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  1. Allahu Akbar, Walillahil-Hamd First Taraweeh in 88 years will be led by (Maulana) Professor Ali Erbas (HA), himself tonight
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  2. As-Salaam alaikum, Have you ever considered the acquisition of the sweetness of faith (Imaan) and that immense enjoyment in the worship (Ibaadah) we do? The pleasure a person finds in his Sallaah impels him to delay his Sajdas. His Zikr of Allah Ta'ala emanates from the deep recesses of his heart... intoxicating him. The requirement for this intoxication and ecstasy is not wine or worldly love; the requirement for this 'high' is neither heroine nor cocaine, it is the Remembrance of his Beloved Lord (Allahu). When he recites the Holy Qur'an, it is as if he is conversing with his Rabb. The Speech of Allah Ta'ala, which he recites, deeply impresses upon his heart and establishes a profound and strong Imaan within him. With a deep hearted enjoyment, he believes that his Lord, Allah, is listening to His Own Kalaam (Speech) from the tongue of His sinful servant. Allahu Akbar! Wa Lillahil-Hamd!!
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  3. Read here: https://www-independent-co-uk.cdn.ampproject.org/c/s/www.independent.co.uk/voices/september-11-guantanamo-bay-war-on-terror-afghanistan-b1917879.html?amp
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  4. From Afghan women regarding Afghan women VID_150010127_044805_681.mp4 VID_150010715_052943_075.mp4 VID_150010827_104245_366.mp4
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  5. Thank you very much respected Admin for publishing my post. I shall abide by the rules and regulations of this site by the grace of God. Mohammad Rafique Etesam ( shaikhrafiquee)
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  6. wa'alaykumus salam warahmatullah I asked and recieved following reply so it can be done but I dont think people with websites would take the risk
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  7. This is the stance of Islamic political parties: https://www.dawn.com/news/amp/1641051 I don't know of any Deobandi madrasah in Pakistan that does not hail and support Afghan Taliban. Ghair muqallideen / ahle hadith Ulama also support them. I've heard them showing approval and praising them in their speeches but I don't know if they support them in any other way.
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  8. we should ask a scholar knowledegable in these matters
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  9. Amount of water used by Nabi (sallallahu alaihi wasallam) for wudhu and ghusl Q: How many litres of water would Nabi (sallallahu alaihi wasallam) use for wudhu and for ghusl? A: Hazrat ‘Aaishah (radhiyallahu anha) reports that Rasulullah (sallallahu alaihi wasallam) used one mudd of water for wudhu and one saa’ for ghusl. One mudd amounts to approximately 1.03 litres and one saa’ is approximately 4.1 litres. And Allah Ta'ala (الله تعالى) knows best. عن أنس رضي الله عنه قال: كان النبي صلى الله عليه وسلم يغسل، أو كان يغتسل، بالصاع إلى خمسة أمداد، ويتوضأ بالمد (صحيح البخاري، الرقم: 201) عن عائشة رضي الله عنهاأن النبي صلى الله عليه وسلم كان يغتسل بالصاع ويتوضأ بالمد (سنن أبي داود، الرقم: 92) فتاوى محموديه 8/122 أحسن الفتاوى 4/386 تأليفات رشيديه صـ 245 Answered by: Mufti Ebrahim Salejee (Isipingo Beach)
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  10. At the moment I'm celebrating as well as being wary. Just because they are the Taliban, we shouldn't give them a free pass. In fact they should be held to a stricter standard. It's very early days so let's wait and see how things pan out. I don't know what their justification is in forming a relationship with China, but I'm hoping and praying that it is all in Allah's plan and inshallah we shall see the benefit. My mind keeps thinking back to the treaty of hudaibiya and how it ultimately lead to our benefit. The first time Taliban took over, they allowed the losing side to join Taliban and gave them the same positions they held when they were in opposition to the Taliban. They also allowed the opposition to hold official positions in some areas such as Kabul. I can understand their hikmat behind this, but it backfired. The ex opposition holding positions in the Taliban gained numbers and strength and caused problems for the main leadership, including ameerul mumineen mullah umar (rh). I hope this doesn't happen again. I think this is a very critical time and the Taliban need help and support from our scholars, world leaders, and general awaam.
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  11. Nothing ELSE needs to be said about the matter. KHALAS!
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  12. No he is not a scholar, just a student of knowledge But I think he can make a lot of contribution in Maliki fiqh discussion
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  13. Mufti Muhammad Shafi Explaning following incident with Shaykh al-Hind Moulānā Mahmūd al-Hasan Someone once asked Shaykh al-Hind about the hadith: “The Prophet ﷺ has said that Satan does not pass the road which is used by 'Umar." Because the same or similar was not said in relation to the Prophet ﷺ or Abu Bakr (رضي الله عنه), the question naturally arises as to why Satan should have feared Umar (رضي الله عنه) alone, even though both the Prophet ﷺ and Abu Bakr (رضي الله عنه) enjoyed a higher status than him. Mufti Muhammad Shafi' said that in responding to any kind of critical question, Shaykh al-Hind would usually commence with a pointed, but humourous kind of remark, before providing a more comprehensive reply. Hence, it came as no surprise that in answer to this question, he opened with a quick-witted observation: "It is Satan's own stupidity. I think you had best ask him why he feared Umar (رضي الله عنه ) more than the Prophet ﷺ or Abu Bakr (رضي الله عنه)!" He then cogently proceeded to offer the following explanation: "Superiority and awe are two different things. A superior person may not necessarily be the most dreaded person. In the case of Umar (رضي الله عنه) the quality of awe was a predominant characteristic, and its presence was what the hearts of the people felt most immediately. On the other hand, in the case of the Prophet ﷺ and Abū Bakr (رضي الله عنه), the quality of beauty was what predominated in their characters. Given this contrast, the immediate sense of awe when confronted with 'Umar (رضي الله عنه) is not surprising." [The Great Scholars of the Deoband Islamic Seminary by Mufti Muhammad Taqi Usmani]
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  14. I am not an Arab I am not from the Middle-East I don't speak Arabic But why does Palestine matter to me as a Muslim and as a human? How did we get here through the lens of history? https://youtu.be/RbLEiTbzCqI
