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Zakat Q/A's

Zakat

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#41 ummitaalib

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Posted 11 December 2015 - 02:05 PM

Eating at a wedding function towards which one has given Zakaat
 
Q. Is it permissible for a person who is giving ZAKAT for the marriage of a girl to partake of the wedding food?
 
 
A. Yes. It is permissible. Once Zakaat funds have been given to the recipients of Zakaat, its status changes and it is no longer considered Zakaat. Hence if you partake of the food prepared, you will be eating from their Halaal wealth and not from Zakaat.
 
Sayyiduna Anas Radhiyallahu Anhu reports that once meat, given as Sadaqah to Bareerah Radhiyallahu Anha, was presented to Rasulullah Sallallahu Alayhi wa Sallam. Rasulullah Sallallahu Alayhi wa Sallam remarked, “It was Sadaqah for her but is now a Hadiyyah (gift) for us.” (Bukhari)
 
And Allah Ta’ala Knows Best
 
Mufti Suhail Tarmahomed
Confirmation:
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#42 ummitaalib

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Posted 24 December 2015 - 01:50 AM

Is zakaat compulsory on an extra house

 

Q: Does a person have to pay zakaat on an extra house he bought and which is rented out? Similarly does one have to pay zakaat on the rent?

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A: Zakaat is not payable on the extra house, but zakaat is payable on the rent received.

And Allah Ta'ala (الله تعالى) knows best.

ولو آجر عبده أو داره بنصاب إن لم يكونا للتجارة لا تجب ما لم يحل الحول بعد القبض (البحر الرائق 2/ 224)

( ولا في ثياب البدن ) المحتاج إليها لدفع الحر والبرد ابن ملك ( وأثاث المنزل ودور السكنى ونحوها ) وكذا الكتب وإن لم تكن لأهلها إذا لم تنو للتجارة. (شامي 2/265)

( وسبب لزوم أدائها توجه الخطاب ) يعني قوله تعالى { وآتوا الزكاة } وشرطه أي شرط افتراض أدائها ( حولان الحول ) وهو في ملكه ( وثمنية المال كالدراهم والدنانير ) لتعينهما للتجارة بأصل الخلقة فتلزم الزكاة كيفما أمسكهما ولو للنفقة ( أو السوم ) بقيدها الآتي ( أو نية التجارة ) في العروض إما صريحا ولا بد من مقارنتها لعقد التجارة كما سيجيء أو دلالة بأن يشتري عينا بعرض التجارة أو يؤاجر داره التي للتجارة بعرض فتصير للتجارة بلا نية صريحا واستثنوا من اشتراط النية ما يشتريه المضارب فإنه يكون للتجارة مطلقا (شامي 2/267)

( و ) اعلم أن الديون عند الإمام ثلاثة قوي ومتوسط وضعيف (فتجب ) زكاتها إذا تم نصابا وحال الحول لكن لا فورا بل ( عند قبض أربعين درهما من الدين ) القوي كقرض ( وبدل مال تجارة ) فكلما قبض أربعين درهما يلزمه درهم ( و ) عند قبض ( مائتين منه لغيرها ) أي من بدل مال لغير تجارة وهو المتوسط كثمن سائمة وعبيد خدمة ونحوهما مما هو مشغول بحوائجه الأصلية كطعام وشراب وأملاك ويعتبر ما مضى من الحول قبل القبض في الأصح ومثله ما لو ورث دينا على رجل ( و ) عند قبض ( مائتين مع حولان الحول بعده ) أي بعد القبض ( من ) دين ضعيف وهو ( بدل غير مال ) كمهر ودية وبدل كتابة وخلع

قوله ( في الأصح ) قد علمت أنه ظاهر الرواية وعبارة الفتح و البحر في صحيح الرواية قلت لكن قال في البدائع إن رواية ابن سماعة أنه لا زكاة فيه حتى يقبض المائتين ويحول الحول من وقت القبض هي الأصح من الروايتين عن أبي حنيفة اهـ ومثله في غاية البيان وعليه فحكمه حكم الدين الضعيف الآتي (شامي 2/305)

(أحسن الفتاوى 4/271)

فتاوى محمودية 14 /141

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)


My avatar says:   "Laa tahzan, innallaaha ma'anaa" - Do not grieve, indeed Allah is with us [Qur'an 9:40]

 

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#43 ummitaalib

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Posted 01 February 2016 - 04:03 PM

Delaying in discharging zakaat

 

Q: Is it necessary for one to spend all zakaat money before the following year's zakaat becomes waajib?

