ummtaalib

What is the Buraaq and what were it's features? The name "Buraaq" is derived from the word "bareeq" which means "white " in Arabic. According to another view, its origin lies in the word "barq " which means "light", the speed of which is well-known; hence the name Buraaq. From the narrations of Hadith, it is clear that before Nabi(sallallahu alaiyhi wassallam), other Prophets too had travelled upon it. For instance, Imaam Baihaqi relates in his Dalaa-ilun Nubuwwah (p.390 vol.2) that Nabi(sallallahu alaiyhi wassallam) said: "Other Prophets used to ride on it before me. " The Prancing of the Buraaq in excitement and the reason for it In the Sunan of Tirmizi, on the commentary of Surah Al lsraa, it is narrated that Rasulullah(sallallahu alaiyhi wassallam) said, "On the night of my journey, when the Buraaq was brought before me in a bridled and saddled state, it began to prance about. Jibraeel said to it, 'How dare you prance before Muhammad ? Nobody more honoured and beloved to Allah than Muhammad has ever ridden on your back before him.' When it heard this, the Buraaq immediately began to perspire heavily (and became submissive)." It is mentioned in Dalaa-ilun Nubuwwah that Rasulullah(sallallahu alaiyhi wassallam) said, "No sooner did the Buraaq begin to prance, Jibraeel twisted its ears and helped me mount it. (Dalaa-ilun Nubuwwah (p.355 vol.2)". In some narrations, it is mentioned that when Nabi(sallallahu alaiyhi wassallam), reached Baitul Maqdis, Jibraeel (Alaihis salaam) carved a hole in the wall with his fingers and tied the Buraaq around it." (Ibn Katheer) The reason for the excitement of the Buraaq Some scholars believe that the Buraaq was excited because it was being used after a long time. Even during the period of Fatrah (i.e. the period in between the advent of Jesus-Eesa (Alaihis salaam) and Rasulullah(sallallahu alaiyhi wassallam) nobody had ridden upon it. It was now overjoyed at this newly-found privilege.(Fathul Baari Pg.207 Vol.7). Other scholars believe it to be on account of its sense of pride and ecstasy at the prospect of being honoured with the Last and the Noblest of all Prophets(sallallahu alaiyhi wassallam). This was similar to the occasion when Nabi(sallallahu alaiyhi wassallam), accompanied by Hadrat Abu Bakr, Hadrat Umar and Hadrat Usmaan (Radiallahu anhum) were on Mount Thabeer when it began to shudder. "Be still! " he ordered the mountain, 'for standing upon you is a Nabi, a Siddeeq, and two Martyrs." (Mishkaat p.562 from Tirmizi and Nasaee) Certainly it is within the power of Allah Ta'ala to have transported Nabi(sallallahu alaiyhi wassallam) without the agency of the Buraaq. But He did so purely in order to honour and exalt him. Since travelling without a vehicle would have obviously meant that the journey would have had to be undertaken on foot, and travelling in a vehicle is far more dignified, Nabi(sallallahu alaiyhi wassallam) was taken by means of a conveyance." .(Fathul Baari Pg.206 Vol.7). To Baitul Maqdis on the Buraaq and upto the heavens by a ladder When Nabi(sallallahu alaiyhi wassallam) left Makkah for Baitul Maqdis, Jibraeel (Alaihis salaam) accompanied him on the back of the Buraaq. He sat in the front, as a guide, and seated Nabi(sallallahu alaiyhi wassallam) behind him..(Fathul Baari Pg.208 Vol.7). Like this, they travelled on the Buraaq until they reached Baitul Maqdis and performed two rakaat salaah each there. Then Nabi(sallallahu alaiyhi wassallam)led the Ambiyaa (Alaihimus salaam) in salaah. When Nabi(sallallahu alaiyhi wassallam) set out for the heavens, a ladder of extraordinary beauty was lowered before him. According to some narrations, one ladder was of gold, and another of silver, while another narration adds that they were also studded with pearls. As they journeyed upwards by the ladder, Nabi(sallallahu alaiyhi wassallam) was escorted on his right and left by a procession of angels until they arrived in the heavens and had the doors opened there. BAABUL HAFAZAH(The Gate of the Guardians) It has been recorded that the gate to the first heaven is called Baabul Hafazah and that an angel named Ismaeel has been appointed over it. This angel has twelve thousand angels under his charge and each one of these angels in turn has another twelve thousand angels under his command. After mentioning this, Nabi(sallallahu alaiyhi wassallam) recited the following verse: " And nobody knows the armies of your Lord except He." (Qur'an 74:31) - (Fathul Baari Pg.207-208 Vol.8- Seerah ibn Hisham). Meeting the keeper of Jahannam in the first heaven and seeing Jahannam When Nabi(sallallahu alaiyhi wassallam), entered the closest sky, every angel he met there, greeted him with great joy, and prayed (dua) for his well-being. However, there was one angel among them, who, despite meeting Nabi(sallallahu alaiyhi wassallam) and making dua for him, did not smile. When he asked Jibraeel (Alaihis salaam) who this angel was, he replied, "This is Maalik, the keeper of Jahannam. If he were ever to smile at anyone before or after you, he would certainly have smiled when meeting you. But (truly) he does not smile." Nabi(sallallahu alaiyhi wassallam) requested Jibraeel to tell him to show him Jahannam. Jibraeel (Alaihis salaam) said, "O Maalik! Show Muhammad the fire of Jahannam." He lifted the lid of Jahannam and immediately the flames of the fire leapt from the top. Nabi(sallallahu alaiyhi wassallam) said, "O Jibraeel! Tell him to order Jahannam back to its place." At the instruction of Jibraeel (Alaihis salaam), the angel at once ordered the fire back to its place and replaced the lid over it. Source: The Miracle of Mi'raaj- Mufti Aashiq Ilaahi Bulandshari Courtesy: www.everymuslim.net

