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  1. 1 point
    Part Twenty Three The Hayaa of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – continued Hazrat ‘Aa’ishah (radhiyallahu ‘anha) reports the following: On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) was lying down in my home and his kurta was slightly moved from the area of his blessed thighs or his blessed shin, though his blessed thighs and shins were covered by his lungi. During that time, Hazrat Abu Bakr (radhiyallahu ‘anhu) requested permission to enter. Rasulullah (sallallahu ‘alaihi wasallam) permitted Hazrat Abu Bakr (radhiyallahu ‘anhu) to enter, while he was lying down in that condition, and spoke to him. After some time, Hazrat ‘Umar (radhiyallahu ‘anhu) requested permission to enter. Rasulullah (sallallahu ‘alaihi wasallam) permitted Hazrat ‘Umar (radhiyallahu ‘anhu) to enter and spoke to him while he remained in the same condition. Thereafter, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) requested permission to enter. When Hazrat ‘Uthmaan (radhiyallahu ‘anhu) sought permission to enter, Rasulullah (sallallahu ‘alaihi wasallam) immediately sat up and straightened his clothing, placing his kurta over his lungi. Rasulullah (sallallahu ‘alaihi wasallam) then permitted him to enter, after which they spoke for some time. Hazrat ‘Aa’ishah (radhiyallahu ‘anha) then mentioned: When Hazrat ‘Uthmaan (radhiyallahu ‘anhu) left, I asked Rasulullah (sallallahu ‘alaihi wasallam), “I noticed that when Hazrat Abu Bakr (radhiyallahu ‘anhu) entered, you remained lying down. Thereafter, when Hazrat ‘Umar (radhiyallahu ‘anhu) entered, you also continued to lie down. However, when Hazrat ‘Uthmaan (radhiyallahu ‘anhu) entered, you sat up and straightened your clothing.” Rasulullah (sallallahu ‘alaihi wasallam) replied, “How can I not display extra hayaa before a man who is such that even the angels display hayaa before him?” (Saheeh Muslim #2401) In another similar narration, Rasulullah (sallallahu ‘alaihi wasallam) replied, “Hazrat ‘Uthmaan (radhiyallahu ‘anhu) is a man who possesses an exceptionally high level of hayaa. I feared that if I had to permit him to enter while I was in that condition, (then due to his exceptionally high level of hayaa,) he would feel reserved in expressing his need to me.” (Saheeh Muslim #2402)
  2. 1 point
    Walaikumus Salam The floor will be considered pure unless you've seen some impurity and you are certain that it is impure. There is a maxim in jurisprudence: اليقين لا يزول بالشك "Certainty is not dispelled by doubt." Also a similar question was asked in this thread to which Mufti Abuhajira answered: Allah ta'ala knows best.
  3. 1 point
    Fasting on the 9th and 10th or 10th and 11th of Muharram (As the element of tashabbuh (emulation) of the Jews is no longer found) Q: I was recently informed by a friend that there is no need to fast on the 9th or 11th of Muharram together with the 10th in this era, as the element of tashabbuh (emulation) of the jews is no longer found. Is this correct? A: Rasulullah (Sallallahu Alaihi Wasallam) commanded the ummah to fast on either the 9th and 10th or the 10th and 11th of Muharram, in order to oppose the Jews who only fasted on the 10th. Though opposing the Jews was the initial reason for Rasulullah (Sallallahu Alaihi Wasallam) commanding the ummah to fast an extra day, once this practice has become a sunnah, it will not change, even if the Jews of today do not fast on the day of Aashura. There are certain sunnah practices which the Sahaabah were commanded to carry out for certain reasons. However, despite those reasons no longer remaining in today’s times, since these practices have become practices of Deen, they will remain Sunnah for the rest of time. One such example is that of ramal in the tawaaf of Hajj and Umrah. In the Mubaarak era of Rasulullah (Sallallahu Alaihi Wasallam), when Rasulullah (Sallallahu Alaihi Wasallam) and the Sahaabah came to Makkah Mukarramah to perform umrah, the Sahaabah were commanded by Rasulullah (Sallallahu Alaihi Wasallam) to make ramal during tawaaf to show the mushrikeen of Makkah their bodily strength and might. The mushrikeen were under the impression that the Sahaabah had become very weak through staying in Madinah Munawwarah (as the climatic conditions of Madinah Munawwarah prior to the hijrat of Rasulullah (Sallallahu Alaihi Wasallam) were not conducive to good health and people would fall ill and succumb to sicknesses very easily). Despite this reason no longer remaining after the demise of Rasulullah (Sallallahu Alaihi Wasallam), ramal is still carried out as a sunnah practice in the tawaafs. عن زيد بن أسلم عن أبيه