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A: One should not delay in discharging one's zakaat. After calculating the zakaat on the zakaat date, one should begin discharging the zakaat. Before the following years zakaat date, all the zakaat should be discharged. If one delays in discharging the zakaat until after the following year's zakaat becomes compulsory, then one will be sinful.

And Allah Ta'ala (الله تعالى) knows best.

( وافتراضها عمري ) أي على التراخي وصححه الباقاني وغيره ( وقيل فوري ) أي واجب على الفور ( وعليه الفتوى ) كما في شرح الوهبانية ( فيأثم بتأخيرها ) بلا عذر

قال الشامي : قوله ( وافتراضها عمري ) قال في البدائع وعليه عامة المشايخ ففي أي وقت أدى يكون مؤديا للواجب ويتعين ذلك الوقت للوجوب وإذا لم يؤد إلى آخر عمره يتضيق عليه الوجوب حتى لو لم يؤد حتى مات يأثم واستدل الجصاص له بمن عليه الزكاة إذا هلك نصابه بعد تمام الحول والتمكن من الأداء أنه لا يضمن ولو كانت على الفور يضمن كمن أخر صوم شهر رمضان عن وقته فإن عليه القضاء قوله ( وصححه الباقاني وغيره ) نقل تصحيحه في التاترخانية أيضا قوله ( أي واجب على الفور ) هذا ساقط من بعض النسخ وفيه ركاكة لأنه يؤول إلى قولنا افتراضها واجب على الفور مع أنها فريضة محكمة بالدلائل القطعية  وقد يقال إن قوله افتراضها على تقدير مضاف أي افتراض أدائها وهو من إضافة الصفة إلى موصوفها فيصير المعنى أداؤها المفترض واجب على الفور أي أن أصل الأداء فرض وكونه على الفور واجب وهذا ما حققه في فتح القدير من أن المختار في الأصول أن مطلق الأمر لا يقتضي الفور ولا التراخي بل مجرد الطلب فيجوز للمكلف كل منهما لكن الأمر هنا معه قرينة الفور الخ ما يأتي قوله ( فيأثم بتأخيرها الخ ) ظاهره الإثم بالتأخير ولو قل كيوم أو يومين لأنهم فسروا الفور بأول أوقات الإمكان وقد يقال المراد أن لا يؤخر إلى العام القابل لما في البدائع عن المنتقى بالنون إذا لم يؤد حتى مضى حولان فقد أساء وأثم اه فتأمل (رد المحتار 2/ 271)

فتاوى محمودية 14/ 149

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)


My avatar says:   "Laa tahzan, innallaaha ma'anaa" - Do not grieve, indeed Allah is with us [Qur'an 9:40]

 

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#44 ummitaalib

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Posted 17 February 2016 - 04:22 PM

Giving zakaat to an orphanage

 

Q: Can zakaat be given to an orphan shelter centre?

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A: The fundamental requirement in the discharging of zakaat is the aspect of tamleek. Tamleek means to transfer ownership of the wealth to someone who is eligible for zakaat. Hence, if the wealth is not given to a recipient of zakaat, the zakaat will not be discharged. As far as giving the zakaat to an orphanage is concerned, then if the zakaat money is given to those orphans who are eligible to accept the zakaat (provided they have reached the age of understanding), then the zakaat will be discharged. Alternatively, the zakaat money can be given to their guardians to spend it on them.

And Allah Ta'ala (الله تعالى) knows best.