Some of the Things witnessed during Mi'raaj Hadrat Moosa (Alaihis salaam) performs Salaah in his Grave It is related by Hadrat Anas (Radiallahu anhu) that Rasulullah(sallallahu alaiyhi wassallam) said, "On the night in which I was taken on the journey, I passed by Moosa (Alaihis salaam) and he was performing salaah in his grave." (Sahih Muslim Pg.268 Vol.1) People's Lips Slashed with Shears Anas (Radiallahu anhu) narrates that Rasulullah(sallallahu alaiyhi wassallam) said, "On the night of Mi'raaj, I saw some people whose lips were being slit with scissors of fire. I asked Jibraeel who these people were and he replied that they are the khateebs who command people to do good deeds while forgetting their own selves." In another version of this Hadith it says, "They are the sermonizers (of your ummah) who say such things which they themselves do not do. They read the Book of Allah, without themselves practising upon it." (Mishkaatul Masaabih Pg.438) People Scraping their Chests with their Fingernails Anas (Radiallahu anhu) narrates that Rasulullah(sallallahu alaiyhi wassallam) said, "When I was taken up during the Me'raaj, I passed by people who had fingernails of copper and they were raking their own faces and chests with them. I asked Jibraeel (Alaihis salaam) who they were and he replied that they were those who used to eat the flesh of others (i.e. slandered them) and attacked their reputations." (Abu Dawood, in Mishkaat p.249) The Miserable Plight of those who Consume Interest It has been narrated by Abu Hurairah (Radiallahu anhu) that Rasulullah(sallallahu alaiyhi wassallam) said, "On the night of Mi'raaj, I passed by people with bellies as huge as houses (in which people stay) and inside their bellies were snakes which were visible from the outside. I asked Jibraeel (Alaihis salaam) who they were. He replied that they were those who consume interest (usury)." (Mishkaatul Masaabih Pg.246) Angels Emphasize the Importance of Cupping Hadrat Abdullah bin Mas'ood (Radiallahu anhu) narrates: "Among the things described by Rasulullah(sallallahu alaiyhi wassallam) about the journey of Mi'raaj was that every group of Angels he passed by, urged him to instruct his ummah to practise cupping." (Mishkaatul Masaabih p.389 from Tirmizi and Ibn Maajah) In the past, the custom of cupping was very much in vogue among the Arabs. It is a way of letting out bad and excess blood from the body and a sovereign remedy for many diseases. People have abandoned having faith in this practice today. Rasulullah(sallallahu alaiyhi wassallam) used to have his head and the area between his shoulders cupped. (lbid) The Reward of the Mujaahidoon (i.e. those who strive in the path of Allah) Abu Hurairah (Radiallahu anhu) reports that Nabi (sallallahu alaiyhi wassallam) was travelling with Jibraeel (Alaihis salaam) when they passed by a group of people who were sowing seeds in the ground and harvesting the crops on the same day. Immediately thereafter, the seeds would again be sown into the ground and the entire process would be repeated. When Nabi (sallallahu alaiyhi wassallam) asked Jibraeel(Alaihis salaam) who these people were, he informed him that they were those who strive in the path of Allah. The reward for their every good deed would be multiplied seven hundred times and whatever they spent, Allah Ta'ala would certainly reward them for it. People's Heads Crushed with Rocks Nabi (sallallahu alaiyhi wassallam) passed by another group of people whose heads were being crushed with boulders. After becoming smashed, their heads would again resume their original shape, only to be crushed again. This process would continue ceaselessly. When he asked jibraeel (Alaihis salaam) who they were, he replied that they were those people who were neglectful of their salaah. During the time of salaah, they would remain asleep. The Despicable State of those who withhold their Zakaah Then he passed by another group of people whose private parts, from the front and behind, were wrapped in rags and they were grazing like camels and cattle. They were eating Daree'(a thorny plant of the fire of Jahannam) and Zaqqoom( a most bitter and foul smelling tree growing at the bottom of Jahannam) and the smouldering stones of Jahannam. Rasulullah(sallallahu alaiyhi wassallam) asked who these people were and Jibraeel (Alaihis salaam) replied, "They are those who do not discharge the zakaah of their wealth." People Eating Spoilt Meat Thereafter Nabi (sallallahu alaiyhi wassallam) passed by a group of people in front of whom was some cooked meat in a pot. In another pot nearby, was some raw and decayed meat. These people were eating the decayed meat and leaving the cooked meat untouched. Rasulullah(sallallahu alaiyhi wassallam) asked Jibraeel (Alaihis salaam) who they were, and he replied that they were those men of the ummah, who, despite having their own lawful and pure wives, would spend the night in the company of adulteresses and despicable women, and remained with them till the morning. And they were those women of the ummah who had left their lawful and pure husbands to spend the night with adulterous and evil men. A Person Carrying a huge bundle of wood Then, Rasulullah(sallallahu alaiyhi wassallam) passed by a man who was struggling to carry a very large bundle of wood which he was unable to bear, yet he wanted to carry even more. When Nabi(sallallahu alaiyhi wassallam) asked who he was, Jibraeel (Alaihis salaam) replied that this was the person who had been a trustee of people's possessions, but he had failed to discharge the trust. And yet, he was eager and willing to take on more of the things of people in trust. An Ox Attempts to Enter a Tiny Opening Thereafter, they came upon a tiny opening from which a huge ox emerged. After making its appearance, the ox wanted to return into this small hole. Nabi(sallallahu alaiyhi wassallam) asked who this was and Jibraeel (Alaihis salaam) replied that this was the person who, after having uttered some very serious and sinful words, was full of remorse and wished to retract them but was unable to do so. The Fragrance of Jannah Then Rasulullah(sallallahu alaiyhi wassallam) reached a valley from which a very beautiful fragrance emanated. The smell was of musk and it possessed a voice. Nabi(sallallahu alaiyhi wassallam) asked, "What is this?" Jibraeel (Alaihis salaam) replied that it is the voice of Jannah saying, "O My Lord! Bring to me those people who have been destined to stay in me, and fulfill your promise." Hearing the Shriek of Jahannam Then, Rasulullah(sallallahu alaiyhi wassallam) passed by another valley from which an unbearable voice could be heard. When he asked about it, Jibraeel (Alaihis salaam) replied that it was Jahannam imploring Allah saying, "Make over to me the people who have been destined to dwell in me, and fulfill your pledge." A shaitaan Trails Them In the Muatta of Imaam Maalik (Rahmatullahi alaih), there is a Hadith narrated by Yahya bin Sa'eed, that on the night of Mi'raaj, Nabi(sallallahu alaiyhi wassallam) saw a rebellious jinn pursuing him with a flame of fire. Whenever he would turn(to the right or left), he would catch sight of this Jinn. Jibraeel (Alaihis salaam) said, " Should I not teach you some words which, if recited, will extinguish this fire and cause him(the Jinn) to fall down on his face. Upon request of Rasulullah(sallallahu alaiyhi wassallam) , Jibraeel(Alaihis salaam) recited the following words: " Aoozu biwajhil laahil kareem wabi kaleematil laahit-taam-maati-lati la-yu-jaa-wizu-hunna barrun wala-fa-jir. Wa-min sharri ma-yanzilu minas-samaa. Wa-sharri maa-ya'ruju fie-haa, Wa-sharri maa-dha-ra-a fil-ardi, Wa-sharri maa-yakh-ruju min-haa. Wa-min fita-nil-layli wan-nahaar. Wa-min tawaa-ri-qil-layli wan-nahaar, illa taa-ri-qann yat-ruq bi-khair. Ya-Rahmaan." Salaams from Hazrat Ibrahim(alaiyhis salaam) to the Ummah of Rasulullah(sallallahu alaiyhi wassallam) Hazrat Abdullah bin Mas'ud(Radiallahu anhu) narrates that Rasulullah(sallallahu alaiyhi wassallam) said, "On the night of Mi'raj, I met Hazrat Ibraheem(alaiyhis salaam) and he said to me, O Muhammad ! Convey my salaam to your Ummah and inform them that undoubtedly the soil of Jannah is pure, its water is sweet, its ground is barren and its plants are: "Subhanallahi walhamdulillahi wala ilaha illallaahu wallaahu akbar." TWO OTHER GIFTS BESIDES SALAAH On the night of Mi'raaj, apart from the gift of salaah and the promised reward of fifty salaah in lieu of five, among other bounties of Allah is the: Revelation of the last few verses of Surah Al Baqarah (i.e. from " Aa-manar-rasoolu bimaa un-zila ilayhi mir-rab-bihee wal-mu'-minoon....till the end). Sins forgiven of the ummah of Rasulullah(sallallahu alaiyhi wassallam): At the same time, it was also announced that the major sins of those in the ummah of Rasulullah(sallallahu alaiyhi wassallam) who do not ascribe partners with Allah will be forgiven. (Sahih Muslim p. 97 Vol. 1). This means that they will not suffer eternal punishment on account of their major sins, but will instead be pardoned either through tawba (sincere repentance) and istighfaar (seeking the forgiveness of Allah), or after first being punished for their sins.(An Nawawi). Source: The Miracle of Mi'raaj- Mufti Aashiq Ilaahi Bulandshari Courtesy: www.everymuslim.net

