and is a reminder to all concerned, including political leaders and media commentators, of the horrific consequences that an atmosphere of hate and division can lead to.” Those same white supremacist structures and trends have for decades forced the international community to scapegoat and focus on so-called “Islamic extremism” as a fosterer of terrorism. Countless programmes, schemes, curriculums, conventions and even large-scale military operations have been conducted on the back of this current iteration of the ancient Orientalist myth. Is there an equivalent amount of focus on the driving forces of terrorism committed against Muslims internationally, despite being on the receiving end of most terrorism? Are such anti-Muslim atmospheres and catalysts being criminalised in the same way? Clearly not. 3. We fear only Allah Despite the first point above, we should not allow fear to penetrate our hearts and reside therein. Such fear is of the worst enemies of man and is a sensation that can destroy them even before anything transpires. Apart from natural, temporary fear, we as Muslims should strive to drive out every other fear existing in our hearts save that for Allah the Almighty: “Those to whom people said, ‘The people have gathered against you, so fear them.’ But that merely increased their Iman and they said, ‘Allāh is enough for us and the Best of Guardians.’” (3:173) We should never allow our emotions to take control of our reactions. On the one hand, we should not behave as if we were anticipating such events in order to continue mourning. Some Muslims treat mourning as an objective and presume that the more we mourn, the better and this absolutely wrong. 4. They are not all the same We should not presume, that all white non-Muslims approve of or celebrate this crime, or allow our words or reactions to emit such an assumption. Yes, there are indeed white supremacists, Christian extremists, Neo-Nazis and others today who hold considerable jealousy and ancient hatred for Islam and Muslims, that has precipitated in acts and policies of barbarism for hundreds of years. But just as there is a long tradition of hatred of Islam and Muslims in western Europe, there have also been a number of enlightened thinkers, policy makers and average citizens who opposed this shameful history, who are neutral (if not warm to Islam) and desire justice for all—including Muslims. In the Qur’an, Allah confirms this diversity and cultivates in us this lens of justice when forming our presumptions about members of wider society: “And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, “There is no blame upon us concerning the unlearned.” They tell a lie against Allah while they know [it].” (3:75) 5. Now is the time to reach out We should utilise this challenge as an opportunity to give Da’wah to non-Muslims. Many are now sympathising with Muslims, others want to know more about Islam; why we gather for sermons and Allah’s worship on Fridays, why we are calling those killed ‘martyrs’ and why we strengthen one another as to their going to a ‘better destination’ despite the grave worldly losses. Now is the opportune time to address this curiosity. We ask Allah to forgive us and those who preceded us in faith and to shower his mercy and forgiveness on the victims of this horrific atrocity and all of those killed unjustly around the world. Ameen. https://jamiat.org.za/new-zealand-attack-7-things-muslims-must-know/ Jamiatul Ulama (KZN) Council of Muslim Theologians
  32. 1 point
    Yes one day is 24 hours so from Monday 6pm to Tuesday 6 pm is one day and yes exact amount should be noted
  33. 1 point
    Keeping a record of your menstrual cycle is absolutely essential because many rulings depend on it. It is extremely important to keep a record of the exact time and date when bleeding begins and stops. In cases where habits become irregular and problems arise, it is keeping a record which saves a woman from unnecessary hardship of rulings such as having to perform a Ghusl for every Salaah. A simple calendar can be quite sufficient though nowadays it is quite easy to keep a record with various apps which are easily available. Attached are different types of charts you can print out. Yearly Menstruation Record Chart.docx Menstruation Recording Chart.docx
  34. 1 point
    "Be like walking feet. The foot infront has no pride and the foot behind is not ashamed, because both know their situation will change."
