ummtaalib Posted August 16, 2022 Report Share Posted August 16, 2022 A Journey Through Salah Ṣalāh is a unique act of worship involving every one of our body parts. Every requirement and component of ṣalāh has its own impact, its own flavour and experience. Every action and statement have their own form of servitude (ʿubūdiyyah) to Allah (ʿazza wa jall). The journey through ṣalāh is remarkable. Each part is a unique milestone, bringing its own **sweetness** (ḥalāwah) and joy. Ṣalāh combines the recitation of the Qur’ān, dhikr and duʿā’. Each one of these is an extremely praiseworthy act of worship outside of ṣalāh. Ṣalāh, however, combines all three acts in one setting. Moreover, ṣalāh is an act where you simultaneously worship Allah (ʿazza wa jall) using your tongue, body and heart. Ṣalāh differs from fasting, zakāh and ḥajj in that we are obligated to perform ṣalāh every day; not once but five times. Praying five times a day allows us to renew our pledge to Allah (ʿazza wa jall) five times a day. As humans, we immerse ourselves in this world and, therefore, tend to forget Him. As soon as we are about to drown in our heedlessness (ghaflah), ṣalāh intervenes, offering a lifeline that pulls us swiftly out of it. The sins perpetrated in between the prayers take us away from Him, harden our hearts and stop us from being true slaves. Ṣalāh is, therefore, our ‘spiritual cleanser’, expiating the sins committed between two prayers. This chapter will take you on a journey through ṣalāh, exploring the secrets and significance of each posture, along with their various adhkār. Attending The Court Of The Almighty If you are going to meet an important leader or king, you will make sure that you are prepared. You will shower, perfume and wear your smartest clothes. When preparing for ṣalāh, you are actually preparing to meet the King of all kings: Allah (ʿazza wa jall) Himself. The Messenger of Allah ﷺ said, “When one of you performs ṣalāh, let him wear both of his garments, for Allah is most worthy of being adorned for” (Bayhaqī). Studies in psychology and science have shown that what you wear affects your behaviour and mental state. Allah (ʿazza wa jall) says, “O Children of Ādam, take on your adornment at every place of worship.” (7:31). Commenting on this āyah, the scholars have mentioned that it is praiseworthy to adorn oneself, apply perfume and use miswāk in preparation for ṣalāh. Doing this will: 1. Give us reward for acting upon the Sunnah. 2. Prepare us, mentally and psychologically, for ṣalāh. 3. Helps us give ṣalāh its due importance and seriousness, and thereby improve the quality of our ṣalāh. Adorn yourself for the honour of meeting Allah (ʿazza wa jall), al-Aʿlā (The Greatest). Preparing yourself in such a manner should be out of your humility and respect for Him, not out of personal vanity or pride. Miswāk The Messenger of Allah ﷺ said, “When the servant uses the siwāk and then stands to pray, an angel stands behind him and listens to his recitation. The angel draws near until he puts his mouth on (the reciter’s) mouth. Nothing of the Qur’ān comes out of his mouth except that it enters the heart of the angel. Thus, purify your mouths for the Qur’ān” (Bazzār). “If I were not afraid of overburdening my ummah, I would have commanded them to use the siwāk for every ṣalāh” (Bukhārī). “The siwāk purifies the mouth and pleases the Lord” (Nasā’ī). Reflect Just as you cover your body in ṣalāh (satr al-ʿawrah), Allah (ʿazza wa jall), the Concealer of sins (al-Sittīr), covers your sins. Remembering your sins (of which only Allah (ʿazza wa jall) knows) should invoke shyness in you, and fill your mind with remorse and embarrassment. It should make you lower your head and turn to Him in the manner befitting of a sincere repentant slave. Source Link to comment Share on other sites More sharing options...
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