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  15. Assalaamu ‘alaykum warahmatullah I will try to answer your question to the best of my ability according to what I have learnt in these “billion courses and gazillion articles”. On a side note, these courses and articles are mostly very basic, outlining the maxims for awareness. The only in-depth courses in the UK that I know of were conducted by Ustadhah Hidaya Hartford and Mufti Abdul Rahman Mangera sahib. I know there is one in Pakistan which is in Urdu and which many UK sisters have joined. Regarding: Absolutely agree with you. They probably did not even have calendars and definitely no apps and probably did not even need to record their cycles (due to the points I’ll mention below) so no dispute with you or the Mufti sahib you consulted. In order to answer your question regarding, “why this issue is so complex that it needs tables and Apps to track” I will insha-allah first have to explain some important points which have bearing on the answer. I’ll try to be as brief as possible 1 Knowledge of Sahaabiyaat RA compared to women today: The Sahaabiyaat RA lived with none other than the source of all knowledge (sallallaahu ‘alayhi wasallam) whom they consulted through his Azwaaji Mutahharaat RA regarding these issues and would therefore be knowledgeable in this regard. Generally, among women today, ignorance of fiqhi issues prevails to the extent that many women are not aware of the faraaidh of ghusl and wudhu – not saying all women are ignorant as Alhamdulillah Allah ta’ala has blessed women great uloom throughout the ages till today 2 Things which Impact menstrual cycles: Allah ta’ala ordained for women to go through the menstrual cycles and post-natal bleeding from day one yes, however women through the ages lived in different environments which impacted their cycles differently. Many things which affect women’s cycles today were unknown in the time of the Sahaabiyaat RA. Various illnesses exist today which were unknown even a few generations ago let alone in the time of the Sahaabiyaat RA. The illnesses themselves or their treatments, medication, etc. affect women’s cycles. Added to that, there are various forms of contraception Muslim women use in our age, almost all of which cause problems with women’s cycles. The food and drink consumed today also affects women’s cycles Stress, anxiety, depression, etc. was most probably unknown in their time and this also affects women’s cycles. All this information can be verified online. 3 For non-Muslim women all of the above does not create any issue whereas the very core of the Deen is affected for Muslim women where their obligatory worship which requires the state of purity is affected (5 daily prayers, fasting of Ramadhaan, the main Tawaf of Hajj). Therefore, Muslim women need to know the basic rules of when they are allowed to continue these obligations and when to refrain and that is why there are so many books, articles and courses. 4 Misconceptions One of the greatest misconceptions that exists among many cultures is LEAVING OUT the obligatory acts of worship which require the state of purity once any type of bleeding begins. This is sinful as there are situations where a woman may be bleeding however it is termed “Istihadha” (Irregular bleeding, invalid bleeding) during which she must continue carrying out those acts of worship. 5 Few facts regarding women’s bleedings Now towards why women need to keep a record of their cycles. The Shari’ah has set out maxims regarding menstruation and post-natal bleeding. A woman’s blood can by one of three types – menstruation (haydh), post-natal (nifaas) or invalid Istihadaha). These maxims help determine which type of bleeding a woman is experiencing and as mentioned before, this impacts her obligatory acts of worship. Women develop “habits” in menstruation and purity and in the bleeding after childbirth. Please remember this point. Everything is simple as long as women’s cycles remain within the limits set out by the Shari’ah. (Note that differences of opinion exist between the Madhaahib and even within the Hanafi Madhab as these are ijtihaadi Masaail) Problems only arise when bleedings are abnormal/invalid. Many women do not experience many problems however problems do usually arise at the following stages of a woman’s life; At adolescence – Girls s begin menstruating at a much younger age than before and some start off with no regular habits and actually experience continuous or intermittent bleeding or spotting without having a complete purity of 15+ days in between bleedings (which separates two bleedings). This is generally a straight forward issue where they are “given” habits in both menstruation (10 days) and purity (20 days) which is used to determine when they can carry on their acts of obligatory worship and when they are required to refrain After child-birth – many women continue bleeding after the maximum 40 days creating confusion regarding acts of worship During menopause – most women experience a total change in their cycles from ages as early as 45 nowadays where bleeding occurs frequently without the required 15+ day purity occurring between bleedings. Use of contraception – is the most common cause of irregular bleeding for women whatever their age Keeping all the above in mind, now the answer to the question: Answer: Any ‘Aalim/Mufti will tell you that previous habits are necessary when blood exceeds the maximum or when it is continuous – by continuous I mean there is no occurrence of a complete purity of 15+ days and this situation can last for months. Experience shows that most women simply stop praying when they experience any type of bleeding or spotting no matter how long it carries on. They only consult Apas when they are made aware by someone with more knowledge. The Mudhillah is a woman who has forgotten her habits (not recorded them). For the Mudhillah the situation can get extremely serious when she suddenly experiences problematic cycles (Hardly any women remember their exact days of previous bleedings and purity as they generally fluctuate) because it is impossible to determine the bleedings without previous habits. In some extreme cases, some women may have to perform ghusl (obligatory ritual bath for full body purification) BEFORE EVERY PRAYER and thereafter repeat it in the next prayer time. However, at these times (in some cases) they may be allowed to take dispensations from other Madahaahib which is an extreme mercy of our Most Gracious Lord! And this is why there are these “billion courses and gazillion articles” so as to educate and empower women in their Deen. And this is the reason why great Fuqahaa of the past have written hundreds of treaties on the subject and as ʿAllaamah Ibn ‘Aabideen Al-Shaami (Rahimahullah) says in ““Manhalil Waarideen min Bihaaril Faydh ‘alaa “Dhukrul Muta-aahileen fee Masaailil Haydh” (The kitab taught by Mufti Abdur Rahmaan Mangera sahib) [the fuqaha have agreed on the mandatory nature of the obligation of knowing the necessary states of a person] This is to have knowledge of that ruling, which a person is in need of, at the time he is in need of it. By learning these rules in these “billion courses and gazillion articles” and following them, women are in fact worshipping their Lord. Isn’t our Deen the most beautiful?! Apologies as I could not answer in just a few sentences and also for saying you were being “Rather selfish” but this is exactly how it appears from your own words however it my not be so.
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  16. Aameen to lovely Du'a and its so good to see this topic continued, Jazaakillah Can you please double check the spelling in thsi word ? - ثَوَابَلهُ
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  17. Website: http://www.spirituallight.co.za/
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  18. As-Salaam alaikum, As we know it in Islam, Riya' (hypocrisy) is one of the secret sins of the heart, and often the perpetrator of riya' is self-deluded and hardly realizes his hypocrisy. Hypocrisy means that the state of the heart, in its intention and desires, does not correspond to the virtue of the outward act; it is the desire for something beside Allah Ta'ala, in serving Him, and the desire to gain something from men by that service to Allah; it is to do an action, outwardly for the glory of Allah, but with the intention of having glory of men. The Noble Prophet, Sallallahu alaihi Wasallam, said:-- "The thing most to be feared for my community is hypocrisy and secret desire." If man is not heedful of the direction of his secret desires, they will corrupt his service of Allah. In its most open form, hypocrisy is falsehood and in its most hidden form, it is guile. It is hidden from him who is neglectful and is manifest to him who searches for it with understanding knowledge; and he who knows the gravity of his need of it cleaves to sincerity, out of fear of hypocrisy.