  35. 1 point
    1. Objective of visiting the graveyard. When one visits a graveyard, his intention should be to remind himself of death and life after death and to jolt oneself to prepare for that. Rasulullah (salallahu alayhi wa sallam) has said; كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ، فَزُورُوهَا؛ فَإِنَّهَا تُزَهِّدُ فِي الدُّنْيَا، وَتُذَكِّرُ الْآخِرَةَ سنن ابن ماجه (1/ 501) “I had prohibited you from visiting the graveyard, now visit it because it (the visiting) withdraws one from the world and reminds of the hereafter”. (Sunan Ibne Majah). 2. When one enters the graveyard he should read; [1] السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا، إِنْ شَاءَ اللهُ لَلَاحِقُونَ، أَسْأَلُ اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ Transliteration: Assalamulaykum ahlad diyaar minal mu`mineen wal muslimeen. Wa inna in sha Allahu bikum lahikuun. As`alullaha lana walakumul aafiyah Translation: Peace be on you, O beleivering dwellers of this dwelling, soon when Allah wishes we shall meet together. I ask Allah A`fiyya for us and for you. 3. One should give due respect to the deceased as he would have given him when he was alive, Rasulullah(salallahu alayhi wa sallam) has mentioned; "كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا" سنن ابن ماجه ت الأرنؤوط (2/ 541) “Breaking the bone of a deceased is like breaking his bone whilst he was alive” (Sunan Ibne Majah) 4. One should abstain from trampling any grave as we have been warned against it in a Hadith; نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُجَصَّصَ القُبُورُ، وَأَنْ يُكْتَبَ عَلَيْهَا، وَأَنْ يُبْنَى عَلَيْهَا، وَأَنْ تُوطَأَ. سنن الترمذي ت بشار (2/ 359) “Nabi (salallahu alayhi wa sallam) has prohibited that graves be solidified, something be written on them, something be built on it or it be trampled” (Sunan-at-Tirmidhi) 5. One should abstain from sitting on a grave as Nabi (salallahu alayhi wa sallam) has said; «لَأَنْ يَجْلِسَ أَحَدُكُمْ عَلَى جَمْرَةٍ فَتُحْرِقَ ثِيَابَهُ، فَتَخْلُصَ إِلَى جِلْدِهِ، خَيْرٌ لَهُ مِنْ أَنْ يَجْلِسَ عَلَى قَبْرٍ» صحيح مسلم (2/ 667) (It is better that one of you sits on a burning amber and it burns his clothes and gets on his skin than sitting on a grave). (Saheeh Muslim) We can see the severity of sitting on graves from this hadith. 6. One should make as much dua, istigfaar and tilaawat as he wishes and make the intention that the reward of that reading be a gift for the deceased (this will not decrease the reward of the reader himself). N.B a person can make an intention that the reward be passed to all muslims who have passed away.[2] 7. It is preferable one reads Sura Yaseen, Sura Mulk, Sura Fatiha, Sura Zilzaal, Sura Takaathur, Sura Ikhlaas and Ayatul Kursi. 8. One should abstain from talking anything about worldly things, since the graveyard is a place to remind one of death and the hereafter. 9. One may raise his hands and make dua as long as raising the hands does not resemble those who worship graves. If making dua creates such an impression, face the qibla when making dua. 10. When visiting the graveyard, one should use the opportunity to make Tawba, Istigfaar and to reform oneself. Think of the day one will be placed in the Qabr (grave). As much as the deceased appreciate our visiting them and sending thawaab, a person should make his own preparation for death whilst he is alive. And Allah Ta`ala Knows Best. Hussein Muhammad. Student Darul Iftaa Arusha, Tanzania Checked and Approved by: Mufti Ebrahim Desai.
  36. 1 point
    Question: My older sister does not cover her face and she puts on perfume and goes out. I called her a fasiqah. Was i wrong? If a person younger than me commits an open sin and i call them a faasiq, is it ok? How does the Shariah deal with open sinners? If, for example, your ustaads or parents do open sins then how should you deal with them or your children or students? Answer: In the Name of Allah, the Most Gracious, The Most Merciful. As-salaamu `alaykum wa-ramatullahi wa-barakatuh. There are two issues in your query. · Reference to a wrong practise and reference to the wrong doer. · Attitude and conduct towards the wrong doer. While a sinful act does constitute fisq (transgression) and a sinful person is a faasiq (transgressor), that does not imply that one should address a sinful person as a faasiq. Allah advises us to correct and guide people with wisdom, love and care. See the following verses of the Qur`an; {ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ } [النحل: 125] “Call to the path of your Rabb with wisdom and good counsel”. (Suratun Nahl, Verse 125). {فَقُولَا لَهُ قَوْلًا لَيِّنًا لَعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَى} [طه: 44] “Speak to him with soft (kind) words, perhaps he may take heed or he may fear”. (Sura Taha, Verse 44) Accordingly, it was against wisdom and softness to call your sister faasiqah. It is advisable to show love and care and win the love of a person before advising the person. Changing and reforming one is not only a duty, it is a skill and an art. The focus is on making one practice rather than merely informing what is right and wrong. And Allah Ta`ala Knows Best. Hussein Muhammad. Student Darul Iftaa Arusha, Tanzania Checked and Approved by: Mufti Ebrahim Desai.