AL-ISRA AND Al-MI‘RAJ Summary of Events (The Miraculous Night Journey from Makkah to the Farthest Mosque in Jerusalem, and the Ascent through the Spheres of Heavens) The story of ‘the Night Journey’ as we see in the Noble Qur’ân is epitomised in the first verse of the Sûrah Isra’(Chapter 17 — The Journey by Night) "Glorified be Allah Who enabled His slave, (Muhammad), for a journey by night from Masjid al-Haram (in Makkah) to Masjid al-Aqsa(in Jerusalem), the neighbourhood whereof We blessed, in order that We might show him(Muhammad) of our Ayat(proofs, evidences,signs etc.). Verily, He is the All-Hearer ,the All-Seer." This journey is also confirmed in the sahih(authentic) hadith. As such, there is scholarly consensus (ijma) that Prophet Muhammad(Peace and blessings be upon him) journeyed in body and soul on the night of al-Isra' from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem and to the heavens beyond. As for its exact date, it is still controversial and no common consent has been reached. However, the majority of jurists is in favour of a date between 16-12 months prior to migration to Madinah. The following is a epitome of the details of that miraculous event narrated on the authority of Ibn Al-Qayyim. The Messenger of Allâh (Peace and blessings be upon him) was carried in body from the Sacred Mosque in Makkah to the Distant Mosque in Jerusalem on a horse called Al-Buraq in the company of Gabriel(Jibraeel-alaiyhis salaam), the archangel. There he alighted, tethered the horse to a ring in the gate of the Mosque and led the Prophets in prayer. After that Gabriel(Jibraeel-alaiyhis salaam) took him to the heavens on the same horse. When they reached the first heaven Gabriel(Jibraeel-alaiyhis salaam) asked the guardian angel to open the door of heaven. It was opened and he saw Adam(Peace be upon him), the progenitor of mankind. The Prophet (Peace and blessings be upon him) saluted him and he welcomed him and expressed his faith in Muhammad(Peace and blessings be upon him)’s Prophethood. He saw the souls of martyrs on his right and those of the wretched on his left. Gabriel(Jibraeel-alaiyhis salaam) then ascended with the Prophet(Peace and blessings be upon him) to the second heaven, asked for opening the gate and there he saw and saluted John, son of Zachariya (Yahya bin Zakariya(Peace be upon him)) and Jesus-Isa(Peace be upon him), son of Mary. They returned the salutation, welcomed him and expressed their faith in his Prophethood. Then they reached the third heaven where they saw Joseph (Yusuf(Peace be upon him)) and saluted him. The latter welcomed the Prophet(Peace be upon him) and expressed faith in his Prophethood. The Prophet(Peace and blessings be upon him), in the company of Gabriel(Jibraeel-alaiyhis salaam), then reached the fourth heaven where he met the Prophet (Idris(Peace be upon him)) and saluted him. Prophet Enoch(Peace be upon him) returned the salutation and expressed faith in his Prophethood. Then he was carried to the fifth heaven where he met the Prophet Aaron (Harun(Peace be upon him)) and saluted him. The latter returned the salutation and expressed faith in his Prophethood. In the sixth heaven he met Moses (Musa(Peace be upon him)) and saluted him. The latter returned the salutation and expressed faith in his Prophethood. Muhammad (Peace be upon him) on leaving, saw that Moses-Musa(Peace be upon him) began to weep. He asked about the reason. Moses-Musa(Peace be upon him) answered that he was weeping because he witnessed a man sent after him as a Messenger (Muhammad) who was able to lead more of his people to the Paradise than he himself did. Then Prophet Muhammad (Peace and blessings be upon him) reached the seventh heaven and met Abraham (Ibrahim) (Peace be upon him) and saluted him. The latter returned the salutation and expressed faith in his Prophethood. Then he was carried to Sidrat-al-Muntaha (the remotest lote tree) and was shown Al-Bait-al-Ma‘mûr [(the much frequented house) which is like the Ka‘bah (Sacred House) encompassed daily by seventy thousand angels, so that the angels who once encompassed it would not have their turn again till the Resurrection]. He was then presented to the Divine Presence and experienced the thrill of witnessing the Divine Glory and Manifestation at the closest possible propinquity. There the Lord revealed unto His servant that which He revealed, and ordained fifty daily prayers for him. On his return, he spoke to Moses(Peace be upon him) that his followers had been enjoined to pray fifty times a day. Moses(Peace be upon him) addressing the Prophet (Peace be upon him) said: “Your followers cannot perform so many prayers. Go back to your Lord and ask for a remission in number.” The Prophet(Peace and blessings be upon him) turned to Gabriel(Jibraeel-alaiyhis salaam) as if holding counsel with him. Gabriel(Jibraeel-alaiyhis salaam) nodded, “Yes, if you desire,” and ascended with him to the Presence of Allâh. The All-Mighty Allâh, Glory is to Him, made a reduction of ten prayers. He then descended and reported that to Moses(Peace be upon him), who again urged him to request for a further reduction. Muhammad(Peace and blessings be upon him) once more begged his Lord to reduce the number still further. He went again and again in the Presence of Allâh at the suggestion of Moses-Musa(Peace be upon him) for reduction in the number of prayers till these were reduced to five only. Moses-Musa(Peace be upon him) again asked him to implore for more reduction, but he said: “I feel ashamed now of repeatedly asking my Lord for reduction. I accept and resign to His Will.” When Muhammad(Peace and blessings be upon him) went farther, a Caller was heard saying: “I have imposed My Ordinance and alleviated the burden of My servants.” Some significant suggestive incidents featured in the ‘Night Journey’ of the Prophet(Peace and blessings be upon him), of which could be mentioned : The Prophet(Peace and blessings be upon him)’s breast was cleft by Gabriel-Jibraeel(Peace be upon him), his heart extracted and washed with the water of Zamzam —a sacred spring in Makkah. In the same context, there were brought to him two gold vessels. There was milk in one, while the other was full of wine. He was asked to choose either of them, so he selected the vessel containing milk and drank it. He (the angel) said: “You have been guided on Al-Fitrah or you have attained Al-Fitrah. Had you selected wine, your nation would have been misled.” [it is a symbolic way of saying that good and evil in the form of milk and wine were brought before the Prophet and he instinctively made a choice for the good. It is very difficult to render the Arabic term ‘Fitrah’ into English. It denotes the original constitution or disposition, with which a child comes into this world, as contrasted with qualities or inclinations acquired during life; besides it refers to the spiritual inclination inherent in man in his unspoilt state]. He had the opportunity to see Malik, the guardian of Hell, with a cheerless frowning face. Therein, he saw the Hell dwellers, of whom were those who unjustly eat up the property of the orphans. They have flews similar to those of camels, swallowing red-hot stones and then issuing out of their backs. There were also the people who take usury with bellies too big to be able to move around; they are trodden by the people of Pharaoh when these are admitted into Hell. In the same abode, he saw the adulterers offered tasty fatty meat and rotten smelly one but they make option for the latter. The licentious women were also there hanging from their chests. In Paradise, the Prophet(Peace and blessings be upon him) saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul Ayn(Damsels of Paradise). They are in Paradise and will be married to those men Allah willed them to marry. In short the Prophet(Peace and blessings be upon him) was shown the different punishments meted out to the inmates of Jahannam(hell) and he was priveledged to be shown the luxuries and pleasures of Jannah(heaven). The ‘Night Journey’ raised a good deal of stir among the people and the sceptical audience plied Muhammad(Peace and blessings be upon him) with all sorts of questions. He told them that he saw the camels of Makkan merchants to and fro. He also guided them to some of their animals that went astray. He informed them that he had drunk some of their water while they were fast asleep and left the container covered. The Prophet(Peace and blessings be upon him) Returns to Makkah After all these matters took place with the Prophet(Peace and blessings be upon him), he returned to the city of Makkah. Some scholars said the Prophet(Peace and blessings be upon him)'s journey took about one-third of the night, i.e., his journey from Makkah to Jerusalem, then to the heavens and what is above them, and then back to Makkah. The next day the Prophet(Peace and blessings be upon him) told the people what happened to him the previous night. The blasphemers belied the Prophet(Peace and blessings be upon him) and mocked him, saying, "We need a month to get there and back, and you are claiming to have done all this in one night?" They said to Abu Bakr, "Look at what your companion is saying. He says he went to Jerusalem and came back in one night." Abu Bakr(R.A.) told them, "If he said that, then he is truthful. I believe him concerning the news of the heavens--that an angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back in a short period of time--when these are on earth?" At that, the Companion, Abu Bakr(R.A.), was called "as-Siddiq"--because of how strongly he believed all what the Prophet(Peace and blessings be upon him) said. The blasphemous people questioned the Prophet(Peace and blessings be upon him): "If you are truthful, then describe to us Masjid Al-Aqsa and its surroundings." They asked this because they knew Prophet Muhammad(Peace and blessings be upon him) had never been there before the previous night. Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid and its surroundings in exact detail. Moreover, the Prophet(Peace and blessings be upon him) said, "On my way back, I saw some of your shepherds grazing their animals in a particular location. They were searching for a camel they had lost." The Prophet(Peace and blessings be upon him) continued by giving the description of the camel. When these shepherds came back, they told their people what happened to them--precisely as the Prophet(Peace and blessings be upon him) had already told them. The disbelievers, however, found it a suitable opportunity to jeer at the Muslims and their creed. They pestered the Prophet (Peace and blessings be upon him) with questions as to the description of the Mosque at Jerusalem, where he had never gone before and, to the astonishment of many, the Prophet(Peace and blessings be upon him)’s replies furnished the most accurate information about that city. He supplied them with all the news about their caravans and the routes of their camels. However, all this increased in them nothing but flight from the Truth, and they accepted nothing but disbelief. For the true devout Muslims, there is no difficulty in believing the miraculous Night Journey. The All-Mighty Allâh, Who is Powerful enough to have created the heavens and the earth by an act of His Will, is surely Powerful enough to take His Messenger(Peace and blessings be upon him) beyond the heavens and show him those signs of His at firsthand which are inaccessible to man otherwise. The disbelievers on their part went to see Abu Bakr(R.A.) on account of this event, and he readily said: “Yes, I do verify it.” It was on this occasion that he earned the title of As-Siddiq (the verifier of the truth). The most eloquent and most concise justification of this ‘Journey’ is expressed in Allâh’s Words: “... in order that We might show him (Muhammad) of Our Ayât (proofs, evidences, signs, etc.)” [17:1]. The Divine rules as regards the Prophets goes as follows: “Thus did We show Abraham the kingdom of the heavens and the earth that he be one of those who have Faith with certainty.” [6:75] To Moses-Musa(Peace be upon him), his Lord said: “That We may show you (some) of Our Greater Signs.” [20:23] In order that: “He be of those who have Faith with certainty.” There are the simple facts that emanate from this blessed Journey, and flow along into the flowery garden of the Prophetic biography of the Prophet Muhammad(Peace and blessings be upon him) that leave lessons manifest for mankind. Main Source: Raheequl Makhtoom Courtesy: www.everymuslim.net

Isra & Meraj in Detail Mer'aaj and Isra: The Muarrikheen(historians) have differed greatly with regard to the date of Me'raj(Ascension). Hafiz ibn Hajar(Rahmatullahi alaiyh) has quoted more than ten different dates which the Ulema and historians have regarded as the possible date of Me'raj.(refer Fathul-Baree Vol.6 Page 203). As for its exact date, it is still controversial and no common consent has been reached. However, the majority of jurists are in favour of a date between 16-12 months prior to the migration to Madinah. ISRAA (NIGHT JOURNEY): refers to the journey of the Messenger of Allah (Peace and blessings be upon him) from the Sacred Mosque(Masjidul Haram) in Makkah to the Distant Mosque(Masjidul Aqsa) in Jerusalem on Al-Buraq in the company of Gabriel(Jibraeel-alaiyhis salaam). MI' RAJ (ASCENSION): Refers to what happened to the Prophet(Peace and blessings be upon him) when he ascended from al-Masjid al-Aqsa in Jerusalem up to beyond the Seventh Heaven, where Salaat(prayer) was prescribed, and then returning back in the same fashion in the same night. Courtesy: www.everymuslim.net

Wearing the Pants above the Ankles Once Suhail bin Hanzalah (Radhiallahu Anhu) mentioned: “On one occasion Rasulullah (Sallallahu Alaihi Wasallam) made mention of Hadhrat Khuraim Asadi (Radhiallahu Anhu) and said, “He is a good man except for two habits, viz. he keeps the hair of his head too long and he allows his izaar (lower garment) to go below his ankles. When Khuraim learnt of this, he immediately cut his hair up to his ears and began to keep his izaar up to the middle of the calf of his leg.” (Fazaail Aamaal) يَا رَبِّ صَلِّ وَ سَلِّمْ دَائِمًا أَبَدًا عَلَى حَبِيبِكَ خَيرِ الخَلْقِ كُلِّهِمِ

