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ummtaalib

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  1. HIS JUSTICE AND IMPARTIALITY Allah Ta’ala says in the Qur’aan; “We have sent down to you The Book [The Qur’aan] in truth that you may judge between men as guided by Allah.” In another Ayah, Allah Ta’ala says, “Then by the oath of your lord, they are not believers until they make you judge in all disputes between them, thereafter they find no resistance in their souls against your decision and they accept them with the fullest conviction.” Justice and impartiality were qualities attached to Nabi sallallaahu 'alayhi wasallam and recognised by his most vicious enemies. Rabe
  2. HIS TRUST AND RELIANCE IN ALLAH Hadhrat Anas radiyallaahu ‘anhu relates, “Rasulullaah sallallaahu ‘alayhi wasallam did not store anything for the next day.” NOTE: Nabi sallallaahu ‘alayhi wasallam fed people with whatever he possessed until all his possessions were exhausted. He did not keep back anything in anticipation that he would need it the next day. ‘Umar radiyallaahu ‘anhu relates, “Once a destitute person approached Rasulullaah sallallaahu ‘alayhi wasallam to fulfil his need. Rasulullaah sallallaahu ‘alayhi wasallam replied, “I do not possess anything at present. Go and purc
  3. HIS BRAVERY & COURAGE Anas said: "One night the people of Madinah felt alarmed. People went out hurriedly towards the source of sound, but the Prophet sallallaahu ‘alayhi wasallam had already gone ahead of them. He was on the horseback of Abu Talhah which had no saddle over it, and a sword was slung round his neck, and said to them: ‘There was nothing to be afraid for.’” (Bukhari) ‘ Ali’s radiyallaahu ‘anhu courage and bravery is well known. He relates, “When the battle would become furious and the eyes of the warriors become red [out of anger] we would take shelter behin
  4. HIS GENORISTY & CHARITY Jaabir radhiyallaahu ‘anhu relates, “Nabi sallallaahu ‘alayh wasallam did not refuse anything for which he was asked.” NOTE: Commenting on the above Hadith, Hafidh Ibn Hajar rahmatullaahi ‘alayhi states, “Whenever a person would ask Nabi sallallaahu ‘alayhi wasallam for something which he possessed, he would immediately hand it over, if he was not in possession of anything he would not explicitly refuse, he would either remain silent or offer an excuse in polite words or make Du’a for the one who asks.” Anas radiyallaahu ‘anhu relates, “A person once
  5. HIS RENUNCIATION OF THE WORLD Rasulullaah’s sallallaahu ‘alayhi wasallam renunciation and rejection of the world was not in any way imposed upon him in that he had no option. In reality it was by choice. The following Ahadith indicate that Allah Ta’ala had offered Rasulullaah sallallaahu ‘alayhi wasallam all the wealth one may desire yet the master of both the worlds sallallaahu ‘alayhi wasallam preferred to remain without it to the extent that Anas radhiyallaahu ‘anhu states, “Nabi sallallaahu ‘alayhi wasallam departed from this world while his armour remained pawned by a Jew and he did
  6. HIS HUMOUR Our beloved Prophet sallallaahu ‘alayhi wasallam enjoyed humour. On some occasions he himself would make humorous remarks however, even in humour, he always spoke the truth. He smiled often but it was not his habit to laugh out loud. His Companions followed his example and refrained from bursting into laughter in an amusing situation. His remarks cheered the audience but never made the meeting a place of fun and frolic. His assembly always remained a place of learning, understanding and spiritual fulfilment. A wonderful example of this is the amusing episode of Zaahir, a be
  7. HIS FORBEARANCE & TOLERANCE During the Battle of Uhud, the disbelievers made a ferocious attack on the Prophet sallallaahu ‘alayhi wasallam and his tooth was broken and his cheek and forehead were injured. This distressed his Companions. They said, “Why do you not curse them, O Rasulullaah sallallaahu ‘alayhi wasallam? He replied, “I have not been sent as a curser but as a guide and a mercy.” He then submitted, “O Allah, forgive my people for they do not know.” He did not invoke curses upon them but rather he sought Allah’s forgiveness on their behalf. His compassion is further ex
  8. HIS FEAR, OBEDIENCE & WORSHIP OF Allah In reality, every movement and stillness of Rasulullah salallaahu ‘alayhi wasallam is an act of worship. Both his speech and silence are remembrance of Allah Ta’ala. Hadhrat Abu Dharr radhiyallaahu ‘anhu relates that Rasulullah[salallaahu ‘alayhi wasallam said, “By Allah, if you know what I know you will laugh less and cry more and you would not derive pleasure from your wives. You will emerge onto the streets supplicating to Allah, “Verily I desire to be a tree that has been cut down." NOTE: Allah Ta’ala says in the Qur’aan, “Le