  37. 1 point
    Q. Is it permissible to undergo an eyelash lift? (Question published as received) A. An eyelash lift entails applying a solution on ones eyelashes to lift/curl one’s eyelashes upwards, instead of having them sitting straight. In terms of Shariah, it is permissible to undergo an eyelash lift if the solution applied is water permeable. If it is not water permeable, then it will affect the validity of ones Ghusal and Wudhu. (Maraaqil Falaah 1/45) And Allah Ta’ala Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians
  38. 1 point
    When something is lost When something is lost supplicate with the following words: 1. اللَّهُمَّ رَادَّ الضَّالَّةِ وَهَادِي الضَّالَّةِ أَنْتَ تَهْدِي مِنَ الضَّلَالَةِ ارْدُدْ عَلَيَّ ضَالَّتِي بِقُدْرَتِكَ وَسُلْطَانِكَ فَإِنَّهَا مِنْ عَطَائِكَ وَفَضْلِكَ “O Allah, the Returner of the lost, and the Guide of the lost, You guide the lost. Return to me what I have lost by Your power and Your domain, for surely It was Your gift and grace in the first place”. (Al Hisnul Haseen) 2. يا جامع الناس ليوم لا ريب فيه اجمع بيني وبين مالي إنك على كل شيء قدير. Allahuma ya jami’ an-naas li yawmin laa rayba feeh ijma’ bayni wa bayna dhaallati. “O Allah, Gatherer of mankind on the day in which there is no doubt. Connect me with my lost item.” (Fathul qadeer) Source
  39. 1 point
    Desperate plea from a regretting son Salam. Please do not do curse me after reading this. I had been a very disobedient child for my parents. I was the only son and they had hopes that I will treat them well in their old age. But I turned out to be exactly the opposite. When both of them were alive, I avoided talking to them and if I did, I was very rude. I hurt them a lot. I told them all kinds of unwanted things that hurt them a lot. I even physically pushed my mother around. When they asked for help, I would tell them to do it themselves. My father’s joints hurt a lot but I never showed any mercy on him. I would tell him he was faking. I was the worst son anyone could have. Now, when I remember all that I did with them, I feel very bad. I am pained thinking of my parents. Is there any way that will forgive me and also get me the forgiveness of my parent? I am very ashamed of all that I did. I wonder how I would face my parents after my death. And, how will I face Allah? Please advice, please help, please pray for me. In the Name of Allaah, the Most Gracious, the Most Merciful. As-salaamu ‘alaykum wa-rahmatullaahi wa-barakaatuh. Brother in Islaam, We take note of the contents of your query. We make du’aa that Allaah Ta’aala rewards your parents for undergoing the hardships of life and tolerating you. May Allaah grant your parents Jannatul Firdaws. Aameen. Shari’ah has greatly emphasized on being dutiful to one’s parents[1]. In regards to the father, Rasulullaah (Sallallaahu ‘alaihi wasallam) said, رِضَى الرَّبِّ فِي رِضَى الوَالِدِ، وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ. Translation: “The pleasure of the Lord is in the pleasure of the parents, and the displeasure of the Lord is in the displeasure of the father.” (Tirmidhi 1899)[2] In regards to the mother, Rasulullaah (Sallallaahu ‘alaihi wasallam) said, الوالدة أوسط أبواب الجنة فأضع ذلك أو احفظه[3] Translation: “The mother is the middle door of Jannah. So (the choice is yours) either discard it (by disrespecting your mother) or protect it (by honoring and obeying her).” (Haakim 7251) Rasulullaah (Sallallaahu ‘alaihi wasallam) said in regards to disobedience of the parents, لعن الله العاق لوالديه[4] Translation: “May Allaah curse the one who is disobedient to his parents.” (Haakim 7254) Your behavior with your parents during their lifetime was unfortunate. However, it is apparent that you are remorseful for what you did. Your sense of realization of your bad behavior towards your parents is perhaps due to the du’aas of your parents for you and the barakah of their sabr. Generally, parents still love and care for their children despite the pain caused to them by their children. Turn to Allaah Ta’aala and beseech Him for His forgiveness for the wrong you have done. Ask Allaah Ta’aala to spare you from the punishment of ill-treating your parents in this life and the