shaikhrafique

By Mohammad Rafidue Etasame Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Iman has sixty odd or seventy odd branches. The uppermost of all these is the Testimony of Faith: 'La ilaha illallah' (there is no true god except Allah) while the least of them is the removal of harmful object from the road. And shyness is a branch of Iman." [Al-Bukhari and Muslim]. -وعن أبى هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال‏:‏ “الإيمان بضع وسبعون، أو بضع وستون شعبة، فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ Abu Sa'id al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, was more modest than a virgin in her tent. When he disliked something, we recognised that in his face." Grade: Sahih (Al-Albani) صـحـيـح (الألباني) Messenger of Allah (ﷺ) said, "Iman has sixty odd or seventy odd branches. The uppermost of all these is the Testimony of Faith: 'La ilaha illallah' (there is no true god except Allah) while the least of them is the removal of harmful object from the road. And Shyness is a branch of Iman." Abu Sa'id Al-Khudri (May Allah be pleased with him وعن أبي سعيد الخدري رضي الله عنه، قال‏:‏ ، فإذا رأى شيئياً يكرهه عرفناه في وجهه‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏ ‏ The literal meaning of modesty is dignity, seriousness. It is the opposite of shamelessness, obscenity, and indecency. In Islamic terminology, modesty refers to the shame that a person feels before his own nature and before God when he is inclined to do something wrong. The meaning of modesty is "shame", "chastity," and "purity." It is a state that motivates a person to avoid shamelessness, obscenity, and evil. Modesty is an inner feeling that motivates a person to do good and avoid evil. That is, modesty is the name of that thing that when a person is alone or in front of everyone, he is ashamed of saying something sinful or wrong and because of modesty he fears Allah Almighty and fulfills all His commands according to the Sunnah. It is as if the whole of Islam is the name of modesty. That is, without modesty and without being ashamed of sins, a person's Islam is not complete. Modesty is necessary to fully follow Islamic teachings. As the meaning of a hadith is that if you do not have modesty, then do whatever you want. That is, if you have modesty, then that person will do every kind of work thoughtfully and if he does not have modesty, then whatever he wants, he will be held accountable on the Day of Judgment. We pray to Allah Almighty to grant us the ability to act on these hadiths. End with faith and say, Amen.

Amr ibn Shu'ayb reported from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Shall I tell you about who is most beloved to me and the one who will be seated closest to me on the Day of Judgment?" The people were silent, so he repeated that two or three times. Then the people said, "Yes, O Messenger of Allah." He said, "The one among you with the best character."(sahih Muslim). This Hadith states that on the Day of Judgment, the person who will be most beloved and closest to the Holy Prophet (peace and blessings of Allaah be upon him) will be the one with the best morals and character. And the second thing is that good morals and character will also weigh heavily in the scales on the Day of Judgment when deeds are weighed. Now the important thing is what is essential in good morals and character? So, it is important to keep our dealings with each other in order, whether it is business matters or any other issue, to take care of each other's rights, and to treat others with a smile and with the utmost happiness. Because it has often been seen often that some Muslims do not deal properly with others. These people offer prayers, keep fasting, perform Hajj and perform other duties, but their business dealings with others are not proper. This includes making false statements in business, breaking promises, hoarding, etc. Similarly, they do not properly fulfill the rights and duties of their children or spouse, including not raising their children properly or not giving them a full share in inheritance, etc. Religion is not complete by performing prayers and fasts alone, but it is also necessary to keep other matters properly and fulfilling rights and duties completely, and along with them, following Islamic teachings. Only in this way can the closeness of the Holy Prophet (peace and blessings of Allah be upon him) and the right to love him be fulfilled. We pray to Allah Almighty to grant us the ability to act on this noble hadith completely. Amen.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ‏:‏ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي أُسَيْدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ وَالَّذِي نَفْسِي بِيَدِهِ، لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُسْلِمُوا، وَلاَ تُسْلِمُوا حَتَّى تَحَابُّوا، وَأَفْشُوا السَّلاَمَ تَحَابُّوا، وَإِيَّاكُمْ وَالْبُغْضَةَ، فَإِنَّهَا هِيَ الْحَالِقَةُ، لاَ أَقُولُ لَكُمْ‏:‏ تَحْلِقُ الشَّعْرَ، وَلَكِنْ تَحْلِقُ الدِّينَ‏.‏ Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "By the One in Whose Hand my soul is, you will not enter Paradise until you submit to Islam. And, you will not submit to Islam until you love one another. Extend the greeting to one another and you will love one another. Beware of hatred, for it is the razor. I do not tell you that it shaves the hair, but it shaves away the deen." This Hadith Sharif states that in order to enter Paradise, it is necessary for every Muslim to greet each other, whether he knows him or not, and to love him, that is, to treat him with love, and there should be no hatred, enmity, or malice against each other in their hearts. However, it has been generally observed that people do not greet each other, but they wait for the person in front of them to greet me first, and whenever I come in front of them, they stand up and meet me and greet me. The second thing is that they do not love each other, but if there is any quarrel or argument in their mutual relations, they cut off all contact with them. It has been generally observed that rich people do not help the poor, but even stop talking to them over trivial matters and break off relations. According to the Hadith Sharif, no one will enter Paradise as long as there is arrogance, pride, or anything for others in their hearts. Therefore, it is important that we purify our hearts and Respect Other Muslim brothers, be the first to greet them, love them, and maintain and not break ties with them. We pray to Allah Almighty to grant us the ability to act on this noble hadith, Amen.