ويشترط أن يكون الصرف ( تمليكا ) لا إباحة كما مر ( لا ) يصرف ( إلى بناء ) نحو ( مسجد)

قال الشامي : قوله ( تمليكا ) فلا يكفي فيها الإطعام إلا بطريق التمليك ولو أطعمه عنده ناويا الزكاة لا تكفي ط وفي التمليك إشارة إلى أنه لا يصرف إلى مجنون وصبي غير مراهق إلا إذا قبض لهما من يجوز له قبضه كالأب والوصي وغيرهما ويصرف إلى مراهق يعقل الأخذ كما في المحيط قهستاني (رد المحتار 2/ 344)

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)


My avatar says:   "Laa tahzan, innallaaha ma'anaa" - Do not grieve, indeed Allah is with us [Qur'an 9:40]

 

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#45 ummitaalib

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Posted 14 April 2016 - 05:40 PM

Is it permissible to give zakaat to Sayyids?

 

Q: Is it true that zakaat shouldn't be given to Sayyids. I wanted to give my yearly zakaat amount to one of my family relatives as they are very poor but my mom stopped me and told me that zakaat cannot be given to Sayyids. Is this true?

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A: It is not permissible to give zakaat to Sayyids. However you may assist them with besides zakaat.

And Allah Ta'ala (الله تعالى) knows best.

(لا) يصرف (إلى بناء) نحو (مسجد و)…. (و) لا إلى (من بينهما ولاد) ولو مملوكا لفقير (أو) بينهما (زوجية) ولو مبانة وقالا تدفع هي لزوجها… (و) لا إلى (غني) يملك قدر نصاب فارغ عن حاجته الأصلية من أي مال كان كمن له نصاب سائمة لا تساوي مائتي درهم…(و) لا إلى (طفله) بخلاف ولده الكبير وأبيه وامرأته الفقراء وطفل الغنية فيجوز لانتفاء المانع (و) لا إلى (بني هاشم) إلا من أبطل النص قرابته وهم بنو لهب فتحل لمن أسلم منهم كما تحل لبني المطلب ثم ظاهر المذهب إطلاق المنع وقول العيني والهاشمي يجوز له دفع زكاته لمثله صوابه لا يجوز نهر… (ولا) تدفع (إلى ذمي) لحديث معاذ (در المختار 2/ 344-350)

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)


My avatar says:   "Laa tahzan, innallaaha ma'anaa" - Do not grieve, indeed Allah is with us [Qur'an 9:40]

 

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#46 ahmedfarhan

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Posted 19 April 2016 - 03:24 PM

very nice



#47 MUSLIM WOMAN

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Posted 01 May 2016 - 09:06 PM

:sl:

 

 

Q: Upon which wealth does a person have to pay zakaat?

 

A: Zakaat will be paid on the following:

  1. Cash (including the balance of your bank deposits).
  2. The market value of the merchandise contained in the share of the company i.e. one will be obligated to discharge the Zakaat of the company’s Zakaatable assets (merchandise) contained in the share excluding the non-Zakaatable items e.g. fixtures and fittings, transport vehicles, etc. which are not part of the merchandise of the company. The value of all these things will be evaluated in the share and will not be taken in account when discharging the zakaat. If it is difficult to differentiate between the zakaatable and non-Zakaatable assets of the company, then as a precautionary measure one should discharge the Zakaat on the market value of the entire share.
  3. Face value of the financial papers like bonds loaned to the government, etc. It should be noted that when the loan is paid back by the government, it will only be permissible for one to retrieve the original amount of the loan given. The interest amount paid out by the government will be impermissible. It will have to be given in sadaqah without the intention of receiving reward. Similarly, it should be known that it is impermissible for a believer to deal in any form of interest (usury) whether it be receiving or giving an interest bearing loan.
  4. The market rate of the balance of stock in trade (including raw material).
  5. Receivable amounts i.e. debts owed to a person, monies loaned to people, etc.
  6. Foreign currencies.
  7. Gold and silver.