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  19. I think it is "judaagaana halaat" which means "different/separate circumstances". "Sifaat e Razeela" means "contemptible qualities".
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  20. As-Salaam alaikum, As we learnt in the Hadith, the Prophet Sallallahu alaihi Wasallam was asked :"Who of men suffers the most"? He replied, "The Prophets, then the righteous, then the like and the like." (Ibn Majah, Fitnan chap. 23,2) Every man is afflicted according to his religion. If his faith is strong, his affliction is made more severe, but if his faith is weak, his affliction is lightened. In his MUSNAD'L-FIRDAUS, ad-Daylami narrated on the authority of Ibn Abbas, may Allah be pleased with him, that the Messenger of Allah, Sallallahu alaihi Wasallam, said :-- "The best weapon of the believer is patient perseverance and supplication". Imam Ghazali said in his 'IHYA ULUM' D-DEEN': "Among the key benefits of supplication is it causes the heart to be genuinely present with Allah azza wa jalla, which is the entire goal of worship. For, it is supplication which causes the heart to resort to Allah... with earnest pleading and submissiveness. It is for this reason that affliction is contingent with the Prophets, may Allah bless them and grant them peace, then with the Awliya, because affliction causes their hearts to resort to Allah 'azza wa jalla in need, and it prevents forgetfulness of Him".
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  21. An Important Lesson for Married Couples This post is primarily directed at men. However, it applies to women also. Once a man approached a scholar renowned for his profound wisdom and experience, to complain to him, saying, “When I was fascinated by my wife, she was in my sight, the most beautiful thing in this world ever created by Allah.” “When I proposed to her, I began to see others equal to her in beauty.” “When I married her, I saw many others who were more elegant than her!” “A few years after our marriage, it appears to me as though all the women of this world are more classic and more sophisticated than my wife!” The wise man: “Shall I tell you what is more disastrous and more bitter?” The man replied: “Yes.” The wise man: “Were you to marry all the women in this world, you will find the stray dogs on the highways more attractive than all the women of the world!” The man: “Why do you say so?” The wise man: “Because the problem is not with your wife. The problem is, if a person were gifted a covetous heart and lustful eyes, and he is lacking in bashfulness, nothing satisfies his gaze except the sand of his grave. Your problem is that you do not lower your gaze from what Allah has prohibited. Do you want your wife to be returned to her previous lofty position as the most beautiful woman on earth? The man: “Yes.” The wise man: “Lower your gaze. Allah says, “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.” That which is not in your possession will always appear to you to be better and more precious than what is in your possession. But once you lay your hands on it, it becomes ordinary. Be content with what you possess and do not be selfish, courting all that glitter till you land in your grave. The worship of Allah is better and more attractive. The sweetness of good deeds are only appreciated by those who live for it. Finally, do not forget to invoke Allah to always beautify your spouse in your sight and grant you his or her love and compassion. Jamiatul Ulama (KZN) Council of Muslim Theologians
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  22. One should recite the following dua when fearing the enemy اَللّٰهُمَّ اكْفِنَاهُ بِمَا شِئْتَ O Allah, suffice us of his evil in the manner You wish عن البراء رضي الله عنه قال...فقال أبو بكر لعازب... فارتحلنا والقوم يطلبوننا، فلم يدركنا أحد منهم غير سراقة بن مالك بن جعشم على فرس له...فلما دنا منا، وكان بيننا وبينه قيد رمحين أو ثلاث، قلت: هذا الطلب يا رسول الله قد لحقنا... فدعا عليه رسول الله صلى الله عليه وسلم، فقال: اللهم اكفناه بما شئت... (صحيح ابن حبان، الرقم: 6281) Hazrat Abu Bakr (radhiyallahu ‘anhu) said, “When Suraaqa bin Maalik bin Ju’shum came close to us (during the journey of hijrat and he had not yet embraced Islam), and there was only a distance of two or three spears between us, I said (to Rasulullah (sallallahu ‘alaihi wasallam)), ‘The pursuers have caught us, O Rasulullah (sallallahu ‘alaihi wasallam)!’…Rasulullah (sallallahu ‘alaihi wasallam) made dua against him saying, اَللّٰهُمَّ اكْفِنَاهُ بِمَا شِئْتَ ihyaauddeen..co.za
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  23. Masha-allah! Allah ta'al accept your efforts, aameen Its an honour for us to have you post here. Please forgive me I'm sure you understand the need for scrutiny with so much fitnah online. Alhamdulillah on this forum we have tried our best to compile, post only from authentic sources
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  24. InshaAllah we'll use this thread to request du'a The Angels say, 'Ameen' to the Dua of those, who pray for their absent fellow Muslim In Saheeh Muslim and Sunan Ibn Majah, it is narrated from Abu Darda that the Prophet (sallallahu alaihi wa-sallam) said, 'The Dua of a person for his Muslim brother in his absence will be answered. At his head there is an angel, and every time he prays for him for something good, the angel who has been appointed to be with him, says, 'Ameen, may you have likewise.'
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  25. Assalaamu 'alaykum warahmatullah Welcome to the forum. Yes daughters are a blessing however many communities regard them as burdensome which is very unfortunate. This is a beneficila post but please note the following: The images have been deleted. May we please request you not to post any pictures of animate objects. This is mentioned in the rules here When posting Hadith please mention the source i.e. Bukhari. Muslim etc. instead of how its graded. Please note that the source has been edited in your post. Jazaakallaahu khayraa.
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  26. "Don't read the Qur'an like speech, separated like date seeds, and don't recite it like the flow of poetry. [Rather], stop at it's amazing parts, and move hearts with it. None of you should be worried about ending the chapter (Surah)" - Abdullah bin Mas'ud Athar al-Tanzil pg 159
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  27. Salaam. Multiple explosions and gun fights attributed to ISIS. 3 explosions so far. Multiple deaths and injuries including US troops. r/afghancivilwar (reddit) is a good source for quick information.