O “Son of Adam, I was sick and you did not visit me.” ? O Son of Adam, I asked you for food.., but you gave me none….. By Mohammad Rafique Etesame. وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِن الله عز وَجل يَقُولُ يَوْمَ الْقِيَامَةِ: يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي قَالَ: يَا رَبِّ كَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَّا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي عِنْدَهُ؟ يَا ابْنَ آدَمَ اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي قَالَ: يَا رَبِّ كَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّهُ اسْتَطْعَمَكَ عَبْدِي فُلَانٌ فَلَمْ تُطْعِمْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ أَطْعَمْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ يَا ابْنَ آدَمَ اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي قَالَ: يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: اسْتَسْقَاكَ عَبْدِي فُلَانٌ فَلَمْ تَسْقِهِ أما إِنَّك لَو سقيته لوجدت ذَلِك عِنْدِي ". رَوَاهُ مُسلم On the day of resurrection God most high will say, “Son of Adam, I was sick and you did not visit me.” He will reply, “My Lord, how could I visit Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so was ill and yet you did not visit him? Did you not know that if you had visited him you would have found me with him? Son of Adam, I asked you for food but you gave me none.” He will reply, “My Lord, how could I feed Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so asked you for food and yet you gave him none? Did you not know that if you had fed him you would have found that with me? Son of Adam, I asked you for drink but you gave me none.” He will reply “My Lord, how could I give Thee drink when Thou art the Lord of the universe?” He will say, “My servant so and so asked you for drink but you gave him none. Did you not know that if you had given him something to drink you would have found that with me?’’ Muslim transmitted it. In this Hadith, Allah Almighty has explained in human language the importance of visiting the sick, feeding the hungry, and giving water to the thirsty, which ordinary people do not give any importance to and consider as trivial tasks, such as, "I was sick," "I was hungry, and you did not feed me," "I was thirsty," etc., so that people understand the importance of this work and organize it, that, , if you had visited him you would have found me with him? Son of Adam, I asked you for food but you gave me none.” He will reply, "My Lord, how could I feed Thee when You are the Lord of the universe?" He will say, "Did you not know that my servant so and so asked you for food and yet you gave him none?" Did you not know that if you had fed him you would have found that with me? Son of Adam, I asked you for drink but you gave me none.” He will reply "My Lord, how could I give You drink when You are the Lord of the universe?" He will say, “My servant so and so asked you for drink but you gave him none. Did you not know that if you had given him something to drink you would have found that with me? We pray to Allah Almighty to grant us the ability to act upon this hadith. Ameen