next. Rasulullaah (Sallallaahu ‘alaihi wasallam) said, كل الذنوب يؤخر الله ما شاء منها إلى يوم القيامة إلا عقوق الوالدين فإن الله تعالى يعجله لصاحبه في الحياة قبل الممات[5] Translation: “Allaah may delay the punishment of all sins as He wishes until the Day of Judgment except showing disrespect to one's parents; for indeed Allaah will hasten the punishment of that sin to its perpetrator prior to his death.” Do righteous deeds and send the thawaab to your parents. Rasulullaah (Sallallaahu ‘alaihi wasallam) was once asked if there was any good a person can do to his parents after their demise. He (Sallallaahu ‘alaihi wasallam) replied, نعم، الصلاة عليهما والاستغفار لهما، وإيفاء بعهودهما من بعد موتهما، وإكرام صديقهما، وصلة الرحم التي لا توصل إلا بهما[6] Translation: “Yes, making du’aa for them, seeking forgiveness on their behalf, fulfilling their promises after their passing away, honoring their friends and joining ties which are only joined by their relationship.” (Ibn Maajah 3664) Do something on behalf of your parents that has a perpetual reward (sadaqah jaariah) such as giving sadaqah or assisting in building a masjid or Islaamic institute. Send the rewards of your daily worship to them. Always keep them in your du’aas. You may recite the following du’aa: رب ارحمهما كما ربياني صغيرا Translation: “My Lord! Have mercy upon them both as they have raised me up as a little one.” (Al-Israa v.24) The greatest reward to your parents will be to change your lifestyle. Fear Allaah Ta’aala and be Allaah-conscious in all your matters. Perform the five daily salaahs on time. Recite a portion of the Qur’aan daily. Be from amongst the saaliheen, the righteous. Rasulullaah (Sallallaahu ‘alaihi wasallam) said, إذا مات الإنسان انقطع عنه عمله إلا من ثلاثة: إلا من صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له[7] Translation: “When a person passes away, all his actions come to an end save three: a charity that has perpetual reward (sadaqah jaariah), beneficial knowledge and a righteous child that prays for him.” Link yourself to a spiritual guide and inculcate in you the qualities of the righteous. You may listen to the discourses of my honorable teacher, Mufti Ebrahim Desai (Hafizahullaah) on the Qaseedah Burdah for spiritual enhancement. The discourses are available on the following link: https://daruliftaa.net/qaseeda-burdah/[8]. And Allaah Ta’aala Knows Best. Muajul I. Chowdhury Student, Darul Iftaa Astoria, New York, USA Checked and Approved by, Mufti Ebrahim Desai. [1] http://askimam.org/public/question_detail/32474 [2] سنن الترمذي (3/ 374) 1899 - حَدَّثَنَا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الحَارِثِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: رِضَى الرَّبِّ فِي رِضَى الوَالِدِ، وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ. الترغيب والترهيب (3768) وعن عبد الله بن عمرو رضي الله عنهما قال قال رسول الله صلى الله عليه وسلم رضا الله في رضا الوالد وسخط الله في سخط الوالد رواه الترمذي ورجح وقفه وابن حبان في صحيحه والحاكم وقال صحيح على شرط مسلم ورواه الطبراني من حديث أبي هريرة إلا أنه قال طاعة الله طاعة الوالد ومعصية الله معصية الوالد ورواه البزار من حديث عبد الله بن عمر أو ابن عمرو ولا يحضرني أيهما ولفظه قال رضا الرب تبارك وتعالى في رضا الوالدين وسخط الله تبارك وتعالى في سخط الوالدين [3] المستدرك على الصحيحين للحاكم (4/ 168) 7251 - أخبرنا الشيخ أبو بكر بن إسحاق، أنبأ بشر بن موسى، ثنا الحميدي، ثنا سفيان، عن عطاء بن السائب، عن أبي عبد الرحمن، قال: تزوج رجل فكرهت أمه ذلك فجاء يسأل أبا الدرداء، فقال: طلق المرأة وأطع أمك فإني سمعت رسول الله صلى الله عليه وسلم يقول: «الوالدة أوسط أبواب الجنة فأضع ذلك أو احفظه» رواه شعبة، عن عطاء بن السائب، مفسرا بالشرح [التعليق - من تلخيص الذهبي] 7251 – صحيح [4] المستدرك على الصحيحين للحاكم (4/ 169) 7254 - حدثنا أبو سعيد أحمد بن يعقوب الثقفي، ثنا أحمد بن يحيى بن إسحاق الحلواني، ثنا إبراهيم بن حمزة، ثنا عبد العزيز بن أبي حازم، عن العلاء، عن أبيه، عن هانئ، مولى علي بن أبي طالب، أن عليا، رضي الله عنه، قال: يا هانئ ماذا يقول الناس؟ قال: يزعمون أن عندك علما من رسول الله صلى الله عليه وسلم لا تظهره، قال: دون الناس؟ قال: نعم. قال: أرني السيف فأعطيته السيف فاستخرج منه صحيفة فيها كتاب، قال: هذا ما سمعت من رسول الله صلى الله عليه وسلم: «لعن الله من ذبح لغير الله ومن تولى غير مواليه ولعن الله العاق لوالديه ولعن الله منتقص منار الأرض» [التعليق - من تلخيص الذهبي] 7254 - سكت عنه الذهبي في التلخيص [5] المستدرك على الصحيحين للحاكم (4/ 172) 7263 - حدثنا علي بن حمشاذ، العدل - رحمه الله تعالى - وعبد الله بن الحسن القاضي، قالا: ثنا الحارث بن أبي أسامة، ثنا محمد بن عيسى بن الطباع، ثنا بكار بن عبد العزيز بن أبي بكرة، قال: سمعت أبي، يحدث عن أبي بكرة، رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: «كل الذنوب يؤخر الله ما شاء منها إلى يوم القيامة إلا عقوق الوالدين فإن الله تعالى يعجله لصاحبه في الحياة قبل الممات» هذا حديث صحيح الإسناد ولم يخرجاه " [التعليق - من تلخيص الذهبي] 7263 - بكار بن عبد العزيز ضعيف [6] سنن ابن ماجه (4/ 632) 3664 - حدثنا علي بن محمد، حدثنا عبد الله بن إدريس، عن عبد الرحمن ابن سليمان، عن أسيد بن علي بن عبيد مولى بني ساعدة، عن أبيه عن أبي أسيد مالك بن ربيعة، قال: بينما نحن عند النبي - صلى الله عليه وسلم - وجاءه رجل من بني سلمة (3) فقال: يا رسول الله، أبقي من بر أبوي شيء أبرهما به من بعد موتهما؟ قال: "نعم، الصلاة عليهما والاستغفار لهما، وإيفاء بعهودهما من بعد موتهما، وإكرام صديقهما، وصلة الرحم التي لا توصل إلا بهما" [7] صحيح مسلم (3/ 1255) 14 - (1631) حدثنا يحيى بن أيوب، وقتيبة يعني ابن سعيد، وابن حجر، قالوا: حدثنا إسماعيل هو ابن جعفر، عن العلاء، عن أبيه، عن أبي هريرة، أن رسول الله صلى الله عليه وسلم، قال: " إذا مات الإنسان انقطع عنه عمله إلا من ثلاثة: إلا من صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له " [8] Alternative link: http://tasawwuf.daralmahmood.org/i-tikaaf-2015.html
  40. 1 point
    Part Thirty Nine Appointment as the Khalifah (continued) After Hazrat Zubair (radhiyallahu ‘anhu) made his right over to Hazrat ‘Ali (radhiyallahu ‘anhu), Hazrat Sa’d (radhiyallahu ‘anhu) made his right over to Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu), and Hazrat Talhah (radhiyallahu ‘anhu) made his right over to Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu) also forewent his right, leaving the Khilaafah between Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat ‘Uthmaan (radhiyallahu ‘anhu). Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu) then asked Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and Hazrat ‘Ali (radhiyallahu ‘anhu) if they would allow him to pass the decision as to which one of them would be the Khalifah. Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and Hazrat ‘Ali (radhiyallahu ‘anhu) agreed to his proposal and also pledged that they would wholeheartedly abide by his decision. The members of the Shura then dispersed. Thereafter, for the next three days and nights, Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu) approached the people of Madinah Munawwarah, asking them who they felt should be appointed as the Khalifah. He also approached the eminent and prominent personalities of Madinah Munawwarah, at times, individually, and at times, collectively. He discussed the matter with some openly and others secretly, in accordance to what he felt most appropriate. He also enquired regarding the opinion of the womenfolk and the children of Madinah Munawwarah, as well as the travellers and Bedouins who came to Madinah Munawwarah during these three days. Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu) barely slept during these three days and nights. Instead, he remained engaged in salaah, du‘aa, istikhaarah and consulting the people. After the three days elapsed, the outcome of his enquiry was that the people felt that though both were worthy of the Khilaafah, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was more worthy as the people did not see anybody equal to him. (To be continued insha Allah) (Al-Bidaayah-wan-Nihaayah vol. 7 pg. 296-297)
  41. 1 point