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  28. ‘US left with a bad name:’ Afghanistan’s last known Jew hails Taliban’s return arab.news/gw3p5 As the caretaker of Kabul’s only synagogue, residing in its compound for decades, Simintov has witnessed a civil war, Soviet and US invasions of Afghanistan, the Taliban rule and the group’s return to power 20 years later KABUL: All his bags were packed, and Zabulon Simintov was ready to go. But since the Taliban’s stunning takeover of Kabul last week, Simintov, Afghanistan’s last known Jew, has had a change of heart and plans, saying he does not wish to leave anymore. It’s a stark contrast from his narrative a few months ago when Simintov, in his late 50s, told Arab News he “had had enough,” explaining how he was fearful of the Taliban’s return to power as the insurgents made rapid territorial gains and US-led foreign troops began withdrawing from Afghanistan in early May. However, after the Taliban’s bloodless siege of the Afghan capital on Sunday and the group’s pledge to form an “all-inclusive government” and not “seek revenge against enemies,” Simintov says he has chosen to stay in Afghanistan, his home for over five decades. “A few days ago, an Afghan came from America with a plane ticket to take me (back to Israel). I said I won’t go even if the plane comes outside my home,” he told Arab News over the phone from his home in Kabul on Saturday. “I need to protect the synagogue here. I see no threat from the Taliban side. The Taliban have come; they are welcome! There is no fear, no threat,” Simintov, a carpet and jewelry merchant, added. The Taliban have sought to present a more moderate face since last week’s lightning offensive, but the group was infamous for its harsh and repressive policies when it ruled Afghanistan from 1996 to 2001, before being toppled by US-led forces and prompting many to formulate an exit plan. On Friday, NATO Secretary-General Jens Stoltenberg told a news conference that more than 18,000 people had been flown out of Afghanistan in the past few days. But Simintov, who has served twice in the Afghan army, said he would not leave, despite his wife and two daughters moving to Israel in 1992. As the caretaker of Kabul’s only synagogue, residing in its compound for decades, Simintov has witnessed a civil war, Soviet and US invasions of Afghanistan, the Taliban rule and the group’s return to power 20 years later. The Kabul synagogue, established in 1966, is the only Jewish place of worship in the country after all Jews moved to Herat in western Afghanistan, which once hosted four synagogues. Although information on the origins of Judaism in Afghanistan is scarce, it is believed that Jews came to the region about 2,000 years ago, living in relative peace and harmony in the Muslim-majority country until the mid 20th century. Once a thriving community in Afghanistan, thousands of Afghan Jews left for Israel and Western countries in the late 1940s after the creation of Israel and after the Soviet invasion in 1979. Others fled during the subsequent civil war under the Mujahideen and after the Taliban’s first ascension to power in 1996. Simintov, who was born in Herat and later moved to Kabul, describes the country’s monarchical period, which ended in 1973, as the “golden era” for Jews but also for Afghans at large. “I have no other demand from the Taliban; I want no position for myself. But like other people, want security.” And, perhaps, his copy of the Torah back. Simintov said Khairullah Khairkhaw, the former interior minister under the Taliban regime, “had confiscated the Torah from his custody in Kabul.” Khairkhaw, who was released from the Guantanamo Bay prison in 2014 by former US president Barack Obama, serves as the Taliban’s political leader in Qatar, where the group has its political office. “I will find the contact person for him and get the Torah back,” Simintov said. The Taliban’s co-founder Mullah Abdul Ghani Baradar arrived in Kabul on Saturday for talks with senior group leaders and politicians on forming a new government. The government council, which was formed to fill a void left by President Ashraf Ghani, who fled the country hours after the Taliban took over the presidential palace, includes former President Hamid Karzai, Gulbudin Hekmatyar, leader of the Hizb-e-Islami political and paramilitary group and Abdullah Abdullah, the old administration’s main peace envoy. Simintov urged the Taliban “not to give any share to these former figures and militia leaders” who have been “behind the country’s destruction” and instead bring together “sound and professional individuals” from different ethnic groups and minorities. “These leaders have given their test in the past, have plundered Afghanistan and looted billions ... Their presence will damage the Taliban’s credibility,” Simintov said. Despite his hostility toward the Taliban in the past, he admits to Kabul and other areas “being safer under their rule,” blaming US leaders for “invading” Afghanistan and “creating destruction and carnage.” “The US is leaving a bad name in history by invading here. The Taliban is back, why did it spend so much money, kill so many people and now leave this way? US citizens should not vote for (President Joe) Biden and (former President Donald Trump); both of them are totally mad,” he said. “Let’s see what comes next.”
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  29. Yesterday, June 12, the Palestinian flag was painted on each door of the houses of Lifta village, whose residents were forcibly displaced because of the Nakba (1948), and the phrase “we will return” was written on the doors of the displaced houses, signifying the affirmation of the return and that we will not leave Lifta and will not allow the occupation forces to carry out their plans to destroy Lifta and build a new Jewish neighborhood on what was left of this village.The flags were painted in a specific position, a specific place on the sides of the doors, with a specific symbol above them, the letter ש. The reason is that this is a joint action by Palestinians and anti-Zionist Jews who are resisting the occupation together.This is a reference to the Jewish "Mezuzah", one of the most ancient traditions of the Jewish people, who put a special box with a sacred scroll inside it on the sides of the doors to their houses (the letter ש symbolises one of the holiest names of God, which is written in each and every Mezuzah). This is meant to protect the home, and anyone living or staying in it. This practice is of high significance to the Jewish people, since it originated from the story of Moses liberating them from being slaves in Egypt - a story they tell each year on the holiday of Pesach (Passover in English).For the Jews, their liberation from Egypt is one of the most symbolic stories in their religion. It has now been used in a striking way to address the occupation in its own language. This symbol is to express their freedom and protection while they occupy the land and people of Palestine ! This time it was used to remind the occupying state and the Zionist regime of the following : 1. The Palestinians deserve to be free, too.2. The homes of Palestinians from which they were expelled and from which they are still being expelled also deserve protection.3. The Palestinian right of return is sacred and guaranteed by all international forums and United Nations resolutions (Resolution No. 194).4. The Jews who participated in this work recognize the Nakba and what happened to the Palestinian people in 1948, and that this slogan is to challenge the occupation and remind it of the truth that it has always tried to obliterate.Over one of the door arches, they wrote the quote from the Torah, in which God commanded the Jews to put his name on each and every door of their houses :"וּכְתַבְתָּם עַל מְזוּזֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ"The bodies of the adults have left, but the young have inherited the truth and followed the paths of their fathers and grandfathers. Eye On Palestine (@eye.on.palestine) • Instagram photos and videos