The holy Quran reveals," Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised. ﴿ We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray. ﴿ A gift of welcome from One Forgiving, Merciful. (41:31) The descent of angels to the believers means that they confessed with their hearts and remained steadfast in it, did not associate anyone with the Lordship and Divinity of Allah, did not deviate from the certainty and confession to the point of miracles, and remained united in belief and action in accordance with what they had said with their tongues, and recognized the complete Lordship of Allah as the truth. When such people are near death and in the grave and then rise from their graves, the angels of Allah descend upon them, who comfort and console them and give them the good news of Paradise. They say, "Now you have no reason to fear or panic. All the worries and sorrows of this mortal world have ended, and there is no longer any fear of any impending calamity. Now all kinds of physical and spiritual happiness and luxury are for you forever. The promises of Paradise that were made through the mouths of the prophets are now to be fulfilled by all of you. This is the wealth that, once it is certain of its receipt, no worry or sorrow will stray from a person." We pray to Allah Almighty to grant us the strength to remain steadfast and to follow all His commands in accordance with the good example of the Holy Prophet (peace and blessings of Allah be upon him) so that we too may receive the good news from the angels that we are your friends,Amin.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى مَا شَاءَ اللَّهُ. يَقُولُ اللَّهُ: إِلاَّ الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ. يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي. لِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ. وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ Month of Ramadan is a very blessed and great month, Allah Almighty Grants His unlimited mercy to the faithful believers. There are many joys for the believers but two are very noteworthy. Abu Hurairah (R.A.) narrated from the messenger of Allah he said: "There are two joys for the fasting person: the joy when he breaks his fast, and the joy when he will meet his Lord" (Jami` at-Tirmidhi 766). As detail firs is that, when the believer has observed fast and now it is evening and various types of food and drinking are placed before him. And when time is over then the believer breaks his fast, and he feels a great pleasure when he eats and drinks. And second is that when he will meet to Allah Almighty at the day of Resurrection and will see to Him as he sees to a full moon, and then he will become a great lighthearted and happy and these are proved by the holy Qur’an and sayings of the holy Prophet PBUH. As regard the holy Qur’an, so it makes mention,” On the day when it befalls in earnest, and they are ordered to prostrate themselves but are not able”, (Surah al-Qalam: 42). It means that Allah Almighty will show off His special manifestation at the Day of Resurrection and the people will be called to fall prostrate before Him, but the infidels, polytheists and the hypocrites will not be able to prostrate and their backs will become hard like iron. And according to the hadith, the holy Prophet PBUH said,” Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun?" They said: "No." He said: "So verily, you shall see your Lord as you see the moon on the night of a full moon, you shall not crowd one another to see Him."(Al-Mishkat) So, due to His unlimited mercy the faithful believers will see to their Lord at the Day of Resurrection and feel great pleasure. Reply

Ramazan-ul-Mubarak is a most sacred and holy month of the Muslim calendar. It brings good fortune and endless blessings of Allah Almighty. It is a month of forbearance that’s rewards is only Heaven. (Bokhari) Act of fasting was prescribed in all the Shriah of the Holy Prophets (May peace and Mercy of Allah be upon them) and its main purpose is to make Muslims pious and God-fearing as mentioned in the Holy Qura,n “O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil),(The Cow: 183). The Holy Prophet (PBUH) said that the first ten days of Ramazan-nul-Mubarak are for the bounty of Allah , second ten days are for the forgiveness, and the last ten days declare the salvation from Hell to those who keep fasting. (Bokhari, Mishkat-ul-Masabeeh ) He (PBUH) said the former sins of the believers are forgiven who keeps fasting with faith and a sense of accountability. And when the first night of Ramazan falls, an announcement made on behalf of Allah that He Loves him who loves He and He meets him who try to meet He, and Allah will forgive him who seeks forgiveness. Then Allah Orders the twin recording angels to write only virtues and not to write evils and to rub off their former sins .(Zubda-tul-Waizeen) A distinctive feature of Ramazan is that the Holy Quran was revealed in this month from the “Lauh-e-Mahfooz” to the first sky. Whence, it was revealed on the Holy Prophet (PBUH) in the period of 23 years according to the need of the time. Allah Almighty Orddains,” The month of Ramazan in which was revealed the Qur’an, a guidance for mankind, and clear proofs of the guidance and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. (The Cow:185) Qur’an is an authentic source of Islamic dogmas, worships, affairs and lays the foundation stone of Islamic legislation. It reveals an abridged outline for individual and social life and guides to all aspects of life in principle. Recitation of the Holy Qur’an gives the mental and spiritual peace and tranquility. The Holy Prophet (PBUH) said that when the month of Ramazan falls all of the evil design, Satans and Jinns tightened in the chains and doors of Hell closed, and a voice from the Heaven calls “O ye who committing evils stop yourself !and O the well wisher! Increase yourself in virtues. And a large number of the people deserving for Hell, are Freed every night. (Tirmadhi, Nasai, Ibn-e-Maja) Ramzan-ul-Mubark is going on. So We should count for such a blessed month and keep fasting.