    As-Salaam alaikum, Says Allah Ta'ala in ayat 28 of Surat Ra'ad of the Holy Qur'an:-- "Verily, in the remembrance of Allah do hearts find rest/satisfaction." (13:28) And in Hadith, we have learnt it that the Prophet, Sallallahu alaihi Wasallam, said:- "There is a piece of flesh in the body, if it becomes good (reformed), the whole body becomes good but if it gets spoiled, the whole body gets spoiled and that is the heart." Sheikh Abu Abdullah at-Tirmidhi Hakeem, may Allah be Merciful to him, said:-- "The Zikr [Remembrance ] of Allah moistens the heart and cultivates tenderness in it. When the heart is bereft of Zikrullah, the heat of the nafs overtakes it; the fire of lust reaches it; and it becomes barren and hard." Indeed, the life of the heart (qalb) is related to Allah's Remembrance. Man has only to implant Allah's Name firmly in his heart, what follows is amazing. So, be engaged in Zikr always... or most of the time. With that, you find out that even though our hands cannot feel Allah Ta'ala, the mind cannot grasp Him but the heart would vividly recognize Him... Tabaraka Wa Ta'ala. With regular, constant Zikr, the heart can discern Allah, Jallah-Jalalahu, hear Him, entreat, Obey and act according to His Will.
  42. 1 point
    Having just experienced an earthquake last night in the East Midlands and with similar tremors occurring in other parts of the world recently, we would like to share with you an editorial of the respected Shaykh-ul-Hadīth, Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh which appeared in the monthly journal 'Riyādul Jannah' after the earthquake that occurred in February 2008 in the UK. Why Earthquakes Occur by Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh At 12:56am on 27th February the UK was shaken by an earthquake of a significant enough magnitude to make the headlines. Buildings shuddered, furniture shook, and people were woken from their sleep. By morning, everyone was talking about it. The largest earthquake to strike the UK in over 25 years was regarded by most people as no more than an exciting incident. Their curiosity was satisfied by scientific explanations, and there their interest ended. They did not see the shaking of the earth beneath their feet as an opportunity to learn valuable lessons. The question we need to ask is: ‘Why do earthquakes occur?’ We can learn a lot about the world around us by using the ‘aql (intellect) that Allāh ta‘ālā has given us. ‘Aql, however, has its inherent limitations, and as believers we should not remain content with the often incomplete picture of events that it can present. Where ‘aql reaches its limits, wahy (Revelation) takes over. As Muslims, we should turn to the teachings of our beloved Nabī Muhammad sallallāhu ‘alayhi wasallam to understand the significance of the recent earthquake. Rasūlullāh sallallāhu ‘alayhi wasallam has declared the cause of earthquakes to be disobedience to Allāh ta‘ālā exceeding limits. Whatever the scientific explanation may be – and there is no need to reject or ignore scientific explanations – Allāh ta‘ālā made the earth shake. Allāh ta‘ālā uses physical agencies to bring about physical events in the universe, e.g. a child is born as a result of the union of its parents, yet Allāh ta‘ālā is the Originator; He gives children via the agency of the parents. Allāh ta‘ālā may cause an earthquake to occur through the means of huge stresses building up at fault lines in the earth’s crust or, if he wishes, without it. But, in either case, it is Allāh ta‘ālā Who causes earthquakes. Allāh ta‘ālā first causes small earthquakes, like the 5.2 quake felt in the UK, which do not result in any major harm. They do, however, affect the hearts of people, causing a moment of fear, awe and a sense of one’s mortality. These minor earthquakes can be described as wake-up calls from Allāh ta‘ālā, inviting His servants to take stock of their lives and turn to Him in repentance. In this way, they are a mercy from Him. It is reported that on the occasion of an earthquake occurring in the time of Rasūlullāh sallallāhu ‘alayhi wasallam he turned to the Sahābah radhiyallāhu ‘anhum and said: ‘Your Rabb wants you to turn to Him in repentance, so repent.’ Allāh ta‘ālā states in the Glorious Qur’ān: Calamities have appeared on land and sea because of what the hands of men have earned, that Allāh may make them taste a part of what they have done, in order that they may turn back. (30:41) When people do not heed these warnings and continue to disobey Allāh ta‘ālā, He may repeat the wake-up calls of magnitude 4 or 5 before suddenly unleashing a magnitude 8 quake, resulting in Qiyāmah-like scenes. Whole localities are razed to the ground, as if they had never existed. And these things are not hypothetical, they are happening now, in our lifetime. Rasūlullāh sallallāhu ‘alayhi wasallam foretold that as Qiyāmah nears, earthquakes will become more frequent, a prediction we are seeing come true with our very eyes. The reason for the increase in earthquakes foretold by Rasūlullāh sallallāhu ‘alayhi wasallam is an increase in disobedience to Allāh ta‘ālā. When, as a result of excessive disobedience, a large earthquake occurs anywhere, the Qur’ānic principle is that everyone, good and bad, is afflicted. And beware of a scourge that will not afflict the wrongdoers among you only... (8:25) Everyone suffers: people die or suffer bereavement, injury, fear, financial loss, anxiety and depression etc. The victims of a catastrophic earthquake can be divided into four groups: 1. Good people who die. They are classified as shuhadā (martyrs) and will enter Jannah. Their suffering will be a means of elevating their status in Jannah. 2. Bad people who die. Due to their disobedient and unrepentant ways they will be destined for Jahannam. Their suffering will be a punishment. 3. Good people who survive. The calamity is a test for them. By remaining patient and content with taqdīr and the Will of Allāh ta‘ālā they will be rewarded with closeness to Him. 4. Bad people who survive. The calamity is a warning and admonition for them to repent and change their ways. What we need to do 1. Accept that the earthquake was a result of disobedience to Allāh ta‘ālā. Each individual should think: ‘Out of all the disobedient people, I am top of the list. It was because of me that the earthquake struck.’ 2. Thereafter, make tawbah and istighfār with sincerity. 3. When the earth quakes, so does the heart. Treat it as an opportunity to rectify your life. Make use of the fear that developed in your heart. Think: ‘I commit many sins; what if the earth had split and swallowed me up? Allāh ta‘ālā has saved me. O Allāh, forgive me.’ 4. Give sadaqah. Rasūlullāh sallallāhu ‘alayhi wasallam said: ‘Truly, sadaqah extinguishes the anger of the Rabb and prevents an evil death.’ (At-Tirmidhī) 5. Having experienced the disturbing effects of a small earthquake, try to imagine Qiyāmah. What will the mighty earthquakes of Qiyāmah and the Resurrection be like? It is very serious that the land we live on shook; it means that so much disobedience is taking place on it that Allāh ta‘ālā is displeased. We must turn to Allāh ta‘ālā and do tawbah, istighfār and rectify our lives. We should also have concern in this regard for those around us. May Allāh ta‘ālā make this earthquake a mercy for us and may it prompt us to change our lives for the better. Āmīn. © Riyādul Jannah
  43. 1 point
    The most hateful thing to a debater is to reject the truth revealed to his adversary and thus he takes to deception and deceit. The Holy Nabi (Sallallahu 'Alayhi wa Sallam) prohibited dispute about useless things. He (Sallallahu 'Alayhi wa Sallam) said: "If a man gives up disputation in matters of unlawful things, a garden will be built for him in Paradise. If a man gives up disputations in matters of Haqq, a house will be built up for him in the highest Paradise." Imam Malik (Rahmatullahi-'alaih) states: [this] Debate destroys the 'light' of knowledge. Mufti Taqi Uthmani: “Even if Argument & Debate are for/on Haqq, abstain from Argument & Debate.” Maulana Yusuf Ludhianvi Shaheed: Discussions and debates hamper the ability of a person to carry out (good) actions. It is reported in Musnad-e-Ahmad, Tirmidhi, Ibn Majah and Mustadrak Haakim that Rasulullaah (sallAllaahu alaihi wasallam) said: “That nation is not led astray after the guidance has been brought to them, except when they are given to arguments.” Shaykh Ashraf Ali Thanwi It is written in Malfoozāt Hakeem-ul Ummat, vol. 1, p. 180 that once, in the course of a discussion, Hadhrat Moulānā Ashraf Ali Thanwi said: The Deobandi, Wahhābi, and Barelwi differences have caused great harm to the ummah. Nevertheless, I do not respond to anyone (to their criticism and allegations). In fact I detest such futile discussions. Taken from muftisays.com
  44. 1 point