An Interview with Umm Saalih A Grandmother Who Completed Memorizing the Qur'an at Eighty-Two Years Old As Read by Dr. Saleh as Saleh Al-Hamdulillaah (All-Praise is due to Allah), the One Who said (what means): "And in truth We have made the Qur'aan easy to remember; but is there any that remembers?" Surah 54: 32 Many all over the world memorize the Qur'aan, and it is not strange to see the youth memorizing the Noble Qur'aan and an early age. Al-Hamdulillaah, the One who made the Qur'aan easy for remembrance, had made it easy for Umm Saalih age 82. In an interview with Umm Saalih, she was asked the following questions: Q1: "What was the reason that drove you to memorize the Qur'aan after so many years?" She said, "I always hoped to memorize the Qur'aan from the time I was young. My father always used to invoke Allaah for me to become one of the memorizers of the Qur'aan, like himself and like the elder brothers of my family who memorized it. So I memorized in the beginning about three parts and then after I completed the age of thirteen, I got married and became busy with the household and the children. After I had seven children, my husband died. They (the children) were all young so I took the time to raise them and educate them, and then after they grew up and got married, I had more time for myself. Therefore, the first thing I directed myself to focus upon was the Qur'aan. Q2: "Tell us about your journey with the Noble Qur'aan." She said, "My younger daughter was going to high school and she was the closest of my children to me and the most beloved, because she stayed with me after her older sisters got married and got busy with their lives, and because she was a quiet girl, upright, loving, and good. In addition, she was interested in learning the Noble Qur'aan, and her teachers encouraged her. Furthermore, she was very enthusiastic and always told me of many women who were driven by this great motivation to memorize the Qur'aan, and this is where I started." Q3: "Tell me about your way of memorization." She said, "We assigned ten verses (meaning her and her daughter who was going to high school). So each day after Asr, we used to sit together. She reads and I repeat after her three times. Then she explains the meaning to me, and after a while, she repeats that three times. On the next morning, she repeats them to me before she goes to school. She recorded also the recitations of Ash Shaykh al Husary, Rahimuhullaah, repeating each verse three times and thus I continued to listen most of the time. Therefore, the next day we would go to the next ten verses if my memorization was good. Otherwise, we would postpone taking additional verses until the day after. Moreover, we assigned the day of Friday to review the memorizations of the entire week. And this was the journey from the beginning." Then she said, "Over four years and a half, I memorized twelve juz" according to the way I described to you. Then this young daughter got married. When her husband knew of our task concerning the memorization, he rented a house close to me, close to my house, so that he could allow the continuation of the memorization. In addition, he, May Allah reward him used to encourage us and sometimes sit with us listening, explaining and teaching. Then after three years of her marriage, my daughter got busy with the children and the household and our schedule was interrupted, but that did not make her give up. To the contrary, she sensed that my eagerness for the memorization was still established so she looked for a special good teacher to continue the journey under her supervision. So, I completed the memorization by the success of Allaah and my daughter is still working to finish the memorization of the Glorious Qur'aan. She has a little left, In Shaa Allaah Ta'aala. Q4: "This motivation of yours, did it have an effect on other women around you?" She said, "It really had a good strong effect. My daughters and stepdaughters were all encouraged and worked on learning and teaching the Qur'aan to their children and learning it themselves. Q5: "After finishing the Noble Qur'aan, don't you think about working on memorizing hadith?" She said, "Now I have memorized ninety hadith and In Shaa Allaah I will continue the journey. I depend, in my memorization, upon the tapes and upon the Qur'aan radio station. At the end of each week, my daughter comes and checks for me the memorization of three hadith, and I am trying now to memorize more. Q6: "Over this period of memorization of the Qur'aan, did your life change? Was it affected in one way or another?" She said, "Yes, I went through a major change and I tried always, all praise is due to Allaah, to obey Allaah before I started the memorization. However, after I started the task of memorization, I began to feel a self-comfort, a great self-comfort and all worries began to move away from me. I even reached the stage of freeing myself from all these excessive worries concerning fearing for the children and their affairs, and my morale was boosted. I had a noble objective to work for and this is a great Ni'mah (Favor) from Allaah . upon me, since we know that some women, when they get old and they do not have a husband, and their children got married, may be destroyed by the empty time, thoughts, worries, and so forth. But, AlHamdulillaah, I didn't go through this and I made myself busy with a great task and a great objective. Q7: "Didn't you think at one point, to join one of the circles focusing on teaching the Noble Qur'aan?" The answer was, "Yes, some of the women suggested this to me, but I am a woman who got used to staying at home, and I don't like to go out everyday, and Al Hamdulillaah, my daughter sufficed me from all difficulty and I was so happy while I was learning from her. My daughter had set an example in goodness and righteousness which we rarely find in our days. She started this task and journey with me while she was an adolescent and this is a critical age many people complain of. She used to pressure herself so that she could have spare time to teach me, and she used to teach me with kindness and wisdom. Her husband was a good help to her and he exerted a lot of effort. I ask Allaah . to give them success and to bring their children up on uprightness." Q8: "What do you say to a woman of your age who wishes to learn and memorize the Qur'aan yet she is worried about it and feeling unable to?" She said, "I say to her there their shall be no despair with the firm, sincere and truthful determination. Begin with sincerity, firm determination and dependence on Allaah at each time. And remember that at this age you should have the time for yourself. However, do not use your time to only go out or to sleep and so forth. Rather, busy yourself with righteous work. Q9: "Now what would you say to a woman who is still young? What would you advise her?" She, may Allaah preserve her, said: "Preserve Allaah and He will preserve you. Make use of the favor of Allaah bestowed upon you from health and ways and means of comfort. Use that to memorize the Book of Allaah. This is the light which enlivens your heart, your life and your grave after you die. And if you have a mother then exert the effort to teach her, and there is no better favor upon a mother than one of her righteous children aiding her to be close to Allaah." Presented on the 1st of Muharram 1426, Feb 10th 2005. Originally published in Ad-Da'wah Magazine, no.1552, 17th of Rabee' Al-Awwal 1417,corresponding to Aug 1, 1996.

I think Haya wants us to mention if it would against haya (modesty) to use one's real name I think it would be.

Swallows (Abaabeel) live in Masjid al Haram (Click on pictures to enlarge) Source

hmmm security purposes...that would go for even the males I once read (or heard in a speech) that The Qur'an does not mention the names of any woman except Maryam AS, the mother of 'Eesa AS. The names of other women are alluded to and we learn the names from the hadith.....sooo if we can get an answer to this from an authentic source then we'll have our answer

Saudis retrace route of Abraha’s army that came to destroy Kaaba Thursday 9 October 2014 A group of young Saudi history enthusiasts has retraced the path of the People of the Elephant who tried to destroy the Holy Kaaba centuries ago. The Holy Qur’an, in a short chapter, briefly refers to the story of the army of elephants led by Abraha Al-Ashram, who was a governor of Yemen. God destroyed Abraha and his army that included 13 elephants, by sending flocks of birds that dropped small stones on them. “There never fell a stone on a soldier except it dissolved his flesh and burst it into pieces … Abraha Al-Ashram fled while his flesh was bursting into pieces and died on the way back to Yemen,” said the 14th century scholar Ibn Kathir, an authentic Qur’an commentator. During their tiring journey across mountains and rough terrain, the young Saudi men took photographs of important landmarks, beginning from north of Najran, to the east of Asir, and then east of Baha. Some of the most important historical sites along the way included inscriptions of elephants on rocks in the Al-Qahr Mountain, southeast of Tathlith; an old well in Hafaer, east of Asir; and a paved road near Kara in Aqeeq principality in the Baha region. Mohammed Al-Amry, head of the geology department at King Saud University, said he had seen the path of Abraha and his army in Tathlith and Baha. “The army had passed the Arabian shield region comprising rocks and there were writings in the Humairiya language on some mountains,” he said. According to historical Islamic sources, Abraha, who was a Christian, had thought of building a church similar to the Kaaba in Sanaa. He wanted the Arabs to perform the pilgrimage in Sanaa instead of Makkah, with the intention of diverting trade and benefits to Yemen. He presented the idea to the then king of Ethiopia who agreed to it. Abraha built the church but the Arabs refused to come for pilgrimage in Sanaa. This infuriated him, prompting him to form an army to invade Makkah and demolish the Kaaba. He defeated all Arab armies on the way until he reached Makkah where he was attacked by the flocks of birds sent by the Almighty. arabnews

