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Scores On The Day Of Resurrection .


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When the Day of Resurrection comes, a man's wealth and capital will be his Hasanaat (good deeds). If he had done wrong to any people, they will take from his hasanaat to the extent that he mistreated them. If he does not have any hasanaat, or if his hasanaat run out, then some of their sayi`aat (bad deeds) will be taken and added to his burden.

Bukhari narrated on the authority of Abu Hurayrah that the Messenger of Allah (p.b.u.h.) said:

"Whoever wronged his brother with regard to his honor or any other matter, should seek his forgiveness today, before there are no longer any Dinars, or Dirhams; and if he has any righteous deeds, they will be taken from him, in accordance with the wrong he did; and if he has no hasanaat, some of the sayi`aat of his counterpart will be taken and added to his burden:" (Bukhari: Kitaab al-Mazaalim, Baab man kaanat lahu mazlamah 'inda rajul, Fath al-Baari, 5/101)

This person whose Hasanaat (good deeds) are taken from him by the people, and then has their Sayi'aat (bad or evil deeds) placed on his own back, is the one who is bankrupt, as the Messenger (p.b.u.h.) called him. Muslim narrated from Abu Hurayrah that the Messenger of Allah (p.b.u.h.) said:

"Do you know who is the one who is bankrupt?" They said, 'The bankrupt is the one who has no money and no possessions.' He said, 'Among my Ummah, the one who is bankrupt is the one who will come on the Day of Resurrection with prayer and fasting and Zakah (to his credit), but he will come having insulted this one, slandered that one, consumed the wealth of this one and shed the blood of that one, and beaten that one. So they will all be given some of his hasanaat, and when his hasanaat run out, before judgment is passed, some of their sins will be taken and cast onto him, then he will be cast into the Fire.'" (Muslim: 4/1998, Hadith no. 2581)

If a debtor died when he still owed money to people, they will take from his Hasanaat whatever is in accordance with what he owes them. In Sunan Ibn Majah it is narrated with a Saheeh isnad that Ibn Umar (May Allah be pleased with him) stated: The Messenger of Allah (p.b.u.h.) said:

"Whoever dies owing a Dinar or a Dirham, it will be paid from his Hasanaat, for then there will be no Dinars or Dirhams." (Saheeh al-Jaami as-Sagheer, 5/537, Hadith no. 6432)

If people wronged one another, the score will be settled between them. If they mistreated one another equally, then there will be no score to settle. If one of them is still owed something by the other, he will take what he is entitled to.

In Sunan at-Tirmidhi it is narrated that Aisha said: "A man came and sat in front of the Messenger of Allah (p.b.u.h.), and said, 'O Messenger of Allah, I have two slaves who tell me lies, betray and disobey me, and I insult them and beat them. What is my position with regard to them?' The Messenger of Allah (p.b.u.h.) said:

'On the Day of Resurrection, their betrayal, disobedience and lying will be measured against your punishment of them. If your punishment is commensurate with their wrongs, then there will be no score to settle. If your punishment of them was less than their sins deserved, then this will count in your favour. If your punishment of them was more than their sins deserved, then the score will be settled against you.' The man turned away and started to weep. The Messenger of Allah (p.b.u.h.) said to him, 'Have you not read the words of Allah?''"
"And We shall set up Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We to take account." (Quran 21: 47).'" (Mishkaat al-Masaabeeh, 3/66, Hadith no. 5561) It is also narrated in Saheeh al-Jaami`, 6/327, Hadith no. 7895, where it attributed to Ahmad and Tirmidhi.)

Because Zulm (oppression) is such a serious matter, it is better for those who fear that Day to give up oppression and avoid it. The Messenger (p.b.u.h.) has told us that oppression will be darkness on the Day of Resurrection. Bukhari and Muslim narrated from Abdullah Ibn Umar that the Prophet (p.b.u.h.) said:

"Oppression (Zulm) will be darkness (Zulumaat) on the Day of Resurrection." (Bukhari: Kitaab al-Mazaalim, Baab az-Zulm Zulumaat Yawm al-Qiyaamah, Fath al-Baari, 51100; Muslim, 4/1969, Hadith no. 2579)

Muslim narrated from Jaabir ibn Abdullah that the Messenger of Allah (p.b.u.h.) said:

"Beware of oppression (Zulm), for oppression will be darkness (Zulumaat) on the Day of Resurrection." (Muslim: 4/1969, Hadith no. 2578)

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Is oppression and abuse also erased by good deeds?
 
Q. In regards to bad deeds being erased by good deeds, does this also apply when people abuse and oppress others like their staff or their spouses, swearing them and even physically assaulting them? It seems like they are under the impression that their Salaat and charity absolves them of their oppression.
 
A.  With regards to good deeds erasing bad deeds as well as when we ask Allah for forgiveness, only those sins are forgiven which have infringed on our duty to Allah. As far as those sins that have infringed on the rights of people, there will be no forgiveness until the oppressed person forgives the oppressor. No amount of Salaah, charity or repentance will secure forgiveness until the oppressed person’s rights are redressed and/or the oppressed person forgives the oppressor.
 
Rasulullah Sallallahu Alayhi wa Sallam once asked the Sahaabah Radhiyallahu Anhum: “Do you know who a bankrupt person is?” They replied: “A bankrupt person among us is the one without money or assets.”
 
Rasulullah Sallallahu Alayhi wa Sallam then said: “Indeed, the bankrupt one of my Ummah will come on the Day of Resurrection with Salaah, fasting and Zakaah (in his account), but he comes along having abused this one, slandered that one, unlawfully took the wealth of this one and shed the blood of that one, and beaten that one. So this one will be given from his good deeds, and that one will be given from his good deeds. And if his good deeds finish before their rights have been recompensed, some of their sins (i.e. the ones he wronged) will be taken and cast onto him, then he will be thrown into the Fire.” (Sahih Muslim, Hadith #: 2581)
 
May Allah Ta’ala guide us all to become True Muslims in every facet of our lives, Ameen.
And Allah Ta’ala Knows Best
 

Mufti Moosa Salie

Fatwa Department

Jamiatul Ulama (KZN) 

Council of Muslim Theologians

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