By Mohammad Etesame وَعَن سلمَان قَالَ: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ يَوْمٍ مِنْ شَعْبَانَ فَقَالَ: «يَا أَيُّهَا النَّاسُ قَدْ أَظَلَّكُمْ شَهْرٌ عَظِيمٌ مُبَارَكٌ شَهْرٌ فِيهِ لَيْلَةٌ خَيْرٌ مَنْ أَلْفِ شهر جعل الله تَعَالَى صِيَامَهُ فَرِيضَةً وَقِيَامَ لَيْلِهِ تَطَوُّعًا مَنْ تَقَرَّبَ فِيهِ بخصلة من الْخَيْرِ كَانَ كَمَنْ أَدَّى فَرِيضَةً فِيمَا سِوَاهُ وَمَنْ أَدَّى فَرِيضَةً فِيهِ كَانَ كَمَنْ أَدَّى سَبْعِينَ فَرِيضَةً فِيمَا سِوَاهُ وَهُوَ شَهْرُ الصَّبْرِ وَالصَّبْر ثَوَابه الْجنَّة وَشهر الْمُوَاسَاة وَشهر يزْدَاد فِيهِ رِزْقُ الْمُؤْمِنِ مَنْ فَطَّرَ فِيهِ صَائِمًا كَانَ لَهُ مَغْفِرَةً لِذُنُوبِهِ وَعِتْقَ رَقَبَتِهِ مِنَ النَّارِ وَكَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ» قُلْنَا: يَا رَسُولَ اللَّهِ لَيْسَ كلنا يجد مَا نُفَطِّرُ بِهِ الصَّائِمَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُعْطِي اللَّهُ هَذَا الثَّوَابَ مَنْ فَطَّرَ صَائِمًا عَلَى مَذْقَةِ لَبَنٍ أَوْ تَمْرَةٍ أَوْ شَرْبَةٍ مِنْ مَاءٍ وَمَنْ أَشْبَعَ صَائِمًا سَقَاهُ اللَّهُ مِنْ حَوْضِي شَرْبَةً لَا يَظْمَأُ حَتَّى يَدْخُلَ الْجَنَّةَ وَهُوَ شَهْرٌ أَوَّلُهُ رَحْمَةٌ وَأَوْسَطُهُ مَغْفِرَةٌ وَآخِرُهُ عِتْقٌ مِنَ النَّارِ وَمَنْ خَفَّفَ عَنْ مَمْلُوكِهِ فِيهِ غَفَرَ الله لَهُ وَأعْتقهُ من النَّار» . Salman al-Farisi told of God’s messenger saying in a sermon which he delivered to them on the last day of Sha'ban, “A great month, a blessed month, a month containing a night which is better than a thousand months has approached you people. God has appointed the observance of fasting during it as an obligatory duty, and the passing of its night in prayer as a voluntary practice. If someone draws near to God during it with some good act he will be like one who fulfils an obligatory duty in another month, and he who fulfills an obligatory duty in it will be like one who fulfills seventy obligatory duties in another month. It is the month of endurance, and the reward of endurance is paradise. It is the month of sharing with others, and a month in which the believer’s provision is increased. If someone gives one who has been fasting something with which to break his fast it will provide forgiveness of his sins and save him from hell, and he will have a reward equal to his without his reward being diminished in any respect.” Some of them remarked to God’s messenger that they did not all have the means to give one who had been fasting something with which to break his fast, and he replied, “God gives this reward to him who gives one who has been fasting some milk mixed with water, or a date, or a drink of water with which to break his fast, and anyone who gives a full meal to one who has been fasting will be given a drink from any tank by God and will not thirst till he enters paradise. It is a month whose beginning is mercy, whose middle is forgiveness, and whose end is freedom from hell. If anyone makes things easy for his slave during it, God will forgive him and free him from hell.” Mishkat al-MasabiIn this Hadith, the Holy Prophet (peace and blessings of Allah be upon him) has described the virtues and blessings of Ramadan. In fact, this is a sermon that the Holy Prophet (peace and blessings of Allah be upon him) gave on the last day of the month of Shaban so that Muslims would be eager and anxious to receive the countless blessings of this month. The purpose is that they should prepare themselves for the fasts of Ramadan and prioritize the worship of this month of Shaban over other things so that they may receive their share of the infinite mercy of Allah Almighty. We pray to Allah Almighty to grant us the ability to act on this Hadith and to fulfill the rights of Ramadan. Amen. Reply Report Edit https://turntoislam.com/community/data/avatars/m/106/106023.jpg?1552993587

