By Bint e Aisha
Perpetual Zikr (English with Urdu Translation)
Rasulullah (Sallallahu alayhi wasallam) said:
“Your tongue should remain ever fresh with Thikrullah.”
The Name of Allah Ta’ala has to be compulsorily on the tongue of the Mu’min throughout the day. When retiring for the night, fall asleep with Allah’s Thikr. Then every breath will be recorded as a Tasbeeh, and an Angel will guard you throughout the night.
Perpetual Thikr is not the customary, bid’ah forms of ‘halqah’ (circle) thikr sessions which some miscreant fake ‘sufis’ conduct in the public in Musaajid to lure and impress the public. Perpetual Thikr is to constantly keep the tongue moving with Thikr – any form – preferably Laa ilaha il lallaah.
Ultimately, such thikr of the tongue will become embedded and entrenched in the heart. The heart will then become alert and remain wakeful in Allah’s remembrance. The heart will then be adorned with Noor.
Be constant with Thikr whilst walking, sitting, working and in all walks of life. Such Thikrullah will create an aversion for futile talk, leave alone sinful conversation.
Do not be concerned if you do not perceive any emotional effect of the Thikr on your heart. Your obligation is to engage in Thikrullah. The effects of spiritual sweetness, pleasure and tenderness of the heart are beyond one’s power of acquisition. Such effects are bounties which Allah Ta’ala awards according to His Will and Wisdom. Be concerned with issues within your volitional control.
The emotional effect is also largely reliant on the manner in which one conducts one’s daily life. A person who soils his eyes, ears, mind, etc. with whatsapp, facebook, television, staring at ghair mahaareem, etc., etc., should not expect any emotional state for his Thikr. Nevertheless, despite his indulgence in these evils, he should not abandon Thikrullaah. Constancy in Thikrullaah will, Insha-Allah, ultimately create an aversion for these activities of sin.
The Qur’aan Majeed says:
“I have not created jinn and man except that they worship Me.”
Thus Thikrullaah is the primary objective for which Allah Ta’ala has created us. All other activities such as Jihad, Tableegh, Knowledge, and every other laudable deed are all secondary in relation to Thikrullaah.
[By Hazrat Maulana Ahmad Sadeq Desai]
Taken from Reliable fatwas
INAUGURATION FOR A NEW HOUSE
I have constructed a new house. is it permitted to do an inauguration?
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
Alhamdulillah, we are pleased to know that Allah has blessed you with a new house. Thank Allah for this bounty.
The concept of inauguration (ceremony) for a new house as in the general norm has no basis in Islam. There are many negative factors in having an opening ceremony for a new house. There is a great possibility of showing off one’s wealth and abilities in the ceremony. That deprives one of the mercy of Allah and barakah. Furthermore, we live in an era of jealously and evil eyes. It is possible that some people may not bear your happiness and begin having jealousy for you. That can be harmful to you. If you wish to express your happiness, you may practice on a sunnah. Invite some pious people (saaliheen) to a meal and request them to preform Nafl Salah in your home and make that place your musalla. A Sahabi, Hadarat Itban bin Malik Radiallahu Anhu invited Rasulullah Sallallahu Alaihi Wasallam to his house to perform Salah in his house so that he could make that place his musalla (place for Salah). He used that occasion to be hospitable to Rasulullah Sallallahu Alaihi Wasallam and other Sahabah who gathered at that time.
Remember, this practice too should not be regarded as compulsory.
If one violates the laws of Allah and does not follow Shariah, do not expect the new house itself will bring peace to one. There are many people living in a life of misery in spacious mansions. Peace and happiness lies in obeying Allah and his Rasul and Shariah. No amount of money can purchase such peace.
If you want the mercy of Allah and barakah in your home,
1) Obey Allah in all aspects of your life.
2) Practice on the sunnah of Rasulullah Sallallahu Alaihi Wasallam.
3) Abstain from committing sins.
4) Recite Quran and Zikr daily in the house.
Inshallah, your house will be a means of peace and tranquility for you.
And Allah Taala Knows Best
Student Darul Iftaa
Brooklyn, NY, USA
Checked and Approved by,
Mufti Ebrahim Desai.
By Bint e Aisha
Ibn Taymiyyah: Best Moisturiser for Dry Hearts
In the 1970s, there was an advert on TV for a popular brand of moisturising cream. The advert sought to show how great the cream was by first showing us a dry autumn leaf which, upon being scrunched in the palm of the hand, crumbled into pieces.
Next came another dry leaf, this time the moisturising cream was applied to it. After it was squeezed, one saw the dry leaf gently unfolding back to its original shape. Themessage: If this is what the cream can do to a dry leaf, imagine what it could do for your dry or crinkled skin. I suspect many were sold on this moisturiser … including a young, teenage me!
The idea of moistening or revitalising faces and hands also applies to spiritual hearts. For the remembrance of Allah – dhikru’Llah– nourishes and revitalises the heart like nothing else. Indeed, it is its very lifeline. So much so, that Ibn Taymiyyah once made this following comparison:
.الذِكْرُ لِلْقَلْبِ كَالمَاءِ لِلسَّمَك فَكَيفَ يَكُونُ حَالَ السَّمَك اِذَا فَارَقَ المَاء
‘Dhikr is to the heart as water is to a fish. Don’t you see what happens to a fish when it is taken out of water?’*
Islam’s masters of the heart teach us, then, to be constant in remembering Allah and in invoking Him. Consistent dhikr, with the required courtesy or adab towards the One being invoked, is key. As commitment to dhikr grows and deepens, and as souls begin to be illumined by the mention of His holy Name, Allah will cover our weaknesses with His might, cloth our lowliness in His glory, conceal our ignorance with His knowledge, heal the anger of our ego with His clemency, and calm the agitations of our heart with His assurance and serenity; such that one will be given to taste the bliss of the eternal realm whilst still living in this earthly abode.
*Cited in Ibn Qayyim al-Jawziyyah, al-Wabil al-Sayyib (Damascus: Maktabah Dar al-Bayyan, 2006), 93.
Source: The Humble I