The Event of the Elephant took place in the month of Al-Muharram, fifty or fifty five days before the birth of Prophet Muhammad (Peace be upon him) which corresponded to late February or early March 571 A.D Abraha As-Sabah Al-Habashi, the Abyssinian (Ethiopian) viceroy in Yemen. He had seen that the Arabs made their pilgrimage to Al-Ka‘bah so he built a large church in San‘a in order to attract the Arab pilgrims to it to the exclusion of Makkah. A man from Kinana tribe understood this move, therefore he entered the church stealthily at night and besmeared its front wall with excrement. When Abraha knew of that, he got very angry and led a great army - of sixty thousand warriors - to demolish Al-Ka‘bah. He chose the biggest elephant for himself. His army included nine or thirteen elephants. He continued marching until he reached a place called Al-Magmas. There, he mobilized his army, prepared his elephants and got ready to enter Makkah. When he reached Muhassar Valley, between Muzdalifah and Mina, the elephant knelt down and refused to go forward. Whenever they directed it northwards, southwards or eastwards, the elephant moved quickly but when directed westwards towards Al-Ka‘bah, it knelt down. Meanwhile, Allâh loosed upon them birds in flights, hurling against them stones of baked clay and made them like green blades devoured. These birds were very much like swallows and sparrows, each carrying three stones; one in its peak and two in its claws. The stones hit Abraha’s men and cut their limbs and killed them. A large number of Abraha’s soldiers were killed in this way and the others fled at random and died everywhere. Abraha himself had an infection that had his fingertips amputated. When he reached San‘a he was in a miserable state and died soon after. The Quraishites on their part had fled for their lives to the hillocks and mountain tops. When the enemy had been thus routed, they returned home safely. [ibn Hisham 1/43-56; Tafheemul-Qur’an 6/462-469] Source: Ar-Raheeq Al-Makhtum The Sealed Nectar, biography of the Noble Prophet (SAW) by Safi-ur-Rahman Al-Mubarakpuri See more here: The Story of the People of the Elephant

Bismi Allahi alr-Rahmani alr-Rahimi In the Name of Allah, the Most Gracious, the Most Merciful. 1. ''Alam tara kayfa fa-'ala Rabbuka bi-"as-habi al-fili Have you (O Muhammad صلى الله عليه وسلم not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka'bah at Makkah]. 2. ''Alam yaj-'al kaydahum fi tadlilin Did He not make their plot go astray? 3. Wa-''arsala 'alayhim tayran "ababila And sent against them birds, in flocks, 4. Tarmihim bi-hijaratinm min sijjilin Striking them with stones of Sijjil (baked clay). 5. Faja-'alahum ka'asfinm ma" kulin And He made them like (an empty field of) stalks (of which the corn has been eaten up by cattle). Source

This is regarding a hadith found on many sites online (without mention of a source) concerning the various punishments for women in the fire of Jahannam. The correct answer is given by Moulana Muhammad Abasoomar of Hadithanswers.com The hadith in question (On some sites there are up to ten points mentioned) Answer ‘Allamah Ibn Hajar Al Haytami (rahimahullah) has quoted this narration in his ‘Az Zawajir ‘An Iqtirafil Kabair’ without a chain of narrators (sanad). (Az Zawajir, Vol. 2 pg. 79) It is not permissible to quote a narration until its authenticity can be verified. Since the above narration is cited without a chain of narrators it cannot be verified. The above narration therefore is not suitable to quote, especially since it exaggerates the punishments for the mentioned sins. Such exaggeration is usually found in fabrications. (See: Tadribur Rawi) Another reason for the above ruling, is that some contemporaries have also claimed to have located this narration in the books of the Shi’ah. Cautionary note: The above narration is also found in some unreliable editions of Hafiz Dhahabi’s Al Kabair. This narration is not found in the reliable editions of Al Kabair. (Refer: Al Kabair of Hafiz Dhahabi, edition of Muhyud Din Mustu) And Allah Ta’ala Knows best Verified by: Moulana Muhammad Abasoomar hadithanswers.com

I cannot find an answer to your question on any of the Q/A sites or anywhere else. Perhaps its best to ask a scholar because I would just be giving you my own opinion based on a couple of things I've read or heard in speeches.

Asking for Divorce for no Apparent Reason It has been narrated by Hazrat Thawbaan radiyallahu anhu, " The fragrance of Jannat is unlawful upon that woman who asks her husband for a divorce for no apparent reason." (Imaam Ahmed, Abu Dawud, Tirmidhi, Ibn Maajah and Haakim)

Camel Hump Hijaab Style The Prophet sallallaahu 'alayhi wasallam said, “There are two types of the people of Hell that I have never seen: people with whips like the tails of cattle, with which they strike people, and women who are dressed but appear naked, walking with an enticing gait, with their heads looking like the humps of camels leaning to one side. They will never enter Paradise, nor even smell its fragrance, although its fragrance can be discerned from such and such a distance.” [Muslim]

Wearing Perfume in Public The Prophet sallallahu alaihe wasallam has stated, "If a woman was to apply perfume to herself, then leave her home and wander past people who were to catch her fragrance, she would be sinful of adultery and she would also be sinful of adultery for every glance she received." (Ahmad, Nasai and Al-Haakim:Abu Moosa Al-Ashari) Reported by Abu Dawud and At-Tirmidhi with the following wording: “Every eye is liable to commit adultery; and the woman who wears perfume and then passes by a gathering is such and such.” (i.e., she is an adulteress). At-Tirmidhi regarded the same hadith as an authentic hadith.

Cursing & Being Ungrateful to Husbands "Hadhrat Abu Saeed Khudri (radhiyallahu anhu) narrated that once Rasulullah (sallallahu alayhi wasallam) addressing a group of women said: “O Women! Give Sadqah (Charity) because I have seen you (females) more in Jahannum.” The women enquired: “O Rasulullah! What is the reason for this?” Rasulullah (sallallahu alayhi wasallam) said: “You curse in abundance and you are ungrateful to your husbands. Furthermore, despite the deficiency in your Aql (intelligence) and your Deen, I have not seen anyone more capable of making a moron of an intelligent man.” The women asked: “O Rasulullah! What is the deficiency of our Aql and our Deen?” Rasulullah (sallallahu alayhi wasallam) replied: “What! Is the testimony of one woman not equal to the testimony of half a man? (In other words, the testimony of two women equals that of one man.)” Responding, the women said: “Yes, O Rasulullah.” Rasulullah (sallallahu alayhi wasallam) said: “This then is the deficiency of the intelligence of women.” Then Rasulullah (sallallahu alayhi wasallam) said: “Is it not that when a woman is in the state of haidh neither does she perform Salaat nor does she fast?” The women said: “Yes, O Rasulullah!.” Rasulullah (sallallahu alayhi wasallam) commented: “This is the deficiency of your Deen.” (Bukhaari and Muslim)

Warnings of Punishment for Women in The Qur'an & Hadith Many warnings are given in the Qur'an and Ahaadeeth regarding actions which lead to punishment. We shall try and collect them so that they serve as a reminder for the Muslimah

Hijaab in the Qur'an and Hadith The Qur'an [Al-Ahzaab 33:59] O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful. [An-Noor 24:31] And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed. [Al-Ahzaab 33:53] O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity. The Hadith Sahih Al-Bukhari Volume 6, Book 60, Hadith # 282 Narrated Safiya bint Shaiba (Radhiallaahu Ánha) "Aisha (Radhiallaahu Ánha) used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces. Abu Dawud transmitted it in Kitab al-Hajj (no. 1833) It was narrated from ‘A’ishah, she said, “Riders would pass us when we accompanied the Messenger of Allah (Allah bless him and grant him peace) while we were in ihram. When they came by us, one of us would let down her jilbab from her head over her face, and when they had passed on, we would uncover our faces”.

Sayyidul Istighfaar- The greatest method of Seeking Forgiveness اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ O Allah, You are my Rabb, there is none worthy of worship besides You. You have created me and I am Your servant, and I remain firm upon my promise and covenant with You to the best of my ability, I seek Your divine protection from the evil of my actions. I acknowledge Your favours and bounties upon me and I admit guilt for the sins I have perpetrated, thus forgive me, for certainly none can forgive sins besides You. عن شداد بن أوس رضي الله عنه عن النبي صلى الله عليه وسلم: سيد الاستغفار أن تقول اللهم أنت ربي لا إله إلا أنت خلقتني وأنا عبدك وأنا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك علي وأبوء لك بذنبي فاغفر لي فإنه لا يغفر الذنوب إلا أنت قال: ومن قالها من النهار موقنا بها، فمات من يومه قبل أن يمسي فهو من أهل الجنة، ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح فهو من أهل الجنة (بخاري رقم 6306) Hadhrat Shaddaad bin Aus (Radhiallahu Anhu) reports that Rasululllah (Sallallahu Alaihi Wasallam) said: “Sayyidul Istighfaar is that a person recite the following: اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ The one who recites this duaa during the day with firm conviction (i.e. believing in it with sincerity and humility), and thereafter passes away during that day before the evening, such a person will be from the people of Paradise, and the one who recites it during the night with firm conviction, and thereafter passes away during that night before the morning, such a person will be from the people of Paradise. Ihyauddeen.co.za