(لا زكاة في اللآلىء والجواهر ) وإن ساوت ألفا اتفاقا ( إلا أن يكون للتجارة ) والأصل أن ما عدا الحجرين والسوائم إنما يزكى بنية التجارة (ج2 ص 273)

أو المستفاد ولو بهبة أو إرث وسط الحول يضم إلى نصاب من جنسه فيزكيه بحول الأصل (شامي 2/288)

نصاب الذهب عشرون مثقالا والفضة مئتا درهم ، كل عشرة دراهم وزن سبعة مثاقيل … إلخ (شامي 2/295)

(و) اعلم أن الديون عند الإمام ثلاثة قوي ومتوسط وضعيف (فتجب) زكاتها إذا تم نصابا وحال الحول لكن لا فورا بل (عند قبض أربعين درهما من الدين) القوي كقرض (وبدل مال تجارة) فكلما قبض أربعين درهما يلزمه درهم (و) عند قبض (مائتين منه لغيرها) أي من بدل مال لغير تجارة وهو المتوسط كثمن سائمة وعبيد خدمة ونحوهما مما هو مشغول بحوائجه الأصلية كطعام وشراب وأملاك ويعتبر ما مضى من الحول قبل القبض في الأصح ومثله ما لو ورث دينا على رجل (و) عند قبض (مائتين مع حولان الحول بعده) أي بعد القبض (من) دين ضعيف وهو (بدل غير مال) كمهر ودية وبدل كتابة وخلع

قوله (في الأصح) قد علمت أنه ظاهر الرواية وعبارة الفتح و البحر في صحيح الرواية قلت لكن قال في البدائع إن رواية ابن سماعة أنه لا زكاة فيه حتى يقبض المائتين ويحول الحول من وقت القبض هي الأصح من الروايتين عن أبي حنيفة اهـ ومثله في غاية البيان وعليه فحكمه حكم الدين الضعيف الآتي (شامي 2/305)

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)

 


Christ Will Never Be Proud To Be Rejected As The Slave To Allah...Quran, Chapter Women.

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#48 MUSLIM WOMAN

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Posted 03 May 2016 - 08:58 PM

:sl:

 

 

Q: Is zakaat waajib on redundant stock?

 

A: If redundant stock refers to that stock which one is unable to sell quickly but is kept with the intention of resale, then zakaat is waajib on such goods. And if redundant stock refers to that stock which one no longer intends to sell, then this wealth no longer remains stock of trade. Hence, zakaat will not be compulsory upon it.

 

( لا يبقى للتجارة ما ) أي عبد مثلا ( اشتراه لها فنوى ) بعد ذلك ( خدمته) (شامي 2/272)

 

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)


Christ Will Never Be Proud To Be Rejected As The Slave To Allah...Quran, Chapter Women.

Recitation: http://www.quran.jalisi.com
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#49 ummitaalib

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Posted 04 May 2016 - 01:07 PM

Zakaat to ones in-laws
 
Q. Is it permissible to give Zakaat to ones father-in-law, mother-in-law, son-in-laws, daughter-in-laws? Can one give Zakaat to ones brothers, sisters, uncles and aunts?
 
A. It is permissible to give Zakaat to ones In-laws i.e. father-in-law, mother-in-law, son-in-law’s, daughter-in-law’s and so on. It is also permissible to give Zakaat to ones brothers, sisters, uncles and aunts. In fact, ones close family relatives should be given preference over others in discharging Zakaat.
 
This is on condition that the above people are eligible recipients of Zakaat.
 
And Allah Ta’ala Knows Best
 
Mufti Ismaeel Bassa
Confirmation:Mufti Ebrahim Desai
 
(Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh) 
 

Fatwa Department

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My avatar says:   "Laa tahzan, innallaaha ma'anaa" - Do not grieve, indeed Allah is with us [Qur'an 9:40]

 

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#50 ummitaalib

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Posted 22 May 2016 - 09:10 PM

Zakaat given under the Pretext of a Gift or a Loan

 

Q: Will the zakaat be fulfilled if it is given under the pretext of a gift or a loan?

 

bismillah.jpg

A: If the person discharging the zakaat has the intention of zakaat at the time he gifted the wealth or loaned it to the poor person, the zakaat will be discharged. However, in the case where he gave the zakaat as a loan it is impermissible for him to take back the wealth. If he takes it back he will be sinful.

قوله ( نية ) أشار إلى أنه لا اعتبار للتسمية فلو سماها هبة أو قرضا تجزيه في الأصح ( شامى 2/268)

 

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)


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#51 ummitaalib

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Posted 21 July 2016 - 12:57 PM

Paying Zakaat before it is due

 

Q. Can I give extra Zakaat after I give my Zakaat for the current year? If I can, would it be counted as Zakaat for the following year or would it be counted as optional charity? 
 