By Mohammad Rafique Etesame When the holy Prophet Mohammad PBUH began to invite the infidels to accept Islam in Mecca, then those who accepted it and became Muslims, to whom the infidels used to say, “please back again to your previous religion and quite Islam, and in case if you would be questioned about it at the Day or Resurrection, then name ourselves before Allah, we would bear your burden.” So the holy Qur’an reveals,” Yet most certainly will they have to bear their own burdens, and other burdens besides their own; and most certainly will they be called to account on Resurrection Day for all their false assertions!” Al-'Ankabut (The Spider) 29:13 These verses make it clear that those who deviate other people from the straight path of Islam, will bear their burden along with their own burden. The question is: what does mean the ‘burden’ here, whether it is the same burden like that of animal bear? The holy Qur’an makes mention about it,” God does not burden any human being with more than he is well able to bear: in his favour shall be whatever good he does, and against him whatever evil he does” (Al-Baqara (The Cow) 2:286). ‘Burden’ means here to accept the religion of Islam and to act upon its commands. This burden is, in fact a duty imposed by Allah Almighty on His bondsmen as the real way of worship. And those who accept to bear this and pays their duty, then they are the successful ones. And those who adopt anther religion rather than Islam or they are atheists, then it means that they deny to bear this, so they will be cast into hell fir due to their bad actions and this is the real meanings of ‘burden’. According to the commentators, whatever man commits good deeds or sins, these convert into various shapes having weight into them and these would be measured or weighed into a special scale at the Day of Resurrection. The holy Qur’an reveals,” The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful. ﴾8﴿ And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.” Al-A'raf (The Heights) 7:8 These verses reveal that: the actions that will be done according to the teachings of Islam, their scale will be heavy and this man will be successful one and will be entered the Paradise. while the actions done according to another religion, will become light and these will be the losers and will be cast into hell fire. The holy Qur’an reveals,” They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!” (Al-An'am (The Cattle) 6:31) So, it is necessary for man that he should do such type of actions that will become heavy while they will be weighed in the scale at the Day of Resurrection and he might be successful. And the only way for it is: man should bear his own burden (by accepting Islam) in this world, so that he would be protected from the hell fire and may be entered the Paradise.

Bye Mohammed Rafiq ke Ete Same وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟ " قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ: «إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَى إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاة فذلكم الرِّبَاط» Abu Huraira reported God’s messenger as saying, “Shall I not guide you to something for which God blots out sins and raises men's ranks?” then , he said, “Performing complete ablution although circumstances make it difficult, travelling far to mosques, and looking expectantly to the next time of prayer after prayers have been said. That is the defence of the frontier.”* The tradition of Malik b. Anas has, “That is the defence of the frontier; that is the defence of the frontier. He repeated it twice.” Abu Huraira reported God’s messenger as saying, “Shall I not guide you to something for which God blots out sins and raises men's ranks?” them , he said, “Performing complete ablution although circumstances make it difficult, travelling far to mosques, and looking expectantly to the next time of prayer after prayers have been said. That is the defence of the frontier.”* The tradition of Malik b. Anas has, “That is the defence of the frontier; that is the defence of the frontier. He repeated it twice.” The purpose of this Hadith is that a believer should complete his ablution at a time when he is having difficulty, i.e. the weather is cold or hot or he is in some discomfort, but he should still complete his ablution correctly. Then he should go to the mosque that is far from his home to offer the prayer, or if the mosque is close, he should go with short steps so that his steps are counted more. Then the should sit down to offer one prayer, then after offering one prayer, he should wait for the next prayer. The purpose is that whatever work he does, So his attention should be on prayer. Then the Holy Prophet PBUH said, "This is jihad. Its purpose is that a soldier who stands on alert to protect his country, lest the enemy attack him. This is the example of a believer who performs ablution properly and goes to prayer, that is, he stands on alert lest Satan attack him. This is jihad. We pray to Allah Almighty to grant us the ability to act on this noble hadith.