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  30. Benefits of Nikah Allah ta'ala says in Surah Room, verse 21 وَمِنْ ءَايَـٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ And of His signs, another one is that He created for you mates from among yourselves that you may find rest with them, and He planted love and mercy in your hearts; surely there are signs in this for those who think about it. Nikah is a manifestation of the power and might of Allah ta’ala as Allah ta’ala says from among His signs is that He has created wives (أَزْوَاج) for them from among themselves. Therefore, when people marry, the couple are a walking, talking sign of Allah ta’ala and so we should exist as such by presenting to the world a beautiful sign. We would be betraying this verse if we live contrary to this. Three things are mentioned in this verse as a benefit of Nikah, Sukoon (tranquillity), Mawaddah (love) and Rahmah (mercy). These three things can only be found in the sacred bond of Nikah. The lives of two people together without this sacred bond will be void of these three things سُكُون – tranquillity, comes with understanding each other’s rights and responsibilities towards each other. If we proclaim only our rights, it will not lead to Sukoon and instead will lead to fights. مَوَدَّة is intense longing – there are different types of love. The love between spouses is an affectionate, two-sided love with both physical and emotional intimacy. Both love each other and support and look out for each other’s welfare. رَحْمَة is compassion/mercy – love alone cannot be the driving force in a marriage. Certain commentators have mentioned that the word “love” refers specifically to the early stages of a marriage physical love is dominant. With time it diminishes and is replaced by mercy/compassion as the couple age together and care for each other. Therefore, for a successful marriage, both love and mercy are necessary. For a successful marriage, both love and mercy as well as forgiveness are necessary. Allah ta’ala overlooks and forgives our mistakes and give us other chances despite the deficiency in our worship and shortcomings in our deeds. He forgives even when we are not deserving. The spouses should similarly overlook and forgive each other even when not deserving. We expect our spouses to be our dream come true, but how many of us are dream-servants of our Lord? Modern Muslim women complain that the Qur’an is only for men however there are subtle points hidden in the verses. Here Allah ta’ala says He has created wives so that the men may find peace. This shows the power of women as women control whether the home is peaceful or otherwise. She can be a source of peace if she herself is at peace. Women are expressive and their feelings are reflected in the home and with their husbands and children. Therefore, if men wish for their wives to be a source of peace then treating them well will ensure they are at peace which will be reflected in the home. The Prophet sallallaahu ‘alayhi wasallam said, “After fear for Allah, the believer cannot receive a boon greater than a good wife. If he instructs her to do something, she obeys, and she pleases him when he looks at her. If he takes an oath, she aids him to fulfil the oath and, if he has to be out, she takes care of her chastity and his property.” [Mishkat] The Prophet sallallaahu ‘alayhi wasallam said, “No believing man should detest his believing wife. If he dislikes some trait in her, he should then take a liking to another trait.” [Muslim] Spouses are a Garment for each other Allah says in Surah Baqarah, verse 187 هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ - they are as a garment for you, and you are as a garment for them • Garments cover the Satr – similarly the spouses should cover each other’s faults and shortcomings • Garments safeguards against elements – spouses should be a protection for each other in every way; financially, emotionally and intimately. They should be a protection for each other’s Imaan. • Modesty – as garments are a means of modesty (Hayaa), spouses should be a means of protection of chastity • Beauty/Honour – as garments are a means of beatification and honour for a person, spouses should be a source of honour and beauty for each other • Pleasure – as wearing garments bring happiness, spouses should be a source of happiness when they look at each other • Intimacy – garments are closest to a person’s skin so similarly spouses should have a close relationship
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  31. JazakAllahu khayran aapa! Indeed, it is a typo on my part. Inshaallah I will correct it here and on my blog now.
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  32. Hazrat Mufti Ebrahim Salejee (Daamat Barakaatuhu) mentioned: Daily we hear of the depression rate increasing and escalating. It got me thinking that what is the solution to this? The following hadeeth came to mind: “Show mercy to those on earth, and in turn Allah Ta‘ala will show mercy to you.” The remedy is so simple, i.e. bringing some joy and cheer to the next person, and Allah Ta‘ala will bring cheer to your heart. This in actual fact is the fundamental teaching of Islam. Ihyaauddeen.co.za
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  33. Sunnah of Eating & Drinking Sayyiduna Anas Radiyallahu anhu narrates that Rasulullah Sallallahu alayhi wa sallm said, “Whoever revives my Sunnah loves me. And whoever loves me, shall be with me in Jannah.” (Sunan Tirmidhi) ______________________________ 1) To spread the dining mat (table cloth). (Bukhari) 2) To wash both hands. (Ibn Majah) 3) To remove one's shoes. (Ibn Majah) 4) To eat with the intention of gaining strength for Ibadah. (At-Targhib wat-Tarhib) 5) To sit on the floor. (Bukhari) 6) To eat together and share the utensils. (Ibn Majah) 7) To eat with the right hand. (Bukhari) 8) To eat from what is closest to you on the plate. (Bukhari) 9) To eat with three fingers, but if the need arises, then to use five fingers is also permissible. (Fathul Bari) 10) To refrain from eating or drinking very hot food or drink. (Kanzul Ummal) 11) Not to blow on the food or drink (to cool it). (Abu Dawud) 12) To lick the fingers after eating. (Muslim) 13) If a morsel falls on the floor, one should pick it up, clean it and eat it. (Muslim) 14) Not to criticise the food. (Bukhari) 15) To clean the plate thoroughly ensuring no food goes to waste. (Muslim) 16) To recite the Duas before & after eating. Jamiatul Ulama (KZN) Council of Muslim Theologians
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  34. Abu Dardaa (r) teaches how to deal with sinners | Short Reminders Series | Mufti Ebrahim Desai Saheb
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  35. The essential instructions for mureed Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) said, ‘After bayiah (spiritual allegiance) the things that need to be rectified upfront include, arrogance, negligence in fulfilling the rights of others (huqooq al ‘ebad), envy, hatred, creating adversity (fitna) between people, etc. However, nowadays no restrictions are instructed for these things. Whereas, previous pious elders (Mashāyikh) used to give priority to these things from first day. The litanies & recitations (wazaif) were instructed after many years. Moreover, these restrictions were not merely verbal instructions, they recommended various practices to uproot these spiritual ailments from the heart. Like, if they saw an individual afflicted with self adoration (زینت پرستی) he was instructed to sweep and tidy up the spiritual lodge (khanqah) or streets. Similarly, if they saw arrogance in an individual, he was instructed to tidy up the shoes of people coming to pray. These acts of humility have the ability to create humbleness in heart. ‘ Infas e Essa, volume 1, pg43 Taken from ashrafiya.com
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  36. Definitely as its on fear of Alah ta'ala that makes a person be just behind closed doors