    Your most valuable assets are your inner beauty, your innocence, and everything that makes you who you are. But I notice that some Muslim women push the limit and try to be as Western as possible, even while wearing a veil (with some of their hair showing). Why imitate women who already regret, or will soon regret, their lost virtue? There is no compensation for that loss. You are flawless diamonds. Don’t let them trick you into becoming rhinestones. Because everything you see in the fashion magazines and on Western television is a lie. It is Satan’s trap. It is fool’s gold. Joanna Francis Writer, Journalist – USA
  45. 1 point
    Trust me; there is no substitute for being able to look in the mirror and seeing purity, innocence and self-respect staring back at you. Joanna Francis Writer, Journalist – USA
  46. 1 point
  47. 1 point
    Question I have a question about my menses…I have asked a few scholars about it and read some books, but no one has given me an answer yet about my specific case, therefore, every time I have my menses, I get very confused and don’t know what to do… The way I get it is like the following: Fr the first seven days, the discharge is red then for the rest 21-22 days it varies from month to month. 1) Sometimes I can get yellow discharge from days 8 to 13 and then no discharge from days 14 to 17 then yellow discharge from day 17 to 21. 2) Or I can get yellow discharge from days 8 to 16 then no discharge from days 17 to 20 then yellow discharge on days 21-22. 3) And sometimes, I can get continuous discharge from day 8 till day 21. 4) Also sometimes I might get yellow discharge from days 8 to 12, then no discharge on days 13-15, then discharge on days 16-18 then no discharge on days 18-21. 5) And sometimes it’s even different than that. So can u please give me the general ruling regarding my case so I can apply it any time I see yellow discharge…I read the answer where it says that if I see yellow discharge after or before I see red discharge then it is menstruation, if I see it any time other time, then it is istihadah, but this doesn’t work when I apply it to my case because it would be more than 10 days….What I normally do is stop praying when I see the red discharge and after 10 days, I start praying again until I see the red discharge in the next month….so I stop praying 10 days and pray for around 18-19 days…..is that correct? Answer Your matter is simple and clear. Your menses will be from the time you get a red discharge until the completion of the tenth day. It is immaterial that the colour of the discharge after the red discharge is yellow or any other colour besides white within the ten day period. Your discharge after ten days will be Istihaadha until you get the red discharge again the next month. You will be regarded as pure during your Istihaadha. Perform Wudhu at the beginning of every Salaat time. and Allah Ta'ala Knows Best Mufti Ebrahim Desai
  48. 1 point
    A woman’s heart should be so lost in the love of Allah تعالى that a man needs to seek Him in order to find her
  49. 1 point
    Question: Is it allowed to wear different colours scarfs with a black abaya? Can we wear a black abaya with black designs on it? Is it allowed to wear a hoodie/sweater on top of the abaya? Answer:In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. The dress of a woman should: 1) Conceal the body. 2) Be loose so that it does not reveal the shape and form of the body. 3) The dress should not attract the attention of men, for example having bright colours etc. According to the principals outlined above, it will be permissible for a woman to wear coloured scarfs , and abayas with black designs and hooded sweaters as long as they do not violate any of the above mentioned conditions. If any form of dress dose not confirm to these conditions, it will not be permissible. And Allah Ta’āla Knows Best Checked and Approved by, Mufti Ebrahim Desai. idealwoman.org
  50. 1 point
    Be this kind of Muslimah “Hate no one, no matter how much they’ve wronged you. Live humbly, no matter how wealthy you become. Think positively, no matter how hard life is. Give much, even if you’ve been given little. Keep in touch with the ones who have forgotten you, and forgive who has wronged you, and do not stop praying for the best for those you love.” idealwoman.org
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