The true and everlasting success is to escape from the fire of hell and enter paradise, So the question is, what is the easiest way to go paradise? The holy Quran revals," Every human being is bound to taste death: but only on the Day of Resurrection will you be requited in full [for whatever you have done] - whereupon he that shall be drawn away from the fire and brought into paradise will indeed have gained a triumph: for the life of this world is nothing but an enjoyment of self-delusion (The Family of Imran) 3:185 حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ‏:‏ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي أُسَيْدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ وَالَّذِي نَفْسِي بِيَدِهِ، لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُسْلِمُوا، وَلاَ تُسْلِمُوا حَتَّى تَحَابُّوا، وَأَفْشُوا السَّلاَمَ تَحَابُّوا، وَإِيَّاكُمْ وَالْبُغْضَةَ، فَإِنَّهَا هِيَ الْحَالِقَةُ، لاَ أَقُولُ لَكُمْ‏:‏ تَحْلِقُ الشَّعْرَ، وَلَكِنْ تَحْلِقُ الدِّينَ‏.‏ Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "By the One in Whose Hand my soul is, you will not enter Paradise until you submit to Islam. And, you will not submit to Islam until you love one another. Extend the greeting to one another and you will love one another. Beware of hatred, for it is the razor. I do not tell you that it shaves the hair, but it shaves away the deen." It is clear from the blessed saying of the Holy Prophet (peace and blessings of Allah be upon him) that greeting each other is necessary to enter Paradise, meaning that whenever two Muslims are in front of each other, one should say, "Assalamu Alaikum wa Rahmatullahi wa Barakatu And then he said that one should avoid harboring hatred, enmity, in one's hearts because by doing so, good deeds are lost, meaning that this thing harms a person's religion Because hatred, enmity, and hostility erase good deeds and virtues just as a blade erases hair. Therefore, in order to enter Paradise, it is necessary to keep one's hearts pure, to have love, and to avoid hatred, enmity, only then is it possible to enter Paradise. -

By Mohammad Rafique Etesame The Holy Quran reveals As for anyone - be it man or woman - who does righteous deeds, and is a believer withal - him shall We most certainly cause to live a good life. and most certainly shall We grant unto such as these their reward in accordance with the best that they ever did. مُؤْمِنٌ فَلَنُحْيِيَنَّهُۥ حَيَوٰةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ An-Nahl (The Bee) 16:97 It is written in the ctafser that whoever, whether male or female, makes a habit of doing good deeds, provided that those deeds are actually good deeds, and they have the spirit of faith and correct knowledge within them, Allahwill definitely grant them a pure and blessed life, for example, lawful sustenance in this world, and contentment, peace of heart, the pleasure of remembering Allah and the taste of Allah's love, the joy of fulfilling one's obligations, the vision of a successful future and the taste of a relationship with Allah Almighty. In any case, the pure and helpful life of a believer begins from here. When he reaches the grave, its color becomes even more intense. The final end is in that holy life that has been mentioned. And in the eyes of the Quran, there is only one standard for the goodness and success of men and women. Women and men can achieve a pure life by doing good deeds according to their circumstances without any discrimination So, to find such a wonderful life a faithful believer should follow all the commands of Allah Almighty according to the good example of the Holy Prophet Muhammad peace and mercy of Allah me upon him may Allah Almighty give us power to act upon this verse, Amin.