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  37. يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُمْ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ On the Day of Judgement you shall see the true believing men and the believing women, with their light shining before them and on their right hands, and it will be said to them: "Rejoice today, you shall enter the gardens beneath which rivers flow, in which you shall live forever, and that is the highest achievement." [Surah Hadeed: 12] Ways to attain Noor Mufti Shafi’ (Rahimahullah) has compiled a list of ways to earn Noor in Ma’aariful Qur’an. (For references of these ahadeeth, refer to the Tafseer of this verse (Hadeed: 12) in Maarif al Quran) “Give glad tidings to those who go to the mosque in the darkness of night that they will receive perfect light on the Day of Judgment.” “He who takes care of his five daily prayers [that is, performs them regularly fulfilling all their essentials], it will serve as light, proof and salvation for him on the Day of Judgement. He who fails to take care of it, there will be no light, nor proof or salvation for him on the Day of Judgement. The latter will be in the company of Qarun, Haman and Fir’aun.” “Whoever recites Surah Al-Kahf, there will be so much of light for him on the Day of Judgement that it will spread from his place to Makkah.” In another narration, “Whoever recites Surah Al-Kahf on a Friday, light will extend from his feet to the heights of the heaven on the Day of Judgment.” “Whoever recites just a single verse of the Quran, it will be a light for him on the Day of Judgement.” “Whoever sends salah (durood) to me, it shall be the cause of light on the Bridge of Sirat.” “The hair, that falls on the ground at the time of shaving it when coming out of the state of ihram, will be a light for him on the Day of Judgement.” “Stoning the Jamaraat in Mina will be a light on the Day of Judgement.” “He whose hair turns grey in Islam, it will be a light for him on the Day of Judgement.” (i.e. he remains steadfast on Islam for his whole life) “He who shoots even one arrow in Allah’s way while fighting in jihad, it will be a light for him on the Day of Judgement.” “He who remembers Allah in the marketplace will receive light for every strand of hair on the Day of Judgement.” (markets being the places where the temptations of dunya manifest themselves) “He who alleviates the calamity of a Muslim, Allah will create two compartments of light for him at the bridge which will brighten up a whole world. No one besides Allah knows its number.”
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  38. Lady: My husband just swallowed paracetamol by mistake, what shall I do? Dr: Give him headache now. Why waste medicine! :D
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  39. Q: What is the Islamic perspective on modelling, photography and photoshoots in Islam? Is it Haraam or is it permissible for a male or female to earn a living as a model and appear in fashion shows? A: Working as a model and appearing in fashion shows is totally haraam in Islam as it incorporates a host of activities which contravene the laws of Shari'ah. Below we will explain some of the wrongs and evils tied to this profession: 1. Modelling and fashion shows generally aim to promote the latest styles and designs in fashion. Hence, in an effort to boost their market and make their new fashions appealing, every effort is made to cater for the demands of their clientèle. Nudity and lewd conduct, wine and music, intermingling of men and women etc. are but a few of the many wrongs found in such gatherings. 2. Photography and videoing are an integral part of modelling. Rasulullah (sallallahu alayhi wasallam) said: إن أشد الناس عذابا عند الله يوم القيامة المصورون (صحيح البخاري 2/880 ، صحيح لمسلم 2/201) Those involved in picture-making will be subjected to the worst forms of punishment on the day of Qiyaamat. (Bukhari 2/880, Muslim 2/201) 3. The Deen of Islam is a Deen which rests on the bedrock of simplicity and hayaa (shame and modesty) in all spheres of a person's life. Whether relating to his domestic, social or economic life, Islam strongly advocates adopting the values of simplicity and hayaa (shame and modesty) to the highest levels. One is thus required to display simplicity and hayaa in his/her dressing, behavior and conduct among people. The modest clothing that Islam commands a woman to wear even when she is in the confines of her home diametrically opposes the body-hugging and revealing clothing promoted by the western culture. Apart from this, the one modelling for a photoshoot or walking down the catwalk - at the time when the music is being played and the videoing is taking place - is required to show off and make an expression of his/her beauty in such clothing. This conduct and behaviour opposes the very core of the Islamic teachings. Islam instructs one to refrain from boastfulness and pride at all times and to adopt humility in all facets of life. Rasulullah (Sallallahu Alayhi Wasallam) said: لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر (ترمذي رقم 1999) The one who has an iota of pride will never enter paradise. 4. Most of the time, the clothing promoted in modelling is of such a nature that it allows a woman's satar and many parts of her body to be either exposed or discernible. At times, the woman modelling is required to model in unisex clothing or clothing worn by men, whereas the Hadith has condemned and severely cursed a woman that dresses like a man and vice versa. The Hadith has similarly cursed women who reveal and expose parts of their bodies before non-mahram men in a seductive manner with the aim of luring them towards themselves. In modelling, all these wrongs are clearly visible. When this is the grave condition of people who attract the divine wrath of Allah Ta'ala, we can well imagine the condition of all those who congregate at fashion shows to promote such wrongs and to view such women. Below are the Ahaadith that warn us of the serious consequences of such sins. عن ابن عباس رضي الله عنهما قال لعن رسول الله صلى الله عليه وسلم المتشبهين من الرجال بالنساء والمتشبهات من النساء بالرجال رواه البخاري وأبو داود والترمذي والنسائي وابن ماجه والطبراني (الترغيب والترهيب رقم 3139) It is reported from Hadhrat ibn Abbaas (radhiyallahu anhuma) that Nabi (sallallahu alaihi wasallam) had cursed those men who emulate women and those women who emulate men in their dressing, etc. عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم صنفان من أهل النار لم أرهما قوم معهم سياط كأذناب البقر يضربون بها الناس ونساء كاسيات عاريات مميلات مائلات رؤوسهن كأسنمة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا وكذا. (مسلم 2/383) Hadhrat Abu Hurairah (Radiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “There will be two groups (in my ummat) who will be punished in Jahannum whom I have not yet seen (i.e. they will emerge after my demise). One group will carry whips with them, resembling the tails of cattle, with which they will (oppressively) lash the people. The second group will be those women who despite wearing clothes will still be naked (i.e. they will wear tight fitting or transparent clothing). They will attract men to themselves, and they themselves will be inclined towards them. Their heads will resemble the humps of the Bukhti camels (i.e. they will wear buns which will be high like camel humps). They will neither enter Jannah nor smell its fragrance, despite its fragrance being perceivable from a great distance away.” 5. Islam views women as being invaluable and extremely precious. Islam has thus exalted them, making them the queens of their homes. They are instructed to remain within the confines of their homes where all their needs will be fulfilled and taken care of by the men. Men have been tasked with the responsibility of fulfilling the needs of their wives and families and thus they have been commanded to leave the home in order to earn a living. The western culture has dragged women out of their homes under the pretext of gender equality and made them shoulder the obligations and responsibilities of men. In this way, apart from having to play her own role in life (cook, tend to the children, see to the house chores, etc), she also has to play the role of the man and therefore carries a double burden. Hence, we see that the west, by dragging women out of their homes into the market places, have reduced the position of women from a queen to a slave who has to serve all and sundry. This is nothing but a plan to take advantage of women, thereby stripping them of their respect and dignity. How many women are robbed of their chastity and respect in the work place by men who manipulate