Allah’s Anger Upon Us and It’s Remedy QUESTION: The Religious Scholars (Ulama) are requested to shed light upon the factors behind Muslim distress and suffering all over the world. Muslims are facing riots and massacres at many places – Why is this? ANSWER By Hadhrat Shaykh Mufti Abdur Raheem Lajpuri Saheb (Rahmatullahi Alayhi) There are several reasons for this sad state of affairs in the Ummah. Among the more prominent ones are the following: · Lack of true faith in Allah Ta’aalaa. · Increased disobedience towards Him. · Increasing timidity among us. · Love of the materialistic world (Hubb-e-Dunya wa Maal). · Open disobedience of the Sunnah of Rasulullah (Sallallahu Alayhi Wasallam). · Following our own innovated (bid’ah) practices and customs. · Neglecting the rights of Allah (Huqooq-Allah), and the rights of creation (Huqooq-ul-Ibad). · Our complete ingratitude towards the innumerable blessings showered upon us by our Benefactor, despite being totally unworthy of these blessings. · Disregard for the selfless advice given to us by our noble Ulama in relation to our religion. Almighty Allah sums up the reasons for our suffering in Surah 42, Aayeh 30 of the Holy Qur’an: “Whatever misfortune happens to you, it is because of the things your hands have wrought, and for many of them He grants forgiveness…” A further elaboration on this point is found in Surah 30, Aayeh 41: “Mischief has appeared on land and sea because of what the hands of man have caused; that Allah may give them a taste of some of their deeds; in order that they turn back from evil.” SEVERE PUNISHMENT FOR CERTAIN TYPES OF SINS Indulging in disobedience and committing sins anger Allah, but certain sins are such that, if committed, will invite a very swift and severe punishment. Among these types of sins are: · Unjust decision-making and the breaking of a pledge – these await the imposition of tyrannical rule. · Short-weighting and short-measuring by traders – await the punishment of famine, inflation and oppression. · Widespread betrayal of trust will cause the imposition of tyrant rulers. · Fearing death and inclining towards materialism (dunya) will result in timidity and fear among the faithful and, at the same time, the kuffaar forces will receive encouragement and strength. – Jazaa- ul-A’maal. The companion, Hadhrat Thawbaan (Radhiallahu Anhu) narrated that Muhammad (Sallallahu Alayhi Wasallam) is reported to have said: “A period will come when the non-believers will come closer by calling one another for annexing the nations of the believers just like how people call one another for eating food when it has been prepared.” Someone then asked as to whether the Muslims will be few in number then? Rasulullah (Sallallahu Alayhi Wasallam) is reported to have replied, “You will be large in numbers, but will like hay before a flood of water. Your enemies will not fear you because you will be so weak and timid.” One companion then asked the reason for this decline, and Rasulullah Sallallahu Alayhi Wasallam) said, “Life (and its luxuries) will become more dearer to you and you will dislike death, (and facing Allah)”. – Mishkat Shareef p.459. Chapter on Taghayyur-Un-Naas; Abu Dawood p.242. Creating fear in the hearts of the enemies, which is a blessing from Allah Ta’aalaa, can only be achieved through adopting the pious life prescribed by the Shariah, and by following the practical life of Rasulullah (Salallahu Alayhi Wasallam). Regarding this last point, it is narrated in a Hadith (saying of Rasulullah, Sallallahu Alayhi Wasallam) thus: “Whosoever emulates my way of life and adheres to my Sunnah, Allah will bless him with four favours: – The love of such a person will be instilled into the heart of virtuous people. – Sinners and disbelievers will fear such a person in their hearts. – His livelihood and good fortune will be increased for him. – Allah will strengthen him in religion.” Sharh Shariat-ul- Islam Sayyed Ali Zadah p.8. Allah Ta’aalaa has warned of dire punishment for those who do not order people to perform virtuous deeds and prevent them from committing evil and disobedient acts. He states in the Qur’an: “And fear oppression which cannot fall exclusively on those of you who do wrong, and know that Allah is severe in punishment.” Surah 8. Aayeh 25. This verse is explained in Tafseer-e-Ma’aariful-Qur’an as follows: Hadhrat Abdullah bin Abbas (Radhiallahu Anhu) has said that Allah has ordered Muslims to prevent immorality and disobedience in their towns and villages. Furthermore, not preventing such actions, despite having the power to do so will definitely result in severe punishment on all, irrespective of whether they be pious people or immoral people. Imaam Baghawi has noted that in Shariah-Al-Sunnah and Ma’aalim appear narrations from Hadhrat Abdullah bin Masood (Radhiallahu Anhu) and Ayesha Siddiqah (Radhiallahu Anha) that Rasulullah (Sallallahu Alayhi Wasallam) said: “Allah does not send His punishment on all the people for the sins of a certain group of immoral persons when He sees the virtuous people preventing the wrong-doers from their activities. In case they do not prevent them, then Allah will certainly send and spread His punishment.”- Ma’aariful Qur’an Vol. 4. p. 212. The Sahaabi, Hadhrat Hudhaifah (Radhiallahu Anhu), has narrated that the Nabi Muhammad (Sallallahu Alayhi Wasallam) said, “I swear by Allah, the One in whose hands my life is, continue to order and guide people towards virtuous deeds and prevent people from immoral acts and sins. Otherwise, Almighty Allah will surely send His severe punishment upon you. If you then turn to Allah and pray your prayers will not be accepted,” – Mishkaat Shareef, p.436. Chapter on Amr-Bil -Ma’roof DECLARATION OF WAR BY ALLAH UPON DEGRADATION AND INSULT OF PIOUS PEOPLE AND THE TRUTHFUL SCHOLARS OF ISLAM. The act of degrading and insulting the truthful scholars of Islam, the pious and the virtuous, immediately calls for the descent of the wrath of Allah. It is narrated in one of the Divine Hadith (Hadith-e-Qudsi) that Allah has warned the Ummah in the following manner: Whosoever tries to harm My friend (wali) will surely declare war upon Me. Allah certainly comes to the aid of such Allah-fearing persons immediately upon seeing them harassed or targeted for insult and ridicule. It is further reported that He becomes furious and declares war on those committing such heinous crimes against His authority, by insulting and harming His pious servants, and when there is any dealing where interest is charged upon money. May Allah protect us all from these! Aameen. Maulana Ashraf Ali Thaanwi (Rahmatullah Alayh) has narrated a Hadith-e-Qudsi from Tafseer-e-Mazhari, in which Allah says: “I will become angry upon the insulting and degrading of my pious slaves, like how a lion becomes furious when its cubs are harassed.” A Persian poet has described this in one of his couplets which mean: We have witnessed in this world of revenge that whosoever has teased and insulted the pious people; Allah has never put any people to hardship unless they have hurt the feelings of someone who had been fearing Him. Many cities and nations have perished due to their ill treatment of certain pious people. When asked about the cause of earthquakes Ayesha Siddiqah (Radhiallahu Anha) is reported to have said: “When adultery, drinking wine, singing, dancing and the use of various types of musical instruments become common and fashionable among the people, then the self-respect of Allah also comes into effect. If the people immediately rectify their mistakes, it stops. Otherwise, a vast area of people and grand buildings are raised to the ground and turned into heaps of mud.” – Fataawah Raheemiyah Vol.3, p.207. When we look at our lives, we are agreed that all these vices exist among us today. We know all too well how much importance we attach to the guidance of the Ulama, the weakness of our faith in Allah and in adhering to the teachings of Rasullullah (Sallallahu Alayhi Wasallam). Most of us have knowledge of religion but display our weak imaan in our lack of practice upon that knowledge. The attitude seems to be that the less we talk about our adherence to an Islamic way of life today, the better. Take Salaat as an example, the symbol of a Muslim and the bedrock of Islam. Despite it being obligatory five times a day, we find that the masjids are devoid of worshipers, and the state of our womenfolk in their homes is just as pitiable. In fact, the home has become a haven for many innovated practices and customs, immorality and non-practicing of purdah (hijab) by our women. One of the most damaging tools for Shaytaan is the Television and VCR, essential items in every living room. The fact that is it has become the main cause of widespread singing, dancing, music and adultery in society at large. We fail to recognize how dangerous these vices are in life, not to mention the consequences which we are storing up for ourselves, when we have to face Allah Ta’aalaa. The following saying of Rasulullah (Sallallahu Alayhi Wasallam) is food for thought: “My followers will also face incidents of sinking in the ground, disfigurement and the raining of heavy stones from the heavens.” One of the companions asked when these incidents would manifest. To this Rasullullah (Sallallahu Alayhi Wasallam) replied “When the evils of singing, dancing, music and drinking liquor will be common.” – Tirmidhi Shareef. Another Hadith of Rasulullah (Sallallahu Alayhi Wasallam) reports him as stating: “During the last days of my followers, people will become monkeys and pigs.” Those present inquired as to whether these people will not have faith in La-Ilaha-illalah, Muhammadur Rasulullah? The Rasulullah (Sallallahu Alayhi Wasallam) is reported to have said, “It is not so. They will become so because of their engagement in the profession of singing and music,” – Fatawaa Raheemiya Vol. 2. p.323. A recent Urdu poet has described the present prevailing conditions in society in the following way: The present conditions which we are facing today remind us of the foretelling of our Rasulullah (Sallallahu Alayhi Wasallam). He has been reported as saying that people will not hesitate to usurp properties belonging to others; they will indulge in immoral acts and will feel no remorse or regret; quarrels and enmity will be common among close relatives, like brothers, sisters, parents and their wards; daughters will be born to mothers as their enemies and mistresses; the feeling and fear of the presence of Allah will become rare among the faithful; people in congregational prayer will forget what they are doing. The disobedience of Allah and the rejection of the Shariah will create a very dangerous situation calling for severe punishment, as has happened to past nations which transgressed. Allah has described these events in the Qur’an at various locations. One such verse is: “Each one of them We seized for their crime, against some of them We sent a violent tornado; some were caught in a blast; some We caused the earth to swallow up; and some we drowned; it was not Allah who injured them; but they injured their own souls….” Surah 29 Aayeh 40 Allah explains to the believers how severe was His response to these crimes of spreading evil and challenging His Law. Those who seek His protection and mercy should become obedient servants and always submit to His orders. The following prayer is to be found in Darse-Qur’an: “0 Almighty Allah! despite having been shown a very clear path of living a successful life by Your Rasul (Sallallahu Alayhi Wasallam) as desired by You, yet we have been committing the mistake of disobeying Your orders openly. 0 Allah! You certainly punished the people of former times for their rebellion against their Rasuls. Some were finished in floods while others perished in hurricanes; some had to face earthquakes and some were drowned and killed. 0 Great and Merciful Allah! You are the most Merciful and Beneficent. Those rebels were cruel to our souls. Their hard-heartedness made them cruel and thus they dared to rebel against your authority. 