قال : سمعت عمر يقول : فيم الرملان الآن وقد أطأ الله الإسلام ونفى الكفر وأهله وأيم الله ما ندع شيئا كنا نفعله على عهد رسول الله صلى الله عليه و سلم ( سنن ابن ماجه ص211) Hazrat Zaid bin Aslam (radhiyallahu ‘anhu) reports from his father who mentioned: I once heard Hazrat Umar (radhiyallahu ‘anhu) saying, “Why do we need to make ramal presently, whereas Allah Ta‘ala has strengthened Islam and banished disbelief and the people of disbelief? (Hazrat Umar (radhiyallahu ‘anhu) thereafter explained the reason for the practice of ramal remaining) By the oath of Allah! We will not abandon a practice which we would carry out during the blessed era of Rasulullah (sallallahu ‘alaihi wasallam).” It should be borne in mind that at times the Sunnah will be established through the Mubaarak words or actions of Rasulullah (Sallallahu Alayhi Wasallam) and at times it will be established through the tawaaruth and taaamul of the ummah (i.e. a practice existing in the Mubaarak era of Sahaaba and continuing in the ummah throughout the centuries of Islam till this day). When we view the issue of fasting for two days in the Mubaarak month of Muharram, we realize that it conforms to the taamul of the the ummah throughout the centuries of Islam and will therefore continue to be practiced in this manner. Hence, even if the Jews of today do not fast on the day of Aashura, the sunnah of Rasulullah (Sallallahu Alaihi Wasallam) regarding fasting on the 9th and 10th or 10th and 11th will not change. It is for this reason that the Fuqahaa have declared that fasting only on the day of Aashura is makrooh. (For further details on this issue, refer to http://muftionline.co.za/node/21912). And Allah Ta'ala (الله تعالى) knows best. Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)
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    Du’a for a New Year At the approach of a New Year or month, the Sahabah (radiyallahu ‘anhum) would recite the following du’a. Sayyiduna ‘Abdullah ibn Hisham (radiyallahu ‘anhu) reports that the Sahabah (radiyallahu ‘anhum) would learn the following du’a for when the new month or New Year would begin: اللّٰهُمَّ أَدْخِلْهُ عَلَيْنا بِالأَمْنِ وَالإِيمان وَالسَّلامَةِ وَالإسْلام وَرِضْوَانٍ مِّنَ الرَّحْمٰن وِجوارٍ مِّنَ الشَّيْطان Allahumma adkhilhu ‘alayna bil amni wal iman, was salamati wal islam, wa ridwanim minar Rahman, wa jiwarim minash Shaytan Translation: O Allah, bring this [month or year] upon us with security, iman, safety, Islam, your pleasure and protection from Shaytan. (Al-Mu’jamul Awsat of Tabarani, Hadith: 6237) ‘Allamah Haythami (rahimahullah) has ruled the chain as sound (hasan). (Majma’uz Zawaid, vol. 10 pg. 139-140) Hafiz Ibn Hajar (rahimahullah) has graded the chain that was quoted by ‘Allamah Baghawi for this narration as authentic (sahih). (Al-Isabah, no. 5007) Lets learn this du’a and teach it to others. The Ummah is in dire need for every part of this du’a. Download the PDF here al-miftah
  5. 1 point
    Part Twenty Two The Hayaa of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) Hazrat Anas (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The most merciful of my ummah towards my ummah is Hazrat Abu Bakr (radhiyallahu ‘anhu), and the most staunch in (upholding) the command of Allah Ta‘ala is Hazrat ‘Umar (radhiyallahu ‘anhu), and the most true in hayaa is Hazrat ‘Uthmaan bin ‘Affaan (radhiyallahu ‘anhu), and the most knowledgeable regarding halaal and haraam is Hazrat Mu‘aaz bin Jabal (radhiyallahu ‘anhu), and the most knowledgeable regarding the masaa’il of inheritance is Hazrat Zaid bin Thaabit (radhiyallahu ‘anhu), and the most knowledgeable regarding the recitation of the Qur’aan Majeed is Hazrat Ubayy bin Ka‘b (radhiyallahu ‘anhu), and every Ummah has a trustee, and the trustee of this ummah is Hazrat Abu ‘Ubaidah bin Jarraah (radhiyallahu ‘anhu).” (Sunan Tirmizi #3790)
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    Protecting Oneself in the Time of Fitnah Hazrat Mufti Ebrahim Salejee (Daamat Barakaatuhu) mentioned: In this time of fitnah (trial), there seems to be evil prevailing everywhere. Hence, how will one protect himself from the fitnah? One will be able to protect himself from the fitnah by creating a safe-haven for himself. This will be possible by doing three things as explained in the hadeeth: 1. Control the tongue at all times. Controlling the tongue is not confined to speech, but also includes writing which is also a form of communication. 2. Do not leave the home unnecessarily. Though it is not haraam, but if one knows that a certain place is infested with malaria, will he go there unnecessarily? 3. Focus towards your weaknesses and cry over your sins.