 
A. It is permissible for a person to discharge Zakaat for the following lunar year after discharging Zakaat for the current lunar year. This is subject to the following conditions:
 
a) a person possesses the Zakaat Nisaab amount at the time of discharging Zakaat.
b) a person's financial condition remains such that he is liable to pay Zakaat for the following year.
 
If a person did not fulfil the above mentioned conditions, then the extra amount given as Zakaat will not be counted as Zakaat. It would be counted as optional charity. However, if the above conditions were fulfilled, then the extra amount given as Zakaat for the following year would be counted in the following years Zakaat. (Hindiyyah 1/176) 
 
And Allah Ta’ala Knows Best
 
Mufti Ismaeel Bassa
 
Confirmation: 
Mufti Ebrahim Desai
 
(Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh) 
 

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#52 ummitaalib

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Posted 26 July 2016 - 02:06 AM

Is it permissible to pay Zakat in installments?

 

Question:

Is it permissible to pay Zakat in installments?

 

 

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

 

The Answer:

The payment of Zakat is binding on one’s Zakat anniversary.  To delay paying Zakat without a reasonable and genuine excuse is blameworthy.

 

If it is genuinely difficult to pay Zakat in lump sum, one may pay Zakat in advance for the following year in instalments.  For example, one can start paying Zakat monthly from Shawwal 1437AH for the Zakat payment due in Ramadhan 1438AH.

 

A person usually has an idea of how much Zakat they pay yearly, they can use that amount as a proxy and divide that amount across the months and pay Zakat in monthly installments.  When one’s Zakat anniversary arrives, one should check whether the paid amount offsets the total amount due.  If there is a shortfall, one must make up difference.

 

However, some contemporary senior Muftis like Mufti Mahmudul Hasan rahimahullah, Mufti Khalid Saifullah, Mufti Radha al-Haqq and Mufti Salman Mansurpuri have permitted paying in installments in arrears if one cannot pay in lump sum on the Zakat anniversary.  The inability to pay the total Zakat due is a genuine reason to delay paying the full amount and thus, one may pay in installments for the previous Zakat anniversary in arrears.  Mufti Mahmudul Hasan rahimahullah adds that one should clear off the outstanding Zakat balance before the passing of a lunar year.

 

Paying Zakat in advance is accepted in the Hanafi school and considered sinless, whereas, paying in arrears although legally valid, has a potential of blame if there is no reasonable excuse for the delay.  Thus, paying in advance when difficult to pay in lump sum would be ideal, however, one also has the option and discretion of paying in arrears as stated by the Muftis above.  

 

And Allah Ta’ālā Alone Knows Best

Mufti Faraz Adam al-Mahmudi,

www.darulfiqh.com


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#53 ummitaalib

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Posted 09 August 2016 - 01:32 AM

Using Zakaat for burial expenses
 
Q. Can we use Zakaat money to assist in the burial and funeral expenses of the deceased who did not own anything and did not leave anything for his heirs? The deceased family does not own anything as well?
 
(Question published as received)
 
A. One of the primary requisites of discharging ones Zakaat is to discharge it to an eligible recipient of Zakaat by making him the owner of it i.e. Tamleek (giving him full ownership of it) must take place.
 
A deceased person does not have the capacity to take ownership, hence the requirement of Tamleek is not fulfilled irrespective of whether he was a Zakaat recipient or not. Hence Zakaat cannot be given to the deceased for his/her funeral and burial expenses.
 
However, if the deceased’s family members qualify as recipients of Zakaat, then a person may give Zakaat to them and they may, in turn, use it for the funeral and burial expenses of the deceased if they wish. (Hindiyyah 6/392)
 
And Allah Ta’ala Knows Best
 
Mufti Ismaeel Bassa
 
Confirmation: 
Mufti Ebrahim Desai
 
(Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh) 
 

Fatwa Department

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Council of Muslim Theologians


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#54 ummitaalib

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Posted 20 August 2016 - 04:06 PM

Is there Zakat on Air Miles?

Air-miles-580x333.jpg

 

Question:

Is there Zakat on Air Miles?

 

 

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

 

The Answer:

Air Miles, frequent flyer miles or travel points are not subject to Zakat.  These reward points will not be added to one’s Zakatable assets regardless of what they can redeem.