them and take advantage of them? In this way, we find that the west has debased and degraded women and reduced them to a mere advertising tool to market their products. Hence, we find that her picture is sold to companies in order to be plastered on mundane items such as toothpaste, soaps, cereals, etc. Accordingly, she is modelled before all and sundry in order to make their product sell in the market. This is nothing but gross injustice towards women. True respect, honour and dignity can only be attained by following the pristine, pure teachings of Islam and the mubaarak sunnah of Nabi (Sallallahu Alaihi Wasallam). If we seek honour and respect elsewhere, we will bring nothing but disgrace and humiliation to ourselves. Hazrat Umar (Radiyallahu Anhu) has emphasized: إنا كنا أذل قوم فأعزنا الله بالإسلام فمهما نطلب العز بغير ما أعزنا الله به أذلنا الله (حاكم #207) "We were the most disgraced of people. Allah Ta'ala then gave us honour through Islam. If we ever seek honour in something besides that through which Allah Ta'ala has honoured us (Islam), Allah Ta'ala will disgrace us." Hence, from the abovementioned discussion, the severe Deeni harms and consequences for the one who undertakes modelling or even participates in a modelling show as a spectator are quite clear. And Allah Ta'ala (الله تعالى) knows best. Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)
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  40. Walaikumus Salam The floor will be considered pure unless you've seen some impurity and you are certain that it is impure. There is a maxim in jurisprudence: اليقين لا يزول بالشك "Certainty is not dispelled by doubt." Also a similar question was asked in this thread to which Mufti Abuhajira answered: Allah ta'ala knows best.
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  41. Having doubts about Allah. Hanafi Fiqh > Daruliftaa.com Please advise me: I am having big doubts in Allah Ta’ala. I weep and make du’a for them to go away, but they don’t. It is ruining my life, I feel like I am so far from the Deen now. I live in the US and the problem is when I look around at the complex cities and all the materials and history, it just doesn’t seem to me that the purpose of all this is to Worship Allah. Please help me as I am very confused. I am a practicing Muslim, I do sin a lot but I make Tauba and I go to the Masjid on a daily basis. ANSWER In the name of Allah, Most Compassionate, Most Merciful, Having doubts in Allah Almighty is natural and one should avoid being too concerned about them. In fact, doubts and evil thoughts are a sign of one’s faith. Sayyiduna Abu Huraira (Allah be pleased with him) narrates that once a group of people came to the Messenger of Allah (Allah bless him & give him peace) and asked: “We experience such evil thoughts that it is impossible to bring them on our lips.” The Messenger of Allah (Allah bless him & give him peace) said: “Do you really experience these thoughts? Yes, they replied. The Messenger of Allah (Allah bless him & give him peace) said: “They are clear signs of faith.” (Sahih Muslim) Sayyiduna Abd Allah ibn Abbas (Allah have mercy on him) narrates that a Companion came to the Messenger of Allah (Allah bless him & give him peace) and asked: “Sometimes I experience such thoughts that I would rather be reduced to charcoal than get them on my lips” (meaning that to speak of these thoughts was worse than burning in fire, m). The Messenger of Allah (Allah bless him & give him peace) said: “All praise is to Allah who restricted the devil’s designs to mere evil promptings.” (Sunan Abu Dawud) The above two narrations cleary show that it is not unusual to have these evil thoughts neither is one more sinful or evil due to them. Even some Companions of the blessed Messenger of Allah (Allah bless him & give him peace) received these thoughts, as we have seen in the above narrations. Therefore, one should not be worried on their account or feel sad and deterred, for these thoughts are signs of faith. Some scholars have explained this by saying that a robber or thief only strikes at a place where he knows that there is wealth or money. He would not break into a place where there is no wealth. Similarly, when the devil (shaytan) whispers and puts these evil thoughts into anyone’s heart, then this shows that this person has the wealth of faith (iman) in his heart. If there was no wealth in that heart, Shaytan would have never entered it, thus one should not worry about these evil thoughts. No sin on mere thoughts It should also be remembered that one is not accountable for the evil thoughts that occur in the mind and heart as long as they remain thoughts. Sayyiduna Abu Huraira (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “Verily Allah forgives my Ummah for the evil thoughts that occur in their hearts until they don’t say it verbally or act upon it.” (Sahih al-Bukhari & Sahih Muslim). Therefore, one does not come out of the fold of Islam due to experiencing these evil thoughts, neither is there any sin., as long as one remains a believer with his heart, mouth and action. What to do? When experiencing evil thoughts one should do the following: 1) Do not be worried about them, rather one should be happy, for the occurring of evil thoughts is a sign of faith. A saint said: “Shaytan can not tolerate a believer being happy, thus when he sees him being happy for receiving these thoughts, he stops from whispering them.” 2) When these thoughts come, one should occupy one’s self with something else. These thoughts will not disappear by simply desiring them to go, rather, one should get busy in some work or task. 3) One should seek Allah’s protection and refuge from the devil. Sayyiduna Abu Huraira (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “The devil (shaytan) comes to one of you and says: “Who created this? Who created that? Until he says: “Who created your Lord?” When one experiences this, one should seek Allah’s refuge and stop the matter there”. (Sahih al-Bukhari & Sahih Muslim). 4) Recitation of the following verse from Surah al-mu’minun may be beneficial: “Rabbi inni a’uzu bika min hamazat ashayatin wa a’uzu bika rabbi an yahdurun” Trans: O my Lord! I seek your protection from the instigations of devils and I also seek your protection from that they (ever) come to me. And Allah knows best [Mufti] Muhammad ibn Adam Darul Iftaa Leicester , UK Source
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  42. The Advice of Hazrat Eesa (Alayhis Salaam) وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه و سلم أن عيسى عليه السلام قال إنما الأمور ثلاثة أمر تبين لك رشده فاتبعه وأمر تبين غيه فاجنتنبه وأمر اختلف فيه فرده إلى عالم رواه الطبراني في الكبير بإسناد لا بأس به (الترغيب والترهيب 1/184) Hazrat ibn Abbaas (Radhiyallahu Anhuma) reports from Rasulullah (Sallallahu Alaihi Wasallam) that Hazrat Eesa (Alayhis Salaam) said: “There are three types of matters. 1) A matter which its being righteous and good is clear to you, thus you should follow it. 2) A matter which its misguidance and wrong is clear to you, thus you should abstain from it. 3) A matter which is unclear and there is a difference in regard to it, thus in this situation you should refer it to a rightly guided Aalim (and seek his guidance).” ihyauddeen.co.za
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  43. Relaxing Before Ramadān Some people relax for a few days before Ramadān, intending to busy themselves in ‘ibādah once Ramadān begins. Sometimes this relaxed attitude leads them to sin, with a reassuring feeling that they will make tawbah in Ramadān. Firstly, how do they know they will live to see Ramadān? Secondly, the sin committed may have a negative spiritual impact which may last for the duration of Ramadān, preventing the perpetrator from repenting and doing good deeds, even in the blessed month. Shaykh-ul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh
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  44. Shama'il al-Tirmidhi - Taught by Mufti `Abdur-Rahman ibn Yusuf I absolutely cannot describe to you how much I loved this series. Alhamdulillah, Allah gave me the taufeeq to listen to every single dars start to finish. It took me a few months, but alhamdulillah, every second of it was beautiful. Highly recommended!