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    The Effective Cure for Depression and Worry عن عبد الله قال : قال رسول الله صلى الله عليه وسلم : ما قال عبد قط إذا أصابه هم وحزن : اللهم إني عبدك وابن عبدك ابن أمتك ناصيتي بيدك ماض في حكمك عدل في قضاؤك أسألك بكل اسم هو لك سميت به نفسك أو أنزلته في كتابك أو علمته أحدا من خلقك أو استأثرت به في علم الغيب عندك أن تجعل القرآن ربيع قلبي ونور صدري وجلاء حزني وذهاب همي إلا أذهب الله عز وجل همه وأبدله مكان حزنه فرحا قالوا : يا رسول الله ينبغي لنا أن نتعلم هؤلاء الكلمات قال : أجل ينبغي لمن سمعهن أن يتعلمهن (مسند أحمد رقم 4318) Hazrat ‘Abdullah bin Mas‘ood (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “If any servant of Allah Ta‘ala is afflicted by worry and grief and recites the following du‘aa, Allah Ta‘ala will remove his worry and replace his grief with happiness: اَللَّهُمَّ إِنِّيْ عَبْدُكَ وَابْنُ عَبْدِكَ ابْنُ أَمَتِكَ نَاصِيَتِيْ بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِيْ كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِيْ عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيْعَ قَلْبِيْ وَنُوْرَ صَدْرِيْ وَجِلَاءَ حُزْنِيْ وَذَهَابَ هَمِّيْ “O Allah, I am Your slave, the son of Your slave, the son of Your slave woman. My forelock is in Your hand and control, Your decree will surely prevail over me, Your judgment in dealing with me is full of justice. I beg of You through the medium of every name of Yours with which You have named Yourself or You have revealed in Your Book or which You taught to any one of Your creation (e.g. any of the Ambiyaa (‘alaihis salaam)) or which You have kept hidden within Your knowledge, that You make the Holy Qur’aan the source of comfort (and happiness) for my heart, and the light of my chest, and the means of removing my grief and sorrow, and the means of removing my worry.” The Sahaabah (radhiyallahu ‘anhum) then asked, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! Should we learn these words of du‘aa?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “Yes! The one who hears these words of du‘aa should learn them.” Source: Whatisislam
  8. 0 points
    Lessons a believer can learn from a tree From a lecture of Shaykh Husain Abdul Sattar (hafizahullah) Almighty Allah says in Surah 3, Aal-Imraan Verse 191, “Those who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], “Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.” When you spend time with those who do dhikr of Allah you notice the way they see the whole world as a reminder and manifestation of Allah Ta’ala and His Deen. The world and the entire creation becomes a Tasbeeh through which you remember Allah. Once Shaykh Zulfiqar (hafizahullah) mentioned about the signs of Allah and the Deen that a believer can take from a tree. There were many but I have recorded a few. 1. The tree takes from the ground and it gives to other people A believer must take from what they have available and the primary focus must be to give and serve others. 2. Half of the tree is hidden and half is visible The reality of the believer must remain hidden. A part of outward worship has to be seen by people, but the deeds of the believer must be secret between him and his Lord. 3. Much before the tree becomes visible, it first establishes its roots As believers we must recognise that we must spend a lot of time establishing deep roots before we become visible and take a role of leadership in the community. People nowadays have no roots and have not taken time to establish them but want to be tall trees. If we truly desire to benefit people in Deen we have to first take the effort to develop very very deep roots. 4. The tree stands totally still despite the varying seasons and conditions Despite the winter and the summer, the cold and heat, the thunderstorms and rain, the tree stands firm. The same is the Imaan (faith) of a believer. Despite the turmoil and storms that afflict the believer he must be absolutely firm on faith. 5. The value of a tree is based on the fruit it produces Similarly the value of a believer is based on the deeds he produces. If the believer is barren of good deeds like a barren tree no one will give him a second look. 6. When people want the fruit from the tree they use sticks to get it The believer will have to accept beating / hardship from some sticks in order for others to benefit from his goodness. Being a person of deen you must be prepared take a lot of knocks and this helps people to benefit from you and helps you get closer to Allah Ta’ala. May Allah Ta’lala make us from those who ponder over His signs and from those who remember him while standing, sitting and laying down.
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