Make it obligatory upon yourself, isteighfar , then you can get whatever you desire, wealth, children, honor, and rain and more… By Mohammad Rafique Etesame The holy Quran reveals," فَقُلۡتُ اسۡتَغۡفِرُوۡا رَبَّكُمۡؕ اِنَّهٗ كَانَ غَفَّارًا ۙ‏ ﴿۱۰﴾ يُّرۡسِلِ السَّمَآءَ عَلَيۡكُمۡ مِّدۡرَارًا ۙ‏ ﴿۱۱﴾ وَّيُمۡدِدۡكُمۡ بِاَمۡوَالٍ وَّبَنِيۡنَ وَيَجۡعَلۡ لَّـكُمۡ جَنّٰتٍ وَّيَجۡعَلۡ لَّـكُمۡ اَنۡهٰرًا ؕ‏ ﴿۱۲﴾ مَا لَـكُمۡ لَا تَرۡجُوۡنَ لِلّٰهِ وَقَارًا‌ ۚ‏The holy Quran reveals," I said: ask forgiveness of your Lord; verily He is ever Most Forgiving. ﴾10﴿ nd the heaven upon you copiously; ﴾11﴿ And He will add Unto you riches and children and will appoint Unto you gardens and will appoint Unto you rivers. ﴾12﴿ What aileth you that ye expect not in Allah majesty!(surah Nooh:13) These verses mention the address of Prophet Noah (peace be upon him) to his people, while the Holy Quran was revealed for all people until the Day of Judgment. Therefore, scholars have decided that all Muslims can benefit from this address. Therefore, whoever makes it obligatory for him to recite Istighfar, then Allah Almighty will grant him wealth, sons and daughters, and he will also receive honor and dignity. And if it is a dry season and he asks Allah Almighty for rain, he will also award him, and he can get everything. If he makes it obligatory for him to seek forgiveness, there is no doubt about it, rather, a Muslim should have faith that whatever Allah Almighty has said in the Holy Quran is the truth.

A Great hadith revealing the immense reward about purification, saying alhamdo lillah, subhanallah, and reciting the holy Quran. By Mohsmmad rafique Etesame عَن أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ - أَوْ تَمْلَأُ - مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا Abu Malik al-Ash‘ari reported God’s messenger as saying, “Being purified is half of faith, it means both purification of the body and the soul and clothsalso should be clean from every type of filthy and the soul should be clean from hatred and enmity etc. Clea, And ‘Praise be to God’ fills the scale, saying ‘Glory be to God’ and ‘Praise be to God' fill or fills the space between the heavens and the earth, Praying is light, it means that a person who prays five times a day with strictness, then Allah gives him the light of guidance, sadaqa is a proof [of sincere faith], It means giving charity and help the needy ones. And endurance is a shining glory, and the Qur’an is a proof on your behalf or against you. It means that if anyone acts upon the Qurans, Teaching of the holy Quran, then it is a roof of his behalf, otherwise it is against him, All men go out early and sell themselves, thereby setting themselves free or destroying themselves. This means that if a man woke up in the morning and if he included the will of Allah Ta'ala in all his activities on that day, if he did all his affairs, business affairs, household affairs or other work activities, he only did for Allah. According to the order of the Blessed and Exalted, then he have a good life. and he saved himself on that day from the displeasure and punishment of Allah, the Exalted And if he spends that day according to his own desires and follows the self and the devil and forgets the commandments of Allah, then he invites the displeasure of Allah, and invites His anger and put himself in ruin. May Allah grant us the ability to follow this hadith »

One Treatment For Ninety nine Diseases By Mohammad Rafique Etesame Abu Huraira RA narrates that the prophet Sallallahualaih iwasallam said, whoever reads la howla wala quwwata illa billa hil aliyyil azeem, it is a cure for 99 diseases and the most minor disease is stress. Read it at least 100x daily. (Bokhari, Muslim) The meaning of this phrase (there is no power and no strength except with Allah) is a person’s admission that he is unable to do anything without the help and support of Allaah. No matter how great his power, energy and strength may become, a person still cannot do anything without the help of Allaah Who is Above all of His creation, the Most Great, compared to Whom nothing else is great. Every strong person is weak when compared with Allaah. Every great person is insignificant and weak when compared with His Might. This sentence is uttered when some serious matter befalls a person that he cannot cope with, or there is something that it is very difficult for him to deal with. This hadith gives glad tidings of healing from ninety nine diseases to a faithful believer who recite this sacred kalema and the lowest of them is depression. Other diseases have not been mentioned but this is the reality that there are uncountable diseases in human body that cannot be traced. But when one recites laa howla wala quwwata illa billa hil aliyyil azeem, then he/she gets rid of these diseases. Abu Musa RA narrates the the prophet Sallallahualaih iwasallam said, whoever reads la howla wala quwwata illa billa hil aliyyil azeem x100 daily, will never be dependant on the creation of Allah. May Allah give us power to recite this holy phrase every day.