 

The Fiqh (jurisprudence of the Answer):

Air Miles are not considered to be Māl (wealth) in terms of Shariah and hence are not considered for Zakat[1].

 

Zakat is only binding on entities which are Māl (wealth) which are productive (nāmī).  There are three types of productive wealth designated by Shariah:

 

1)    Money2)    Business stock3)    Animal livestock for growth

 

And Allah Ta’ālā Alone Knows Best

 

Mufti Faraz Adam al-Mahmudi,

www.darulfiqh.com


My avatar says:   "Laa tahzan, innallaaha ma'anaa" - Do not grieve, indeed Allah is with us [Qur'an 9:40]

 

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#55 ummitaalib

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Posted 21 January 2017 - 06:02 PM

Paying Zakat on previously lost jewellery
 
Q. A woman lost her jewellery 20 years ago. Whilst moving houses, she found that very same jewellery which she had lost. Does she now have to pay Zakaat on the lost jewelry for the past 20 years?
 
(Question published as received telephonically)
 
A. In the enquired case, if the woman lost her jewellery 20 years ago and had no hope of finding it, Zakaat on the jewellery was not compulsory upon her for the past 20 years. (Shaami 2/226)
 
However, since she has now found her lost jewellery, Zakaat will be compulsory upon her only for the current year if she is paying zakat.
 
And Allah Ta’ala Knows Best
 
Mufti Ismaeel Bassa
 
Confirmation: 
Mufti Ebrahim Desai
 
(Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh) 
 

Fatwa Department

Jamiatul Ulama (KZN)


My avatar says:   "Laa tahzan, innallaaha ma'anaa" - Do not grieve, indeed Allah is with us [Qur'an 9:40]

 

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#56 ummitaalib

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Posted 19 April 2017 - 01:50 PM

Can the husband pay Zakat on behalf of his wife?

 

Question:

A couple has a certain amount of gold which is in the custody of the wife. Will she have to pay on her own or can her husband pay on her behalf?

 

 

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful

As-salāmu ʿalaykum wa-raḥmatullāhi wa-barakātuh

 

Zakāt is liable on the owner of the gold. The owner is the person who bought it, was gifted it or inherited it.

Therefore, if the wife owns the gold, she is responsible to pay the Zakāt of the gold. However, the husband may pay its Zakāt on her behalf.[1]

And Allah Taʿālā Knows Best

 

Checked and Approved byMufti Ebrahim Desai

 

[1] وَلَوْ تَصَدَّقَ عَنْهُ بِأَمْرِهِ جَازَ وَيَرْجِعُ بِمَا دَفَعَ عِنْدَ أَبِي يُوسُفَ، وَإِنْ لَمْ يَشْتَرِطْ الرُّجُوعَ كَالْأَمْرِ بِقَضَاءِ الدَّيْنِ، وَعِنْدَ مُحَمَّدٍ لَا رُجُوعَ لَهُ إلَّا بِالشَّرْطِ، وَتَمَامُهُ فِي الْخَانِيَّةِ (البحر الرائق (2/ 227))

وَلَا يُؤَدِّي عَنْ زَوْجَتِهِ، وَلَا عَنْ أَوْلَادِهِ الْكِبَارِ، وَإِنْ كَانُوا فِي عِيَالِهِ، وَلَوْ أَدَّى عَنْهُمْ أَوْ عَنْ زَوْجَتِهِ بِغَيْرِ أَمْرِهِمْ أَجْزَأَهُمْ اسْتِحْسَانًا كَذَا فِي الْهِدَايَةِ. وَعَلَيْهِ الْفَتْوَى كَذَا فِي فَتَاوَى قَاضِي خَانْ. وَلَا يَجُوزُ أَنْ يُعْطِيَ عَنْ غَيْرِ عِيَالِهِ إلَّا بِأَمْرِهِ كَذَا فِي الْمُحِيطِ. (الفتاوى الهندية، دار الفكر (1/ 193))

 

 

Source


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#57 ummitaalib

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Posted 19 April 2017 - 01:53 PM

Important Zakaat Clarification - What is Hawlaanul Hawl?

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