0 Merciful Allah! Bless us all with Your Mercy and make us learn the lessons from their most tragic termination, so that we can follow the right path shown to us by your Muhammad (Sallallahu Alayhi Wasallam). Aameen!” – Darse-Quran Vol. 8. p.278. WHAT SHOULD MUSLIMS DO IN SUCH A SITUATION? Allah has said: “And never give up hope of Allah’s truly soothing mercy, no-one despairs of Allah’s soothing mercy except those who have no faith.” Surah12 A.87. In a further Aayeh Allah Ta’aalaa states: “So lose not heart and do not fall into despair, for you must gain mastery if you are true in faith.” Surah 3. Aayeh139. An Urdu poet has rightly depicted this in his couplet as under (the meaning of which is): “It is the same world all around us. Even the Almighty Allah is the same, the Most Merciful. If anything has changed it is ourselves. It is our indifferent attitude towards religious teachings which has stopped Allah’s aid reaching us.” It is indeed desired that we should seek guidance from the pious and the truthful scholars who are experts in these affairs, and then follow their advice. The following is a taste of some of this guidance, which is deserving of our immediate attention and practise: 1. TURN TO ALLAH The best cure for all ills and suffering today, is that we should turn to Allah and express our sincere regret and apology for our misdeeds. We should pledge to keep away from His disobedience in future, and begin to offer our Five daily Salaat (prayers) regularly. Men should attend the masjid punctually, and women should offer their Salaat in their homes as per the Shariah. Even children should be taught to cultivate a habit for Salaat. Allah has emphasized in the Qur’an as follows: “Oh ye who Believe! Seek help with Patient Perseverance and Prayer, for Allah is with those who observe patience.” Surah 2 Aayeh153. Hadhrat Mu’adh bin Jabal (Radhiallahu Anhu) narrates that he once heard Rasulullah (Sallallahu Alayhi Wasallam) saying, “A person who does not go for Salaat after hearing the adhaan is committing a great wrong and is doing an act of blasphemy and hypocrisy.” The renowned saint Hadhrat Shaikh Abdul Qadir Jilani (Rahmatullah Alayh) has said: “You people have been totally negligent and careless about Allah Ta’aalaa. It is high time that you wake up and connect yourselves to the Mosques and the path of the righteous ones. Make sending Durood Shareef on Rasulullah (Sallallahu Alayhi Wasallam) a regular habit and binding upon yourselves.” Rasulullah (Sallallahu Alayhi Wasallam) has been reported as saying, “If Allah sends the fire from Hell (to punish the guilty), it will not touch those who are connected with the Masjids.” Therefore, the act of neglecting Salaat will disconnect you outright from your link with Allah, and such a person will be deprived of His Closeness and Mercy. As Rasulullah (Sallallahu Alayhi Wasallam) said that a servant is closest to his Creator whilst in the act of prostration (sajdah). – Al-Fatha-Al-Rabbani, p.2. 2. NEED FOR ISTIGHFAAR AND TAUBAH We must make a point to offer repentance for our sins and seek Allah’s forgiveness regularly. It is revealed in the Qur’an that: “But Allah was not going to send them a punishment whilst you were among them, and He was not going to send it while they sought forgiveness.” Surah 8. Aayeh 33. In the explanation to this aayeh it is said, “When the seeking of Allah’s forgiveness by the non-believers can ward off punishment, then the seeking of forgiveness by the faithful is definite to bring His mercy on all.” Hadhrat Abu Moosa Ash’ari (Radhiallahu Anhu) narrates Rasulullah (Sallallahu Alayhi Wasallam) as saying, “Surely Allah has blessed my followers with two symbols of peace, firstly, myself and, secondly, the act of seeking forgiveness (Istighfaar), Remember! When I will no longer be in this mortal world, I will be leaving behind the act of seeking forgiveness. It will help you all to save yourselves from Allah’s punishment.” It is reported in another Hadith that, “Shaytaan has said to Allah, ‘I swear by Your honour that I will keep on misguiding your servants as along as they live,’ to which Allah responded, ‘I swear by my dignity that I will forgive them all as long as they continue to seek my pardon.'” In an explanation of the above Qur’anic verse, some of the Sahaaba were unable to undertake the migration to Medina and remained in Makkah. Through the barakat of their act of continuously seeking Allah’s forgiveness, no punishment descended even upon the disbelievers, despite their misdeeds. Through the act of pious people seeking forgiveness, even the sinners are saved from Allah’s wrath and punishment. 3. ENCOURAGE THE GIVING OF CHARITY Rich people must pay their Zakaat annually, as per the Shariah, in order to purify their wealth. In addition, regular voluntary alms (sadaqah) should be made to the poor to prevent the occurrence of hardships and misery. Wealth should be regarded as a gift and trust from Allah and for which one will be answerable. They should desist from spending upon prohibited items and should, instead, use their wealth to assist the needy or for the promotion of Allah’s religion. It is common to see Muslims indulging in wasteful and questionable expenditure. Such people Allah has clearly termed as the brothers of Shaytaan, in the Qur’an as follows: “Verily, spend-thrifts are the brothers of the evil ones.” Surah17. A.27 4. INCREASE THE TILAWAT OF THE QURAN We should make a habit of reciting the Qur’an and engage in the remembrance of Allah (Zikr), recitation of Durood upon Rasulullah (Sallallahu Alayhi Wasallam) and making abundant dua. Collective offering of dua for women and children may also be arranged in their homes. The prescribed recitation of the Aayaat-e-Kareemah may also be organised now and then. It is stated below: There is no God save Thee. Be Thou glorified! I have been a wrong doer. Surah 21. Aayeh 87. 5. STOP THE DISOBEDIENCE OF ALLAH We must try to stop people in our locality from indulging in disobedience of Allah. The instruments of music, singing and dancing must be removed from our homes, as these attract the wrath of Allah very quickly. The act of adultery and its means must be eradicated. Women should observe purdah (veil) from non-mahram males, and stop offering their services in schools, offices and businesses, as these lead to the spread of vice and immorality. Peace and tranquillity in the family and society are eroded through these activities and ultimately leads to the erosion of human values. A mere glance at the happenings in today’s society will confirm this state of affairs. If circumstances require womenfolk to earn a living, then they can take to teaching small children at home, do some handiwork or other petty trade from within the confines of their own homes. The intake of liquor and any type of drug and intoxicant must be avoided by all. We should all try to eradicate these vices from our society. Some vices are listed below and which we should avoid at all costs: Usurping the properties inherited by orphans; avoiding the sharing of inheritance with daughters; oppression; back-biting; not fulfilling a promise; telling lies and taking false oath; breaches of faith and treachery; desisting from fulfilling the rights due to Allah (such as performing Salaat, fasting during Ramadhaan, paying Zakaat and performing Haj); robbery; taking, giving and witnessing interest-based transactions; not advising people toward virtuous acts despite having the means to do so; making false allegations; behaving with arrogance and pride; engaging in gambling and various types of modern lotteries; bribery and corruption; insulting and degrading religious Scholars (Ulama); etc. 6. IMPLEMENT PROPER DEENI EDUCATION IN THE MAKAATIBS Children must be given proper education and training in religious knowledge. The principles of faith (Imaan), Divine duties (Faraaidh), Islamic manners and etiquette must be taught first. They should know how valuable this knowledge is, and the consequences of its neglect. Allah has ordered the believers: “O ye Believers! Save yourselves and your families from a Fire.” Surah66. Aayeh 6 Rasulullah (Sallallahu Alayhi Wasallam) has further warned, “Remember, everyone from among you is responsible and accountable for those who are subordinated to you.” Hence, it is vital that we make arrangements for the religious upbringing of our children in every village and town. 7. RECONCILE DISPUTES AND DIFFERENCES All types of disputes and differences should be stopped. Internal disputes are bound to cause serious damage to both religious and worldly interests. Allah states in the Qur’an: “And obey Allah and His apostle; and fall into no disputes, lest you lose heart and your power departs; and be patient and persevering, for Allah is with those who patiently persevere.” Surah 8. Aayeh 46. In another aayeh He says: “And hold fast, all together, to the rope which Allah (stretches out for you) and be not divided among yourselves.” Surah 3. Aayeh102. 8. SEEK GUIDANCE ONLY FROM THE ULAMA. ESTABLISH LINKS WITH THEM We should seek guidance from the Ulama in all our dealings, and intend to follow their advice scrupulously. Never degrade or insult them. In Tirmidhi Shareef, Rasulullah (Sallallahu Alayhi Wasallam) is reported to have said, “The Ulama are the heirs to the Ambiyaa.” Thus – like complying with the teachings of our prophets – it is equally obligatory upon the faithful to follow the instructions of the Ulama. The knowledge of the Shariah is the legacy of the prophets and the Ulama are its custodians, hence their instructions are to be treated as binding upon us. Rasullullah (Sallallahu Alayhi Wasallam) has said, “A religious Scholar (Alim) is superior to a worshiper, in the same way as myself to any ordinary people among you.” – Mishkaat Shareef. The renowned Scholar and Theologian, Shaikh Abdul Qadir Jilani (Rahmatullah Alayh) said: “When you seek the guidance of the Ulama you must follow their advice, as you will be accountable for this before Allah. Remember! It is as you sought the advice of Rasulullah (Sallallahu Alayhi Wasallam) and when it was given to you, you neglected it” – Al-Fath-Al-Rabbani. Rasulullah (Sallallahu Alayhi Wasallam) has warned those who fail to keep contact with the Ulama and who do not bother to heed their advice. He said: “A period will soon be upon us when my followers will avoid the Ulama. Allah will then punish such people in three ways: · Barakat (blessing, abundance) will be taken away from their lives, making it difficult for people to make daily ends meet. · Cruel rulers will be thrust upon them. ·They will leave the world without Imaan in their hearts.” Allah save us all from such an end. Aameen! Hadhrat Ali (Radhiallahu Anhu) has reported Rasulullah (Sallallahu Alayhi Wasallam) as having stated: “When my followers start hating the Ulama, turn towards (the construction of) huge buildings and prefer richness to piety when proposing marriage, Allah will punish them by four methods: · Drought and famine will become frequent. · Rulers will resort to oppression. · People having authority and power will indulge in treachery. · Enemies will attack continuously.” A glance at the world and the condition of the Ummah today leaves little doubt about whether these times are upon us. These conditions are only brought about by our own mistakes and misdeeds. There is no need to blame others! We must learn to respect the Ulama and treat their presence among us as a great gift from Allah. We should strive to seek their guidance and benefit from their company, and under no circumstances should we show them any disrespect. 9. CREATE AN ATMOSPHERE OF BROTHERHOOD Sincere efforts must be made to create the atmosphere of fraternity and the brotherhood of Islam, whereby the rights of all humans, irrespective of their affiliation is honoured. Always try to avoid any act which may lead to misunderstanding and dispute. We should keep ourselves away from quarrels. The true Islamic Character of tolerance and fortitude (sabr) should be developed. When faced with any mischief, we should affectionately try to desist from it. If the other party does not desist then do not run away, but protect yourselves with full vigour. The following principles must be remembered and followed when such situations arise: 1. Never harm old people (if they do not join the confrontations). 2. Never harm women (if they do not join the confrontation). 3. Never harm children. 4. Never show disrespect to the places of worship of other people. 5. Never attempt to cut off the noses and ears of people who confront you. 6. Never cut trees bearing fruit. 7. Never harm standing crops. 8. Do not burn any living animal. 9. Do not harm milking animals like cows, buffaloes, goats, etc. 10. MAKE THE WORLD AWARE OF THE BEAUTIFUL TEACHINGS OF ISLAM To make our fellow citizens aware of the teachings of our faith, make them understand the reality of Tawheed and Risalet; strive for them to be blessed with the beauty of Imaan and save them from the eternal punishment of Jahannam This is a right they have over us. The Prophethood of Muhammad (Sallallahu Alayhi Wasallam) was for all mankind, not only for Muslims. So let us consider this also. May Allah bless us all with His mercy, make us united, and strengthen our Imaan, and turn us to His Authority. May Allah save us from all types of evils and disputes. Aameen!