  9. HIS HUMBLENESS Visiting the poor and the sick, helping the needy and the destitute, attending the funeral prayers etc were some of his habits. He did not feel he was above accepting the invitation of a slave or riding a donkey. He sat among his friends as if he was an ordinary person and one of them. ‘Aisha said that he used to repair his shoes, sew or mend his clothes and do what ordinary men did in their homes. Anas ibn Malik (May Allah be pleased with him) relates, “Rasulullah sallallaahu ‘alayhi wasallam would visit the sick, attend the Janaza Salaat (funeral prayers), ride on a do
  10. Allah subhaanahu wata’ala has blessed man with the external form which is the physical body as well as the internal or inner spiritual form. When beauty is inculcated in the internal dimension of man he/she will attain honour. This internal character forms one of the most important aspects of one’s Deen. Our beloved Prophet sallallaahu ‘alayhi wasallam said, “A Muslim, by virtue of his excellent character, is elevated to the ranks of one who throughout his life, spend the entire night in worship and fasts during the day.” (Abu Daawood) For us there can be no better example than the Mes
  11. How fortunate were the Sahaabah who saw our Prophet Muhammad sallallaahu ‘alayhi wasallam and spent time in his company observing his every action! Since Islam forbids picture making there are no pictures of Prophet Muhammad sallallaahu’alayhi wasallam, however, we have been blessed with a complete record of not only his teachings and practices but also of his appearance. ‘Ali (may Allah be pleased with him) gave a descriptive account of the physical appearance of our beloved Prophet Muhammad sallallaahu ‘alayhi wasallam as did many other Sahaabah. The following is a compilation from “The Li
  12. During the centuries of the crusades, all sorts of slanders were invented against Prophet Muhammad (pbuh). But with the birth of the modern age, marked with religious tolerance and freedom of thought, there has been a great change in the approach of Western authors in their delineation of his life and character. The views of some non-Muslim scholars regarding Prophet Muhammad, given at the end, justify this opinion. But the West has still to go a step forward to discover the greatest reality about Muhammad and that is his being the true and the last Prophet of God for the whole humanity. In s
  13. By Shaykh Muhammad Saleem Dhorat hafizahullah Many Muslims, nowadays appear to share the misconception that material progress and prosperity rather than moral grit are the most expedient means to success. This concept has become so popular today that it is accepted even by the people who are otherwise pious or stand for religious revival. This way of thinking is, nevertheless, discredited by the lives, noble characters and achievements of the Prophets alayhimus salaam. The character and conduct of the Prophets of Allah alayhimus salaam make it quite clear that the secret of their victor
  14. The term in Arabic for convert is Aslam. When Muslim scholars speak about conversion they say wal kafir idha aslama. In the Qur'an the term "repentance" (Tawbah) is also used: "...But if they (the pagans, polytheists) repent, and establish regular prayers and practice regular charity, then open the way for them..." (9:5). There are several steps to be discussed regarding the process: How To Become A Muslim. For the common unbeliever to become a Muslim, he must pronounce the two statements of the Shahadah: "I bear witness that there is no god but Allah, and I bear witness that Muhammad is H
  15. Children are like sponges and quickly absorb what they see practiced around them. Assalamu Alaykum, Once young toddlers begin to imitate sounds, expressions, words and acts etc, we must be very careful with what we say and do and also take care of whose company we leave them in. From the age of about 18 months, my child began to repeat many words that she'd hear. Whether it was something that I or other family members said or something she had heard out on the street. We must try and develop a clean atmosphere at home for the sake of our children at least and put utmost effort in to
  16. “Fear Allah, and deal justly between your children.” [sahîh al-Bukhârî (2587) and Sahîh Muslim (1623) Assalamu Alaykum, Children are an Amanah and it is our duty to raise our children with love and righteous manners. Children with their tender hearts can be molded into righteous people with a positive approach. Children become what they see and hear. It is quite common for parents to become so immersed in this world that they forget the importance of the upbringing of their children. Earning for them is not the only important thing with regards to their upbringing. Raising them wi
  17. Many a times parents unknowingly are the main cause of sibling rivalry. One thing that we must refrain from doing is 'comparing'. No two people are the same so we must never compare or praise one child's behavior in contrast to a siblings. It unfairly puts pressure on the child you praised and devalues the other child. Comparing children creates unwanted hatred between them. When one is due praises then do praise their behavior, effort or work and let them know you appreciate it in the presence of the other children as this will allow them to see what you like and what makes you happy and it w