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  45. Question: When it comes to womens sajdah in the Hanafi madhab they are required to put their arms on the ground. It seems as this conflicts with the hadith of Bukhari where the Prophet [saw] forbade putting the hands on the ground like a dog. Please give proof as to why women should go against this hadith even if it be for the sake of modesty. Answer: In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. Women placing her forearms on the ground in sajda is understood from the following: Rasullullah (Sallallahu Alayhi Wa Sallam) said: عن يزيدَ بن أبي حبيب أنَّ رسولَ الله مَرَّ عَلَى امرأتينِ تصليانِ، فقال : «إذَا سَجَدْتُمَا فَضُمَّا بعضَ اللحمِ إلى الأرضِ، فإنَّ المرأةَ لَيْسَتْ في ذلِكَ كالرجلِ “When you make prostration, keep your body attached to the ground because a woman has not been created like a man” [1] If a woman raises her elbows from the ground, her body will not be attached to the ground. Thus she will go against the dictates of the Hadeeth. The narrators of the above Hadeeth have not been classified as weak and not acceptable. In fact, Imam Baihaqi (Rahmatullahi Alayhi) has classified this Hadeeth as the best “Mawsool” Hadeeth on this topic.[2] عن أبى سعيد الخدرى رضى الله عنه صاحب رسول الله صلى الله عليه وسلم عن رسول الله صلى الله عليه وسلم أنه قال خير صفوف الرجال الصف الاول وكان يأمر الرجال أن يتجافوا فى سجودهم ويأمر النساء ينخفضن فى سجودهن وكان يامر الرجال أن يفرشوا اليسرى وينصبوا اليمنى فى التشهد ويأمر النساء أن يتربعن وقال يا معشر النساء لا ترفعن أبصاركن فى صلاتكن تنظرن إلى عورات الرجال Abû Saîd Khudrî (Radhiyallahu Anhu) says that Rasûlullâh (Sallallahu Alayhi Wa Sallam) said, “The best saff for the men is the front saff while the best saff for the women is the last saff. He used to command the men to completely stretch out when performing sajdah while he ordered the women to completely contract during the sajdah. He used to command the men to lay down the left foot and make the right foot upright during tashah-hud. And he used to order the women to practise tarabbu’ (to sit cross legged) and he said, “O women, do not raise your glances in salâh in order to look at the satr of the males.[3] If a woman raises her elbows in Sajdah, she will not be contracting herself as ordered in the Hadeeth. Imâm Abdur Razzâq (211 A.H) رحمه الله has quoted the following hadîth in his Musannaf: وعن على قال إذا سجدت المرأة فلتحتفز ولتلصق فخذيها ببطنها Alî (Radhiyallahu Anhu) says, “When a woman prostrates, she must practise ihtifâz and keep her thighs close to her stomach.”[4] Spreading her elbows will be against Ihtifaaz. Imâm Abû Bakr Ibn Abî Shaybah (235 A.H) رحمه الله narrates the following statement: عن ابراهيم قال إذا سجدت المرأة فلتزق بطنها بفخذيها ولا ترفع عجزتها ولا تجافى كما يجافى الرجل “Ibrâhîm رحمه الله says that when a woman prostrates, she should join her thighs to her stomach without raising her posterior and without stretching her limbs out like a male.”[5] The above will not be fulfilled if a woman raises her elbows in Sajdah. The above Ahadeeth are clear regarding the difference in posture of the man from that of a woman in Salaah. Anyone who has even basic knowledge of Hadeeth would understand the concept of Mukhtalif al-Hadeeth and the sciences of reconciling apparent inconsistencies in Ahadeeth. Not being able to do this will lead one to erroneous conclusions as understood from the question. And Allah Ta’āla Knows Best Moulana Ismail Desai, Durban, South Africa Darul Iftaa Croydon Checked and Approved by, Mufti Ebrahim Desai. 1اعلاء السنن (ج3، ص 26) التلخيص الحبير (ج 1، ص 91) مراسيل لأبي داود 2قال البيهقي: هو أحسن من موصولين في هذا الباب (اعلاء السنن، ج 3، ص 27) 3 السنن الكبرى للبيهقى(ص 223، ج 2 , نشر السنة , ملتان باكستان) و سنن البيهقى (ص 223، ج 2، ادارة التأليفات) المصنف لعبد الرزّاق ، ج 3، ص 138، رقم الحديث: 4932[4] المصنف لابن أبى شيبة ،ج 1،ص 270[5 http://efiqh.com/2012/when-it-comes-to-womens-sajdah-in-the-hanafi-madhab-they-are-required-to-put-their-arms-on-the-ground/
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