Do women have to attend the eid prayers? Question Umm Atiyah (ra) reported: "The Messenger of Allah (saw) commanded us to bring out on Eid-al-Fitr and Eid-al-Adha, young women, hijab-observing adult women and the menstruating women. The menstruating women stayed out of actual Salaat but participated in good deeds and Duaa (supplication). I (Umm Atiyah) said to the Holy Prophet (saw): Oh! Messenger of Allah, one does not have an outer garment. He replied: Let her sister cover her with her garment." (muslim) Ash-Shawkaanee (radiyallaahu `anhu) said: "Note that the Prophet consistently performed this prayer on every Eid, never neglecting it. He commanded the people to go out for it; he even commanded the free women, the virgins, and the menstruating women to go out, instructing the latter to refrain from praying, in order for all of them to witness this good and the Muslims' supplications. He further commanded the woman who did not own a jilbaab (outer overall garment for women) to borrow her friend's (al-Bukhari) Can you please verify the above as some people say these hadiths are not true ? do women have to attend the eid prayers? is it wajib or depends on one's choice? in the arab world we see separate areas being assigned for women during eid prayers which we dont find in our countries, if such facility is available can a women go for eid prayers? Answer In the name of Allah, Most Gracious, Most Merciful Assalaamu `alaykum waRahmatullahi Wabarakatoh We confirm that these ahadeeth are recorded in Sahih Al Bukhari and Sahih Muslim and thus authentic. Furthermore, this is not an isolated practice of the Sahaba (R.A). In fact during the era of Rasul Allah ( sallallahu Alayhi Wasallam ) women (excluding those who were menstruating) would attend the Salaats in the Masajid five times a day. * This was the general practice and was in fact needed, since Islam was in its initial stages and the women were needed to become accustomed to performing Salaats. * Moreover, the aspect of fitnah was far less than in our era. Therefore, although the need for the women to be accustomed to these Salaats still exists today and will remain till the day of Qiyaama; the element of fitna (evil and mischief) is more threatening today than ever before. Ponder over the fact that Ummul-Mo’mineen Sayyidatuna Ayesha (R.A) had began to discourage this practice not very long after the demise of Rasul Allah ( sallallahu Alayhi Wasallam ) based on the same element of fitna. Can we imagine what she would have said had she witnessed our era? * The scholars of Islam always considered this aspect of the fitna and therefore many of them ruled that women should not attend the Salaat, neither in masjid nor at the Eid Gaah (Musallah). After quoting the hadeeth in question, Imam Tirmidhi (R.A) has reported from Imaams (Abdullah ibn Mubarak (R.A) and Sufiyaan As Thawri (R.A)) that they considered it makrooh for the women to attend the Eid Salâah. Imam Tirmidhi (R.A) also made reference to the statement of Sayyidatuna Ayesha (R.A) that was quoted above. (Sunan Tirmidhi Vol.2 Pg.430 #539-40). * This is also the view of the Hânafi Scholars. (A’ini in Umdatur Qari Vol.3 Pg. 305; I’laau Sunan Vol. 8 Pg 107) * Even those scholars who allow the women to attend attach strict conditions, like: The women should not be scantly adorned. They should not have applied perfume etc. One cannot say for fact that on the day of Eid, no person would prefer to be shabbily dressed. On the contrary, people generally adorn their best attire on this day. So how can it be justified that the women be permitted to attend when the conditions of permission will certainly be flouted? * Another reason for which all the women were ordered to attend was so that the large numbers of the Muslims may become apparent, thereby attracting others towards Islam. More than being affected by ones inner spirits and enthusiasms, one needs to bear in mind the commands ofAllah and be conscious of not displeasing Him. There is no rational in trying to fulfill a Mustahab (liked) act by perpetuating several haraams and prohibitions. * Lastly, some people think that it is only the Asians who prohibit the above. Hereunder is a short list of the scholars of the past who also prevented the women from attending either the five Salaats in masajid or the Eid Salâah: Sayyidatuna Ayesha (R.A) (Sahih Al Bukhari ) Sayyiduna Abdullah b. Mas’ood (R.A) (Majma’uz Zawaahid) Sayyiduna Abdullah b. Umar (R.A) (Musannad ibn Abi Sheyba #5845) Sayyiduna Urwa b. Zubayr (R.A) (Musannad ibn Abi Sheyba #5846) Sayyiduna Qasim b. Mohammed b. Abi Bakr Faqih Al Madinah (R.A) (Musannad ibn Abi Sheyba #5847) Sayyiduna Ibraheem Nakh’ee (R.A) (Musannad ibn Abi Sheyba #5844, #5848) Imaam Abdullah b. Al-Mubarak (R.A) (Sunan Tirmidhi #539-40 Vol.2 Pg.420) Imaam Malik (R.A) (Umdatur Qari Vol.3 Pg. 305) Imaam Sufiyaan As Thawri (R.A) (Sunan Tirmidhi) Imam Abu Yusuf (R.A) student of Imaam Abu Hanifa (R.A) (Umdatur Qari Vol.3 Pg. 305) Now, ask yourself and question: How many of the above are Asians? And Allah knows best Wassalam Maulana Mohammed ibn Maulana Harooon Abasoomer Darul Iftaa, Madrassah In'aamiyyah askimam.com

Q. Is it permissible to find out the gender of a baby before it is born? (Question published as received) A. There is no harm in finding out the gender of a baby before it is born provided no impermissible means are used to ascertain this. However, one should not have conviction on the results of medical tests. The final outcome should be left in the knowledge of Allah Ta’ala. And Allah Ta’ala Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians

What is Hijaab? It's literal meaning is to veil, to cover, or to screen The Hijaab: generally refers to clothing such as the veil (which covers the face) and the headscarf (which covers the hair and not the face), worn by Muslim women as a symbol of modesty. The Headscarf The Niqaab: face covering The Burqa: a long, loose garment covering the whole body from head to feet, worn in public by women in many Muslim countries. The face-veiling portion is usually a rectangular piece of semi-transparent cloth with its top edge attached to a portion of the head-scarf so that the veil hangs down covering the face and can be turned up if the woman wishes to reveal her face.