  18. How to Perform Sajdah Sahw After completing tashahhud in the final sitting position one turns one's face only to the right with salutation and then saying takbeer, performs two sajdahs, one after the other, peacefully. After the second sajdah, one has to repeat tashahhud, durood, etc and complete the prayer in usual way. When Sajdah Sahv will Not Make the Prayer Valid If a fard part of the prayer is ignored or missed intentionally or unintentionally. If a wajib part is missed intentionally. When Sajdah Sahv is Obligatory If a person omits a wajib part of salat. If a person
  19. 3 Faraaidh of Ghusl To gargle the mouth up to the throat. If fasting one should ensure that no water goes down into the stomach otherwise the fast will be nullified To wash the fleshy part inside the nose To wash the whole body making sure that not a single hair is left dry, taking special care that the private parts are thoroughly wet, especially when one stands and takes a bath. (a woman should take particular care so as to ensure that the water reaches into the foreskin of the private part. Ghusl will not be valid if water does not reach this area) 5 Sunnats of
  20. Times to do Wudu Fard Before all prayers. Before making a sajdah tilaawat. Wajib Before doing taawaf. Before touching and handling the Qur'an. Sunnah Before going to bed. Before taking a bath. Mustahabb Before saying adhan. Before saying khutbah. Before saying religious instructions. Before doing dhikr. After rising from sleep. Parts of Wudu Fard To wash the whole face once from forehead to chin, ear to ear. To wash both hands to elbow. To wipe ¼ of the head. To wash the feet up to the ankles o
  21. Please Note: Any attack on the true Salaf-As-Saliheen will not be tolerated and while genuine question will be permitted, disputes and endless circles of arguments will be locked or even removed without notice to avoid sever confusions for new Muslims. Islam is easy, please keep it easy. The most hateful thing to a debater is to reject the truth revealed to his adversary and thus he takes to deception and deceit. The Holy Nabi (Sallallahu 'Alayhi wa Sallam) prohibited dispute about useless things. He (Sallallahu 'Alayhi wa Sallam) said: "If a man gives up disputation in matters of
  22. After Ismail’s (alayhis salam) mother had died, Ibrahim came to see his family whom he had left near Zam-zam. Ismail (alayhis salam) was not at home when Ibrahim (alayhis salam) arrived, but his wife was. She did not know who Ibrahim (alayhis salam) was. When Ibrahim (alayhis salam) asked her about how they were managing, she started complaining about how difficult life was and how poor they were. Ibrahim (alayhis salam) told her to give her husband greetings from him and to tell him to change the threshold of the gate to his house. When Ismail (alayhis salam) returned, he sensed that somethi
  23. Prophet Ismail (a.s) was the son of Ibrahim (a.s) and Hajar. One day Ibrahim (a.s) took his baby son and wife (Hajar) to the site where Ka’ba can be found today. He gave them some dates and water and started to leave. As Ibrahim (a.s) walked away, Hajar followed and asked why they were being left in this empty place. She understood from his silence that Allah had commanded him to do this. Finally, she asked if Allah had ordered him to do this and he replied that it was so. Upon hearing this, she accepted Allah’s will and returned to the place where Ibrahim (a.s) had left her. As soon as Ib
  24. When Ismail (alayhis salam) was still a small baby, his father Ibrahim (alayhis salam) took him and his mother, Hajra, to the site of the Ka’ba. He gave them some dates and a goat skin full of water and left them there. At that time no one lived at the Ka’ba, and there was no water nearby. As Ibrahim (alayhis salam) was walking away, Ismail’s (alayhis salam) mother followed him, asking why she and her son were being left in such a desolate place. She asked several times but he would not answer her. Finally, she asked if Allah had ordered him to do this and he replied that it was so. Upon heari
  25. As you may recall, most of the people at the time of Ibrahim (alayhis salam) were idol worshippers. There were very few people who heeded the words of Ibrahim (alayhis salam). One of the people who did follow in the way of Allah was his wife, Sarah. She and Ibrahim (alayhis salam) had been married for many years but did not have any children. As they became more elderly, it seemed apparent that they would never have a family. Sarah therefore gave Ibrahim (alayhis salam) her slavewoman, Hajra, as a wife, in the hopes that she would be able to bear a child for him. Ibrahim (alayhis salam) prayed
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